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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
M. R Ry. K. R. Krishna Menon, Avargal, Retired Sub-Judge, Walluvanad Taluk
MARUMAKKATHAYAM MARRIAGE COMMISSION. ANSWERS TO INTERROGATORIES BY M. R RY. K. R. KRISHNA MENON, AVARGAL, RETIRED SUB-JUDGE, WALLUVANAD TALUK. 1. Amongst Nayars and other high caste people, a man of the higher divi sion can have Sambandham with a woman of a lower division. 2, 3, 4 and 5. According to the original institutes of Malabar, Nayars are divided into 18 sects, between whom, except in the last 2, intermarriage was per missible ; and this custom is still found to exist, to a certain extent, both in Travan core and Cochin, This rule has however been varied by custom in British Mala bar, in Avhich a woman of a higher sect is not now permitted to form Sambandham with a man of a lower one. This however will not justify her total excommuni cation from her caste in a religious point of view, but will subject her to some social disabilities, which can be removed by her abandoning the sambandham, and paying a certain fine to the Enangans, or caste-people. The disabilities are the non-invitation of her to feasts and other social gatherings. But she cannot be prevented from entering the pagoda, from bathing in the tank, or touch ing the well &c. A Sambandham originally bad, cannot be validated by a Prayaschitham. In fact, Prayaschitham implies the expiation of sin, which can be incurred only by the violation of a religious rule. Here the rule violated is purely a social one, and not a religious one, and consequently Prayaschitham is altogether out of the place. The restriction is purely the creature of class pride, and this has been carried to such an extent as to pre vent the Sambandham of a woman with a man of her own class, among certain aristocratic families. -
Expectant Urbanism Time, Space and Rhythm in A
EXPECTANT URBANISM TIME, SPACE AND RHYTHM IN A SMALLER SOUTH INDIAN CITY by Ian M. Cook Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfilment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Daniel Monterescu CEU eTD Collection Professor Vlad Naumescu Budapest, Hungary 2015 Statement I hereby state that the thesis contains no material accepted for any other degrees in any other institutions. The thesis contains no materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. Budapest, November, 2015 CEU eTD Collection Abstract Even more intense than India's ongoing urbanisation is the expectancy surrounding it. Freed from exploitative colonial rule and failed 'socialist' development, it is loudly proclaimed that India is having an 'urban awakening' that coincides with its 'unbound' and 'shining' 'arrival to the global stage'. This expectancy is keenly felt in Mangaluru (formerly Mangalore) – a city of around half a million people in coastal south Karnataka – a city framed as small, but with metropolitan ambitions. This dissertation analyses how Mangaluru's culture of expectancy structures and destructures everyday urban life. Starting from a movement and experience based understanding of the urban, and drawing on 18 months ethnographic research amongst housing brokers, moving street vendors and auto rickshaw drivers, the dissertation interrogates the interplay between the city's regularities and irregularities through the analytical lens of rhythm. Expectancy not only engenders violent land grabs, slum clearances and the creation of exclusive residential enclaves, but also myriad individual and collective aspirations in, with, and through the city – future wants for which people engage in often hard routinised labour in the present. -
Women and Political Change in Kerala Since Independence
WOMEN AND POLITICAL CHANGE IN KERALA SINCE INDEPENDENCE THESIS SUBMITTED TO THE COCHIN UNIVERSITY or SCIENCE AND TECHNOLOGY FOR THE AWARD or THE DEGREE or DOCTOR OF PHILOSOPHY UNDER THE FACULTY or SOCIAL SCIENCES BY KOCHUTHRESSIA, M. M. UNDER THE SUPERVISION OF DR. J. T. PAYYAPPILLY PROFESSOR SCHOOL OF MANAGEMENT STUDIES COCHIN UNIVERSITY OF SCIENCE AND TECHNOLOGY COCHIN - 682 022, KERALA October 1 994 CERTIFICATE Certified that the thesis "Women and Political Change in Kerala since Independence" is the record of bona fide research carried out by Kochuthressia, M.M. under my supervision. The thesis is worth submitting for the degree of Doctor of Philosophy under the Faculty of Social Sciences. 2’/1, 1 :3£7:L§¢»Q i9¢Z{:;,L<‘ Professorfir.J.T.§ay§a%pilly///// ” School of Management Studies Cochin University of Science and Technology Cochin 682 022 Cochin 682 022 12-10-1994 DECLARATION I declare that this thesis is the record of bona fide research work carried out knrxme under the supervision of Dr.J.T.Payyappilly, School (HS Management. Studies, Cochin University of Science and Technology, Cochin 682 022. I further declare that this thesis has not previously formed the basis for the award of any degree, diploma, associateship, fellowship or other similar title of recognition. ¥E;neL£C-fl:H12§LJJ;/f1;H. Kochuthfe§§ia7—§iM. Cochin 682 022 12-10-1994 ACKNOWLEDGEMENTS Once the topic "Women and Political Change in Kerala since Independence" was selected for the study, I received a lot of encouragement from many men and women who'are genuinely concerned about the results (M5 gender discrimination. -
Accused Persons Arrested in Kozhikode City District from 16.04.2017 to 22.04.2017
Accused Persons arrested in Kozhikode City district from 16.04.2017 to 22.04.2017 Name of Name of the Name of the Place at Date & Arresting Court at Sl. Name of the Age & Cr. No & Sec Police father of Address of Accused which Time of Officer, which No. Accused Sex of Law Station Accused Arrested Arrest Rank & accused Designation produced 1 2 3 4 5 6 7 8 9 10 11 Koranivayal Cr. No. (House), 236/17 u/s 16/04/201 Released on 37/17 Puthiyangadi, Kunduparamb 279 IPC Ramachandra 1 Soosan Antony 7 at 12:35 Elathur Bail by Male Edakkad (PO), a 132(i) r/w 179 n, SI hrs Police Kozhikode City & 129 r/w 177 District, Of MV Act Thayyil Thazhath (House), Cr. No. 16/04/201 Released on 23/17 Puthiyappa, Puthiya Kunduparamb 237/17 u/s Ramachandra 2 Vaisak Sathyan 7 at 13:05 Elathur Bail by Male nirath (PO), a 279 IPC 185 n, SI hrs Police Kozhikode City MV Act District, Nediyarambhath (House), Kunnummel Cr. No. 16/04/201 Released on 51/17 Parambhu, Kunduparamb 238/17 u/s Ramachandra 3 Vinod Kumar Sreedharan 7 at 22:55 Elathur Bail by Male Makkada (PO), a 279 IPC 185 n, SI hrs Police ottatheng, MV Act Kozhikode City District, Aliyad (House), Cr. No. 17/04/201 Released on 51/17 Thalakulathur, 239/17 u/s Arun Prasad, 4 Babu Samikutty Thalakulathur 7 at 18:35 Elathur Bail by Male Kozhikode City 118(a) of KP SI hrs Police District, Act Vakamoli (House), Cr. -
The Chirakkal Dynasty: Readings Through History
THE CHIRAKKAL DYNASTY: READINGS THROUGH HISTORY Kolathunadu is regarded as one of the old political dynasties in India and was ruled by the Kolathiris. The Mushaka vamsam and the kings were regarded as the ancestors of the Kolathiris. It was mentioned in the Mooshika Vamsa (1980) that the boundary of Mooshaka kingdom was from the North of Mangalapuram – Puthupattanam to the Southern boundary of Korappuzha in Kerala. In the long Sanskrit historical poem Mooshaka Vamsam, the dynastic name of the chieftains of north Malabar (Puzhinad) used is Mooshaka (Aiyappan, 1982). In the beginning of the fifth Century A.D., the kingdom of Ezhimala had risen to political prominence in north Kerala under Nannan… With the death of Nannan ended the most glorious period in the history of the Ezhimala Kingdom… a separate line of rulers known as the Mooshaka kings held sway over this area 36 (Kolathunad) with their capital near Mount Eli. It is not clear whether this line of rulers who are celebrated in the Mooshaka vamsa were subordinate to the Chera rulers of Mahodayapuram or whether they ruled as an independent line of kings on their own right (in Menon, 1972). The narration of the Mooshaka Kingdom up to the 12th Century A.D. is mentioned in the Mooshaka vamsa. This is a kavya (poem) composed by Atula, who was the court poet of the King Srikantha of Mooshaka vamsa. By the 14th Century the old Mooshaka kingdom had come to be known as Kolathunad and a new line of rulers known as the Kolathiris (the ‘Colastri’ of European writers) had come into prominence in north Kerala. -
Hindu Succession Act, 1956 ______
THE HINDU SUCCESSION ACT, 1956 ____________ ARRANGEMENT OF SECTIONS ____________ CHAPTER I PRELIMINARY SECTIONS 1. Short title and extent. 2. Application of Act. 3. Definitions and interpretation. 4. Overriding effect of Act. CHAPTER II INTESTATE SUCCESSION General 5. Act not to apply to certain properties. 6. Devolution of interest in coparcenary property. 7. Devolution of interest in the property of a tarwad, tavazhi, kutumba, kavaruorillom. 8. General rules of succession in the case of males. 9. Order of succession among heirs in the Schedule. 10. Distribution of property among heirs in class I of the Schedule. 11. Distribution of property among heirs in class II of the Schedule. 12. Order of succession among agnates and congnates. 13. Computation of degrees. 14. Property of a female Hindu to be her absolute property. 15. General rules of succession in the case of female Hindus. 16. Order of succession and manner of distribution among heirs of a female Hindu. 17. Special provisions respecting persons governed by marumakkattayam and aliyasantana laws. General provisions relating to succession 18. Full blood preferred to half blood. 19. Mode of succession of two or more heirs. 20. Right of child in womb. 21. Presumption in cases of simultaneous deaths. 22. Preferential right to acquire property in certain cases. 23. [Omitted.]. 24. [Omitted.]. 25. Murderer disqualified. 26. Convert’s descendants disqualified. 27. Succession when heir disqualified. 28. Disease, defect, etc., not to disqualify. Escheat 29. Failure of heirs. 1 CHAPTER III TESTAMENTARY SUCCESSION SECTIONS 30. Testamentary succession. CHAPTER IV REPEALS 31. [Repealed.]. THE SCHEDULE. 2 THE HINDU SUCCESSION ACT, 1956 ACT NO. -
Masculinity and the Structuring of the Public Domain in Kerala: a History of the Contemporary
MASCULINITY AND THE STRUCTURING OF THE PUBLIC DOMAIN IN KERALA: A HISTORY OF THE CONTEMPORARY Ph. D. Thesis submitted to MANIPAL ACADEMY OF HIGHER EDUCATION (MAHE – Deemed University) RATHEESH RADHAKRISHNAN CENTRE FOR THE STUDY OF CULTURE AND SOCIETY (Affiliated to MAHE- Deemed University) BANGALORE- 560011 JULY 2006 To my parents KM Rajalakshmy and M Radhakrishnan For the spirit of reason and freedom I was introduced to… This work is dedicated…. The object was to learn to what extent the effort to think one’s own history can free thought from what it silently thinks, so enable it to think differently. Michel Foucault. 1985/1990. The Use of Pleasure: The History of Sexuality Vol. II, trans. Robert Hurley. New York: Vintage: 9. … in order to problematise our inherited categories and perspectives on gender meanings, might not men’s experiences of gender – in relation to themselves, their bodies, to socially constructed representations, and to others (men and women) – be a potentially subversive way to begin? […]. Of course the risks are very high, namely, of being misunderstood both by the common sense of the dominant order and by a politically correct feminism. But, then, welcome to the margins! Mary E. John. 2002. “Responses”. From the Margins (February 2002): 247. The peacock has his plumes The cock his comb The lion his mane And the man his moustache. Tell me O Evolution! Is masculinity Only clothes and ornaments That in time becomes the body? PN Gopikrishnan. 2003. “Parayu Parinaamame!” (Tell me O Evolution!). Reprinted in Madiyanmarude Manifesto (Manifesto of the Lazy, 2006). Thrissur: Current Books: 78. -
KNSS Cover December 2017
knSS news bulletin December 2017 Contents Editorial ...................................................01 ditorial From the Chairman’s Desk .....................02 a¶w Pb-´n, ]pXp-h-Õ-cw,E \½psS 8þmw hmfyw From the Gen. Secretary .........................03 KNSS Karayogam News .........................06 2018 P\p-hcn 2 \v kap-Zm-bm-Nm-cy³ {io a¶¯v ]ß-\m-`sâ 141þmw Mahila Vibhag News ................................19 P·-Zn-\-am-WtÃm! Youth Wing News ....................................29 hnhn[ \mbÀ hn`m-K-§sf Iq«n-bn-W-¡n, kulmÀ±-am-Wv, aÕ-c-aà Sahithya Vedi ...........................................30 kap-Zm-tbm-¶-a-\-¯nsâ D¯a amÀ¤-sa¶v AwK-§sf t_m[-hm- MMECT News ...........................................35 ·m-cm-¡n, IÀ½-[o-c-cm¡n am-än-sb-Sp¯ At±-l-¯nsâ alm-{]-Xn- Benevolent Fund News ..........................37 `-sbbpw ISp¯ \nÝbZmÀVy-s¯bpw GsXmcp kap-Zmb kvt\ Kayikavedi ................................................38 lnbpw, a¶w Pb´n thf-bn {]tXy-In-¨pw, HmÀt¡-ï-Xm-Wv. At±- Vivahakendra ...........................................39 l-¯nsâ Im¸m-Sp-IÄ XpSÀ¶v \ap-s¡Ãmw tkh-\-\n-c-X-cm-hmw. XpS-¡-¯nse 'challenges'Dw C¶s¯ 'challenges'Dw Ime-¯n-\-\p- List of Advertisers Dr. V.S. Ramakrishnan Nair ......................6 k-cn¨v hyXy-kvX-am-sW-¦n-epw, kap-Zm-tbm-¶-a-\-¯n\v \ap-¡-hsb 'Solutions' Sree Ayyappa Catering Service ...............9 t\cn-tSïXv, Isï-t¯-ïXv Ime-¯nsâ Bh-iy-am- C.D. Premlal .............................................10 Wv. shÃp-hn-fn-Isf Hä-s¡-«mbn \n¶v \ap¡v t\cn-Smw, hnP-bn¡mw! Vasudevan Naboothiri ............................11 GhÀ¡pw a¶w-P-b´n Biw-k-IÄ. Ic-tbm-K-§-fnepw t_mÀUnepw V.P. -
Southern India
CASTES AND TRIBES rsf SOUTHERN INDIA E, THURSTON THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES CASTES AND TRIBES OF SOUTHERN INDIA CASTES AND TRIBES OF SOUTHERN INDIA BY EDGAR THURSTON, C.I.E., Madras Government Superintendent, Museum ; Correspondant Etranger, Socie'te'id'Anthropologie de Paris; Socio Corrispondant, Societa Romana di Anthropologia. ASSISTED BY K. RANGACHARI, M.A., of the Madras Government Museum. VOLUME VI P TO S GOVERNMENT PRESS, MADRAS 1909. College Library CASTES AND TRIBES OF SOUTHERN INDIA. VOLUME VI. filALLI OR VANNIYAN. Writing concerning this caste the Census Superintendent, 1871* records that "a book has been written by a native to show that the Pallis (Pullies or Vanniar) of the south are descendants of the fire races (Agnikulas) of the Kshatriyas, and that the Tamil Pullies were at one time the shepherd kings of Egypt." At the time of the census, 1871, a petition was submitted to Government by representatives of the caste, praying that they might be classified as Kshatriyas, and twenty years later, in con- nection with the census, 1891, a book entitled ' Vannikula ' Vilakkam : a treatise on the Vanniya caste, was compiled by Mr. T. Aiyakannu Nayakar, in support of the caste claim to be returned as Kshatriyas, for details concerning which claim I must refer the reader to the book itself. In 1907, a book entitled Varuna Darpanam (Mirror of Castes) was published, in which an attempt is made to connect the caste with the Pallavas. Kulasekhara, one of the early Travancore kings, and one of the most renowned Alwars reverenced by the Sri Vaishnava community in Southern India, is claimed by the Pallis as a king of their caste. -
Customs and Gender in the Context of Hindu Laws
International Journal of Law and Legal Jurisprudence Studies :ISSN:2348-8212:Volume 4 Issue 2 86 CUSTOMS AND GENDER IN THE CONTEXT OF HINDU LAWS Dr. Paroma Sen1 Abstract There has been an influence of customs in the evolution of Hindu Laws. Hindu laws at times confronted, in other instances incorporated and in few cases overrode customary laws of different regions, however it could not in in any way change the caste based social prejudices. With the context of Haryana in the backdrop this article looks into the influence of customs in the region in the construction of gender identity and to what extent could Hindu Law influence the customs followed. Key words: customary laws, gender, hindu, dayabhaga, mitakshara, inheritance Hindu Law in the Pre-colonial period Origin of Hinduism has given rise to various interpretations. However, there could not be any denying that the consciousness of Hinduism as a religion among its followers arose in countering the identity of Muslims or Islamic presence in different parts of the country with the rise of the Sultanate followed by the Mughal rule. The word Hindu is a Persian term which was used to refer to the inhabitants across river Indus. This reference, points out a strong ethno-geographic2 connotation attached to the rise, development and continuance of Hinduism.The distinctions separating one religion from the followers of the other finally culminated into the partition of the country and eventual division of land based on the religion of its followers. Against this backdrop of the political invasion of the country and conflict among the religious groups, there was also the presence of laws influencing the social spheres of the family and community. -
Mappila Matrilineal System in Malabar
ISSN-2394-6326 Journal de Brahmavart MAPPILA MATRILINEAL SYSTEM IN MALABAR Ajmal Mueen, MA Assistant Professor and Head Department of History MAMO College, Mukkam Kozhikode, Kerala, India [email protected] Key Words: Matriliny, Mappila Women, Malabar Muslims constitute the second largest community in Kerala. Malabar, a district during the British rule, is a geographical area of the present five northern district of Kerala. The Muslim community living in Malabar called as Mappilas. ‘Originally formed through inter-marriage between maritime Arab traders and local women, the Mappilas are today a heterogeneous community characterized by ethnic, regional and social diversities.’1 Over the last century, the Muslim women have undergone innumerable changes at different levels in their sphere of life in spite of various obstacles and obstructions. The changes were visible in both personal and public life and became more prominent after independence. The Muslim community in general and women in particular experienced revolutionary changes by the end of twentieth century. Matrilineal system or Marumakathayam is a distinctive customary law of inheritance and family system practiced by various communities in Malabar.2 In this unique system, descent was traced through the female line and the property of the family was inherited by the nephews of the head of the family, not by his children. As it is a wide area of anthropological, sociological and historical research, it is petite attempt to locate the position of Muslim women in the matrilineal system.3 The Mappila matrilineal system has some peculiar features.4 Friar Jordanus who lived in Quilon during the 14th century AD, was the first foreign traveler to refer to the system in Kerala.