M. R Ry. K. R. Krishna Menon, Avargal, Retired Sub-Judge, Walluvanad Taluk
MARUMAKKATHAYAM MARRIAGE COMMISSION. ANSWERS TO INTERROGATORIES BY M. R RY. K. R. KRISHNA MENON, AVARGAL, RETIRED SUB-JUDGE, WALLUVANAD TALUK. 1. Amongst Nayars and other high caste people, a man of the higher divi sion can have Sambandham with a woman of a lower division. 2, 3, 4 and 5. According to the original institutes of Malabar, Nayars are divided into 18 sects, between whom, except in the last 2, intermarriage was per missible ; and this custom is still found to exist, to a certain extent, both in Travan core and Cochin, This rule has however been varied by custom in British Mala bar, in Avhich a woman of a higher sect is not now permitted to form Sambandham with a man of a lower one. This however will not justify her total excommuni cation from her caste in a religious point of view, but will subject her to some social disabilities, which can be removed by her abandoning the sambandham, and paying a certain fine to the Enangans, or caste-people. The disabilities are the non-invitation of her to feasts and other social gatherings. But she cannot be prevented from entering the pagoda, from bathing in the tank, or touch ing the well &c. A Sambandham originally bad, cannot be validated by a Prayaschitham. In fact, Prayaschitham implies the expiation of sin, which can be incurred only by the violation of a religious rule. Here the rule violated is purely a social one, and not a religious one, and consequently Prayaschitham is altogether out of the place. The restriction is purely the creature of class pride, and this has been carried to such an extent as to pre vent the Sambandham of a woman with a man of her own class, among certain aristocratic families.
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