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Section I - Theory
Questions and Answers for Participant handbook - Assistant Technician - Street Light Installation & Maintenance SECTION I - THEORY A. Fill in the Blanks 1. India has an installed Power Generation capacity of _____ GW a. 305.55 b. 300.55 c. 3000.73 d. 30.55 e. None of the Above 2. ______________ is responsible for the inter-state transmission of electricity and the development of national grid. a. Jharkhand State Electricity Board b. The Power Grid Corporation of India c. NHPC Ltd d. Nuclear Power Corporation of India (NPCIL) e. None of the Above 3. The power system can be divided into these broad sections a. Pilferage, Transmission, Distribution and Utilisation b. Generation, Transgression, Distress and Utilisation c. Generation, Transmission, and Distribution and Utilisation d. Generator, Transmitter, and Distributor and Underperformance e. None of the Above 4. Power generation is the process of generating electric power from ____________ . a. Water Energy b. Mineral Resources c. Other sources of primary energy d. Solar Energy e. All of the Above 5. A transmission system consists of __________________ a. Transmission lines and Substations b. Extra High Voltage lines c. Transmission Towers d. All of the Above e. None of the Above 6. ________ is the force required to make electricity flow through a conductor a. Voltage b. Current c. Ampere d. Resistance e. None of the Above 7. Voltage is measured by a _______ a. Ohm Meter b. Lux Meter c. Ammeter d. Demeter e. Voltmeter 8. Current is measured by a _______ a. Ohm Meter b. Lux Meter c. Ammeter d. Demeter e. Voltmeter 9. -
Spring 2019 Volume 45 Issue 2
Spring 2019 Volume 45 Issue 2 155 Ian Dagg Natural Religion in Montesquieu’s Persian Letters and The Spirit of the Laws 179 David N. Levy Aristotle’s “Reply” to Machiavelli on Morality 199 Ashleen Menchaca-Bagnulo “Deceived by the Glory of Caesar”: Humility and Machiavelli’s Founder Reviews Essays: 223 Marco Andreacchio Mastery of Nature, edited by Svetozar Y. Minkov and Bernhardt L. Trout 249 Alex Priou The Eccentric Core, edited by Ronna Burger and Patrick Goodin 269 David Lewis Schaefer The Banality of Heidegger by Jean-Luc Nancy Book Reviews: 291 Victor Bruno The Techne of Giving by Timothy C. Campbell 297 Jonathan Culp Orwell Your Orwell by David Ramsay Steele 303 Fred Erdman Becoming Socrates by Alex Priou 307 David Fott Roman Political Thought by Jed W. Atkins 313 Steven H. Frankel The Idol of Our Age by Daniel J. Mahoney 323 Michael Harding Leo Strauss on Nietzsche’s Thrasymachean-Dionysian Socrates by Angel Jaramillo Torres 335 Marjorie Jeffrey Aristocratic Souls in Democratic Times, edited by Richard Avramenko and Ethan Alexander-Davey 341 Peter Minowitz The Bleak Political Implications of Socratic Religion by Shadia B. Drury 347 Charles T. Rubin Mary Shelley and the Rights of the Child by Eileen Hunt Botting 353 Thomas Schneider From Oligarchy to Republicanism by Forrest A. Nabors 357 Stephen Sims The Legitimacy of the Human by Rémi Brague ©2019 Interpretation, Inc. All rights reserved. No part of the contents may be reproduced in any form without written permission of the publisher. ISSN 0020-9635 Editor-in-Chief Timothy W. Burns, Baylor University General Editors Charles E. -
Meat: a Novel
University of New Hampshire University of New Hampshire Scholars' Repository Faculty Publications 2019 Meat: A Novel Sergey Belyaev Boris Pilnyak Ronald D. LeBlanc University of New Hampshire, [email protected] Follow this and additional works at: https://scholars.unh.edu/faculty_pubs Recommended Citation Belyaev, Sergey; Pilnyak, Boris; and LeBlanc, Ronald D., "Meat: A Novel" (2019). Faculty Publications. 650. https://scholars.unh.edu/faculty_pubs/650 This Book is brought to you for free and open access by University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Faculty Publications by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Sergey Belyaev and Boris Pilnyak Meat: A Novel Translated by Ronald D. LeBlanc Table of Contents Acknowledgments . III Note on Translation & Transliteration . IV Meat: A Novel: Text and Context . V Meat: A Novel: Part I . 1 Meat: A Novel: Part II . 56 Meat: A Novel: Part III . 98 Memorandum from the Authors . 157 II Acknowledgments I wish to thank the several friends and colleagues who provided me with assistance, advice, and support during the course of my work on this translation project, especially those who helped me to identify some of the exotic culinary items that are mentioned in the opening section of Part I. They include Lynn Visson, Darra Goldstein, Joyce Toomre, and Viktor Konstantinovich Lanchikov. Valuable translation help with tricky grammatical constructions and idiomatic expressions was provided by Dwight and Liya Roesch, both while they were in Moscow serving as interpreters for the State Department and since their return stateside. -
Ivan Vladislavovich Zholtovskii and His Influence on the Soviet Avant-Gavde
87T" ACSA ANNUAL MEETING 125 Ivan Vladislavovich Zholtovskii and His Influence on the Soviet Avant-Gavde ELIZABETH C. ENGLISH University of Pennsylvania THE CONTEXT OF THE DEBATES BETWEEN Gogol and Nikolai Nadezhdin looked for ways for architecture to THE WESTERNIZERS AND THE SLAVOPHILES achieve unity out of diverse elements, such that it expressed the character of the nation and the spirit of its people (nnrodnost'). In the teaching of Modernism in architecture schools in the West, the Theories of art became inseparably linked to the hotly-debated historical canon has tended to ignore the influence ofprerevolutionary socio-political issues of nationalism, ethnicity and class in Russia. Russian culture on Soviet avant-garde architecture in favor of a "The history of any nation's architecture is tied in the closest manner heroic-reductionist perspective which attributes Russian theories to to the history of their own philosophy," wrote Mikhail Bykovskii, the reworking of western European precedents. In their written and Nikolai Dmitriev propounded Russia's equivalent of Laugier's manifestos, didn't the avantgarde artists and architects acknowledge primitive hut theory based on the izba, the Russian peasant's log hut. the influence of Italian Futurism and French Cubism? Imbued with Such writers as Apollinari Krasovskii, Pave1 Salmanovich and "revolutionary" fervor, hadn't they publicly rejected both the bour- Nikolai Sultanov called for "the transformation. of the useful into geois values of their predecessors and their own bourgeois pasts? the beautiful" in ways which could serve as a vehicle for social Until recently, such writings have beenacceptedlargelyat face value progress as well as satisfy a society's "spiritual requirements".' by Western architectural historians and theorists. -
On the Pagan Parallax a Sociocultural Exploration of the Tension Between Eclecticism and Traditionalism As Observed Among Dutch Wiccans 1
Proof version [The pomegranate 12.1 (2010) 49-70] On the Pagan Parallax A Sociocultural Exploration of the Tension between Eclecticism and Traditionalism as observed among Dutch Wiccans 1 Léon A. Van Gulik Abstract Post-modern nature religions face the challenge of justifying their practices and theology since there is no unbroken line between the classic and contemporary Paganisms of the Western world. Against the background of progressing historical knowledge, these religions constantly have to reinvent or recon- struct their traditions. At the same time, the present context is entirely different to that of when the classic Paganisms emerged. By discussing their roots in romanticism and expressivism, both the rele- vancy of the revived nature religions and the challenges they face, are explained. These issues are illus- trated by drawing on initial results of discourse analyses of on-line discussions between Dutch Wic- cans, yielding imaginative narratives of self-justification and self-identification amidst a continuous tension between traditionalism and eclecticism. Generalising these findings to contemporary Paganism at large, I have argued that the latter movement is counterbalancing sociohistorical developments by its changing acts of sanctioning, its aims to remain the maverick, and its constant striving for experien- tial receptivity creating an illusory idea of autonomous movement: the Pagan parallax. The Dutch cabaret artist Theo Maassen once said about dancing: “die eerste stap is altijd lullig” – “that first step is always shitty.”2 That is, the transition from walking to dancing is experienced as awkward. Picture this: one walks onto the dance floor, seemingly unaffected by the music, and then, merely as a function of reaching the desired spot, the bodily posture changes dramatically to facilitate the getting into the groove. -
Reeification Feb 10.Pdf
REEIfi cation NEWS FROM INDIANA UNIVERSITY’S RUSSIAN AND EAST EUROPEAN INSTITUTE Maria Bucur, Director Lauren Butt, Editor Vol. 34, No. 1 February 2010 Elinor Ostrom: the Romanian Connection by Horia Terpe February 2010 Elinor Ostrom Photo courtesy of Indiana University Features A few years before the Nobel Prize in Economic Sciences put their ideas into the worldwide spotlight, the work of Elinor Ostrom and her colleagues at Elinor Ostrom: the Roma- the Workshop for Political Theory and Policy Analysis at Indiana University nian Connection 1 was already fairly known and well received in Romania and other countries in REEI on Base in Monterey 2 post-communist transition. The pattern of Romanian social sciences after 1990 has been to catch up On Thick Ice: Thoughts on to the advances in Western social thinking that occurred during the fi fty years the Russian Winter 3 of isolation behind the Iron Curtain. This process has unfolded quickly, with successive generations of professionals re-tooling their specializations. Classical, Faculty Profile: Ariann Stern- behavioral, institutional and (neo) institutional theories have found their way to Gottschalk 4 Romanian academic centers. This pattern is not limited to the social sciences; it 3rd Annual Romanian Studies is even more observable in areas such as technology, music and fashion. Among Conference 6 various infl uences, Ostrom’s ideas were at the top of the list. There is also a special compatibility between the Bloomington variant of new institutionalism (especially its organization in the Institutional Analysis Robert Gates Visits IU 7 and Development framework) and the specifi c instance of a country in post- Outreach Notes: 8 communist transition. -
Tokamak Foundation in USSR/Russia 1950--1990
IOP PUBLISHING and INTERNATIONAL ATOMIC ENERGY AGENCY NUCLEAR FUSION Nucl. Fusion 50 (2010) 014003 (8pp) doi:10.1088/0029-5515/50/1/014003 Tokamak foundation in USSR/Russia 1950–1990 V.P. Smirnov Nuclear Fusion Institute, RRC ’Kurchatov Institute’, Moscow, Russia Received 8 June 2009, accepted for publication 26 November 2009 Published 30 December 2009 Online at stacks.iop.org/NF/50/014003 In the USSR, nuclear fusion research began in 1950 with the work of I.E. Tamm, A.D. Sakharov and colleagues. They formulated the principles of magnetic confinement of high temperature plasmas, that would allow the development of a thermonuclear reactor. Following this, experimental research on plasma initiation and heating in toroidal systems began in 1951 at the Kurchatov Institute. From the very first devices with vessels made of glass, porcelain or metal with insulating inserts, work progressed to the operation of the first tokamak, T-1, in 1958. More machines followed and the first international collaboration in nuclear fusion, on the T-3 tokamak, established the tokamak as a promising option for magnetic confinement. Experiments continued and specialized machines were developed to test separately improvements to the tokamak concept needed for the production of energy. At the same time, research into plasma physics and tokamak theory was being undertaken which provides the basis for modern theoretical work. Since then, the tokamak concept has been refined by a world-wide effort and today we look forward to the successful operation of ITER. (Some figures in this article are in colour only in the electronic version) At the opening ceremony of the United Nations First In the USSR, NF research began in 1950. -
Umi-Uta-1189.Pdf (299.6Kb)
PARTICIPATION, IDENTITY, AND SOCIAL SUPPORT IN A SPIRITUAL COMMUNITY by LA DORNA MCGEE Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN SOCIOLOGY THE UNIVERSITY OF TEXAS AT ARLINGTON December 2005 Copyright © by La Dorna McGee 2005 All Rights Reserved ACKNOWLEDGEMENTS I would like to express my deepest gratitude to my mom who always supported me in my endeavors. I would also like to thank Kathy Rowe, Jane Nicol, and Suzanne Baldon for their support. Lastly, I would like to thank my committee members for their extreme patience and guidance through this process. April 22, 2005 iii ABSTRACT PARTICIPATION, IDENTITY, AND SOCIAL SUPPORT IN A SPIRITUAL COMMUNITY Publication No. ______ La Dorna McGee, M.A. The University of Texas at Arlington, 2005 Supervising Professor: Frank Weed Paganism is a loosely organized community whose religious ideology incorporates the immanence of Deity. As a religious association with an ideology different from traditional Judeo-Christian faiths, members are often labeled as deviant and subjected to various negative sanctions. By relying on survey data collected on April 9-12, 1996 and in depth personal interviews collected on October 10-13, 1996, this study presents a model that best describes and explains acceptance and participation in Pagan spiritualism. This study identifies three characteristics associated with positive ratings of childhood religious affiliation (church disaffection, family closeness, and iv membership role), three characteristics associated with feelings of belonging to the Pagan community (church disaffection, social support, and participation), and finally examines a member’s disclosure of their Pagan identity as being a function of occupational prestige, weighing the costs of negative sanctions versus the Pagan value of openly expressing a Pagan identity, and self-efficacy. -
Painting the Masters. the Mystery of Hermann Schmiechen
Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics. -
Reeification NEWS from INDIANA UNIVERSITY’S RUSSIAN and EAST EUROPEAN INSTITUTE Padraic Kenney, Director Austin Kellogg, Editor Vol.36, No
REEIfication NEWS FROM INDIANA UNIVERSITY’S RUSSIAN AND EAST EUROPEAN INSTITUTE Padraic Kenney, Director Austin Kellogg, Editor Vol.36, No. 1 Winter 2012 Robert C. Tucker and Stephen F. Cohen Fellowship by Jocelyn Bowie The Russian and East European Institute at Indiana University has established a new fellowship to support master’s degree candidates, thanks to a $240,000 donation by Katrina vanden Heuvel along with her husband, Stephen F. Cohen, an IU alumnus and a pre-eminent scholar of the Soviet Union and Winter 2012 Russia. The fellowship will be called the Robert C. Tucker and Features Stephen F. Cohen Fellowship. Robert C. Tucker was a faculty Tucker-Cohen Fellowship 1 member in the IU Department Stephen Cohen and Katrina vanden Heuvel at a IU Alumni Reception at of Political Science from 1958 ceremony honoring him in Moscow in 2008. ASEEES 2 to 1961 who was instrumental Photo courtesy of AIRO-XXI Publishers Revisiting the Fall of The in the institute’s early years and Soviet Union 3 was Cohen’s mentor. REEI is an interdisciplinary unit within the IU College of Arts and Sciences. Former Ambassador to The Tucker-Cohen Fellowship will be given to incoming Master of Arts students Bosnia at IU 5 who demonstrate an interest in the history and politics of the Soviet Union or Outreach Notes: 6 Russia and who plan to pursue careers in public service, such as journalism, secondary education, nonprofit work or the foreign service. Faculty Profile: Cohen is a professor of Russian studies and history at New York University Jacob Emery 7 and professor of politics emeritus at Princeton University. -
Remembering the Socialist Past: Narratives of East German and Soviet Childhood in German and Russian Fiction and Autobiography Since 1990/1
Remembering the Socialist Past: Narratives of East German and Soviet Childhood in German and Russian Fiction and Autobiography since 1990/1 Submitted by Rebecca Louise Knight to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Russian in September 2012 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature ……………………………………………………………………………… 1 2 Abstract This study compares German memory of life in the German Democratic Republic with Russian memory of life in the Soviet Union, as represented and created within fictional and autobiographical narratives of childhood, published since the collapse of each regime. The chosen texts are, to varying degrees, fictionalized and/or autobiographical. A comparison between German and Russian narratives is particularly interesting because the socialist past is remembered very differently in each country’s public discourse and culture. An examination of narratives about childhood allows for a complex relationship between the post-socialist present and the socialist past to emerge. I study the texts and their reception, in conjunction with an analysis of the dominant ways of remembering the socialist past circulating within German and Russian society and culture. This allows the analysis to go beyond a straightforward comparison between the representations of the socialist past in the two groups of texts, to also explore how those representations are interpreted and received. -
Stalin and the Atomic Bomb 51
50 Stalin and the The beginning of the uranium problem Amongst physicists, and in many books on the Atomic Bomb history of atomic energy in the USSR, the code name Uran*, in Russian, chosen by Stalin in September 1942 as the specified designation of the Stalingrad counter-attack, is linked with the element uranium. They presume that Stalin, having at this time already approved the setting up of investigations into the uranium problem, found himself under the influence of the potential explosive force of the nuclear bomb. The physicists, however, are mistaken. The codename for the Stalingrad operation was Zhores A. Medvedev chosen by Stalin in honour of Uranus, the seventh planet of the solar system. The strategic battle following ‘Uranus’ – the encirclement and rout of the German armies in the region of Rostov on Don – was given the codename ‘Saturn’ by Stalin. The first mention in the Soviet press of the unusual explosive force of the atomic bomb appeared in Pravda on 13th October 1941. Publishing a report about an anti-fascist meeting of scholars in Moscow the previous day, the paper described to the astonished This article was published reader the testimony of academician Pyotr in Russia on the 120th Leonidovich Kapitsa. anniversary of Stalin’s birth ‘... Explosive materials are one of the basic on 21 December 1879. The weapons of war... But recent years have opened first Soviet atomic bomb up new possibilities – the use of atomic energy. was exploded on 29 August Theoretical calculations show that if a 1949. contemporary powerful bomb can, for example, destroy an entire quarter of a town, then an atomic bomb, even a fairly small one, if it is Zhores A.