Caribbean.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Final Performance
Final Performance Report ID: 114960 Application Number: PW-228138-15 Project Director: Paul M. Peucker Institution: Moravian Archives Reporting Period: 5/1/2015-2/29/2016 Report Due: 5/31/2016 Date Submitted: 5/31/2016 Final Performance Report grant number: PW-228138-15 title of project: Eastern West Indies Records Planning Project project director: Paul Peucker name of grantee institution: The Moravian Archives date report is submitted: 5/31/2016 Appendices: 1. Assessment of Documents in the Eastern West Indies Collection, by Dr. Jon Sensbach 2. Evaluation of the Conservation Plan for Documents in the Eastern West Indies Collection, by Katharine Gerbner 3. Evaluation of Sensbach’s assessment, by Natasha Lightfoot 4. Prioritization guidelines 5. Summary of Item-by-Item Collection Survey, prepared by the Conservation Center for Art & Historic Artifacts 6. Digitization plan, prepared by the Conservation Center for Art & Historic Artifacts 7. Implementation Plan 8. Nicole Radzievich, “Moravian record books hold little-known history of slaves,” The Morning Call, 16 May 2015 9. sample of a condition report of an item in the EWI collection 2 PROJECT ACTIVITIES The Moravian Archives in Bethlehem, Pa. (MAB) received an HCRR Foundations grant to assess the records from the Eastern West Indies (EWI), held by the Moravian Archives. The goal of the project was 1) To prioritize the material according to its humanities values, resulting in written guidelines for prioritization of treatment and digitization 2) To conduct an item-by-item collection survey of prioritized material, including condition reports, treatment plans and cost estimates 3) To develop a plan for the digitization of the collection and a plan for the long-term digital preservation of the images history & background The Eastern West Indies Province of the Moravian Church includes the islands of St. -
A Study of the Garifuna of Belize's Toledo District Alexander Gough
Indigenous identity in a contested land: A study of the Garifuna of Belize’s Toledo district Alexander Gough This dissertation is submitted for the degree of Doctor of Philosophy September 2018 Lancaster University Law School 1 Declaration This thesis has not been submitted in support of an application for another degree at this or any other university. It is the result of my own work and includes nothing that is the outcome of work done in collaboration except where specifically indicated. Many of the ideas in this thesis were the product of discussion with my supervisors. Alexander Gough, Lancaster University 21st September 2018 2 Abstract The past fifty years has seen a significant shift in the recognition of indigenous peoples within international law. Once conceptualised as the antithesis to European identity, which in turn facilitated colonial ambitions, the recognition of indigenous identity and responding to indigenous peoples’ demands is now a well-established norm within the international legal system. Furthermore, the recognition of this identity can lead to benefits, such as a stake in controlling valuable resources. However, gaining tangible indigenous recognition remains inherently complex. A key reason for this complexity is that gaining successful recognition as being indigenous is highly dependent upon specific regional, national and local circumstances. Belize is an example of a State whose colonial and post-colonial geographies continue to collide, most notably in its southernmost Toledo district. Aside from remaining the subject of a continued territorial claim from the Republic of Guatemala, in recent years Toledo has also been the battleground for the globally renowned indigenous Maya land rights case. -
"University Student Support for Caribbean Integration: a Four Campus Study" 1
"UNIVERSITY STUDENT SUPPORT FOR CARIBBEAN INTEGRATION: A FOUR CAMPUS STUDY" 1 Walter C. Soderlund, Stuart H. Surlin, Robert M. Krause, Frank Innes, Ronald M. Welch all at the University of Windsor Windsor, Ontario CANADA N9B 3P4 • Paper prepared for presentation at the Annual Conference of the Caribbean Studies Association Kingston, Jamaica May 1993 INTRODUCTION: Following World War II, in spite of reservations evident in the Moyne Report, British policy sought to link the independence of its West Indian colonies to their integration into a federal political system (Will, 1991:5-10). While a West Indies Federation was created in 1958, its British rather than West Indian origins, an emphasis on political over economic factors and the insularity or parochialism of its component parts, led to its collapse before the end of 1962 (Etzioni, 1965:138-139). Excellent accounts of the origins, performance and demise of the Federation are contained in (Proctor, 1957; Springer, 1962; Mordicai, 1968, Millette, 1969; Axline, 1979; and Payne, 1980). In spite of the failure of the Federation, individual West Indian colonies of Great Britain did achieve their independence between 1962 (Jamaica and Trinidad/Tobago) and 1983 (St. Kitts- Nevis). During the same time, a network of cooperative and integrative schemes among the countries developed; chief among these being the Caribbean Free Trade Association (CARIFTA) in 1965, the Caribbean Development Bank (CDB) in 1966, the Eastern Caribbean Common Market (ECCM) in 1968 (which developed into the Organization of Eastern Caribbean States in 1981), and the Caribbean Community and Common Market (CARICOM) in 1973. The latter organization, presided over by a Council of Heads of Government, has focused primarily on economic and other types of functional cooperation (Emanuel, 1987:1-6). -
The Afro-Nicaraguans (Creoles) a Historico-Anthropological Approach to Their National Identity
MARIÁN BELTRÁN NÚÑEZ ] The Afro-Nicaraguans (Creoles) A Historico-Anthropological Approach to their National Identity WOULD LIKE TO PRESENT a brief historico-anthropological ana- lysis of the sense of national identity1 of the Nicaraguan Creoles, I placing special emphasis on the Sandinista period. As is well known, the Afro-Nicaraguans form a Caribbean society which displays Afro-English characteristics, but is legally and spatially an integral part of the Nicaraguan nation. They are descendants of slaves who were brought to the area by the British between the seventeenth and nineteenth centuries and speak an English-based creole. 1 I refer to William Bloom’s definition of ‘national identity’: “[National identity is] that condition in which a mass of people have made the same identification with national symbols – have internalized the symbols of the nation – so that they may act as one psychological group when there is a threat to, or the possibility of enhancement of this symbols of national identity. This is also to say that national identity does not exist simply because a group of people is externally identified as a nation or told that they are a nation. For national identity to exist, the people in mass must have gone through the actual psychological process of making that general identification with the nation”; Bloom, Personal Identity, National Identity and International Relations (Cambridge: Cambridge UP, 1990): 27. © A Pepper-Pot of Cultures: Aspects of Creolization in the Caribbean, ed. Gordon Collier & Ulrich Fleischmann (Matatu 27–28; Amsterdam & New York: Editions Rodopi, 2003). 190 MARIÁN BELTRÁN NÚÑEZ ] For several hundred years, the Creoles have lived in a state of permanent struggle. -
Concept Note Proposal to Establish a Cariforum-Eu Centre in Europe
CONCEPT NOTE PROPOSAL TO ESTABLISH A CARIFORUM-EU CENTRE IN EUROPE 1. ABOUT THE UNIVERSITY OF THE WEST INDIES The University of the West Indies (The UWI), founded in 1948, is ranked by the Times Higher Education as the number one university in the Caribbean, in the top 3 percent in Latin America and in the top 5 percent of the over 25,000 recognized universities in the world. An important aspect of its high ranking has been its international collaborations and its research. The UWI with five campuses: Antigua, Barbados, Jamaica, Trinidad and Tobago and the Open Campus for online learning has over 50,000 students with faculty and students from more than 50 countries and collaborative links with 160 universities globally. The UWI offers undergraduate and postgraduate degree options in Food & Agriculture, Engineering, Humanities & Education, Law, Medical Sciences, Science and Technology, Social Sciences and Sport. The UWI encompasses several policy research centres/institutes that focus on specific development including: (a) Institute for International Relations (b) Sir Arthur Lewis Institute of Social and Economic Studies (c)Institute for Sustainable Development (d)Institute of Gender and Development Studies (e) Global Tourism Resilience and Crisis Management Centre (f) Shridath Ramphal Centre for International Trade Law, Policy and Services. (g) Solutions for Developing Countries (SODECO). 2. CREATION OF THE CARIFORUM-EU CENTRE (CEC) ● CARIFORUM Relations between the EU and the Caribbean are conducted within the framework of the Cotonou Agreement and the CARIFORUM-EU Economic Partnership Agreement signed in 2008. CARIFORUM consists of 15 member states - Antigua & Barbuda, the Bahamas, Barbados, Belize, Commonwealth of Dominica, Dominican Republic, Grenada, Guyana, Haiti, Jamaica, Montserrat, St. -
Will the Caribbean's New Trade Deal with Europe Work Out?
FEATURED Q&A Will the Caribbean's New Trade Deal with Europe Work Out? Ministers from Cariforum countries (the Caribbean Community Q plus the Dominican Republic) are From Inter-American Dialogue’s Latin America Advisor expected in March to sign an Friday, Economic Partnership Agreement (EPA) February 1, 2008 with the European Community, a landmark free trade agreement that some critics fear will hurt the Caribbean. Will the EPA be good or bad for the Caribbean? Will the region lose more than it gains from the agreement? Guest Comment: Ronald Sanders: "The EPA is a reciprocal A agreement on trade in goods and services and investment. The European Union is considerably richer than the Cariforum countries and its population is more than 30 times larger. Reciprocity between unequals must favor the larger and better resourced region. Over time, the terms of this agreement will give European companies national treatment in Cariforum countries. With their greater resources, European companies will dislodge all but a few Caribbean companies from their own markets. European goods will also push out products of small Caribbean firms from their domestic space. While reciprocity also allows Cariforum companies national treatment in the EU, Caribbean companies simply lack the resources to compete with much larger European companies in the EU; reciprocity for Cariforum countries is, therefore, meaningless. Cariforum countries face the prospect of a return to a plantation-type economy such as existed during colonialism and servitude where the large companies will be owned by absentee European owners and managed by expatriate managers with the profits repatriated to Europe and Caribbean people serving only as employees. -
The University of Chicago the Creole Archipelago
THE UNIVERSITY OF CHICAGO THE CREOLE ARCHIPELAGO: COLONIZATION, EXPERIMENTATION, AND COMMUNITY IN THE SOUTHERN CARIBBEAN, C. 1700-1796 A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY TESSA MURPHY CHICAGO, ILLINOIS MARCH 2016 Table of Contents List of Tables …iii List of Maps …iv Dissertation Abstract …v Acknowledgements …x PART I Introduction …1 1. Creating the Creole Archipelago: The Settlement of the Southern Caribbean, 1650-1760...20 PART II 2. Colonizing the Caribbean Frontier, 1763-1773 …71 3. Accommodating Local Knowledge: Experimentations and Concessions in the Southern Caribbean …115 4. Recreating the Creole Archipelago …164 PART III 5. The American Revolution and the Resurgence of the Creole Archipelago, 1774-1785 …210 6. The French Revolution and the Demise of the Creole Archipelago …251 Epilogue …290 Appendix A: Lands Leased to Existing Inhabitants of Dominica …301 Appendix B: Lands Leased to Existing Inhabitants of St. Vincent …310 A Note on Sources …316 Bibliography …319 ii List of Tables 1.1: Respective Populations of France’s Windward Island Colonies, 1671 & 1700 …32 1.2: Respective Populations of Martinique, Grenada, St. Lucia, Dominica, and St. Vincent c.1730 …39 1.3: Change in Reported Population of Free People of Color in Martinique, 1732-1733 …46 1.4: Increase in Reported Populations of Dominica & St. Lucia, 1730-1745 …50 1.5: Enslaved Africans Reported as Disembarking in the Lesser Antilles, 1626-1762 …57 1.6: Enslaved Africans Reported as Disembarking in Jamaica & Saint-Domingue, 1526-1762 …58 2.1: Reported Populations of the Ceded Islands c. -
Caribbean Regional Integration
Caribbean Regional Integration A Report by the UWI Institute of International Relations (IIR) April 2011 http://sta.uwi.edu/iir/ Matthew Louis Bishop Norman Girvan Timothy M. Shaw Solange Mike Raymond Mark Kirton Michelle Scobie Debbie Mohammed Marlon Anatol With research assistance provided by Zahra Alleyne and Quinnelle-Marie Kangalee This material has been funded by UKaid from the Department for International Development, however the views expressed do not necessarily reflect the department’s official policies. ACRONYMS ACCP Assembly of Caribbean Community Parliamentarians ACS Association of Caribbean States ALBA Bolivarian Alliance for the Americas BLP Barbados Labour Party BRICS Brazil, Russia, India, China, South Africa CAPE Caribbean Advanced Proficiency Examinations CARDI Caribbean Agriculture Research and Development Institute CARICAD Caribbean Centre for Development Administration CARICOM The Caribbean Community CARIFORUM Caribbean Forum of African. Caribbean and Pacific States CARIFTA Caribbean Free Trade Association CARIPASS CARICOM Travel Pass CASSOS Caribbean Aviation Safety and Security Oversight System CBSI Caribbean Basin Security Initiative CCCC Caribbean Community Climate Change Centre CCJ Caribbean Court of Justice CDB Caribbean Development Bank CDEMA Caribbean Disaster Emergency Management Agency CEDA Caribbean Export Development Agency CEHI Caribbean Environment Health Institute CET Common External Tariff CFC Caribbean Food Corporation CFNI Caribbean Food and Nutrition Institute CIDA Canadian International Development -
Nicaragua - Garifuna
Nicaragua - Garifuna minorityrights.org/minorities/garifuna/ June 19, 2015 Profile The Garífuna – also known as Black Caribs – are a people of mixed African and indigenous descent who mainly live in the Pearl Lagoon basin in the communities of Orinoco, La Fé and San Vicente. Besides communities in the Pearl Lagoon basin there are small numbers of Garífunas in Bluefields. Garifuna who live in the Lagoon practice subsistence farming and fishing those in the urban areas live similarly to their Creole neighbors attending local universities and pursuing professional occupations. The majority of Garifuna are bilingual although some indigenous language revival is taking place. With pressure to assimilate into regional cultures the Garifuna language fell into disuse but it has been enjoying a small resurgence. The majority of Garifuna are Catholic but an essential aspect of the culture revolves around maintaining African influenced ancestral traditions based on ritual songs and dances. Historical context Garífuna, entered Nicaragua in 1880 from Honduras after having become a highly marginalized community in that country as a result of having sided with the Spanish loyalists in the 1830 war of independence.(see Honduras). In Nicargua they worked as seasonal loggers in US-owned mahogany camps and earned positions of responsibility within the company hierarchies. The Garifuna already had significant experience working with US companies and in tree felling having at times made up 90% of the labor force that cleared the forested land in Honduras to create the coastal fruit plantations and construct the railroad. 1/2 Being economically favoured newcomers with a closely-knit society, their own special history, language, and African-indigenous based traditions, the Garifuna could exist somewhat independently of other previously established coastal groups. -
Annotations 1963-2005
The Anthropological Caribbeana: Annotations 1963-2005 Lambros Comitas CIFAS Author Title Description Annotation Subject Headings 1977. Les Protestants de la Guadeloupe et la Les Protestants de la Guadeloupe et Author deals with origin of Protestants in Guadeloupe, their social situation, problem of property, and communauté réformée de Capesterre sous Abénon, Lucien la communauté réformée de maintenance of the religion into 18th century. Rather than a history of Protestantism in Guadeloupe, this is an GUADELOUPE. L'Ancien Régime. Bulletin de la Société Capesterre sous L'Ancien Régime. essay on its importance in the religiou d'Histoire de la Guadeloupe 32 (2):25-62. 1993. Caught in the Shift: The Impact of Industrialization on Female-Headed Caught in the Shift: The Impact of Households in Curaçao, Netherlands Antilles. Industrialization on Female-Headed Changes in the social position of women (specifically as reflected in marriage rates and percentages of Abraham, Eva In Where Did All the Men Go? Female- CURAÇAO. Households in Curaçao, Netherlands children born to unmarried mothers) are linked to major changes in the economy of Curaçao. Headed/Female-Supported Households in Antilles Cross-Cultural Perspective. Joan P. Mencher and Anne Okongwu 1976. The West Indian Tea Meeting: An With specific reference to "tea meetings" on Nevis and St. Vincent, author provides a thorough review of the The West Indian Tea Meeting: An Essay in Civilization. In Old Roots in New NEVIS. ST. VINCENT. Abrahams, Roger history and the development of this institution in the British Caribbean. Introduced by Methodist missionaries Essay in Civilization. Lands. Ann M. Pescatello, ed. Pp. 173-208. -
Afro-Latinos in Latin America and Considerations for U.S. Policy
Order Code RL32713 Afro-Latinos in Latin America and Considerations for U.S. Policy Updated November 21, 2008 Clare Ribando Seelke Analyst in Latin American Affairs Foreign Affairs, Defense, and Trade Division Afro-Latinos in Latin America and Considerations for U.S. Policy Summary The 110th Congress has maintained an interest in the situation of Afro-Latinos in Latin America, particularly the plight of Afro-Colombians affected by the armed conflict in Colombia. In recent years, people of African descent in the Spanish- and Portuguese-speaking nations of Latin America — also known as “Afro-Latinos” — have been pushing for increased rights and representation. Afro-Latinos comprise some 150 million of the region’s 540 million total population, and, along with women and indigenous populations, are among the poorest, most marginalized groups in the region. Afro-Latinos have formed groups that, with the help of international organizations, are seeking political representation, human rights protection, land rights, and greater social and economic opportunities. Improvement in the status of Afro-Latinos could be difficult and contentious, however, depending on the circumstances of the Afro-descendant populations in each country. Assisting Afro-Latinos has never been a primary U.S. foreign policy objective, although a number of U.S. aid programs benefit Afro-Latinos. While some foreign aid is specifically targeted towards Afro-Latinos, most is distributed broadly through programs aimed at helping all marginalized populations. Some Members support increasing U.S. assistance to Afro-Latinos, while others resist, particularly given the limited amount of development assistance available for Latin America. In the 110th Congress, there have been several bills with provisions related to Afro-Latinos. -
Indo-Trinidadians and the Construction of Indianness
Reconfiguring Identity in a Transnational World: Indo-Trinidadians and the Construction of Indianness By Kamini Maraj Grahame Pennsylvania State University (Harrisburg) and Peter R. Grahame Pennsylvania State University (Schuylkill) [2] Abstract Title: Reconfiguring Identity in a Transnational World: Indo-Trinidadians and the Construction of Indianness Authors: Kamini Maraj Grahame, Pennsylvania State University – Harrisburg and Peter R. Grahame, Pennsylvania State University - Schuylkill Correspondence: [email protected] Abstract: This paper grows out of a multi-year ethnographic study of Indo-Trinidadian immigrants in the U. S. and Canada. In our studies of migration and family life, we became interested in the construction of “Indo- Trinidadian” as an identity. This term emerged as a designation for people in the Indian diaspora who migrated to Trinidad in the 19th and 20th centuries in connection with indentureship. The term has formal and informal uses referring to ethnicity and nationality in official contexts, and to food, music, fashion, and the like in everyday life. As an identity, “Indo-Trinidadian” has a variety of cultural and political supports that operate both locally and transnationally. These supports become salient in new and complex ways for Indo-Trinidadians who make a second migration to North America. We argue that in Toronto and New York—major destinations for Indo-Trinidadian migrants—Indian identity becomes unsettled and problematic. In response, these migrants are called upon to do specific kinds of identity work to manage their identities as Indian, Trinidadian, and American or Canadian. Drawing upon our fieldwork, we describe several distinctive patterns that emerge as Indo-Trinidadians seek to work out places for themselves in their new cultural, political, and economic contexts.