Jerusalem from 1947 to 1953
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The Mount Scopus Enclave, 1948–1967
Yfaat Weiss Sovereignty in Miniature: The Mount Scopus Enclave, 1948–1967 Abstract: Contemporary scholarly literature has largely undermined the common perceptions of the term sovereignty, challenging especially those of an exclusive ter- ritorial orientation and offering a wide range of distinct interpretations that relate, among other things, to its performativity. Starting with Leo Gross’ canonical text on the Peace of Westphalia (1948), this article uses new approaches to analyze the policy of the State of Israel on Jerusalem in general and the city’s Mount Scopus enclave in 1948–1967 in particular. The article exposes tactics invoked by Israel in three different sites within the Mount Scopus enclave, demilitarized and under UN control in the heart of the Jordanian-controlled sector of Jerusalem: two Jewish in- stitutions (The Hebrew University of Jerusalem and Hadassah hospital), the Jerusa- lem British War Cemetery, and the Palestinian village of Issawiya. The idea behind these tactics was to use the Demilitarization Agreement, signed by Israel, Transjor- dan, and the UN on July 7, 1948, to undermine the status of Jerusalem as a Corpus Separatum, as had been proposed in UN Resolution 181 II. The concept of sovereignty stands at the center of numerous academic tracts written in the decades since the end of the Cold War and the partition of Europe. These days, with international attention focused on the question of Jerusalem’s international status – that is, Israel’s sovereignty over the town – there is partic- ularly good reason to examine the broad range of definitions yielded by these discussions. Such an examination can serve as the basis for an informed analy- sis of Israel’s policy in the past and, to some extent, even help clarify its current approach. -
Israel and Judah: 18. Temple Interior and Dedication
Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples. -
The Space of Contested Jerusalem the Middle East, Has Been a City of Quarters
The Space of Jerusalem is regarded as one of the classic divided cities,1 contested by two peoples, Contested separated by ethnicity, nationality, language Jerusalem and religion, with concrete and visible fissures embedded in the urban fabric. The Wendy Pullan terminology is widely used, by the Conflict in Cities research team as much as anyone else; nonetheless, the complexity of a city like Jerusalem increasingly calls to question the term ‘divided’, with its implied sense of clearly separated sections or two halves roughly equal to each other.2 With respect to Jerusalem, what do we really mean by divided? And if it is a divided city, what form does this take today, for clearly Jerusalem is not the same city that it was in 1967. Over forty years of occupation have produced a situation where the Israelis and Palestinians do not have equal rights and opportunities, and confusion and shifting policies underlie the way the Entrance to the tunnel under the Hebrew city has changed over time. This murky University, Mount Scopus. Source: Conflict in situation is particularly evident, although not Cities. always made explicit or addressed, in the Jerusalem Quarterly 39 [ 39 ] Map of Metropolitan Jerusalem showing settlements, villages and separation barrier. Source: Conflict in Cities. spatial qualities that characterise and differentiate the Palestinian and Israeli sectors. Significant historical residues are still in play in Jerusalem today, yet, much of what is understood as the city’s current urban space has been shaped by the conflict, and conversely, also impacts upon it. It would be fair to say that today the spaces which Israelis and Palestinians inhabit in Jerusalem are radically different from each other, although the divisions between them are not always simple or obvious. -
GLOSSARY Divrei Haknesset Hapraklit Hatza'oi Hok 'Iton Rishmi
GLOSSARY Divrei HaKnesset Records of Knesset proceedings HaPraklit Law Journal published by the Jewish Bar Association (1943-48), now the Israel Bar, and, since 1964, in cooperation with the Faculty of Law of the Hebrew University, Jerusalem Hatza'oi Hok Legislative Bills 'Iton Rishmi The Official Gazette during the tenure of the Provisional Council of State Kifvei Amana Israel Treaty Documents Knesset Israel Legislative Assembly Kovefz HaTakanot Subsidiary Legislation Students Law Review, Faculty of Law, Mishpatim Hebrew University of Jerusalem Law reports of the Supreme Court, pub- Piskei Din (Judgments) lished by the Ministry of Justice (1948- ) Law reports of the Supreme Court and Psakim (Decisions) District Courts, published privately (1948) Law reports of the Supreme Court, pub- Psakim 'Elyon lished by the Israel Bar Association (1948- (Supreme [Court] Decisions) 1961) Psakim Mehoziim Law reports of the District Courts, pub- (District [Courts] Decisions) lished by the Israel Bar (1949- ) Reshumot Official Gazette Sefer HaHukim Principal Legislation Yalkut HaPirsumim Government Notices ABBREVATIONS A.L.R. — Annotated Law Reports (1943-47) O.L.R. — Current Law Reports F.H. — Further Hearings K.A. — Kitvei Amana (in Hebrew) K.T. — Kovefz HaTakanot (in Hebrew) L.S.I. — Laws of the State of Israel P.D. — Piskei Din (in Hebrew) P.E. — Psakim 'Elyon (in Hebrew) P.L.R. — Palestine Law Reports, 1920-47 P.M. — Psakim Mehoziim (in Hebrew) P.A1.S. — Psakim Mehoziim Summary (in Hebrew) P.G. — Palestine Gazette Rot. — Rotenberg's Law Reports (1919-36) S.C.J. — Annotated Supreme Court Judgments (1937-42) S.D.C. — Selected Cases of the District Court (1943-47) SJ. -
Jerusalem Between Segregation and Integration: Reading Urban Space Through the Eyes of Justice Gad Frumkin
chapter 8 Jerusalem between Segregation and Integration: Reading Urban Space through the Eyes of Justice Gad Frumkin Y. Wallach Introduction Jerusalem is seen as an archetypal example of a divided city, where extreme ethno-national polarization is deep rooted in a long history of segregation. In this chapter I challenge this perception by re-examining urban dynamics of late Ottoman and British Mandate Jerusalem, while questioning the manner in which urban segregation is theorized and understood. In the past few decades, there has been a reinvigorated scholarly discus- sion of urban segregation, driven by the challenges of difference and diversity.1 Entrenched segregation between different groups (defined by race, ethnicity, religion or class), or the “parallel lives” of different communities, living side by side with little contact, are seen to undermine the multicultural model of the late twentieth century. At the same time, mechanistic models of integration through urban mixing are increasingly challenged, and it is no longer accepted as evident that segregation is always undesirable. Nor is it obvious that everyday contact between different communities necessarily helps to engender greater understanding and dialogue. Scholars have been debating how to locate the discussion of urban encounter and segregation in the lived experience of the city. Writing on this topic suffers from the idealization of urban cosmopoli- tanism, on the one hand, or, conversely, describing segregation in overdeter- mined terms. To avoid this double pitfall, closer attention to the historical and spatial context is necessary, as well as close examination of socioeconomic real- ities. One suggestion, that I follow in this chapter, is to focus on life histories.2 By 1 This chapter forms part of ‘Conflict in Cities and the Contested Stated’ project, funded by the esrc’s Large Grants Programme (res-060-25-0015). -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
Annual Report 2006
Annual Report The Jerusalem Foundation Table of Contents 2 A Year in Review 12 From the President 13 The Jerusalem Foundation 18 Culture 26 Coexistence 32 Community 40 Education 48 Financial Data 2006 51 Awards and Scholarships 52 Jerusalem Foundation Donors 2006 57 Jerusalem Foundation Board of Trustees Summer concerts 58 Jerusalem Foundation at Mishkenot Sha'ananim Leadership Worldwide opposite the Old City walls A Year in Review Installation of 5-ton sphere at the Bloomfield Science Museum Shir Hashirim(Song of Songs) Garden at the Ein Yael Living Museum Festival for a Shekel, Summer 2006 The Max Rayne School A Hand in Hand School for Bilingual Education in Jerusalem First Annual Shirehov - Street Poetry Festival, June 2006 Art activities at the Djanogly Visual Arts Center The Katie Manson Sensory Garden From the President Dear Friends, The Jerusalem Foundation is proud of our 40 years of accomplishments on behalf of Jerusalem and all its residents. In every neighborhood of the city, one encounters landmarks of our long journey and the effort to promote a free, pluralistic, modern and tolerant Jerusalem. We are happy to share with you the Jerusalem Foundation’s Annual Report for 2006, another successful year in which we raised a total of $30.5 million in pledges and grants. This brings the total of all donations received by the Foundation in Jerusalem since its establishment to $691 million (about $1.1 billion if adjusted for inflation). The Foundation’s total assets increased over the past year from $115.3 million at the end of 2005 to $123.5 million at the end of 2006. -
Boundaries, Barriers, Walls
1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2. -
Security Council Security Council
UN IT E0 N AT ION 5 Distr. SECURITY GENERAL S/4011, COUNCIL 29 May l)58 ORIGINAL: ENGLISH I~ETTER DATED 29 MAY 1958 FRCM THE REPRESENTATIVE OF ISRAEL ADDRESSED TO THE PRESIDENT OF THE SECURITY COUNCIL I have the honour to attach herev."ith, for the information of the Security Council, the translated tex~ of the reply of the Prime Minister of Israel to a question put to him in the Knesset on 28 May 1958 concerning the incidents on Mount Scopus on 26 May, and would request you to circulate it to the Members of the United Nations in accordance with the usual practice. Please accept, Sir, etc. (Signed) M.R. KIDRON For Permanent Representative of Israel to the United Nations 58-12818 I ... 8/4011 English Page 2 statement by the Prime Minister of Israel in the Knesset on 28 May 1958 "T'i'1o days ago, on Monday 26 May, a patrol of five of our policemen, under the command of a Sergeant, set out at 1310 hours to Shlomit Garden on Mount Scopus as they had done on ~any occasions before. This garden is part of the botanical gardens of the Hebrew University and is in the middle of the Israel sector of the Demilitarised Zone, which was established according to the agreement of 7 July 1948. The map attached to this agreement shows that the garden is in our area, and about a month ago we submitted to the United Nations representative copies of land registration entries (tabu) proving that the garden belongs to the Hebrew University. -
Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museu
Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museum Tower of David Herod’s Palace Temple Mount The Temple Mount, in Hebrew: Har HaBáyit, "Mount of the House of God", known to Muslims as the Haram esh-Sharif, "the Noble Sanctuary and the Al Aqsa Compound, is a hill located in the Old City of Jerusalem that for thousands of years has been venerated as a holy site in Judaism, Christianity, and Islam alike. The present site is a flat plaza surrounded by retaining walls (including the Western Wall) which was built during the reign of Herod the Great for an expansion of the temple. The plaza is dominated by three monumental structures from the early Umayyad period: the al-Aqsa Mosque, the Dome of the Rock and the Dome of the Chain, as well as four minarets. Herodian walls and gates, with additions from the late Byzantine and early Islamic periods, cut through the flanks of the Mount. Currently it can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of Israeli police in the vicinity of each. According to Jewish tradition and scripture, the First Temple was built by King Solomon the son of King David in 957 BCE and destroyed by the Neo-Babylonian Empire in 586 BCE – however no substantial archaeological evidence has verified this. The Second Temple was constructed under the auspices of Zerubbabel in 516 BCE and destroyed by the Roman Empire in 70 CE. -
The Upper Kidron Valley
Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi Jerusalem 2010 Jerusalem Institute for Israel Studies – Study No. 398 The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi This publication was made possible thanks to the assistance of the Richard and Rhoda Goldman Fund, San Francisco. 7KHFRQWHQWRIWKLVGRFXPHQWUHÀHFWVWKHDXWKRUV¶RSLQLRQRQO\ Photographs: Maya Choshen, Israel Kimhi, and Flash 90 Linguistic editing (Hebrew): Shlomo Arad Production and printing: Hamutal Appel Pagination and design: Esti Boehm Translation: Sagir International Translations Ltd. © 2010, The Jerusalem Institute for Israel Studies Hay Elyachar House 20 Radak St., Jerusalem 92186 http://www.jiis.org E-mail: [email protected] Research Team Israel Kimhi – head of the team and editor of the report Eran Avni – infrastructures, public participation, tourism sites Amir Eidelman – geology Yair Assaf-Shapira – research, mapping, and geographical information systems Malka Greenberg-Raanan – physical planning, development of construction Maya Choshen – population and society Mike Turner – physical planning, development of construction, visual analysis, future development trends Muhamad Nakhal ±UHVLGHQWSDUWLFLSDWLRQKLVWRU\SUR¿OHRIWKH$UDEQHLJKERU- hoods Michal Korach – population and society Israel Kimhi – recommendations for future development, land uses, transport, planning Amnon Ramon – history, religions, sites for conservation Acknowledgments The research team thanks the residents of the Upper Kidron Valley and the Visual Basin of the Old City, and their representatives, for cooperating with the researchers during the course of the study and for their willingness to meet frequently with the team. -
A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH
HUMAN RIGHTS A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Copyright © 2021 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-900-1 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org APRIL 2021 ISBN: 978-1-62313-900-1 A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Map .................................................................................................................................. i Summary ......................................................................................................................... 2 Definitions of Apartheid and Persecution .................................................................................