The Mumonkan Off Delusive Thoughts
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The Koan : Texts and Contexts in Zen Buddhism
1 The Form and function of Koan Literature A Historical Overview T. GRIFFITH FOULK ANY DISCUSSION o f koan s i n th e histor y o f Eas t Asia n Buddhis m needs t o star t wit h a definitio n o f the wor d "koan " itself , fo r althoug h th e word ha s entere d int o relativel y commo n Englis h usage , fe w people hav e a clear idea o f what it refers to, and ambiguities remain even in scholarly stud- ies.1 The first part o f this chapter, accordingly , is dedicated t o a brief history of the koan, with particular attentio n t o th e etymology of the word and th e evolution of its meaning in China an d Japan. Th e second part delineates the range of texts that I take to be "koan literature " an d explains my reasons for regarding the m as such. The remaining part s of the chapter are dedicated to a form-critical analysi s of the comple x internal structur e o f the koan literatur e and an exploration o f how that literatur e has both mirrored an d serve d as a model for its social and ritual functions. The treatmen t o f the koa n a s a literar y genre in thi s chapter ma y strik e some readers as peculiar or even irrelevant. After all , many accounts of koans today, both popular an d scholarly, describe them as devices that ar e meant to focus th e mind in meditation, t o confound the discursive intellect, freezing it into a single ball of doubt, an d finally to trigger an awakening (J. -
Gateless Gate Has Become Common in English, Some Have Criticized This Translation As Unfaithful to the Original
Wú Mén Guān The Barrier That Has No Gate Original Collection in Chinese by Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Page ii Frontspiece “Wú Mén Guān” Facsimile of the Original Cover Page iii Page iv Wú Mén Guān The Barrier That Has No Gate Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Sixth Edition Before Thought Publications Huntington Beach, CA 2010 Page v BEFORE THOUGHT PUBLICATIONS HUNTINGTON BEACH, CA 92648 ALL RIGHTS RESERVED. COPYRIGHT © 2010 ENGLISH VERSION BY PAUL LYNCH, JDPSN NO PART OF THIS BOOK MAY BE REPRODUCED OR TRANSMITTED IN ANY FORM OR BY ANY MEANS, GRAPHIC, ELECTRONIC, OR MECHANICAL, INCLUDING PHOTOCOPYING, RECORDING, TAPING OR BY ANY INFORMATION STORAGE OR RETRIEVAL SYSTEM, WITHOUT THE PERMISSION IN WRITING FROM THE PUBLISHER. PRINTED IN THE UNITED STATES OF AMERICA BY LULU INCORPORATION, MORRISVILLE, NC, USA COVER PRINTED ON LAMINATED 100# ULTRA GLOSS COVER STOCK, DIGITAL COLOR SILK - C2S, 90 BRIGHT BOOK CONTENT PRINTED ON 24/60# CREAM TEXT, 90 GSM PAPER, USING 12 PT. GARAMOND FONT Page vi Dedication What are we in this cosmos? This ineffable question has haunted us since Buddha sat under the Bodhi Tree. I would like to gracefully thank the author, Chán Master Wúmén, for his grace and kindness by leaving us these wonderful teachings. I would also like to thank Chán Master Dàhuì for his ineptness in destroying all copies of this book; thankfully, Master Dàhuì missed a few so that now we can explore the teachings of his teacher. -
Review Of" Unsui: a Diary of Zen Monastic Life" by E. Nishimura
Swarthmore College Works Religion Faculty Works Religion 10-1-1975 Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura Donald K. Swearer Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-religion Part of the Religion Commons Recommended Citation Donald K. Swearer. (1975). "Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura". Philosophy East And West. Volume 25, Issue 4. 495-496. DOI: 10.2307/1398231 https://works.swarthmore.edu/fac-religion/122 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Religion Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. 495 is, to write a twentieth century Cloud of' Unknowing (a Christian document) by using Buddhism. PAUL WIENPAHL University of California, Santa Barbara Unsui: A Diary of Zen Monastic Life, by Eshin Nishimura, edited by Bardwell L. Smith, drawings by Giei Sa to . Honolulu: University Press of Hawaii, 1973 . In Unsui Eshin Nishimura and Bardwell Smith have put together a thoroughly delightful volume on Zen Buddhist training and monastic life. The book combines ninety-six comic, cartoonlike color drawings by Giei Sato (1920- 1970)- an "ordinary Rinzai Zen temple priest"- with Nishimura's running commentary, and a useful introduction by Bardwell Smith which underlines the paradox of tension and harmony characterizing Zen Buddhist monastic life. Taken as a whole, from its appreciative Foreword by Zenkei Shibayama to its Glossary, the book provides a helpful counterpoint to the standard popular work in this area, D. -
Zen Masters at Play and on Play: a Take on Koans and Koan Practice
ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his. -
Zen Action/Zen Person Author: Kasulis, Thomas P
cover cover next page > title: Zen Action/zen Person author: Kasulis, Thomas P. publisher: University of Hawaii Press isbn10 | asin: 0824810236 print isbn13: 9780824810238 ebook isbn13: 9780585274355 language: English subject Zen Buddhism--Doctrines, Philosophy, Buddhist. publication date: 1981 lcc: BQ9268.6.K37eb ddc: 294.3/4 subject: Zen Buddhism--Doctrines, Philosophy, Buddhist. cover next page > file:///C:/...nts/eBook%20html/Kasulis,%20Thomas%20P.%20-%20%20Zen%20Action%20zen%20Person/files/cover.html[26.08.2009 20:07:19] page_ii < previous page page_ii next page > Page ii Zen Action Zen Person by T. P. Kasulis < previous page page_ii next page > file:///C:/...ts/eBook%20html/Kasulis,%20Thomas%20P.%20-%20%20Zen%20Action%20zen%20Person/files/page_ii.html[26.08.2009 20:07:20] page_iv < previous page page_iv next page > Page iv First printing 1981 Paperback edition 1985 03 02 01 00 99 98 13 12 11 10 9 Copyright © 1981 by The University Press of Hawaii All rights reserved Printed in the United States of America Permission to reprint passages from the following sources is gratefully acknowledged. Zen Comments on the Mumonkan by Zenkei Shibayama, © 1974 by Zenkei Shibayama. Reprinted by permission of Harper & Row Publishers Inc. The Zen Master Hakuin: Selected Writings, tr. Philip Yampolsky, © 1971 by Columbia University Press. Reprinted by permission of Columbia University Press. Library of Congress Cataloging-in-Publication Data Kasulis, T P 1948- Zen action/zen person. Bibliography: p. Includes index. 1. Zen BuddhismDoctrines. 2. Philosophy, -
The Gateless Gate Copyright 2010 Stephen H
Zen Book Two The Great Unraveling p The Gateless Gate Copyright 2010 Stephen H. Wolinsky, PhD An imprint of Quantum Press, under the auspices of Quantum Institute Inc. Stephen H. Wolinsky, PhD Library ISBN 0-9749954-3-6 114 Rio Del Mar Blvd. Aptos, California 95003-4648 website stephenhwolinskyphdlibrary.com Typesetting: Bramble Books www.bramblebooks.com Book Cover Design by Mike Dowdall [email protected] ealizing there is no within or without Realizing there is no inside or outside R is to enter the gateless gate pproach a poet with a poem A warrior with a sword AWhat is the approach for someone who is not? AcknowledgementsSalutations to Master Mumon, complier of the “Gateless Gate” My never ending love and gratitude to Sri Nisargadatta Maharaj The Gateless Gate. A Note on the In an attemptLexicon to fairly presentof the the materialText and its “sources”, and to not confuse Zen Sayings and Zen Koans from Sayings and Koans which naturally appear through the text, please note the following. In the original all numbered Zen Koans and Zen stories were written using the word Case, as in Case 1, Case 2 etc. with a title. A Case can mean a barrier or a checkpoint. These cases, (barriers or checkpoints) were given to students to check where they were, and what they need, or are they ready to go through (checkpoint). Cases were also referred to as a barrier which was set up as an obstacle, (barrier), to test students and see where they were. In the text you are about to read, “I” use the words wave, as in wave in the ocean. -
Margot Wilkie Is 87 Years Old, Alert, Strong, and Wonderful Looking
Margot Wilkie is 87 years old, alert, strong, and wonderful looking. I interviewed her in New York City when I was there in June, 1999, in her apartment near Madison and Park Ave. and in a restaurant not far from there. We talked for hours. She and Nancy Wilson Ross, Anne-Marie Lindberg and some other women of the arts have continued meeting in her apartment since the fifties. She's the only one left of the old group who haven't "died or lost their minds." It was an honor to meet her. Here's her story.—DC ____________________ Suzuki Roshi said Americans are very religious, but they have no steel. No strength, he meant. He hoped they’d learn, but he didn’t want to teach them that way. I never saw him angry. I thought he was a wiser person than you normally come up against. I got a feeling of what to look for by having known him. What to look for in wisdom. When you want to find a wise person, I learned from him what a wise person was. I learned how to look for other teachers from him. Later when I met teachers I recognized that same quality in them that he had. It was exciting to be in on the beginnings of Buddhism in America. To know Ruth Fuller Sasaki and that woman who translated for Nyogen Senzaki – what’s her name? – I met her with Kirshnamurti. She wrote two books. I was brought up as a Theosophist. It’s been interesting to be around . -
Comments on Zen, by M
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF A. K. Narain University of Wisconsin, Madison, USA EDITORS Heinz Bechert Leon Hurvitz Universitdt Gottingen, FRG University of British Columbia Vancouver, Canada Lewis Lancaster A. W. MacDonala University of California, Berkeley, USA Universite de Paris X, Nanterre, France B.J.Stavisky Alex Way man WCNILKR, Moscow, USSR Columbia University, New York, USA ASSOCIATE EDITOR Stephen Beyer University of Wisconsin, Madison, USA Volume 1 Number 2 1979 c/o Department of South Asian Studies, University of Wisconsin, Madison, Wisconsin 53706 CONTENTS I. ARTICLES 1. Is the Buddhist Notion of "Cause Necessitates Effect" (Paticcasamuppada) Scientific? by A.D.P. Kalansuriya 7 2. Chou Yung vs. Chang Jung (on Sunyatd): the Pen-mo Yu-wu Controversy in Fifth-Century China, by Whalen Lai 23 II. SHORT PAPERS 1. Gunaprabha's Vinaya-sutra and his Own Commentary on the Same, by P. V. Bapat 47 2. Keci, "Some," in a Pali Commentary, by I. B. Horner 52 3. Comments on Zen, by M. Kiyota 57 4. The Freudian Unconscious and Bhavanga, by O. H. de A. Wijesekera 63 III. BOOK REVIEWS 1. Tibetan Buddhism in Western Perspective: Collected Ar ticles, by H. V. Guenther 67 2. Practice and Theory of Tibetan Buddhism, by Geshe Lhundup Sopa and J. Hopkins 69 3. Shingon Buddhism: Theory and Practice, by M. Kiyota 72 4. Choix de Documents tibetains conserves a la Bibliotheque Nationale, complete par quelques manuscrits de Tlndia Office et du British Museum;presentes par Ariane Macdonald et Yoshiro Imaeda 76 IV. NOTES AND NEWS 1. -
Transference and the Gateless Barrier
1 TRANSFERENCE AND THE GATELESS BARRIER Abstract While contemplative approaches have recently garnered much attention in different areas of transformative education, the interpersonal and relational aspects of contemplative training have received less scrutiny. This article examines the relational dynamics involved in contemplative education from a Lacanian viewpoint. The concept of transference is used to unpack the fantasies, desires and errors involved in contemplation, a process aimed at deep existential realization. Transcripts of Zen Buddhist kōan training from Philip Kapleau’s classic book The Three Pillars of Zen are used as a case in point. Keywords: Contemplative education, Zen Buddhism, psychoanalysis, ethics of teaching 2 TRANSFERENCE AND THE GATELESS BARRIER Transference and the Gateless Barrier: A Relational Approach to Contemplative Education Introduction Since the turn of the millennium, contemplative traditions have vigorously re-engaged with discourses and practices of transformative education (Duerr, Zajonc, & Dana, 2003; Morgan, 2015). Mindfulness meditation and yoga, among other contemplative practices, are seen to resonate with the basic tenets of transformative pedagogies as they emphasize the educational role of experiences that transform the perception of reality – how we know and give meaning to our existence (Byrnes, 2012; Morgan, 2012). In particular, contemplative approaches have resonated with the holistic view of understanding transformative experiences in learning. Whereas transformative learning in the Mezirowian view takes place when one’s “frame of reference” – attitudes, thoughts – is changed through critical self-reflection (Mezirow, 1997), holistic approaches accentuate the emotional and extra-rational processes of personal transformation (see e.g., Dirkx, 1997; Taylor, 2000). It is often stated that contemplative training changes not only one’s own habits of mind and points of view but also nurtures deep empathy and existential fulfilment (Morgan, 2012). -
Anno XIL- Trimestrale (Gennaio-Marzo 1993) - Sped
Anno XIL- Trimestrale (gennaio-marzo 1993) - Sped. abb. post. - Gruppo IV (70 %) PARAMIT A - Quaderni di buddhismo a cura della Fondazione Maitreya associata all'Unione Buddhista Italiana Sommario del quaderno 45 L'origine dipendente trascendente di Maria Angela Falà 1 Il concetto di "sé" nei maestri zen di Masao Abe . 5 Lo sforzo saggio di Corrado Pensa . 11 Il mandarino della presenza mentale di Thich Nhat Hanh 17 La duttilità del Dharma di Gianpaolo Fiorentini . 21 L'educazione dei bambini di Namkhai Norbu Rimpoce 25 Il rapporto maestro-discepolo nel vajrayana di Francisco Varela 28 Buddhismo e ricerca scientifica di S.S. il Dalai Lama . 31 Cosa può dire oggi il buddhismo all'Occidente di Giangiorgio Pasqualotto. 35 Intervista a Clément a cura di Gianni De Martino 38 Quale Dio? di Luigi Cerruti 41 Religione e società di Sulak Sivaraksa 49 Berlino: luci e ombre del congresso buddhista di Carlo Di Falca 52 Un ritiro di 1200 giornate . 55 Libri a cura di Luigi Turinese 57 Iniziative dei centri . 60 Lettere a "Paramita" . 63 Direttore responsabile: Vincenzo Piga - Condirettore: Maria Angela Falà - Segretaria: Giuseppina Petti - Redazione: Via della Balduina, 73 - 00136 Roma - Tel. 06/3498800 - Registrato al Tribunale di Roma il 27-2-82 al n. 88/82 Tipolitografia Ugo Detti: 00195 Roma - Via Girolamo Savonarola, 1. ABBONAMENTO ANNUALE: Ordinario, L. 30.000; sostenitore, L. 60.000; benemerito, L. 100.000 - Per Associato l'estero, L. 50.000 - Una copia, L. 10.000 - Gli abbonamenti coprono all'Unione sempre l'intero anno solare. L'iJllporto può essere versato sul c/c postale · Stampa n. -
Guo Gu (Professor Jimmy Yu) Is a Worthy Heir to the Great Chan Master Sheng Yen
“A very helpful guide to the investigation of the Zen kōan from a perspective not yet widely known in the West. Guo Gu (Professor Jimmy Yu) is a worthy heir to the great Chan master Sheng Yen. He provides lucid comments on each of the cases in the classic kōan collection, the Gateless Gate, inviting us into our own intimate encounter with Zen’s ancestors and our own personal experience of the great matter of life and death. Anyone interested in understanding what a kōan really is, how it can be used, and how it uses us, will be informed and enriched by this book. I highly recommend it.” —James Ishmael Ford, author of If You’re Lucky, Your Heart Will Break and co-editor of The Book of Mu: Essential Writings on Zen’s Most Important Koan “Guo Gu’s translation of The Gateless Barrier and his commentary reveal a fresh, eminently practical approach to the famous text. Reminding again and again that it is the reader’s own spiritual affairs to which each kōan points, Guo Gu writes with both broad erudition and the profound insight of a Chan practitioner; in this way he reveals himself to be a worthy inheritor of his late Master Sheng Yen’s teachings. Zen students, called upon to give life to these kōans within their own practice, will find Passing Through the Gateless Barrier a precious resource.” —Meido Moore Roshi, abbot of Korinji Zen Monastery “A fresh, original translation and commentary by a young Chinese teacher in the tradition of Sheng Yen. -
Passing Through the Gateless Barrier: Koan Practice for Real Life Free
FREE PASSING THROUGH THE GATELESS BARRIER: KOAN PRACTICE FOR REAL LIFE PDF Guo Gu | 304 pages | 31 May 2016 | Shambhala Publications Inc | 9781611802818 | English | Boston, United States Passing Through the Gateless Barrier While D. Suzuki brought the philosophy and culture of Zen Buddhism to America, it was Nyogen Senzaki who taught Zen as a steady, disciplined, unromantic yet transformative path of everyday life. Nyogen Senzaki came to America, in part, because he had become disenchanted with modern Buddhism in Japan. Then after seventeen years, he began to present lectures on Buddhism whenever he could save enough money to rent a hall. He notes that real Zen teachers never give anything; rather, they take away whatever their students are attached to. Nyogen Senzaki died in at the age of He left his manuscripts to his friend Soen Nakagawa Roshi, and he in turn passed them to his dharma successor, Eido Roshi. Get even more Buddhist wisdom delivered straight to your inbox! Zen has no gates. Now, how does one pass through this gateless gate? There is a saying that whatever enters through the gate is not the family treasure. Whatever is produced by the help of another will dissolve and perish. The young stage of a religious mind always lingers around such an idea. One thus has to have a Supreme Being, and the agency of prophets. The compilers of old scriptures had to work hard to satisfy those childish minds, and thus stitched together the ragged pieces of old traditions and legends. Zen has nothing to do with such antiquities.