You Strike a Woman; You Strike a Rock: Dignity, Law, and Monuments in South Africa
Omonijo 1 You Strike a Woman; You Strike a Rock: Dignity, Law, and Monuments in South Africa Oluwaseyi "Shae" Omonijo A thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts in Political Science Advisor: Adom Getachew, PhD Preceptor: Alex Haskins April 18, 2018 Omonijo 2 "Wathint' Abafazi, Wathint' Imbokodo" you strike a woman, you strike a rock - The rallying cry of the 1956 South African Women's March Introduction Between 1948 and 1993, the National Party controlled the government of South Africa and instituted Apartheid, a system marked by institutionalized racial segregation and discrimination. During this period, the apartheid state engaged in widespread violence including murders, tortures, forced disappearances as well as mass incarceration of activists, and severe socioeconomic exploitation of the majority black and colored population. As a result of such violence, the African National Congress (ANC) created uMkhonto we Sizwe (MK), an armed wing of the organization meant to, in the words of Oliver Tambo, “Make apartheid unworkable. Make South Africa ungovernable. Prepare the conditions for the seizure of power by the people.”1 Close to 13% of the MK were female.2 Many of them abandoned their studies, families, and homes to help in the underground resistance against apartheid. The ANC became successful in making South Africa ungovernable in 1990 when Nelson Mandela, once a leader of the MK, was released from prison and negotiations began between the ANC and the National Party to transition from white-minority rule to a full-fledged democracy. The transition process can be marked by three main legal documents and institutions: the amnesty clause of the interim constitution, the final constitution, and the Truth and Reconciliation Commission (TRC).
[Show full text]