English-Russian Agreement on Afghanistan
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The Turkmen Date: March14, 2012 No: Art.2-C1412
The Turkmen Date: March14, 2012 No: Art.2-C1412 Being a family in the large Turkic race, any article about the Turkmen will be in short supply if it does not present information about the other two related terms; Turks and Oghus. Turks By referring to the excavation of the Russian archaeologists, the Turkish historian Y. Oztuna relates the origin of Turkic peoples to the Brachia-cephalic Andronovo Man who lived 2000 years BC on the widespread lands between Tanri and Altay mountains.1 The historians, who are specialized in pre-Islamic Turkish history such as W. Eberhard, B. Ögel and L. Rasonyi state that the Hsiung-nu (Asian Huns) are the Proto-Turks.2 J. Klaprothe, J.V. Hammer, W. Schott, A. Vambery, E. Oberhummer reports that the Turks were originally a vassal tribe of a people called the Jouan-Jouan, who might have been a remnant of the Hsiung-Nu, at some point thought to be approximately 522 BC. Kafesoglu identifies the Turks with the Hsiung-nu. According to him the ethno Turk was derived from the “Tu-ku” or “Tu-k'o”, the family or tribal name of Mo-tun (Turkish Teomen). In Zent-Avesta and Old Testament, the grandchild of the prophet Noah is called "Turk". Turac or Tur was the son of a ruler in Avesta, which was reported as a tribe named Turk.2 The Chinese Sources state that the Gokturks, Uygurs, and Kyrgyz are descended from the Hsiung-nu people.3 In their correspondences from 1328 BC, they use the name “Tik” for Bozkir Tribes. -
Consideration of Porkhani Ceremony in Turkmen Sahara of Iran
J. Basic. Appl. Sci. Res., 1(12)2843-2850, 2011 ISSN 2090-4304 Journal of Basic and Applied © 2011, TextRoad Publication Scientific Research www.textroad.com Consideration of Porkhani Ceremony in Turkmen Sahara of Iran Aghil Taghavi1,* 1 Department of Social Sciences, Roudehen Branch, Islamic Azad University, Roudehen, Iran ABSTRACT The topic of art is a very sensitive subject that has a wide application from aesthetics, emotional and sentimental perspective and in psychological concept it is the means to refine the human's spirit and mental health. Meanwhile, music, as a common art in human societies, has a significant role in human's life. One application of music is its utilization in treatment of the mental and psychological diseases that in primitive and initial societies it was used for treatment under different names and various ceremonies. The music also used among Iran's Turkmen peoples in the course of ceremony under the title of "Porkhani" to treat some of the mental and psychological diseases, which nowadays it is also current in some parts of Iran's Turkmen Sahara. Believe to Porkhan has been seen among the people of other nations too and it is left from the past times among the Turkmen people of Iran, which has some special stages and conditions. It is performed under the special ceremony, and in their belief in this ceremony the evil spirits which penetrate and entered the patient's body will be drawn out and the patient's soul will be cleaned from every abomination. KEY WORDS: Turkmen; Porkhan or Fairy-singer; Music; Jinni; Belief; Faith. -
The Oghuz Turks of Anatolia
THE OGHUZ TURKS OF ANATOLIA İlhan ŞAHİN The migration and settlement of Oghuz groups, who were also known as Turkmens in Anatolia, were closely related with the political and demographic developments in the Great Seljuk Empire. But in order to understand these developments better, it would be reasonable to dwell first a little on the conditions under which the Oghuz groups lived before migrating to Anatolia, and look to the reasons behind their inclination towards Anatolia. The Oghuz groups, who constituted an important part of the Göktürk and Uygur states, lived along the banks of the Sır Darya River and on the steppes lying to the north of this river in the first half of the tenth century1. Those were nomadic people, and they made a living out of stock breeding, so they needed summer pastures and winter quarters on which they had to raise their animals and survive through cold winter days comfortably. In addition to them, there were sedentary Oghuz groups. In those days, the sedentary Oghuz groups were called "yatuk"2 which means lazy. This indicates that leading a nomadic life was more favorable then. Although most of the Oghuz groups led a nomadic life, they did have a certain political and social structure and order. There are various views about the meaning of the word “Oghuz”, and according to dominant one among them, the word means “tribes”, and “union of tribes” or “union of relative tribes”3. So, in other words, the word had organizational and structural connotations in the political and social sense. The Oghuz groups, consisting of a number of different boys or tribes, can be examined in two main groups since the earlier periods in the most classical age of Prof. -
R R Chemical and Microscopic Analyses of the Afghan Turkmen
ANNALS OF THE NÁPRSTEK MUSEUM 41/2 • 2020 • (pp. 135–154) CHEMICAL AND MICROSCOPIC ANALYSES OF THE AFGHAN TURKMEN ERSARI TRIBE HEADDRESS Tereza Hejzlarová1 – Ján Vančo2 – Michal Čajan1 – Zdeněk Trávníček1 ABSTRACT: In accordance with the research plan of the Material Culture Unit with- in the framework of the project entitled ‘Sinophone Borderlands – Interaction at the Edge’, a study of the chemical composition and surface features of metal parts of the Afghan Ersari Tribe headdress was performed. The headdress consists of a textile base and ornamental metal decoration called gupba and a metal diadem called sünsüle. The obtained results of the analyses, using a scanning electron microscopy (SEM) equipped with an energy dispersive spectrometer (EDS) and an X-ray fluorescence (XRF) spec- trometry, uncovered the microscopic features and composition of the metal pieces of the gupba and sünsüle. The main goal of the work was to reveal the chemical composi- tions of the metal parts in order to determine which metals and procedures were used over the course of their production and to support the current assumptions based on visual appraisals of objects of this type. These results undoubtedly broaden our view of the Turkmen culture in Afghanistan and help us form a database of knowledge and facts about artefacts from the Sinophone borderlands. KEYWORDS: headdress – metal ornaments – Turkmens – Ersari – Afghanistan – chemical analysis – microscopic analysis CH TS R R Introduction EPO ESEA R The Sinophone Borderlands – Interaction at the Edge project together with the Asian R Studies Department, the Sociology and Cultural Anthropology Department and the Regional Centre of Advanced Technologies and Materials is jointly developing a Mate- rial Culture Laboratory that will contain equipment with the ability to analyze various artefacts gathered during ethnographic fieldwork. -
Central Asian Cultural Intelligence for Military Operations Turkmen in Afghanistan Turkmen in Afghanistan
Central Asian Cultural Intelligence for Military Operations Turkmen in Afghanistan Summary of Key Issues • Turkmens in Afghanistan number 200,000 out of a total population of around 23 million, accounting for just 0.87% of the population. They have had a disproportionate impact on the Afghan economy, with the highly sought-after carpets and pelts made from the wool of their karakul sheep among Afghanistan’s most important exports. • The Turkmens live along the northwestern Afghan border with Turkmenistan. Most are semi-nomadic farmer-herdsmen living in rural areas, although there is a concentration of Turkmen shopkeepers and craftsmen living in Herat and a few small towns in the area. For many decades, the border between Afghanistan and then-Soviet Turkmenistan was sealed, and the Turkmen communities on either side of the border developed independently. • Afghan Turkmens are loyal first to their extended family, then their clan, and then their tribe. There are 12 Turkmen tribes in Afghanistan alone. Loyalty to the Afghan state, if it exists at all, falls at the bottom of this list. • Because the Turkmen population in Afghanistan is so small, Turkmens have often aligned themselves politically with the Uzbeks, who speak a similar language and have similar cultural traditions. • The Turkmens are Sunni Muslims of the Hanafi school. The Hanafi sharia, or law, coexists with a tribal law known as the Dab or Dap. Turkmen society has traditionally had no leaders. Although iashulys, or elders, do help guide decision- making, in the end all adult males in the group must consent to any decision made by a family, clan, or tribe. -
CEDRUS Cedrus II (2014) 467-495 the Journal of MCRI DOI: 10.13113/CEDRUS.201406472
cedrus.akdeniz.edu.tr CEDRUS Cedrus II (2014) 467-495 The Journal of MCRI DOI: 10.13113/CEDRUS.201406472 THE YÖRÜKS: THEIR ORIGINS, EXPANSION AND ECONOMIC ROLE YÖRÜKLER: KÖKENLERİ, YAYILMALARI VE EKONOMİK ROLLERİ ∗ HALİL İNALCIK Abstract: Yorüks, are historically known as Türkmen Öz: Tarihsel anlamda Tükmenler ya da El-Etrak olarak da (Turcoman), or Al-Atrâk, being a branch of the Oguz bilinen Yörükler, 1020 yılından sonra Küçük Asya’yı group of peoples who invaded Asia Minor from the 1020's fethetmiş olan Oğuz Boyu’nun bir koludur. Selçuklu onwards. The Seljuk/Selcukid central government used to Merkezi Yönetimi bu gurubu Doğu Roma sınır bölgesinde settle them on the East Roman borders-marches. Due to ikamet ettirmekteydi. Bu gurubun hayvan besiciliği ile the nature of animal husbandry and seasonal migrations, uğraşması ve sezonluk göçmenlik gibi özelliklerinden conflict with the central government, Seljuk or Ottoman, dolayı Selçuklu ve Osmanlı gibi merkezi güçlerle çekişmesi was at times inevitable. Due to their activities against the o dönemler için kaçınılmaz bir durumdu. Doğu Roma East Roman Empire a heavy concentration of Türkmen İmparatorluğu’na karşı eylemlerinden dolayı Batı Anado- lu’da da yoğun bir Türkmen nüfusu oluştu. Batı Anadolu formed in western Anatolia. In a census of 1520-1530 eyaletlerindeki kırsal göçebeler 1520-1530 yılları arasın- pastoral nomads in the provinces of Western Anatolia daki nüfus sayımına göre 77.368’dir ve bunların 52.148’i numbered 77,368 and those on military service 52.148. askeri hizmet dâhilindedir. Türkmen nüfusunun oldukça The regions where a sizeable Türkmen population formed yoğun bir rakam oluşturduğu bölgeler yaylakların da were the mountainous areas with yaylak, summer içinde yer aldığı dağlık alanlar ve yazlık otlaklardı ve söz pastures, along the Toros mountain chain from western konusu bu bölgeler Toros Dağları zinciri boyunca Batı Anatolia to the coasts of the Mediterranean and in the Anadolu’dan Akdeniz kıyılarına doğru uzanan şeridi ve de Lake District in the Isparta-Eğirdir region. -
In Pursuit of Herds Or Land? Nomads, Peasants and Pastoral Economies in Anatolia from a Regional Perspective 1600-1645
IN PURSUIT OF HERDS OR LAND? NOMADS, PEASANTS AND PASTORAL ECONOMIES IN ANATOLIA FROM A REGIONAL PERSPECTIVE 1600-1645 by ONUR USTA A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies School of History and Cultures University of Birmingham November 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The documentary evidence used in this dissertation has been drawn from the Ottoman court records and it is complemented by the data derıved from the fiscal registers. This dissertation adopted a case-study approach to allow a deeper insight into the complexities of the rural history of Ottoman Anatolia in the first half of the seventeenth century. These complexities are more related to the methodological approaches which are based on the adaptation of the purported theories about ‘the general crisis of the seventeenth century’ to Ottoman history. Such misinterpretations put the contention that a set of social, economic and ecological challenges associated with the Little Ice Age put a lot of serious strains on the Ottoman state and society during the seventeenth century. -
The Question of Khiva, the English-Russian Rivalry (On Base of Studies of Russian and Foreign Sources)
SJIF Impact Factor: 6.260| ISI I.F.Value:1.241| Journal DOI: 10.36713/epra2016 ISSN: 2455-7838(Online) EPRA International Journal of Research and Development (IJRD) Volume: 5 | Issue: 3 | March 2020 - Peer Reviewed Journal THE QUESTION OF KHIVA, THE ENGLISH-RUSSIAN RIVALRY (ON BASE OF STUDIES OF RUSSIAN AND FOREIGN SOURCES) 1N. Ahmedova 1Master student, Urgench State University, Uzbekistan 2M. Matyakubova 2Associate Professor, Urgench State University, Uzbekistan ABSTRACT This article deals with the problem of conquest in Khiva. It focuses on the invasion of the Khiva khanate by Russia and different attitudes and descriptions of the same event by local and Russian Orientalists, as well as British and American researchers due to the Anglo-Russian rivalry on the conquest issue of Central Asia. KEYWORDS: Khan (the state ruler in ancient Turkic countries, means king), Archive, colony (country or territory under the rule of a foreign state), colonization, Mission (a group of delegates sent to another country on a specific mission, permanent diplomatic representation of one state in a different country), zu-l-qada-(the old name of the lunar calendar; the Muslim calendar). DISCUSSION to Russian sources results in controversial thoughts. The works of local historians on the history of However, local sources say the opposite. the Khiva Khanate are based on the regularities of Especially, in the works of G. Danilevskiy, writing the history and provide an opportunity to read N.Muravyov, A.Sobolev, N. Veselovskiy, Khiva's the true history. It is also known that the history of khan was described as under the influence of court this state has been studied for many purposes by officials, who had no independent opinion, had no many Russian orientalists and foreign researchers. -
Peoples and Cultural Traditions
Peoples and Cultural Traditions Above: Kazakh horseman with his eagle; the traditional sport of hunting with eagles is still practiced today. Upper right: Portrait of a young girl in Nakhur, Turkmenistan. Villagers claim ancestry from Alexander the Great’s army. Lower right: Kyrgyz men riding a minibus along the Pamir Highway. 142 Central Asia Atlas of Natural Resources he peoples of Central Asia today derive A Greek dynasty under Alexander the Great then from a multitude of tribes and races, held sway for more than a century until a nomadic and from processes of assimilation, tribe from the Central Asian steppe, the Parni, coercion, conquest, and migration. Some seized control and began the Parthian Empire, Tunderstanding of this complexity can be found in which assimilated Archaemenid and Greek culture historical events. and lasted until the 3rd century AD, when the Romans finally conquered the Parthians and took their almost incredible wealth to Rome. Rich and Turbulent Past Across the southwestern parts of the region, the The area now called Central Asia was occupied in Sassanid Persian Empire then arose. It replaced past millennia by Persian or Iranian tribes—mainly Greek cultural influence and restored Iranian Persian-speaking nomads and settlers in the traditions until Muslim Arab invasions swept across steppes, piedmonts, and mountains, and around the region in the latter half of the 7th century. rivers and oases in the more arid and desert areas. Arabic tribes and culture dominated much of the They developed irrigation for agriculture perhaps region over the next 3–4 centuries, establishing 5,000–6,000 years ago and large populations Islam as the main religion, and bringing what developed around the irrigated areas. -
Open Society Turkmenistan Project
Open Society Turkmenistan Project Bibliography of English Language Materials Michael Denison University of Leeds, UK 1. HISTORY Allworth, E. A., Ed. (1994). Central Asia: 130 Years of Russian Dominance - A Historical Overview. Durham, NC, Duke University Press. Collected volume of contributions on many aspects of Central Asian history and culture Bartold, V. V. (1962). A History of the Turkmen People. Four Studies on the History of Central Asia. Leiden, Brill: 73-170. Valuable historical survey of origins and development of the Turkmen nation. Bennigsen, A. A. and S. E. Wimbush (1979). Muslim National Communism in the Soviet Union. Chicago, Chicago University Press. Analysis of Muslim regions in Soviet Union. Largely superseded by more recent work. Berdi, A. M. (1975). Turkmenistan and the Turkmen. Handbook of Major Soviet Nationalities. Z. Katz. New York, Free Press. Historical and ethnographic account of Turkmen tribes and people. Bregel, Y. E. (1981). "Nomadic and Sedentary Elements amongst the Turkmens." Central Asiatic Journal 25(1-2): 5-37. Analysis of interaction between nomadic and sedentary communities in pre- Soviet and Soviet Turkmenistan. Bregel, Y. E. (2003). An Historical Atlas of Central Asia. Leiden, Brill. Beautifully prepared volume of maps, with accompanying scholarly text, covering Central Asian history from earliest times to the present day. Contains several maps of migrations (permanent and seasonal) of Turkmen tribes from the eighteenth century onwards. - 1 - © 2005 Open Society Institute Edgar, A. L. (2003). "Emancipation of the Unveiled: Turkmen Women under Soviet Rule, 1924-1929." Russian Review 62(1): 132-149. Important article discussing Bolshevik attempts to re-engineer gender relations in Turkmenistan during the early Soviet period. -
Chapter 7 Phylogenesis Versus Ethnogenesis In
108 The Evolution of Culturol Diversity Clades Lineages CHAPTER 7 PHYLOGENESIS VERSUS ETHNOGENESIS IN vvvv TURKMEN CULTURAL EVOLUTION vv v Mark Collard and Jamshid Tehrani INTRODUCTION The processes responsible for producing the similarities and differences among cultures have been the focus of much debate in recent years, as has the corollary vv issue of linking cultural data with the patterns recorded by linguists and Figure 6.10 Clodes versus lineages. All nine diagrams represent the same hiologists working with human populations (eg, Romney 1957; Vogt 1964; phylogeny, with clades highlighted on the left and lineages on the tight Chakraborty ct a11976; Brace and Hinton 1981; Cavalli-Sforza and Feldman 1981; Additional lineages can be counted from various internal nodes to the branch Lumsden and Wilson 1981~ Ammerman and Cavalli-Sforza 1984; Boyd and tips (after de Quelroz 1998). Richerson 1985; Terrell 1986, 1988; Kirch and Green 1987, 2001; Renfrew 19H7, 1992, 2000b, 2001; Atkinson 1989; Croes 1989; Bateman et a11990; Durham 1990, Archaeologists are uniquely capable of ans\vering these questions, and cladistics 1991,1992; Moore 1994b; Cavalli-Sforza and Cavalli-Sforza 1995; Guglielmino et a[ offers a means to answer them. 19Q5; Laland et af 1995; Zvelebil 1995; Bellwood 1996a, 2001; Boyd clal 1997~ But are we simply borrowing techniques of biological origin \vithout a firm Shennan 2000, 2002; Smith 2001; Whaley 2001; Terrell cI ill 20CH; Jordan dnd basis for so doing? No. We view cultural phenomena as residing in a series of Shennan 2003). To date, this debate has concentrated on two cornpeting nested hierarchies that comprise traditions, or lineages, at ever more-inclusive hypotheses, which have been termed the 'genetic', 'demie diffusion', 'branching' scales and that are held together by cultural as \veU as genetic transmission. -
Turkmenistan, February 2007
Library of Congress – Federal Research Division Country Profile: Turkmenistan, February 2007 COUNTRY PROFILE: TURKMENISTAN February 2007 COUNTRY Formal Name: Republic of Turkmenistan. Short Form: Turkmenistan. Term for Citizen(s): Turkmenistani(s). Capital: Ashgabat. Other Major Cities: Balkanabat (formerly Nebit–Dag), Dashhowuz (Daşoguz), Mary, Turkmenabat (Türkmenabat; formerly Charjew), and Turkmenbashi (Türkmenbaşy; formerly Krasnovodsk). Independence: Turkmenistan’s date of independence is recognized as October 27, 1991, the day when a national referendum called for Turkmenistan to leave the Soviet Union. Public Holidays: Turkmenistan’s official national holidays are New Year’s Day (January 1), Memorial Day (January 12), Turkmen Flag Day and the birthday of former President Saparmurad Niyazov (February 19), Women’s Day (March 8), Navruz (March 21), Victory Day (May 9), Constitution Day (May 18), Independence Day (October 27), and Turkmenistan Neutrality Day (December 12). Flag: The background of the flag is green, with a vertical maroon stripe close to the left edge. On the maroon stripe, five carpet designs are arranged vertically. To the right of the maroon stripe, on the upper left of the main green field are five white stars partially encircled by a white crescent moon. Click to Enlarge Image HISTORICAL BACKGROUND In the eighth century A.D., Turkic-speaking Oghuz tribes moved from Mongolia into present-day Central Asia. Part of a powerful confederation of tribes, these Oghuz formed the ethnic basis of the modern Turkmen population. In the tenth century, the name “Turkmen” was first applied to Oghuz groups that accepted Islam and began to occupy present-day Turkmenistan. There they were under the dominion of the Seljuk Empire, which was composed of Oghuz groups living in present-day Iran and Turkmenistan.