EPIPHANIA | Appear — Aparecer

Total Page:16

File Type:pdf, Size:1020Kb

EPIPHANIA | Appear — Aparecer EPIPHANIA | appear — aparecer “To g e t h e r W e M a k e t h e K i n g d o m a R e a l i t y” 701 North Hiatus Road ● Pembroke Pines, Florida 33026 ● Tel 954.432.0206 ● www.stmax.cc PASTORAL STAFF ● PERSONAL PASTORAL HOLY MASS ● LA SANTA MISA Pastor: Fr. Jeff McCormick Saturday Vigil: Parochial Vicar: Fr. Joseph Maalouf 5:00 pm 7:00 pm español Deacons: Rev. Mr. Carl Carieri, Rev. Mr. Scott Joiner, Sunday: Rev. Mr. Pierre Douyon, Rev. Mr. Manuel Mendoza 8:00 am 9:30 am 11:00 am 12:30 pm 6:00 pm Weekday (Monday - Saturday): PARISH OFFICE ● OFICINA PARROQUIAL 8:00 am Tel: 954.432.0206 Healing & Bereavement (4th Monday of the month): Fax: 954.432.0775 7:00 pm Email: [email protected] Website: www.stmax.cc Holy Day of Obligation: Hours: Mon - Fri: 8:00 am - 4:00 pm See bulletin and Parish website for Mass schedule Saturday: 3:00 pm - 7:00 pm Sunday: 8:00 am - 2:00 pm CONFESSION ● CONFESIÓN Saturday: FAITH & ACADEMIC FORMATION 4:00 pm - 5:00 pm or by appointment o por cita Director of Religious Education: Maryann Hotchkiss Tel 954.885.7260 · Fax 954.885.7261 · [email protected] Preschool Director: Jimena Hibbard NOVENA ● DEVOTION ● DEVOCIÓN Tel 954.885.7250 · Fax 954.885.7252 · [email protected] Director of Youth Ministry: John Mark Kaldahl Monday: 954.432.0206 · [email protected] 7:00 pm - Novena to Our Lady of Perpetual Help Saturday: 8:00 am - Novena to St. Maximilian Kolbe PARISH REGISTRATION ● INSCRIBIRSE St. Maximilian Kolbe Catholic Church St. Maximilian Kolbe Catholic Church Primer sábado del mes: Welcome to all new families and individuals! 6:30 am - Rosario de la Aurora Registration forms are available in the Parish Office. Registration indicates a desire to become an active steward of St. Max Parish by contributing of your time talent · treasure. ADORATION ● ADORACIÓN Oh Come, Let Us Adore Him! SACRAMENTS ● SACRAMENTOS Monday - Friday (Church | Iglesia): Baptism ● Bautismo 8:45 am - 9:45 am after Mass English: every Sunday at 2:00 pm Español: un sábado cada mes. Monday (except 4th Monday): Visit www.stmax.cc for more information. 7:00 pm Wednesday: Parents: Baptism Preparation Class Contact the Parish Office. 6:00 pm - 7:00 pm (Charismatic Prayer Group) Thursday: Matrimony ● Matrimonio 6:30 pm - 7:30 pm (Youth Ministry) Couples must contact the Parish Office six months prior to the desired date of the wedding. First Friday ● Primer Viernes: 8:30 am - 10:00 pm Sick (including Homebound) ● Enfermos Tercer Viernes (La Capilla): Contact the Parish Office at onset of illness. In case of death 2 in the family, contact the Parish Office immediately. 7:30 pm - 8:30 pm (Hora Apostólica) HOLY MASS INTENTIONS ● INTENCIONES LA SANTA MISA Saturday, January 4 8:00 am: † George Francis McCaskey 5:00 pm: † Harrylyme Balmir 7:00 pm: Aniversario de la Legión de María (L) Nicole Guzman † Fermín Román Ríos † Los Difuntos de la Familia Alarcón Sunday, January 5 8:00 am: † Francisco Menezes 9:30 am: † Israel Mario Monteagudo 11:00 am: † Richard Schoppaul 12:30 pm: (L) Timothy Tymecki We will be feeding the homeless on (L) Kevin Martin Family Saturday, January 25 The Epiphany of the Lord (L) Michael and Kathy Mecogliano † Bonnie De Caro We are in need of the following items: † María Valdés † Luis y Orlando Acosta Ziti Pasta † Ferdinand Knight † Ernest Jr. Ragu Tomato Sauce 6:00 pm: † R.J. Norce Candy Kisses Monday, January 6 Canned Soda 8:00 am: (L) Angélica Ortiz Donations may be dropped off Tuesday, January 7 8:00 am: † Alice Talbot at the Church Office prior to Wednesday, January 8 Saturday, January 25. 8:00 am: † Justin Vélez Thursday, January 9 8:00 am: † Miguel González Friday, January 10 8:00 am: (L) Ariana Saludes Saturday, January 11 8:00 am: (L) Vásquez Lamprea Family 5:00 pm: † Lina Byrne 7:00 pm: † María Garcia † Cesar Augusto Flores, Jr. † María de Lourdes y Luis E. González Sunday, January 12 January 5, 2020 8:00 am: † Giuseppe Carugno 9:30 am: † Rupert Lee 11:00 am: † Viola Woeltjen 12:30 pm: (L) Pam Gaviola and Family (L) Michael S. Vereb and Family † Mac McCoy † Rose Hanna † Jose Santi Velázquez † Rubin Cordoves 6:00 pm: † Benjamin Pineda “Life with Christ is a wonderful adventure” St. John Paul II “Amen, I say to you, whatever you did "La vida con Cristo for one of these least brothers of mine, es una aventura maravillosa" you did for me.” San Juan Pablo II 3 Matthew 25:40 L I G H T O F T H E W O R L D They opened their treasures and offered him gifts of gold, frankincense, and myrrh. Matthew 2:11b Epiphany can be understood as an extension of the Nativity of Readings for the Week the Lord that we celebrate on December 25. First Reading While at Christmas we celebrate Jesus’ coming as the long-awaited Rise up in splendor, king and Messiah of the Jewish people, on Epiphany we celebrate Jerusalem! The Lord shines the revelation that Jesus is the Savior and Light of all nations— upon you and the glory of Jews, Gentiles, and all people. the Lord appears over you. Isaiah 60:1-6 The star shines so brightly that it attracts magi who come from far distant countries to worship Jesus. Psalm Lord, every nation on earth They are not Jews, yet they are drawn to the Light of the world. will adore you. The letter to the Ephesians reveals that the Light of the world was Psalm 72 for the Gentiles as well as the Jews—Christ gathers all people into the light of his love. Second Reading The mystery has been made The reading from Isaiah also describes a gathering of diverse known that the Gentiles are peoples, but this time it is to the light that emanates from the people coheirs, copartners in the of God. promise in Christ Jesus Copyright © J. S. Paluch Co. through the gospel. Ephesians 3:2-3a, 5-6 Catechism of the Catholic Church Gospel Magi from the east arrived, §50 By natural reason man can know God with certainty, on the saying, “Where is the newborn basis of his works. But there is another order of knowledge, which king of the Jews?” man cannot possibly arrive at by his own powers: the order of divine Matthew 2:1-12 Revelation.1 Through an utterly free decision, God has revealed himself and given himself to man. This he does by revealing the Mon · Jan 6 mystery, his plan of loving goodness, formed from all eternity 1 Jn 3:22 — 4:6; Ps 2:7bc-8, in Christ, for the benefit of all men. God has fully revealed this plan 10-12a; Mt 4:12-17, 23-25 by sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit. Tues · Jan 7 1 Jn 4:7-10; Ps 72:1-4, 7-8; §528 The Epiphany is the manifestation of Jesus as Messiah Mk 6:34-44 of Israel, Son of God and Savior of the world. the great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) Wed · Jan 8 from the East, together with his baptism in the Jordan and the 1 Jn 4:11-18; Ps 72:1-2, 10, St. Maximilian Kolbe Catholic Church St. Maximilian Kolbe Catholic Church wedding feast at Cana in Galilee. In the magi, representatives of 12-13; Mk 6:45-52 the neighboring pagan religions, the Gospel sees the first-fruits Thurs · Jan 9 of the nations, who welcome the good news of salvation through the 1 Jn 4:19 — 5:4; Ps 72:1-2, 14, Incarnation. the magi's coming to Jerusalem in order to pay homage 15bc, 17; Lk 4:14-22a to the king of the Jews shows that they seek in Israel, in the messianic light of the star of David, the one who will be king of Fri · Jan 10 the nations. 1 Jn 5:5-13; Ps 147:12-15, 19-20; Lk 5:12-16 Their coming means that pagans can discover Jesus and worship him as Son of God and Saviour of the world only by turning Sat · Jan 11 towards the Jews and receiving from them the messianic promise as 1 Jn 5:14-21; Ps 149:1-6a, 9b; contained in the Old Testament. The Epiphany shows that "the full Jn 3:22-30 number of the nations" now takes its "place in the family of the Sun · Jan 12 patriarchs", and acquires Israelitica dignitas (is made "worthy of Is 42:1-4, 6-7; Ps 29:1-4, 3, the heritage of Israel"). 9-10; Acts 10:34-38; |zÇÉÜtÇvx Éy fvÜ|ÑàâÜx |á |zÇÉÜtÇvx Éy V{Ü|áà 4 Saint Jerome, Early Church Father and Doctor of the Church L U Z D E L M U N D O Abriendo sus cofres, le ofrecieron regalos: oro, incienso y mirra. Mateo 2:11b Lecturas de la Semana Se puede entender la Epifanía como una extensión de la Natividad del Señor que celebramos el 25 de diciembre. Primera lectura ¡Levántate y brilla, Jerusalén! En la Navidad celebramos la venida de Jesús como el rey y Mesías La gloria del Señor amaneció tan esperado por el pueblo judío, y en la Epifanía celebramos sobre ti. la revelación de Jesús como el Salvador y la Luz de las naciones; Isaías 60:1-6 es decir, de judíos, gentiles y de todos los pueblos.
Recommended publications
  • Changing Landscapes of Faith: Latin American Religions in the Twenty-First Century
    Thornton, Brendan Jamal. 2018. Changing Landscapes of Faith: Latin American Religions in the Twenty-First Century. Latin American Research Review 53(4), pp. 857–862. DOI: https://doi.org/10.25222/larr.341 BOOK REVIEW ESSAYS Changing Landscapes of Faith: Latin American Religions in the Twenty-First Century Brendan Jamal Thornton University of North Carolina at Chapel Hill, US [email protected] This essay reviews the following works: The Cambridge History of Religions in Latin America. Edited by Virginia Garrard-Burnett, Paul Freston, and Stephen C. Dove. New York: Cambridge University Press, 2016. Pp. xii + 830. $250.00 hardcover. ISBN: 9780521767330. Native Evangelism in Central Mexico. By Hugo G. Nutini and Jean F. Nutini. Austin: University of Texas Press, 2014. Pp. vii + 197. $55.00 hardcover. ISBN: 9780292744127. New Centers of Global Evangelicalism in Latin America and Africa. By Stephen Offutt. New York: Cambridge University Press, 2015. Pp. viii + 192. $80.18 hardcover. ISBN: 9781107078321. The Roots of Pope Francis’s Social and Political Thought: From Argentina to the Vatican. By Thomas R. Rourke. Lanham: Rowman and Littlefield, 2016. Pp. vii + 220. $80.00 hardcover. ISBN: 9781442272712. Latin America today is much more than simply Catholic. To describe it as such would obscure the complicated cultural history of the region while belying the lived experiences of believers and the dynamic transformations in the religious field that have distinguished the longue durée of colonial and postcolonial Latin America. Diversity, heterodoxy, and pluralism have always been more useful descriptors of religion in Latin America than orthodoxy or homogeneity, despite the ostensible ubiquity of Catholic identity.
    [Show full text]
  • The Light of the World in Greater Los Angeles
    $ The Journal of CESNUR $ Field Report: The Light of the World in Greater Los Angeles Donald A. Westbrook San Diego State University daw3@protonmail. com We will always be by your side, we have promised to the Lord, We will never stray from your side, you’re Anointed by our God; Our hearts are overflowing and give glories to the Lord, For HE made you an Apostle for salvation of our souls. “All Glory Be to God,” English translation of Andres Orduna Arguello’s “La Gloria Sea a Dios,” The Light of the World Hymnal (2018, 578) ABSTRACT: La Luz del Mundo (LLDM, “The Light of the World”) is a Mexican-born restorationist or “primitive” Christian church that dates to the 1920s. Under the leadership of its second Apostle, Samuel, and now under the guidance of its third Apostle, Naasón, LLDM has increasingly sought to expand its base beyond Mexico (where it is the second largest religious group after the Catholic Church) and now boasts a presence of millions in over 50 nations. This short article, based on fieldwork conducted at churches in southern California, surveys the church’s history in the Greater Los Angeles Area and examines some forms of LLDM community and non-profit engagements. The tight community networks established by LLDM members around places of worship have contributed to social improvements (decreased crime, increases in home value, opening of businesses, increased civic participation and recognition from local authorities, etc.). This phenomenon was evident in East Los Angeles, where hundreds of members live in the neighborhood that surrounds the most significant LLDM temple in the region.
    [Show full text]
  • Congress 2007 Registration Guidebook
    Valerie MacRae Valerie Anaheim, California Anaheim, 800 West 800 West Katella Avenue March 1-4, 2007 1-4, March Anaheim Convention Center Anaheim Convention EDUCATION CONGRESS EDUCATION LOS ANGELES RELIGIOUS LOS Registration Guidebook Registration Sponsored by the by Sponsored Angeles of Los Archdiocese Office of Religious Education 3424 Wilshire Boulevard CA 90010-2202 Angeles, Los www.recongress.org LOS ANGELES RELIGIOUS EDUCATION CONGRESS Non-Profit Organization Office of Religious Education U.S. Postage P.O. Box 76955 PAID Los Angeles, CA 90076-0955 Los Angeles, California Permit No. 31795 IMPORTANT! IMPORTANTE! If name and address Si su nombre y dirección are correct, peel off estan correctos, despegue this lable and place it esta etiqueta y peguela on registration form en la forma de inscripción as indicated. como es indicado. 2007 RGB Cover fn 10/9/06 5:40 PM Page 1 OVERVIEW Register online at www.RECongress.org 2007 RECongress Theme Reflection Light poured out wraps all of creation in beauty, in warmth, in love and in solace. The invitation, “Stand in the Light,” nudges us to bask in the incredible radiance of a God whose glory and brightness penetrates everyone, everything and everywhere. Standing in the Light we touch this all-pervasive presence and recognize our inner glory because of it. Christ’s Light shining in our hearts pouring energy and inspiration into us can be a powerful revealer of truth if we allow it to pierce the dark corners of our lives and transform us anew. Acknowledging that “Heaven’s brightness WHAT IS THE LOS ANGELES RECONGRESS? flows from me to you, and on behalf of God, I say that’s right” (B.
    [Show full text]
  • Lets Look @ History & the Process of Elimination
    Who started your Church? Lets look @ history & the process of Elimination Date, Origin, Founders of various churches NAME YEAR FOUNDER(S) ORIGIN ORTHODOX CHURCH 1054 (Britannica) Patriarch Bishop Photius Middle East National Churches Went into Schism (formal division) LUTHERAN 1517 (Britannica) Martin Luther (at least 20 groups) Germany ZWINGLIANS 1520’s (Britannica) Ulrich Zwingli Switzerland ANGLICAN 1534 (Britannica) King Henry VIII England CALVINIST 1555 (Britannica) John Calvin Switzerland PRESBYTERIAN 1560 (Britannica) John Knox (at least 10 groups) Scotland CONGREGATIONALIST 1582 (Britannica) Robert Brown England BAPTIST 1605 (Britannica) John Smith (at least 23 branches) Netherlands DUTCH REFORMED 1628 (Britannica) Michaelis Jones New York QUAKERS 1647 (H.of D. p.265) George Fox England METHODIST 1739 (Britannica) John & Charles Wesley (at least 19 groups) London UNITARIAN 1774 (Wikipedia) Theophilus Lindley London EPISCOPALIAN 1789 (Britannica) Samuel Seabury Philadelphia UNITED BRETHREN 1800 (H.of D p.205) Philip Otterbein & Martin Boehm MaryIand DISCIPLES OF CHRIST 1848 (Britannica) Thomas & Alexander Campbell Kentucky PLYMOUTH BRETHREN 1829 (H.of D. p.244-6) John Nelson Derby (at least 8 groups) England ADVENTIST 1830 (Adventist.org) William MiIler (at least 4 Branches) New Hampshire MORMONS (Church of Jesus 1830 (H.of D. p.165) Joseph Smith (at least 7 branches) New York Christ of Latter Day Saints SEVENTH DAY ADVENTIST 1860 (H.of D. p.38) Ellen Gould White Michigan SALVATION ARMY 1865 (H.of D. p.275) William Booth London
    [Show full text]
  • Iglesia De La Luz Del Mundo, Just As Any Religious As in Other Pentecostal Denominations, La Luz Del Body, Plays Different Roles in the Lives of Its Members
    By Timothy Wyatt ravelling along Texas Highway 59 in northeast Houston, it eccentric millionaire than a church, but it is one of the many Tis hard to dismiss the golden dome that towers above the houses of worship that can be found around the city. The landscape. Part of a larger Greco-Roman inspired struc- denomination that meets here is not Baptist, Catholic, or ture, the dome stands in sharp contrast to the surrounding even Greek Orthodox; rather a form of Pentecostalism that neighborhood. With a large number of vehicles passing by caters to a primarily Latin American congregation calls the the building each day, only a small number of commuters church home. The church, known as Iglesia de La Luz del and even fewer travelers know the purpose of the opulent Mundo (Light of the World Church), represents the central marble edifi ce. The stark white construction, surrounded Houston congregation of the Mexico-based denomination by a painted metal fence, looks more like a monument to an of the same name. The Romanesque temple of La Luz del Mundo is located between Darden and Bostic Streets in Northeast Houston along Highway 59. The church is the central Houston location for the Mexican-based congregation. Photo by Omar Silva Ambriz courtesy of La Luz del Mundo. 26 • Houston HISTORY • VOL.8 • NO.3 Eusebio Joaquín González established the organiza- tion, formally known as La Iglesia del Dios Vivo, Columna y Apoyo de la Verdad, La Luz del Mundo (The Church of the Living God, Column and Foundation of Truth, The Light of the World), in Monterey, Mexico, on April 6, 1926.1 Called into the service of God through a vision, González changed his name to Aaron and began his service as a minister.
    [Show full text]
  • Curriculum Vitae [ABRIDGED] June 2021
    Curriculum Vitae [ABRIDGED] June 2021 Lloyd Barba 17 Barrett Hill Drive Chapin Hall Amherst, MA 01002 EDUCATION June 2016 Ph.D. in American Culture University of Michigan, Ann Arbor Exam Fields: History of the American West & Borderlands; American Race, Ethnicity, & Immigration; American Religious History; Religious Theory & Globalization; -Latino Studies Certificate Dissertation Title: “California’s Cross: A Cultural History of Pentecostals, Race, and Agriculture” December 2011 M.A. in American Culture University of Michigan, Ann Arbor December 2009 B.A. in History and Religious Studies University of the Pacific, Stockton, California Minor: Classics PROFESSIONAL EXPERIENCE July 2019- Assistant Professor present Amherst College Department of Religion Core Faculty in Latinx and Latin American Studies July 2017- Postdoctoral Fellow (deferred tenure-track appointment to 2019 & secured external grant 2018-19) June 2019 Amherst College Department of Religion July 2016- C3 Mellon Postdoctoral Fellow June 2017 Williams College Latina/o Studies and Religion Barba CV 1 PUBLICATIONS [SELECTED] Monograph “Sowing the Sacred: Mexican Pentecostal Farmworkers in California, 1916-1966” (under contract with Oxford University Press) Edited Volume “Recovering Apostolic Histories & Theologies: Race, Gender, and Culture in Oneness Pentecostalism” Edited with Andrea Johnson and Daniel Ramírez (Advance Contract Penn State University Press July 2020; external reviewers recommend volume for publication May 2021) Peer-Reviewed Journal Articles and Chapters in Edited Volumes “Latina/x/o Pentecostalism” in the Oxford Handbook on Latinx/o/a Christianities ed. Kristy Nabhan-Warren (Oxford University Press; 8,500 words, forthcoming 2021) [invited essay] “Pentecostalism’s Instrumental Faith and Alternative Power: Cesar Chavez and Reies Lopez Tijerina Among Pentecostal Farmworkers 1954-1956” in Faith and Power: Latina/o Religious Politics since 1945 eds.
    [Show full text]
  • Mixtec Evangelicals
    M I X T E C EVANGELICALS Globalization, Migration, and Religious Change in a Oaxacan Indigenous Group Mary I. O’Connor MIXTEC EVANGELICALS MIXTEC EVANGELICALS Globalization, Migration, and Religious Change in a Oaxacan Indigenous Group Mary I. O’Connor UNIVERSITY PRESS OF COLORADO Boulder © 2016 by University Press of Colorado Published by University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 All rights reserved Printed in the United States of America The University Press of Colorado is a proud member of The Association of American University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State University, Colorado State University, Fort Lewis College, Metropolitan State University of Denver, Regis University, University of Colorado, University of Northern Colorado, Utah State University, and Western State Colorado University. ∞ This paper meets the requirements of the ANSI/NISO Z39.48-1992 (Permanence of Paper). ISBN: 978-1-60732-423-2 (cloth) ISBN: 978-1-60732-424-9 (ebook) Library of Congress Cataloging-in-Publication Data O’Connor, Mary I. Mixtec evangelicals : globalization, migration, and religious change in a Oaxacan indigenous group / by Mary I. O'Connor. pages cm Includes bibliographical references and index. ISBN 978-1-60732-423-2 (hardback : alk. paper) — ISBN 978-1-60732-424-9 (ebook) 1. Mixtec Indians—Mexico—Oaxaca (State)—Religion. 2. Mixtec Indians—Migrations. 3. Return migrants—Mexico—Oaxaca (State) 4. Return migration—Mexico—Oaxaca (State) 5. Evangelicalism—Mexico—Oaxaca (State) I. Title. F1221.M7O37 2016 299.7'89763—dc23 2015012980 An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched.
    [Show full text]
  • Iglesia Pentecostal La Luz Del Mundo
    David Galarza New York Landmarks Conservancy Common Bond Vol. 8, No. 3 Preservation Profile: Iglesia Pentecostal La Luz Del Mund (Light of the World Pentecostal Church) Our church, Iglesia Pentecostal: La Luz Del Mundo, is a Spanish-speaking Assemblies of God congregation founded in 1944 to serve the spiritual needs of the large Hispanic population in Williamsburg, Brooklyn. In 1955 we bought our present building on South Ninth Street from a Lutheran congregation. This building was exactly what an active and growing congregation with a dynamic program of worship and ministry needed. We had an average Sunday attendance of about SOO, and we conducted a number of programs and activities, including a large Sunday school, prayer services, bible study groups, the Royal Rangers (an Assemblies of God version of the Boy Scouts), and the Missionettes (an Assemblies of God version of the Girl Scouts). Our new building contained a spacious sanctuary and many secondary spaces, including a social hall, chapel, and numerous Sunday school rooms, and provided more than enough space to meet our needs. Our new building was actually quite old when we bought it. Constructed of brownstone and brick, it had been built for the New England Congregation congregational Church between 1851 and 1852. The early history of that congregation is illustrious. The pastor at the time the church was built was Thomas K. Beecher, brother of the famous Henry Ward Beecher, whose own congregation was nearby in Brooklyn Heights, and who, with his sister Harriet Beecher Stowe, was prom' prominent in the history of the abolition. The New England Congregational Church also played an act' active role in the movement.
    [Show full text]
  • The Rise of La Luz Del Mundo in Texas
    $ The Journal of CESNUR $ The Rise of La Luz del Mundo in Texas J. Gordon Melton Baylor University, Waco, Texas [email protected] ABSTRACT: La Luz del Mundo, a large and relatively new Christian denomination, originated in Mexico in 1926 even as the Roman Catholic religious hegemony was being challenged by a spectrum of Protestant and post-Protestant groups. The new church has complex roots, one being the still relatively new Pentecostal movement, which spread from Los Angeles into Mexico early in the twentieth century. La Luz del Mundo was founded by a young Mexican visionary who emerged from an initial contact with God with a unique mission. The Apostle Aarón began to develop his church, La Luz del Mundo (The Light of the World), in Guadalajara. It followed a unique version of Arian Christianity, which recognized the one God the Father and his Son Jesus Christ, and additionally restored the office of Apostle to its primary role in church leadership. In 1960, La Luz del Mundo entered Texas, the state where Pentecostalism was receiving its greatest support. In its 60 years of life thereafter, the church has experienced a steady increase in membership year-by year. Its success in the state has been capped by the construction of a headquarters temple in Houston. KEYWORDS: La Luz del Mundo, Pentecostalism, Pentecostalism in Texas, Religion in Texas, Houston La Luz del Mundo Temple. Note: This article has emerged from a larger project devoted to the production of a history of Pentecostalism in Texas. To date, as this project has proceeded, a series of papers and one monograph have appeared (Melton 2015, 2018, 2019a, 2019b).
    [Show full text]
  • Yale Transitional Center Radius: YALE 1 Schools: 1
    YALE & COURTYARD AREA MAP LEGENDS: 2 6 2 1 Courtyard Transitional Center Radius: 2 3 4 Schools: 3 1. El Sol Academy 1 8 3 2. Willard Intermediate School COURTYARD 2 4 5 3 7 3. Orange County High School of the Arts 2 9 5 4. Orange County Educational Arts Academy 5. NOVA Academy 1 1 6. Martin Heninger Elementary School 1 7. Santa Ana High School 6 7 Daycare: 1. Katherine Irvine Day School 2. Storybook Preschool & Kindergarten 3. Hands Together Center for Children Churches: 1. Sovereign Grace Church 2. Episcopal Church 3. St. Joseph Catholic Church 4. Santa Ana United Methodist Church 5. First Presbyterian Church 6. Seventh-Day Adventist Church 7. La Luz Del Mundo 8. Iglesia de Dios Pentecostal 9. Zion Apostolic Church Libraries: 1. Santa Ana Public Library 2. Orange County Public Law Library Community Centers: 2 1. Santa Ana Senior Center 1 1 2. Asian American Senior Center 2 3. Ebell Club 3 Yale Transitional Center Radius: YALE 1 Schools: 1. Kenneth Mitchell School 2. Godinez Fundamental High School Churches: 1. Gospel Light Church of God in Christ 2. Kingdom Hall of Jehovah’s Witnesses 3. Nguyen At V Temple Community Centers: 1. Heritage Museum of Orange County AERIAL MAP YALE TRANSITIONAL CENTER LEGENDS: Yale Transitional Center Radius: Schools : 1. Kenneth Mitchell School 2. Godinez Fundamental High School Churches: 1. Gospel Light Church of God in Christ 2. Kingdom Hall of Jehovah’s Witnesses 3. Nguyen At V Temple 2 Community Centers: 1. Heritage Museum of Orange County 1 1 2 3 1 AERIAL MAP COURTYARD TRANSITIONAL CENTER LEGENDS: Courtyard Transitional Center Radius: 2 Schools: 1.
    [Show full text]
  • Toward a Classification System of Religious Groups in the Americas by Major Traditions and Family Types
    LATIN AMERICAN SOCIO-RELIGIOUS STUDIES PROGRAM (PROLADES) TOWARD A CLASSIFICATION SYSTEM OF RELIGIOUS GROUPS IN THE AMERICAS BY MAJOR TRADITIONS AND FAMILY TYPES Clifton L. Holland, Editor First Edition: 30 October 1993 Last Modified on 20 April 2010 PROLADES Apartado 1524-2050, San Pedro, Costa Rica Telephone: (506) 283-8300; Fax (506) 234-7682 E-Mail: [email protected] Internet: http://www.prolades.com © Clifton L. Holland 2006, 2007, 2008, 2009, 2010 PROLADES Apartado 1524-2050 San José, Costa Rica All Rights Reserved 2 CONTENTS 1. Document #1: Toward a Classification System of Religious Groups in the Americas by Major Traditions and Family Types 7 2. Document #2: An Annotated Outline of the Classification System of Religious Groups by Major Traditions, Families and Sub-Families with Special Reference to the Americas 15 PART A: THE OLDER LITURGICAL CHRISTIAN TRADITIONS 15 A1.0 EASTERN LITURGICAL TRADITIONS 15 A1.10 EASTERN OTHODOX TRADITION 15 A1.11 Patriarchates 16 A1.12 Autocephalous Orthodox Churches 16 A1.13 Other Orthodox Churches in the Americas 17 A1.14 Schismatic Groups of Eastern Orthodox Origins 18 A1.20 NON-CALCEDONIAN ORTHODOX TRADITION 18 A1.21 Nestorian Family – Church of the East 18 A1.22 Monophysite Family 19 A1.23 Coptic Church Family 19 A1.30 INTRA-FAITH ORTHODOX ORGANIZATIONS 20 A2.0 WESTERN LITURGICAL TRADITION 20 A2.1 Roman Catholic Church 21 A2.2 Religious Orders of the Roman Catholic Church 21 A2.3 Autonomous Orthodox Churches in communion with the Vatican 21 A2.4 Old Catholic Church Movement 23 A2.5 Other
    [Show full text]
  • Church Pg (4) 10-17
    4 The Goodland Daily News / Thursday, October 17, 2002 Saints and sinners: The life of a Jehovah’s Witness This is a story of how I became a Jehovah’s ous, cheerful and happy people. At their inter- year 2000.) life. Witness for a day. national assembly in London, I was treated with george Ironically, while the doorbell ministry irri- “I can understand how you feel,” he told her. Like everybody else, I had been called on the utmost kindness, gentle courtesy and genu- tates so many, it is responsible for the Witnesses’ Then he added, “If it is any consolation, you can numerous times over the years by these door- ine friendliness by every Witness I met.” plagenz great growth. be sure it was not a Jehovah’s Witness who to-door “telemarketers,” who use the doorbell But the Witnesses’ “doorbell ministry” con- “Most who are Witnesses today once killed your son.” instead of the telephone to get your attention — tinues to annoy some. Witnesses still receive an slammed the door in the face of a Witness Witnesses believe we are living in the Last and often your goat! inhospitable reception at many doors. Having • saints & sinners caller,” Gene said. “But situations change in Days. They look forward to the “new heaven The Witnesses’ foot-in-the-door tactics an- never had a door slammed in my face, I decided people’s lives. The next time we come, they may and new earth,” spoken of in the book of Rev- tagonized many. Consequently, it was not un- to see what it was like.
    [Show full text]