Lets Look @ History & the Process of Elimination
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Changing Landscapes of Faith: Latin American Religions in the Twenty-First Century
Thornton, Brendan Jamal. 2018. Changing Landscapes of Faith: Latin American Religions in the Twenty-First Century. Latin American Research Review 53(4), pp. 857–862. DOI: https://doi.org/10.25222/larr.341 BOOK REVIEW ESSAYS Changing Landscapes of Faith: Latin American Religions in the Twenty-First Century Brendan Jamal Thornton University of North Carolina at Chapel Hill, US [email protected] This essay reviews the following works: The Cambridge History of Religions in Latin America. Edited by Virginia Garrard-Burnett, Paul Freston, and Stephen C. Dove. New York: Cambridge University Press, 2016. Pp. xii + 830. $250.00 hardcover. ISBN: 9780521767330. Native Evangelism in Central Mexico. By Hugo G. Nutini and Jean F. Nutini. Austin: University of Texas Press, 2014. Pp. vii + 197. $55.00 hardcover. ISBN: 9780292744127. New Centers of Global Evangelicalism in Latin America and Africa. By Stephen Offutt. New York: Cambridge University Press, 2015. Pp. viii + 192. $80.18 hardcover. ISBN: 9781107078321. The Roots of Pope Francis’s Social and Political Thought: From Argentina to the Vatican. By Thomas R. Rourke. Lanham: Rowman and Littlefield, 2016. Pp. vii + 220. $80.00 hardcover. ISBN: 9781442272712. Latin America today is much more than simply Catholic. To describe it as such would obscure the complicated cultural history of the region while belying the lived experiences of believers and the dynamic transformations in the religious field that have distinguished the longue durée of colonial and postcolonial Latin America. Diversity, heterodoxy, and pluralism have always been more useful descriptors of religion in Latin America than orthodoxy or homogeneity, despite the ostensible ubiquity of Catholic identity. -
CHAPTER XIV. Pages from Newcomer's Journal
CHAPTER XIV PAGES FROM NEWCOMER'S JOURNAL Without doubt the most famous and most valuable historical document in the archives of our denomination is the Journal, or diary, of Reverend Christian Newcomer. A brief life story of Bishop Newcomer is printed in Chapter I, where reference is made to this Journal. After the death of Newcomer, March 12, 1830, the Rev. John Hildt, a member of the Conference, undertook to translate Newcomer's. Journal from the German script into English. The book, which contains three hundred and thirty pages set in eight point type, was printed in Hagerstown in the year 1834. Bishop Newcomer never intended that his diary should be published,_ else he would have amplified his entries so they would be better understood. Nevertheless, one can get an insight into the life of a true itinerant preacher of "The Old School," by reading this Journal. Many of the names of homes and places visited are familiar United Brethren names of the present gener ation. It is said there were but three hundred copies of the Journal in the one and only edition. The price of the b.ook is not known to the writer. The Conference secretary in 1836 wrote this note in the minutes: "Brother George (Ochs) complained that he suffered such great loss on Newcomer's Journal. The brethren pitied him and bought over a hundred dollars worth from him." Mr. Ochs was probably a layman who had agreed to finance the publication. Bishop Erb personally bought a large quantity of the books and could find no purchasers for them. -
The Light of the World in Greater Los Angeles
$ The Journal of CESNUR $ Field Report: The Light of the World in Greater Los Angeles Donald A. Westbrook San Diego State University daw3@protonmail. com We will always be by your side, we have promised to the Lord, We will never stray from your side, you’re Anointed by our God; Our hearts are overflowing and give glories to the Lord, For HE made you an Apostle for salvation of our souls. “All Glory Be to God,” English translation of Andres Orduna Arguello’s “La Gloria Sea a Dios,” The Light of the World Hymnal (2018, 578) ABSTRACT: La Luz del Mundo (LLDM, “The Light of the World”) is a Mexican-born restorationist or “primitive” Christian church that dates to the 1920s. Under the leadership of its second Apostle, Samuel, and now under the guidance of its third Apostle, Naasón, LLDM has increasingly sought to expand its base beyond Mexico (where it is the second largest religious group after the Catholic Church) and now boasts a presence of millions in over 50 nations. This short article, based on fieldwork conducted at churches in southern California, surveys the church’s history in the Greater Los Angeles Area and examines some forms of LLDM community and non-profit engagements. The tight community networks established by LLDM members around places of worship have contributed to social improvements (decreased crime, increases in home value, opening of businesses, increased civic participation and recognition from local authorities, etc.). This phenomenon was evident in East Los Angeles, where hundreds of members live in the neighborhood that surrounds the most significant LLDM temple in the region. -
Congress 2007 Registration Guidebook
Valerie MacRae Valerie Anaheim, California Anaheim, 800 West 800 West Katella Avenue March 1-4, 2007 1-4, March Anaheim Convention Center Anaheim Convention EDUCATION CONGRESS EDUCATION LOS ANGELES RELIGIOUS LOS Registration Guidebook Registration Sponsored by the by Sponsored Angeles of Los Archdiocese Office of Religious Education 3424 Wilshire Boulevard CA 90010-2202 Angeles, Los www.recongress.org LOS ANGELES RELIGIOUS EDUCATION CONGRESS Non-Profit Organization Office of Religious Education U.S. Postage P.O. Box 76955 PAID Los Angeles, CA 90076-0955 Los Angeles, California Permit No. 31795 IMPORTANT! IMPORTANTE! If name and address Si su nombre y dirección are correct, peel off estan correctos, despegue this lable and place it esta etiqueta y peguela on registration form en la forma de inscripción as indicated. como es indicado. 2007 RGB Cover fn 10/9/06 5:40 PM Page 1 OVERVIEW Register online at www.RECongress.org 2007 RECongress Theme Reflection Light poured out wraps all of creation in beauty, in warmth, in love and in solace. The invitation, “Stand in the Light,” nudges us to bask in the incredible radiance of a God whose glory and brightness penetrates everyone, everything and everywhere. Standing in the Light we touch this all-pervasive presence and recognize our inner glory because of it. Christ’s Light shining in our hearts pouring energy and inspiration into us can be a powerful revealer of truth if we allow it to pierce the dark corners of our lives and transform us anew. Acknowledging that “Heaven’s brightness WHAT IS THE LOS ANGELES RECONGRESS? flows from me to you, and on behalf of God, I say that’s right” (B. -
Sermon Notes 9-5-21
• 1767 • Lancaster, PA • “great meeting” • Philip Otterbein/Martin Boehm • “We are brothers!” • 1800 • Church of the United Brethren in Christ • 1889 • CHANGE... Allow “secret society” members to become church members. • controversy involved both doctrine and method of change • Bishop Milton Wright • 60 years = two ”U.B.” groups • smaller (more conservative) group is still known as United Brethren • larger (more liberal) group is now part of the United Methodist Church GOVERNANCE • Top Down > National Conferences (2 years) General Conference (4 years) • Bottom Up > Local churches have great autonomy in organization, worship, pastor, etc. However, each local church must sign a covenant (annually) to endorse the U. B. Confession of Faith and Core Values. DENOMINATIONS? • RELIGIONS... Hinduism, Judaism, Christianity, Islam, Shintoism, etc. • CHRISTIANITY (subgroups)... Eastern Orthodox, Roman Catholic, Protestant • PROTESTANT CHRISTIANTY (subgroups)... Mennonite, Baptist, U.B., Lutheran, etc.) Christian Protestant denominations have formed and folded for many reasons. Historically it has usually been a combination of theology and culture (language, geography, affinity, etc. MEMBERSHIP? Every true Christian is a “member” of the body of Christ (1 Cor. 12). But for purposes of identity and accountability, we choose to formalize/verbalize our commitment to one local church. This is not a negative statement about other churches. It is a positive statement about this church. This is analogous to marriage. AUTHORITY One of the distinctives of Protestant Christianity is the principle of “sola scriptura.” This is true for the U.B. church. We believe the ultimate authority to which we must submit is not church traditions or patriarch or papacy. It is the Bible, our Scripture, our Lord’s Word. -
FALL 2013 [email protected] 13 West Boehms Road, Willow Street, Pa., 17584
Apple Festival paints with colors of autumn Annual event is Saturday, Oct. 12. See Page 4 for article and photos Boehm’s Chapel Society FALL 2013 [email protected] 13 West Boehms Road, Willow Street, Pa., 17584 INSIDE ‘THE CONVERSION’ IN WOOD Chapel puts its legacy on parade Circuit rider is our theme in Willow Valley event. Page 2 The story of Eve Boehm The story of Martin Boehm Photo by Dolores Myers is well known, not so the story of his wife, Eve, and her Conestoga craftsman displays his woodcarving of Martin Boehm plowing his field. persecuted ancestors. Pages The carving marks the event in which Boehm fell to his knees in the furrows to seek 6-8. God’s grace. See article on Page 3. 2 FALL 2013 Boehm’s Chapel Society newsletter Boehm’s Chapel on parade Willow Valley Retirement Communities held a parade in late May and invited the Boehm’s Chapel Society to participate. We did and decided to use our circuit rider history as the theme. To do that, Chapel Society member Mike Rhineer, shown at right, saddled up his horse, put on Abe Sangrey’s hat, picked up a Bible, borrowed a coat from an Amish friend, and rode the parade route educating people on these early traveling evangelists. To reinforce that mes- sage, Society President Jim McCullough, below left, had sideboards made for his classic 1952 Dodge pickup truck (ac- tually younger than Jim) that proclaimed “Boehm’s Chapel: Keeping the faith of the circuit at their farm (now the Frey Vice President Marv Adams, rider since 1775.” The year 1775 was the year farm), just below the Chapel . -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
Timeline of the Evangelical United Brethren Church and Predecessor
By understanding our past, GCAH helps envision the future! timeline of the evangelical united brethren church and predecessor denominations The Evangelical Association (later Church) and the United Brethren Church arose in the midst of a religious awakening (“wachet auf”) in many PA “Dutch”/German communities beginning in the 1760s. A consortium of ministers and lay preachers of various German-American religious bodies “united” themselves for the task of carrying the gospel and Christian culture to the back-country Germans, many of whom had never experienced evangelical preaching let alone been exposed to Christian teaching, discipline, and sacramental life. These Germans introduced Methodist methods—forming societies and classes in several communities in southeastern PA, sending preachers on circuits and holding “big meetings” (camp meetings in summer and fall seasons). One of them was Philip Otterbein, a German Reformed clergyman, another Jacob Albright, a Lutheran farmer. Despite deep affi nities, EVs and UBs did not think of themselves simply as German Methodists. Except for the very early years, both movements thought of themselves as quite separate denominations. NOTE: In the following timeline EV= Evangelical Association/Church, UB= United Brethren Church and EUB= Evangelical United Brethren Church. OTTERBEIN AND BIRTH OF ALBRIGHT AND BIRTH OF THE THE UNITED BRETHREN EVANGELICAL ASSOCIATION Philip Wilhelm Otterbein born into a family of ministers 1726 (Dillenberg, Germany) Image of Otterbein Otterbein, university educat- ed, ordained by the Reformed 1749 Church in Germany. Otterbein responds to call for missionaries in America. 1752 Appointed to the German Reformed Church (Lancaster, PA, Experiences a personal conversion. His new found joy leads him to share his passion with his congregation. -
Methodist-History-2018-10-Omalley.Pdf (366.0Kb)
Methodist History, 57:1 & 2 (October 2018 & January 2019) MERGING THE STREAMS: PIETISM AND TRANSATLANTIC REVIVAL IN THE COLONIAL ERA AND THE BIrtH OF THE EVANGELICAL ASSOCIATION AND THE UNITED BRETHREN IN CHRIST J. Steven O’Malley The title of this paper was inspired by a discussion I opened in A Companion to German Pietism, 1660–1800 (Brill Academic, 2014).1 It was a chapter on the early theological roots of German American revivalism during the colonial era. These roots also represent the foundation for the Evangelical United Brethren (EUB) tradition. Speaking personally, I was among the last to be ordained into its ministry, the year before its history ended in 1968 and completed my doctoral studies at Drew on the theology of the Otterbeins in that same decade. Much of my reading and research over the next fifty years has been focused on exploring the roots of a denom- ination which disappeared under my feet, shortly after my ordination into it. The continued influence in The United Methodist Church (UMC) is here affirmed, and it is my aim in acquainting you with some of its important root- age from these earlier centuries, where it got its steam to make a 201 year run on the track of history, up to the union year of 1968. It became apparent that such a prologue needs to return to the seventeenth and eighteenth centuries in Europe to discover the roots of this community of faith which, when it be- gan to organize in North America, was known in some quarters as the earliest indigenous denomination of European rootage formed in American history. -
Iglesia De La Luz Del Mundo, Just As Any Religious As in Other Pentecostal Denominations, La Luz Del Body, Plays Different Roles in the Lives of Its Members
By Timothy Wyatt ravelling along Texas Highway 59 in northeast Houston, it eccentric millionaire than a church, but it is one of the many Tis hard to dismiss the golden dome that towers above the houses of worship that can be found around the city. The landscape. Part of a larger Greco-Roman inspired struc- denomination that meets here is not Baptist, Catholic, or ture, the dome stands in sharp contrast to the surrounding even Greek Orthodox; rather a form of Pentecostalism that neighborhood. With a large number of vehicles passing by caters to a primarily Latin American congregation calls the the building each day, only a small number of commuters church home. The church, known as Iglesia de La Luz del and even fewer travelers know the purpose of the opulent Mundo (Light of the World Church), represents the central marble edifi ce. The stark white construction, surrounded Houston congregation of the Mexico-based denomination by a painted metal fence, looks more like a monument to an of the same name. The Romanesque temple of La Luz del Mundo is located between Darden and Bostic Streets in Northeast Houston along Highway 59. The church is the central Houston location for the Mexican-based congregation. Photo by Omar Silva Ambriz courtesy of La Luz del Mundo. 26 • Houston HISTORY • VOL.8 • NO.3 Eusebio Joaquín González established the organiza- tion, formally known as La Iglesia del Dios Vivo, Columna y Apoyo de la Verdad, La Luz del Mundo (The Church of the Living God, Column and Foundation of Truth, The Light of the World), in Monterey, Mexico, on April 6, 1926.1 Called into the service of God through a vision, González changed his name to Aaron and began his service as a minister. -
![Curriculum Vitae [ABRIDGED] June 2021](https://docslib.b-cdn.net/cover/6301/curriculum-vitae-abridged-june-2021-2266301.webp)
Curriculum Vitae [ABRIDGED] June 2021
Curriculum Vitae [ABRIDGED] June 2021 Lloyd Barba 17 Barrett Hill Drive Chapin Hall Amherst, MA 01002 EDUCATION June 2016 Ph.D. in American Culture University of Michigan, Ann Arbor Exam Fields: History of the American West & Borderlands; American Race, Ethnicity, & Immigration; American Religious History; Religious Theory & Globalization; -Latino Studies Certificate Dissertation Title: “California’s Cross: A Cultural History of Pentecostals, Race, and Agriculture” December 2011 M.A. in American Culture University of Michigan, Ann Arbor December 2009 B.A. in History and Religious Studies University of the Pacific, Stockton, California Minor: Classics PROFESSIONAL EXPERIENCE July 2019- Assistant Professor present Amherst College Department of Religion Core Faculty in Latinx and Latin American Studies July 2017- Postdoctoral Fellow (deferred tenure-track appointment to 2019 & secured external grant 2018-19) June 2019 Amherst College Department of Religion July 2016- C3 Mellon Postdoctoral Fellow June 2017 Williams College Latina/o Studies and Religion Barba CV 1 PUBLICATIONS [SELECTED] Monograph “Sowing the Sacred: Mexican Pentecostal Farmworkers in California, 1916-1966” (under contract with Oxford University Press) Edited Volume “Recovering Apostolic Histories & Theologies: Race, Gender, and Culture in Oneness Pentecostalism” Edited with Andrea Johnson and Daniel Ramírez (Advance Contract Penn State University Press July 2020; external reviewers recommend volume for publication May 2021) Peer-Reviewed Journal Articles and Chapters in Edited Volumes “Latina/x/o Pentecostalism” in the Oxford Handbook on Latinx/o/a Christianities ed. Kristy Nabhan-Warren (Oxford University Press; 8,500 words, forthcoming 2021) [invited essay] “Pentecostalism’s Instrumental Faith and Alternative Power: Cesar Chavez and Reies Lopez Tijerina Among Pentecostal Farmworkers 1954-1956” in Faith and Power: Latina/o Religious Politics since 1945 eds. -
The Church of the United Brethren in Christ: a Reluctant Denomination
Methodist History, 39:4 (July 2001) THE CHURCH OF THE UNITED BRETHREN IN CHRIST: A RELUCTANT DENOMINATION K. JAMES STEIN There may be certain advantages at a specialized conference to one's presenting the last paper on the last morning, but I cannot think of any. Some of the conference participants by that time have already left. All whose bod ies are still present in the room have their minds already 100 miles down the road. The previous speakers have either touched upon or virtually utilized key points to be made in the address. The lecturer could in some despair feel it the better part of wisdom to say to the decimated audience like many a traveler returning fro1n abroad has confessed to U.S. customs officials, "I have nothing to declare." Seriously, however, I am delighted to be asked to speak at this significant event and gladly accept the challenge of presenting the final lecture. Yesterday at Long's Barn we United Methodists trod upon some of our sacred soil. Otterbein's "Wir sind Bruder" utterance as he embraced Martin Boehm in a haymow full of worshippers at the "Grosse Versammlung" (the Great Meeting) that Pentecost Sunday probably in 1767, was a pivotal state ment. It evangelically affirmed the Gospel and it ecumenically offered rec onciliation across denominational barriers. No wonder some in the congre-..., gation praised God aloud and the greater part "were bathed in tears." 1 Still, despite this ringing unitive affirmation, nothing seems to have resulted immediately. We might well imagine that Otterbein and Boehm would have pulled out their date books and have scheduled a joint strategy session.