The Book of Discipline
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Minutes of the Annual Conferences of the Methodist
M L N U T. E. S. ANNUAL CONFERENCES - Tº METHODIST EPISCOPAL CHURCH FALL CONFERENCES OF 1895. º tº ºsºº 288 CENTRAL GERMAN CONFERENCE, 1895. CENTRAL G E R MAN CONFERENCE, Held in Cincinnati, O., Sept. 4-9, 1895. BISHOP FOSS, Presiding. J. H. HORST, Secretary. Post office of Secretary, Louisville, Ky. gatzky, Holtkamp, Quest. 21. What other Persona" QUEst. 1. Who have been Received John H. John C. Guenther—4. Motation should be made 2 by Transfer, and from what Con The orders of Otto Gilbert, an ..ferences QUEst. 10. What Members have J. Griewe, elder, from the Evangelical William F. from North Completed Luther the Conference Course Church, recognized; ern German: Franklin Ohlinger, Study? an were the of orders of Henry Huelster, an elder, from Japan—2. (a) Elected and Ordained Elders this year. from the Evangelical Association, Who have been Read recognized. QUEst. 2. Johannes, were mitted & Frederick John Muel ler, August J. Weigle, Karl B. Supernu None. QUEst. 22. Who are the Koch, Henry Metzger, Frederick merary Preachers 2 J. Baumann, Paul Wuerfel, David QUEst. 3. Who have been Received Dangel, 'Louis S. Katterhenry, George Berg, J. C. Egley,gley H. B. Credentials, E. lº,"; on and from what Kapsch—10. Churches 3 Frederick J. None. Superan (b) Elected and Ordained Elders previ. QUEst. 23. Who are the ously. nºtated I’’earchers 2 QUEst. 4. Who have been Received None. J. G. Reiber, Willian Geyer, on Trial * William Ahrens, Christian Vogel, (a) In Studies of First Year. QUEst. 11. What others have been G. A. Brenring, P. -
Step up to Leadership at General Conference
The United Methodist Church: Governance and Structure GOVERNANCE United Methodists are sometimes asked where their church is headquartered, or what officer is “in charge.” Deliberately, The United Methodist Church has no single central office, no archbishop, no pope. This reflects the representative nature of the church's organization – which also provides a system of checks and balances. The church created a system that in some ways parallels that of the U.S. government when it came to America. The church has a General Conference, its legislative branch; a Council of Bishops, somewhat like an executive branch; and a nine-member Judicial Council, the judicial branch. It’s helpful to recognize the structure of the church, but it is the mission, ministry and love of God through Jesus Christ that is of primary importance. GENERAL CONFERENCE Who makes decisions for The United Methodist Church if there is no one person in charge? Good question. The only body that can set official policy and speak for the denomination is the General Conference. The General Conference is an international body of nearly 1,000 delegates that meets every four years. The delegates are elected by annual conferences (at annual conference sessions) to attend General Conference. They represent all annual conferences around the world. Half of the delegates are laity (non-clergy members), half are clergy. Bishops attend the General Conference but cannot vote. Different bishops serve as presiding officers during the conference. Other bishops cannot speak unless permission is specifically granted by the delegates. During General Conference, delegates discuss and vote on petitions and resolutions proposed by individuals, agencies, annual conferences, and other groups within the denomination. -
Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962
Graduate Theses, Dissertations, and Problem Reports 2021 “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael R. Hogan West Virginia University, [email protected] Follow this and additional works at: https://researchrepository.wvu.edu/etd Part of the African History Commons Recommended Citation Hogan, Michael R., "“Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962" (2021). Graduate Theses, Dissertations, and Problem Reports. 8264. https://researchrepository.wvu.edu/etd/8264 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael Robert Hogan Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In History Robert M. -
Baptism: Valid and Invalid
BAPTISM: VALID AND INVALID The following information has been provided to the Office of Worship and Christian Initiation by Father Jerry Plotkowski, Judicial Vicar. It is our hope that it will help you in discerning the canonical status of your candidates. BAPTISM IN PROTESTANT RELIGIONS Most Protestant baptisms are recognized as valid baptisms. Some are not. It is very difficult to question the validity of a baptism because of an intention either on the part of the minister or on the part of the one being baptized. ADVENTISTS: Water baptism is by immersion with the Trinitarian formula. Valid. Baptism is given at the age of reason. A dedication ceremony is given to infants. The two ceremonies are separate. (Many Protestant religions have the dedication ceremony or other ceremony, which is not a baptism. If the church has the dedication ceremony, baptism is generally not conferred until the age of reason or until the approximate age of 13). AFRICAN METHODIST EPISCOPAL: Baptism with water by sprinkling, pouring, or dunking. Trinitarian form is used. Valid. There is an open door ceremony, which is not baptism. AMISH: This is coupled with Mennonites. No infant baptism. The rite of baptism seems valid. ANGLICAN: Valid baptism. APOSTOLIC CHURCH: An affirmative decision has been granted in one case involving "baptism" in the apostolic church. The minister baptized according to the second chapter of the Acts of the Apostles, and not St. Matthew. The form used was: "We baptize you into the name of Jesus Christ for the remission of sins, and you shall receive a gift of the Holy Ghost." No Trinitarian form was used. -
Pine Valley United Methodist Church in Jacksonville, NC
Pine Valley United Methodist Church 910 Pine Valley rd. Jacksonville, NC 28546 pinevalleyumc.org [ Note: Pine Valley A Way Forward Team will meet the congregation next Sunday, 4/15, 3 pm in the sanctuary ] ‘A Way Forward’ Summary by Pine Valley A Way Forward Team Introduction. The following summary of “A Way Forward” for the United Methodist Church is prepared for the congregation of Pine Valley UMC. We, as the Pine Valley Committee on “A Way Forward,” have attempted to objectively summarize the past, present, and possible future of what United Methodists throughout the denomination are referring to as “A Way Forward.” Our denomination is divided. Not our local church here at Pine Valley, but our denomination. There are significant changes on the horizon. In the months ahead the denomination, if there is no formal, permanent, and amicable split, and we remain a United Methodist Church; it will be because we agreed to re-write the rules by which we live as United Methodists. If there is a formal, permanent, and amicable split in the denomination, it will likely be because we couldn’t agree about the re-writing of the rules. It will be because after 40 years of attempts of Traditional Methodists and Progressive Methodists in our denomination to convince each other of the righteousness of our views, we have not been able to do that. It may be time to split and go separate ways. Our purpose (as a committee) in writing this is so that members of our congregation do not leave Pine Valley because they may hear media reports that they do not like about the breadth and depth of our disunity; or the basis for the disunity. -
John Wesley and the Principle of Ministerial Succession
John Wesley and the Principle of Ministerial Succession By John C. English + SUBJECT of recurring interest among Methodists is John A Wtesley's doctrine of the ministry. Succeeding generations of students have sought to derive from the ambiguous evidence a historically accurate picture of Wesley's thought on this subject. The defense of Wesley's setting apart a ministry for the Methodists in America and the British Isl'es is a staple in Methodist apologetic. Today, when many Christians from all denominations are discuss- ing the reunion of the churches, the question of the Wesleyan un- derstanding of the ministry has taken on additional significance. A common interpretation of Wesley's teaching concerning the ministry has not emerged from the extensive discussion of the question. Why is this the case? Ernst Troeltsch, in his famous book, The Social Teaching of the Christian Churches, introduces a distinction between two types of Christianity, "sect" and "church." Representatives of these types differ, among other things, in their interpretation of the ministry. In the "sect" ministerial functions are usually exercised by laymen. "Sectarians" emphasize the pneumatic and prophetic aspects of the ministry. "Churchmen," on the other hand, stress the hierarchical and -priestly - elements in th,e ministerial office. This emphasis- reflects their sacramentalist understanding of the Christian religion. By and large- students of Wesley have interpreted his doctrine of the ministry in (6 sectarian" terms. certainly one may find in Wesley's actions and writings a considerable amount of support for such a view. Many statements by Wesley, however, cannot be fitted easily into this interpretation. -
Remembering Francis Asbury Erik Alsgaard the Rev
FOR IN GOD ALL THINGS WERE CREATED: ALL THINGS HAVE BEEN CREATED THROUGH GOD AND FOR GOD. – COLOSSIANS 1:16 Baltimore-Washington UM Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a difference in a diverse and ever-changing world • www.bwcumc.org • Volume 27, Issue 04 • April 2016 Remembering Francis Asbury Erik Alsgaard The Rev. Emora Brannan speaks at the dedication of a new monument (tallest one, to his right) honoring Bishop Francis Asbury and others at Mt. Olivet Cemetery in Baltimore. On the platform are the Rev. Travis Knoll, left, pastor of Lovely Lane UMC, and Walter Tegeler, owner of the company that made the monument. By Erik Alsgaard Asbury knew popular American culture long before UMConnection Staff anyone else because of his extensive travels, Day said. His mission was to make the Gospel relevant to BMCR meets in ishop Francis Asbury was remembered as the everyone he met. One piece of American culture he “The Prophet of the Long Road” on the 200th abhorred was slavery; Asbury called it a “moral evil.” Baltimore anniversary of his death during worship at And yet, Asbury made accommodations for slave- Lovely Lane UMC and ceremonies at Mt. Olivet holding Methodists, mostly in the South, in order to By Melissa Lauber & Larry Hygh* BCemetery, both in Baltimore, on April 3. hold the church together, Day said. “This haunted him UMConnection Staff Asbury, an icon of Methodism from its start in the rest of his life.” Colonial America, arrived on these shores from England At the Christmas Conference of 1784, held in tanding before the 330 members of the in 1771 at the age of 26. -
Charge Conference
Dr. Rick Lanford-NCD Superintendent October 2018 Newsletter Bishop Lawson Bryan-Episcopal Leader P.O. Box 18169, Macon 31209 P.O. Box 7227, Macon 31209 Phone: 478-254-6023 Fax: 478-254-6230 Phone: 478-475-9286 Fax: 478-475-9248 Email: [email protected] CHARGE CONFERENCE Charge Conference season is upon us. According to the Book of Discipline ¶247 (3): “The primary responsibilities of the charge conference in the annual meeting shall be to review and evaluate the total mission and ministry of the church, receive reports, and adopt objectives and goals recommended by the church council that are in keeping with the objectives of The United Methodist Church.” We will be meeting during the month of October by two Mission Areas coming together jointly on each Sunday evening to celebrate where we are “Alive Together in the World”. (See Calendar Dates) Each pastor needs to send a brief paragraph to their Clergy Coordinator sharing where their church is in mission to some aspect of their community. The two Clergy Coordinators will give a summary of this report during our time together. May this be a time of great celebration as we come together as the church to worship and give God thanks and praise. What a joy it is to partner together in ministry within the North Central District as we are truly, “Alive Together In The World”! Blessings, Rick Dr. Rick Lanford Charge Conference Forms Charge Conference Forms are now live and can be found at https://www.sgaumc.org/onlineforms. In addition, the Extension Ministry dashboard is updated and ready as well at https://www.sgaumc.org/emdashboard. -
The Scroll a Wesley: T HE S CROLL Who Knew?
SHARON UNITED METHODIST CHURCH NOVEMBER.DECEMBER.2016 V OLUME 4. ISSUE 6 The Scroll A Wesley: T HE S CROLL Who knew? Charles Wesley, younger brother of John was by all accounts a prolific composer. Depending on what site you are looking at, he composed from 100’s of hymns to over 7000. Somewhere in the middle lies the truth. Charles was born December 18, 1707, and was the eighteenth child of Samuel and Susanna. Despite their closeness, Charles and his brother John did not always agree on questions related to their beliefs. Charles was strongly op- posed to the idea of a breach with the Church of England into which they had both been or- dained. Charles experienced his conversion on May 21, 1738 followed by John’s conver- sion a few days later. He began his hymn writing in 1739. There are 150 hymns that are included in the Methodist hymn book Hymns and Praise published in New York and Chicago in 1892, and his hymns are largely notable for being interpretations of Scripture. The 24th of May 2007 was celebrated as the tercentenary of Wesley's birth, with many celebratory events held throughout England, even though Wesley was in fact born in December 1707. The date of May 24th is known to United Methodists as "Aldersgate Day" and commemo- rates the spiritual awakening of first Charles and then John Wesley. In 1995 The Gospel Music Academy recognized his accomplishments by listing his name in the Gospel Music Hall of Fame. What is your favorite Wesley hymn? To name a few: O For a Thousand Tongues; Come Thou Long Expected Jesus; Love Devine, All Love’s Excelling; Ye Servants of God; Jesus Lover of My Soul; A Charge to Keep Have I; Christ From Whom All Blessings Flow. -
John Wesley's Teaching Concerning Perfection Edward W
JOHN WESLEY'S TEACHING CONCERNING PERFECTION EDWARD W. H. VICK Andrews University, Berrien Springs, Michigan Wesley has often been characterized as Arminian rather than as Calvinistic. The fact that he continuously called for repentance from sin, published a journal called the Arminian Magazine, was severe in his strictures against predestination and unconditional election, engaged in controversial cor- respondence with Whitefield over the matter of election, perfection and perseverance seem to indicate a great gulf between his teaching and that of Calvin. Gulf there may be, but it need not be made to appear wider at certain points than can justly be claimed. The fact is that exclusive attention to his opposition to predestination may lead to neglect of his teaching on the relationship between faith and grace. This is not to deny that Wesley was opposed to important Calvinistic tenets. In his sermon on Free Grace, delivered in 1740, he states why he is opposed to the doctrine of pre- destination : (I) it makes preaching vain, needless for the elect and useless for the non-elect ; (2) it takes away motives for following after holiness ; (3) it tends to increase sharpness of temper and contempt for those considered to be outsiders ; (4) it tends to destroy the comfort of religion ; (5) it destroys zeal for good works ; (6) it makes the whole Christian revelation unnecessary and (7) self-contradictory ; (8) it represents the Lord as saying one thing and meaning J. Wesley, Sermons on Several Occasions, I (New York, 1827)~ 13-19. 202 EDWARD W. H. VICK another: God becomes more cruel and unjust than the devil. -
Regional Conferences in the Seventh-Day Adventist
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER -
Copyright Holiness Data Ministry -- All Rights Are Reserved for This Digital Publication, and Duplication of This DVD by Any Means Is Forbidden
Copyright Holiness Data Ministry -- All Rights Are Reserved For This Digital Publication, And Duplication Of This DVD By Any Means Is Forbidden. Also, Copies Of Individual Files Must Be Made In Accordance With The Restrictions Of The B4UCopy.txt File On This Disc. AMERICAN METHODISM By M. L. Scudder With An Introduction By Rev. Joseph Cummings, President Of Wesleyan University Illustrated "Ye are chosen generation, a royal priesthood, a holy nation, a peculiar people." S. S. Scranton & Co., Hartford, Connecticut Zeigler, McCurdy & Co., Cincinnati, Ohio; O. F. Gibbs, Chicago, Illinois; H. H. Bancroft & Co., San Francisco, California. 1867 Entered, according to Act of Congress, in the year 1867, by S. S. Scranton & Co., In the Clerk's Office of the District Court of the District of Connecticut. * * * * * * * Digital Edition 07-26-09 By Holiness Data Ministry * * * * * * * CONTENTS Introduction Book Pictures 01 -- PRESENT STATE OF METHODISM -- Methodism Claims To Be Of God -- The Phenomena Of Its History -- Its Present Status -- Its Rapid Growth, Compared With The Primitive Church -- Statistical Proof Of Greatness -- English Methodism -- Its Numerical Strength -- A Religious Educator Of The Young -- Its Literature Among The People -- Its Missionary Work -- Beneficial Re-Action On The Domestic Church - - Its Moral Power On The Masses -- Maintains Its Evangelical Spirit -- American Methodism -- A Wonderful Religious Movement -- What The Centenary Year Has Shown, By Its Services, By Its Teachings, By Its Commemorative Offerings -- General Diffusion