Peace and Conflict Studies Volume 16 Number 2 Special Issue Article 3 12-2009 Triumph after Catastrophe: Church, State and Society in Post- Boxer China, 1900-1937 Patrick Fuliang Shan Grand Valley State University,
[email protected] Follow this and additional works at: https://nsuworks.nova.edu/pcs Part of the Peace and Conflict Studies Commons Recommended Citation Shan, Patrick Fuliang (2009) "Triumph after Catastrophe: Church, State and Society in Post-Boxer China, 1900-1937," Peace and Conflict Studies: Vol. 16 : No. 2 , Article 3. DOI: 10.46743/1082-7307/2009.1106 Available at: https://nsuworks.nova.edu/pcs/vol16/iss2/3 This Article is brought to you for free and open access by the Peace & Conflict Studies at NSUWorks. It has been accepted for inclusion in Peace and Conflict Studies by an authorized editor of NSUWorks. For more information, please contact
[email protected]. Triumph after Catastrophe: Church, State and Society in Post-Boxer China, 1900-1937 Abstract The Boxer Rebellion of 1900, originally a regional anti-Christian and anti-foreign movement in Western Shandong, turned to be a sensational international event, prompting eight great powers to dispatch a large number of troops for its suppression. Ironically, soon after the catastrophe, Christianity entered into a golden age as the number of Chinese converts skyrocketed while the religion enjoyed an unprecedented growth. It was only temporarily halted by the Japanese invasion in 1937. This paper probes the complicated relationship among church, state and society during this historical era. It tries to figure out factors leading to the booming enterprise as it argues that a number of reasons had contributed to the new phenomenon, such as governmental preferential policies, liberal political and social milieu, missionaries’ new strategies, indigenous Christian efforts, and tenacious accommodations by Chinese believers.