The Emergence of Labbaik Ya Rasool Allah
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Pakistan’s ‘Mainstreaming’ Jihadis Vinay Kaura, Aparna Pande The emergence of the religious right-wing as a formidable political force in Pakistan seems to be an outcome of direct and indirect patron- age of the dominant military over the years. Ever since the creation of the Islamic Republic of Pakistan in 1947, the military establishment has formed a quasi alliance with the conservative religious elements who define a strongly Islamic identity for the country. The alliance has provided Islamism with regional perspectives and encouraged it to exploit the concept of jihad. This trend found its most obvious man- ifestation through the Afghan War. Due to the centrality of Islam in Pakistan’s national identity, secular leaders and groups find it extreme- ly difficult to create a national consensus against groups that describe themselves as soldiers of Islam. Using two case studies, the article ar- gues that political survival of both the military and the radical Islamist parties is based on their tacit understanding. It contends that without de-radicalisation of jihadis, the efforts to ‘mainstream’ them through the electoral process have huge implications for Pakistan’s political sys- tem as well as for prospects of regional peace. Keywords: Islamist, Jihadist, Red Mosque, Taliban, blasphemy, ISI, TLP, Musharraf, Afghanistan Introduction In the last two decades, the relationship between the Islamic faith and political power has emerged as an interesting field of political anal- ysis. Particularly after the revival of the Taliban and the rise of ISIS, Author. Article. Central European Journal of International and Security Studies 14, no. 4: 51–73. -
Reaction Over Mumtaz Qadri Hanging Shows How Much Muslims of Pakistan Love Islam and Hate Their Rulers
F Reaction over Mumtaz Qadri Hanging Shows How Much Muslims of Pakistan Love Islam and Hate Their Rulers News: On 29th February 2016, Raheel-Nawaz regime hanged Mumtaz Qadri in Adyala Jail Rawalpindi. Mumtaz Qadri, an Elite Force commando convicted of killing former Punjab governor Salman Taseer. Qadri had stated in court that Taseer’s statements in support of Asia Bibi, a Christian woman charged with blasphemy, and calling the blasphemy law a "black law" had provoked him to kill the governor. As soon the news of his hanging spread, people throughout Pakistan came on streets in protest. The Minister for Information and Broadcasting, Pervaiz Rashid, on Monday 29th February 2016 said the decision against Mumtaz Qadri was given by the court and the protests over his execution are beyond comprehension. Comment: The reaction over the Mumtaz Qadri hanging has once again proved that the Muslims of Pakistan deeply love Islam and strongly hate their rulers. The Raheel-Nawaz regime did not announce the date of the Mumtaz Qadri hanging, as they knew that Muslims will not allow his hanging. After his hanging, the regime sent stern orders to media houses that they must not prominently broadcast the news neither of his hanging nor of his funeral proceedings. However, these actions did not succeed in deterring people in Pakistan, nor Pakistanis outside of Pakistan, from attending his funeral. Hundreds of thousands of Muslims attended Mumtaz Qadri funeral in Rawalpindi, the garrison city. Soon after Qadri’s burial, the Muslims of Pakistan started to show their hatred for their rulers. The Federal Minister for Information and Broadcasting, Senator Pervaiz Rashid, became a "member" of the infamous "Shoe Club." He achieved "membership" at Karachi Airport on Monday night 29th February 2016, when he was there to fly for Islamabad. -
Huge Maskless Crowd Gathers for Pakistani Firebrand Cleric's Funeral
Established 1961 7 Sunday, November 22, 2020 International Huge maskless crowd gathers for Pakistani firebrand cleric’s funeral Rizvi died Thursday after suffering a high fever and breathing difficulties LAHORE: Massive crowds of maskless mourners known for his profanity-laced speeches and the- gathered in Lahore yesterday for the funeral of atrical gestures, gained mass support and rose to hardline Pakistani cleric Khadim Hussain Rizvi, become one of the country’s most feared figures. who for years terrorized the country’s religious “In some ways, he was even more dangerous minorities, incited riots and advocated the than the Taleban, with his supporters not limited destruction of European nations in the name of to remote tribal areas, but present in large num- fighting blasphemy. bers in the country’s heartlands,” said Omar Vast throngs of men were seen packing the Waraich from Amnesty International. “(Rizvi) fig- center of the eastern city ahead of Rizvi’s funeral, ured out that in Pakistan, true power can be com- chanting in unison and for the most part flouting manded in the streets, where you don’t need the mask-wearing rules even with the country on the highest number of votes-just the highest number cusp of a second wave of the coronavirus out- of armed supporters.” His Tehreek-e-Labbaik break. Officials did not immediately provide a Pakistan party (TLP) held a three-day anti-France crowd size but local observers estimated several rally that ended after he claimed to have forced hundred thousand attendees. “Have you ever seen the government to agree to kick out the French such a big funeral for any political or religious fig- ambassador. -
EASO Country of Origin Information Report Pakistan Security Situation
European Asylum Support Office EASO Country of Origin Information Report Pakistan Security Situation October 2018 SUPPORT IS OUR MISSION European Asylum Support Office EASO Country of Origin Information Report Pakistan Security Situation October 2018 More information on the European Union is available on the Internet (http://europa.eu). ISBN: 978-92-9476-319-8 doi: 10.2847/639900 © European Asylum Support Office 2018 Reproduction is authorised, provided the source is acknowledged, unless otherwise stated. For third-party materials reproduced in this publication, reference is made to the copyrights statements of the respective third parties. Cover photo: FATA Faces FATA Voices, © FATA Reforms, url, CC BY-NC-SA 2.0 Neither EASO nor any person acting on its behalf may be held responsible for the use which may be made of the information contained herein. EASO COI REPORT PAKISTAN: SECURITY SITUATION — 3 Acknowledgements EASO would like to acknowledge the Belgian Center for Documentation and Research (Cedoca) in the Office of the Commissioner General for Refugees and Stateless Persons, as the drafter of this report. Furthermore, the following national asylum and migration departments have contributed by reviewing the report: The Netherlands, Immigration and Naturalization Service, Office for Country Information and Language Analysis Hungary, Office of Immigration and Nationality, Immigration and Asylum Office Documentation Centre Slovakia, Migration Office, Department of Documentation and Foreign Cooperation Sweden, Migration Agency, Lifos -
Pakistan's War on Free Speech. Challenges and Probable Solutions
9. Pakistan’s war on free speech Challenges and probable solutions Altaf Ullah Khan The record of freedom of expression and journalism, viewed through the history of Pakistani governments is rather shabby. However, what has happened lately, and is still going on, is highly alarming. It appears to be a fight between, on one hand, the status quo, the negative morality espoused by the state as a force of unification rooted in tradition, and on the other, the positive alternative, which is inherently present in the status quo (Drolet, 2007). What we mean by negative morality is one that focuses on discipline and order. It is rooted in tradition and resists change. In the very best of its forms, it maintains order and ensures steady social processes, avoiding social disorder by checking and constraining the forces of innovation. The Pakistani state and other organizations responsible for group cohesion use negative morality to maintain order. However, in a democratic dispensation, such a point of view is not against innovation. Innovation, the liberal thought, and its accompanying boons are inherent in the negative morality, thus, the very antithesis that justifies the thesis. The liberal strands in a human society represent what can be called the positive morality. A good state and government, or ruling system for that matter, would ensure Altaf Ullah Khan is a Professor of Mass Communication at Forman the balance between the negative and positive. While not espousing Christian College University, Laho- the positive one, the balanced state gives it enough room to thrive. In re, Pakistan. He has been a visiting scholar at Ohio University, USA autocracies, dictatorships, anarchies, and all societies ruled by closed in two periods, and taught at the and obscurantist ideologies this balance is lost. -
Persecution of Ahmadis in Pakistan News Report March 2011
Persecution of Ahmadis in Pakistan News Report March 2011 Rana Zafrulla, Ahmadi, murdered for his faith Sanghar (Sindh); March 18, 2011: Rana Zafrullah was murdered by two unknown assassins when he was going home in the afternoon after having said his Friday prayers. He was 39. It is learnt that as he approached his residence, he was shot by two men. One shot hit him below the right eye. The other went through his forehead, while the third hit him on the right hand. On hearing the shots his younger brother came out and saw his fallen brother. He drove him to Nawab Shah Hospital, but he succumbed to the injuries. This incident is one in a series of Ahmadi murders in Sanghar. This is the fifth murder there within the last few years. Rana Zafrulla was active in the community service and held the post of finance secretary at the district level. Rana Zafrullah has left behind a widow, two daughters, aged three and one, and an old mother. Since the promulgation of the infamous Ordinance XX in 1984, two hundred and three Ahmadis have been killed for their faith. An assault in Rabwah Rabwah; March 12, 2011: Mr. Muhammad Yar Langa, Ahmadi, was returning home with his herd of goats when he was intercepted by son of a mulla, who used foul language against Mr. Langa and told him to stop going by that route. In the meantime the mulla, Muhammad Anwar arrived at the scene and attacked Mr. Langa with an axe, injuring him severely in the head. -
Pakistan 2017 International Religious Freedom Report
PAKISTAN 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the state religion and requires all provisions of the law to be consistent with Islam. The constitution also states, “subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion.” The courts continued to enforce blasphemy laws, whose punishment ranges from life in prison to the death sentence for a range of charges, including “defiling the Prophet Muhammad.” According to civil society reports, there were at least 50 individuals imprisoned on blasphemy charges, at least 17 of whom had received death sentences. According to data provided by civil society organizations (CSOs), police registered at least 10 new blasphemy cases against 17 individuals. CSOs reported lower courts often failed to adhere to basic evidentiary standards in blasphemy cases. In April a mob shot and beat to death Mashal Khan, a student at Abdul Wali Khan University in Mardan, Khyber Pakhtunkhwa (KP), following an accusation of blasphemy later deemed by investigators to be false, which prompted widespread condemnation in the country. Ahmadiyya Muslim Community leaders and human rights organizations continued to express concerns about the government’s targeting of Ahmadis for blasphemy, and Ahmadis continued to be affected by discriminatory and ambiguous legislation that denied them basic rights. On October 2, the president signed into law a bill that changed the electoral oath affirming belief that the Prophet Muhammed is the final prophet of Islam to a “declaration” and abolished separate voter lists for Ahmadis, sparking weeks of protest. In response, the government attributed the change in the oath to “clerical error,” and parliament reversed the provisions. -
The Impact of the Blasphemy Laws in Pakistan
“AS GOOD AS DEAD” THE IMPACT OF THE BLASPHEMY LAWS IN PAKISTAN Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Colin Foo © Amnesty International 2016 Except where otherwise noted, content in this document is licensed under a Creative Commons (attribution, non-commercial, no derivatives, international 4.0) licence. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2016 by Amnesty International Ltd Peter Benenson House, 1 Easton Street London WC1X 0DW, UK Index: ASA 33/5136/2016 Original language: English amnesty.org CONTENTS CASE SUMMARIES 7 EXECUTIVE SUMMARY 9 1. THE EVOLUTION OF PAKISTAN’S BLASPHEMY LAWS 16 1.1 AMENDMENTS TO EXISTING LAW AND INTRODUCTION OF NEW LEGISLATION SINCE THE 1980S 17 1.2 SECTION 295-C AND THE FEDERAL SHARIAT COURT RULING 18 1.3 APPLICATION OF BLASPHEMY LAWS 18 2. THE BROAD SCOPE FOR ALLEGATIONS 21 2.1 BLASPHEMY ACCUSATIONS INSPIRED BY ULTERIOR MOTIVES 21 2.2 ACCUSATIONS OF BLASPHEMY AGAINST PEOPLE WITH MENTAL DISABILITIES 23 2.3 BLASPHEMY ACCUSATIONS USED TO CURTAIL FREEDOM OF OPINION AND EXPRESSION 24 3. -
South Asia @ LSE: the Rise of Religious Intolerance in the Politics of Pakistan? Page 1 of 3
South Asia @ LSE: The rise of religious intolerance in the politics of Pakistan? Page 1 of 3 The rise of religious intolerance in the politics of Pakistan? According to Muhammad Suleman, recent developments including numerous instances of shoe throwing, are part of the growing politicisation of religion in Pakistan which may also have a detrimental effect for the PML-N in the upcoming elections. Hurling shoes at prominent personalities or world leaders is not a rare phenomenon. These incidents have occurred since time immemorial. The historical significance of this act is so much so that it has even been quoted in the Bible; “Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.” (Psalm 60:8) There is a universal relevance of the act of “shoe throwing” in today’s time and age that such incidents have occurred in both developed and underdeveloped countries alike. The symbolic meaning behind hurling shoes is that they are contaminated with dirt and equate to throwing dirt on that individual. The symbolic meaning behind this act is to express disdain and humiliate opponents especially world leaders, by people belonging to diverse ideologies including religious zealots, and fanatics in general. During the last decade in Pakistan, these incidents have occurred several times involving prominent Pakistani political personalities. Some of the victims of this act have been the PPP Chief Asif Ali Zardari (in Birmingham), former Sindh CM Arbab Ghulam Rahim, and former dictator General Pervez Musharraf. In the last few weeks, the top leadership of the PML-N, has been the victim of such kind of incidents, repeatedly. -
The Pakistan Policy Symposium
The Pakistan Policy Symposium February 2019 How to Handle Pakistan’s New Hardliners Niloufer Siddiqui Last year, Pathways to Change – Pakistan Policy Symposium, a two-day event jointly organized by the Wilson Center and INDUS, convened expert scholars, academics, and practitioners from the United States and Pakistan to explore Pakistan’s recent achievements in economic, political, and foreign affairs as well as its opportunities to address current and future challenges. Speakers and panelists focused on identifying practical, innovative, and above all actionable policy solutions. The following series of policy briefs, which draw on discussions from the symposium, will be of interest to the academic and scholarly communities; diaspora audiences; business and policy circles; and any general audiences interested in Pakistan, U.S.- Pakistan relations, or international relations on the whole. How to Handle Pakistan’s New Hardliners The 2018 Pakistani general elections League (MML), the political front of saw the emergence of two new hardline the Lashkar-e-Taiba (LeT)—a banned religious political parties that quickly terrorist group thought by New Delhi and captured the attention of domestic and Washington to have carried out the 2008 foreign observers of the country alike. Mumbai attacks. Despite claims that the groups are unrelated, images of LeT leader The first party, the Tehreek-e-Labbaik Hafiz Saeed appeared on much of the Pakistan (TLP), earned widespread attention election material used by the MML. when it brought the country to a standstill in November 2017 over an alleged change The elections also saw the continued made to an election law that the party and participation of an older extremist, anti-Shia its supporters perceived as benefitting political party, the Ahle Sunnah Wal Jamaat the ostracized Ahmadi sect. -
Exploring the Madrassah Mindset
After Study Hours: Exploring the Madrassah Mindset PAK INSTITUTE FOR PEACE STUDIES (PIPS) Copyright © PIPS 2018. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the publisher of this book. All enquiries regarding reproduction should be sent to PIPS at its address given below. Title by: Tariq M. Sajjad Formatting: Zee Graphics Printer: BPH Printers, Lahore, Pakistan. ISBN: 978-969-9370-29-8 Edition: First P.O. Box 2110, Islamabad, Pakistan. Tel: +92-51-8359475-6 Fax: +92-51-8359474 Email: [email protected] Web: www.pakpips.com Price: PKR 100.00 Table of Content Contributors ............................................................................. 04 List of abbreviations ................................................................ 05 Executive summary ............................................................................ 06 Foreword ............................................................................................ 08 Introduction ........................................................................................ 10 Methodology ....................................................................................... 12 Key findings ....................................................................................... 15 Key considerations ............................................................................. 19 Data analysis Analysis of students’ survey -
TM February 26, 2018.Pages
THE JAMESTOWN FOUNDATION FEBRUARY 26, 2018 VOLUME XVI, ISSUE 4 p.1 p.3 p.5 p.7 Alexander Sehmer Farhan Zahid Aleksandre Kvakhadze Alessandra Bocchi BRIEFS The Potential for a Ending Islamic State: Libya’s Rogue Militias New Strand of Islamist Dealing With Women Keep the Country From Extremism in Pakistan and Children Tackling Human Returnees in the Trafficking North Caucasus INDONESIA: INFLUENTIAL ISLAMIC STATE CLERIC the southern Philippines (ABS-CBN, June 9, 2017). In- GOES ON TRIAL deed, his influence is such that in late 2016 he was moved to solitary confinement on the Nusakambangan Alexander Sehmer prison island south of Java (Straits Times, February 15). Indonesia has put on trial an Islamist cleric alleged to A former university lecturer, Abdurrahman is considered have been behind the 2016 shooting and suicide bomb- to be the ideological leader of Jamaah Ansharut Daulah ing attack in Jakarta. Although the trial is welcome, an- (JAD), an IS-aligned group that emerged in Indonesia in other conviction against him is unlikely to weaken the 2015 (Tempo, March 21, 2015). The group appears to Islamic State (IS)-aligned group he is accused of head- bring together militants with IS sympathies from a vari- ing. ety of different factions, and it was designated a terrorist organization by the United States last year (Jakarta Post, Aman Abdurrahman (a.k.a. Oman Rochman) was indict- January 11, 2017). ed in a Jakarta court on February 15, accused of inciting others to carry out attacks between 2016 and 2017 According to a recent United Nations report on IS activi- (Jakarta Post, February 15; Benar, February 15).