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Pakistan’s ‘Mainstreaming’ Jihadis Vinay Kaura, Aparna Pande The emergence of the religious right-wing as a formidable political force in Pakistan seems to be an outcome of direct and indirect patron- age of the dominant military over the years. Ever since the creation of the Islamic Republic of Pakistan in 1947, the military establishment has formed a quasi alliance with the conservative religious elements who define a strongly Islamic identity for the country. The alliance has provided Islamism with regional perspectives and encouraged it to exploit the concept of jihad. This trend found its most obvious man- ifestation through the Afghan War. Due to the centrality of Islam in Pakistan’s national identity, secular leaders and groups find it extreme- ly difficult to create a national consensus against groups that describe themselves as soldiers of Islam. Using two case studies, the article ar- gues that political survival of both the military and the radical Islamist parties is based on their tacit understanding. It contends that without de-radicalisation of jihadis, the efforts to ‘mainstream’ them through the electoral process have huge implications for Pakistan’s political sys- tem as well as for prospects of regional peace. Keywords: Islamist, Jihadist, Red Mosque, Taliban, blasphemy, ISI, TLP, Musharraf, Afghanistan Introduction In the last two decades, the relationship between the Islamic faith and political power has emerged as an interesting field of political anal- ysis. Particularly after the revival of the Taliban and the rise of ISIS, Author. Article. Central European Journal of International and Security Studies 14, no. 4: 51–73. -
The Emergence of Labbaik Ya Rasool Allah
INSTITUTE FOR DEFENCE STUDIES AND ANALYSES eekly E-BULLETINE-BULLETIN PAKISTAN PROJECT w November 13 - November 19 , 2017 This E-Bulletin focuses on major developments in Pakistan on a weekly basis and brings them to the notice of strategic analysts and policy makers in India. EDITOR'S NOTE with the emergence of Tehrik Labbaik Ya Rasool Allah (TLY), its support base and what does its rise means he demonstration and sit-in carried out by the for Pakistan politics. Labbaik Ya Rasool Allah (TLY) and the government’s T Two things about Pakistan that cannot be denied or done response to it, dominated the media landscape in away with: first, its creation on the basis of religion and Pakistan. The government’s decision to accept all the second, the dominance of Army which runs the shows demands of TLY, which includes the resignation of - sometimes directly and sometimes behind the curtains Zahid Hamid was criticized by many. The role played through its protégé. These two factors clearly played a by the armed forces which many see as siding with TLY role this time around. Khadim Hussain Rizvi, the leader also reflected the military-mullah nexus and how the of TLY who is also a prayer leader and (defender of army is shaping the political order in Pakistan. Six major Mumtaz Qadri, assassinator of ex Punjab Governor late religious parties in the country announced the revival of Muttahia Majlis-e-Amal (MMA). During this week, Salman Taseer) criticised the Election bill 2017, accusing Pakistan’s trade deficit in the first four months of the the government of making changes in the Khatm-e- current fiscal year widened to $12.22 billion, that will Nabuwat (finality of Prophet hood clause) from have an impact on the overall performance of the economy. -
Huge Maskless Crowd Gathers for Pakistani Firebrand Cleric's Funeral
Established 1961 7 Sunday, November 22, 2020 International Huge maskless crowd gathers for Pakistani firebrand cleric’s funeral Rizvi died Thursday after suffering a high fever and breathing difficulties LAHORE: Massive crowds of maskless mourners known for his profanity-laced speeches and the- gathered in Lahore yesterday for the funeral of atrical gestures, gained mass support and rose to hardline Pakistani cleric Khadim Hussain Rizvi, become one of the country’s most feared figures. who for years terrorized the country’s religious “In some ways, he was even more dangerous minorities, incited riots and advocated the than the Taleban, with his supporters not limited destruction of European nations in the name of to remote tribal areas, but present in large num- fighting blasphemy. bers in the country’s heartlands,” said Omar Vast throngs of men were seen packing the Waraich from Amnesty International. “(Rizvi) fig- center of the eastern city ahead of Rizvi’s funeral, ured out that in Pakistan, true power can be com- chanting in unison and for the most part flouting manded in the streets, where you don’t need the mask-wearing rules even with the country on the highest number of votes-just the highest number cusp of a second wave of the coronavirus out- of armed supporters.” His Tehreek-e-Labbaik break. Officials did not immediately provide a Pakistan party (TLP) held a three-day anti-France crowd size but local observers estimated several rally that ended after he claimed to have forced hundred thousand attendees. “Have you ever seen the government to agree to kick out the French such a big funeral for any political or religious fig- ambassador. -
EASO Country of Origin Information Report Pakistan Security Situation
European Asylum Support Office EASO Country of Origin Information Report Pakistan Security Situation October 2018 SUPPORT IS OUR MISSION European Asylum Support Office EASO Country of Origin Information Report Pakistan Security Situation October 2018 More information on the European Union is available on the Internet (http://europa.eu). ISBN: 978-92-9476-319-8 doi: 10.2847/639900 © European Asylum Support Office 2018 Reproduction is authorised, provided the source is acknowledged, unless otherwise stated. For third-party materials reproduced in this publication, reference is made to the copyrights statements of the respective third parties. Cover photo: FATA Faces FATA Voices, © FATA Reforms, url, CC BY-NC-SA 2.0 Neither EASO nor any person acting on its behalf may be held responsible for the use which may be made of the information contained herein. EASO COI REPORT PAKISTAN: SECURITY SITUATION — 3 Acknowledgements EASO would like to acknowledge the Belgian Center for Documentation and Research (Cedoca) in the Office of the Commissioner General for Refugees and Stateless Persons, as the drafter of this report. Furthermore, the following national asylum and migration departments have contributed by reviewing the report: The Netherlands, Immigration and Naturalization Service, Office for Country Information and Language Analysis Hungary, Office of Immigration and Nationality, Immigration and Asylum Office Documentation Centre Slovakia, Migration Office, Department of Documentation and Foreign Cooperation Sweden, Migration Agency, Lifos -
Pakistan 2017 International Religious Freedom Report
PAKISTAN 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the state religion and requires all provisions of the law to be consistent with Islam. The constitution also states, “subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion.” The courts continued to enforce blasphemy laws, whose punishment ranges from life in prison to the death sentence for a range of charges, including “defiling the Prophet Muhammad.” According to civil society reports, there were at least 50 individuals imprisoned on blasphemy charges, at least 17 of whom had received death sentences. According to data provided by civil society organizations (CSOs), police registered at least 10 new blasphemy cases against 17 individuals. CSOs reported lower courts often failed to adhere to basic evidentiary standards in blasphemy cases. In April a mob shot and beat to death Mashal Khan, a student at Abdul Wali Khan University in Mardan, Khyber Pakhtunkhwa (KP), following an accusation of blasphemy later deemed by investigators to be false, which prompted widespread condemnation in the country. Ahmadiyya Muslim Community leaders and human rights organizations continued to express concerns about the government’s targeting of Ahmadis for blasphemy, and Ahmadis continued to be affected by discriminatory and ambiguous legislation that denied them basic rights. On October 2, the president signed into law a bill that changed the electoral oath affirming belief that the Prophet Muhammed is the final prophet of Islam to a “declaration” and abolished separate voter lists for Ahmadis, sparking weeks of protest. In response, the government attributed the change in the oath to “clerical error,” and parliament reversed the provisions. -
Exploring the Madrassah Mindset
After Study Hours: Exploring the Madrassah Mindset PAK INSTITUTE FOR PEACE STUDIES (PIPS) Copyright © PIPS 2018. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the publisher of this book. All enquiries regarding reproduction should be sent to PIPS at its address given below. Title by: Tariq M. Sajjad Formatting: Zee Graphics Printer: BPH Printers, Lahore, Pakistan. ISBN: 978-969-9370-29-8 Edition: First P.O. Box 2110, Islamabad, Pakistan. Tel: +92-51-8359475-6 Fax: +92-51-8359474 Email: [email protected] Web: www.pakpips.com Price: PKR 100.00 Table of Content Contributors ............................................................................. 04 List of abbreviations ................................................................ 05 Executive summary ............................................................................ 06 Foreword ............................................................................................ 08 Introduction ........................................................................................ 10 Methodology ....................................................................................... 12 Key findings ....................................................................................... 15 Key considerations ............................................................................. 19 Data analysis Analysis of students’ survey -
Religion and Electoral Politics in Punjab: a Case Study of 2018 General Elections
South Asian Studies A Research Journal of South Asian Studies Vol. 34, No. 1, January – June, 2019, pp. 7 – 24 Religion and Electoral Politics in Punjab: A Case Study of 2018 General Elections Usman Bashir University of the Punjab, Lahore, Pakistan. Iram Khalid University of the Punjab, Lahore, Pakistan. ABSTRACT This study is focused on the impact of religion on the electoral pattern of the people of Punjab. Religion as a determinant of voting behavior is best expressed in the votes secured by the religious parties. Thus, religious parties vote in Pakistan and Punjab is studied to build an argument. Religion has a strong impact on human life. It influences each act and attitude of the individual especially in developing countries. In Pakistan; religion has a solid affect in shaping the political attitudes and beliefs of the individuals. It is one of the key elements of politics.2018 general elections saw a sudden rise in the vote bank of religious political parties. It witnessed a 2.17 % increase in the religious vote country wide and 1.32% increase in Punjab. Tahreek Labbaik Pakistan appeared on the scene as a radical Sunni Islamic party, it mobilized the barelvi vote bank to great effect. And it emerged as the third largest party of Punjab, in terms of votes polled. 2018 general elections also witnessed the rise of Milli Muslim League which was a political wing of Jamaat-ud-Dawa, who were previously rejecting the parliamentary form of government and were critical of voting in elections. The increase in the influence of the various spiritual gaddi nasheen in the electoral politics of Punjab was also a prominent factor during the 11th general election. -
Tehreek-E-Labbaik Pakistan
Forum Islam und Naher Osten FINO-Info Nr. 4 November 2018 Tehreek-e-Labbaik Pakistan Die Tehreek-e-Labbaik Pakistan (TLP, «‘Hier bin ich’-Bewegung von Pakistan») ist eine rechts- radikale, islamische politische Splitterpartei, die der Prediger Khadim Hussain Rizvi (Ḫādim Ḥus- sayn Riḍwī) 2015 im Milieu der pakistanischen islamischen Barelwī-Konfession gegründet hat und die als politischer Arm der «Bewegung ‘Hier bin ich, oh Gesandter Gottes’» (Tehreek Lab- baik Ya Rasool Allah) gilt. Barelwī-Konfession Lehre Die Sekte gehört zum indisch-pakistanischen Kernpunkt der Lehre der Barelwi, die sich selbst konfessionellen Milieu der Barelwī-Tradition. ahl-e sunnat wa-l-dschama’a (ahl-e sunnat wa- Darauf deutet auch der Name der Sekte hin: er l-ǧamāʿa) nennen, ist die Verehrung des Pro- enthält die für die Barelwi-Konfession typische pheten Muḥammad in doppelter Existenzform: Anrufung des Propheten Muḥammad «Hier als Mensch und als Licht. In seiner Lichtgestalt bin ich, oh Gesandter Gottes». Die Bezeich- sei Muḥammad schon vor der Schöpfung exis- nung der Konfession leitet sich von der indi- tent und aus reiner Gottesliebe erschaffen wor- schen Stadt Bareilly (Uttar Pradesh) her, die als den. Weiter gelte, dass Muḥammad omniprä- Heimat der von dem paschtunischen Prediger sent und als Träger allen esoterischen Wissens Ahmad Riza Khan Barelwi (1856–1911) An- anzusehen sei. Durch eine kultische Verehrung fang des 20. Jahrhunderts gegründeten ortho- Muḥammads sei der Zugang zum Heil gewiss. dox-sunnitischen Schulbewegung galt. Dieser Muḥammadanismus nutzt eine vielfäl- Die Barelwī-Tradition vereinheitlichte und mo- tige sufische Tradition, die bis in das 9. Jahrhun- dernisierte eine vielfältige sufisch-orthodoxe dert zurückreicht und die besonders im Kontext Frömmigkeitskultur, in der die Verehrung des der puritanischen Bewegungen des 17. -
Pakistan: the Rise of Religious Extremism
SADF COMMENT Pakistan: the rise of religious 11 December 2017 Issue n° 110 extremism ISSN 2406-5617 Claude Rakisits Dr. Claude Rakisits is a Senior Fellow at Georgetown University’s School of Foreign Service. He is also Director at PoliTact, a The recent and successful ‘sit-in’ by religious extremists in Washington-based advisory firm which focuses on South Asian and Islamabad and the release of the founder of the LeT will strengthen Middle Eastern issues. both the hand of Islamists as well as the advantaged position of the military vis-à-vis civilians. This is not good news for the future stability of Pakistan. It will also complicate its bilateral relationships with both the US and India. Two critical events in late November — the end of a long ‘sit-in’ in Islamabad by some 2500 followers of an Islamist political party and the release of Hafiz Saeed, the founder of the Lashkar-e-Taiba (LeT), from house arrest — may well turn out to be the inflection point when Pakistan’s political trajectory takes a radical turn and religious extremism deepens. This would not be good for Pakistan’s future stability. Let us briefly examine these two events as well as their potential long-term significance for Pakistan’s domestic scene. The Islamabad ‘sit-in’ On 27 November 2017 a three-week-long ‘sit-in’ by the Tehreek Labbaik Ya Rasool Allah (TLY), a relatively new Islamist political party led by Maulana Khadim Hussain Rizvi, at a major Avenue des Arts 19 intersection in the capital eventually ended peacefully. Still, six 1210 Brussels protesters and a policeman were killed and 200 injured during a [email protected] www.sadf.eu clash a few days earlier as the police tried to disperse the protesters. -
Pakistan Tier 1 | Uscirf-Recommended Countries of Particular Concern (Cpc)
PAKISTAN TIER 1 | USCIRF-RECOMMENDED COUNTRIES OF PARTICULAR CONCERN (CPC) KEY FINDINGS In 2017, religious minorities in Pakistan, including Hindus, 2018 national elections further threatens religious minori- Christians, Sikhs, Ahmadis, and Shi’a Muslims, continued to ties’ already precarious status in the country. In May 2017, a face attacks and discrimination from extremist groups and USCIRF delegation visited Islamabad and met with Pakistani society at large. The government of Pakistan failed to protect government officials, U.S. Embassy officials, representatives these groups adequately, and it perpetrated systematic, of civil society, and religious minority community leaders. ongoing, egregious religious freedom violations. Various Based on these violations, in 2018 USCIRF again finds that media outlets promoted intolerance against religious minori- Pakistan should be designated as a “country of particular ties. Abusive enforcement of the country’s strict blasphemy concern,” or CPC, under the International Religious Free- laws resulted in the suppression of rights for non-Muslims, dom Act (IRFA), as it has found since 2002. Despite USCIRF’s Shi’a Muslims, and Ahmadis. Forced conversions of non-Mus- longstanding recommendation, the State Department has lims continued despite the passage of the Hindu Marriage never so designated Pakistan. In December 2017, the State Act, which grants greater rights in family law for Hindu cit- Department named Pakistan as the first, and only, country on izens. The entry of fundamentalist, and often -
Pakistan 2018 International Religious Freedom Report
PAKISTAN 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the state religion and requires all provisions of the law to be consistent with Islam. The constitution also states, “subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion.” It also states “a person of the Qadiani group or the Lahori group (who call themselves Ahmadis), is a non-Muslim.” The courts continued to enforce blasphemy laws, punishment for which ranges from life in prison to execution for a range of charges, including “defiling the Prophet Muhammad.” According to civil society reports, there were at least 77 individuals imprisoned on blasphemy charges, at least 28 of whom had received death sentences, although the government has never executed anyone specifically for blasphemy. Some of these cases began before the beginning of the year but were not previously widely known. According to data provided by nongovernmental organizations (NGOs), police registered at least seven new blasphemy cases against seven individuals. On October 31, the Supreme Court acquitted Asia Bibi, a Christian woman sentenced to death for blasphemy in 2010. In what was described as an effort to end widespread violent protests orchestrated by the antiblasphemy movement Tehreek-e-Labaik Pakistan (TLP) against the government in the wake of Bibi’s acquittal, the government promised protestors it would not oppose a petition seeking further judicial review of the case. Following violent antistate threats, the government later undertook a sustained campaign of detentions and legal charges against the TLP leadership and violent protestors. -
Pakistan 16-17 October 2017 Rome
European Asylum Support Office EASO COI Meeting Report Pakistan 16-17 October 2017 Rome February 2018 SUPPORT IS OUR MISSION European Asylum Support Office EASO COI Meeting Report Pakistan 16-17 October 2017 Rome Pakistan Practical Cooperation Conference 16-17 October 2017 Rome e Report February 2018 Pakistan © European Asylum Support Office 2018 Reproduction is authorised, provided the source is acknowledged, unless otherwise stated. For third-party materials reproduced in this publication, reference is made to the copyrights statements of the respective third parties. Cover photo: © iStock by Getty images / gaborbasch Lahore, Pakistan - May 5, 2013: Muslim women participating at a public event wearing colorful headscarves, duppattas and hijabs Neither EASO nor any person acting on its behalf may be held responsible for the use which may be made of the information contained herein. EASO COI MEETING REPORT PAKISTAN — 3 Acknowledgements EASO would like to thank the following experts and organisations for their participation at the conference and the presentations they gave: Anna Giustiniani, Project manager, IOM Italy Cyril Almeida, Assistant editor and journalist, Dawn newspaper, Pakistan Luisa Inversini, President of the Territorial Commission for International Protection, Milan Matthew Nelson, Reader in Politics, PhD, School of Oriental and African Studies (SOAS), University of London Muhammad Amir Rana, Director, Pakistan Institute for Peace Studies (PIPS) Nathalie Boschman, COI Expert, Cedoca, Belgium Shehryar Fazli, Senior Analyst