DOCSLIB.ORG

Bhagavad Geeta – 3

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bhagavad Geeta – 3 || ´ÉÏqÉ°aÉuɪÏiÉÉ || BHAGAVAD GEETA – 3 Karma YogaTEXT – 00 The Yoga of Action “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 28.03 1 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28.03 Bhagavad Geeta (Discourse 3 ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities. This series is an effort to promote the learning of Vedanta; it does not replace the Course, but hopes to inspire young people to spend two years of their life for an experience that is sure to make a far-reaching spiritual impact on their personal lives. Sandeepany is an all-round spiritual course that gives proper direction to the youth and to those approaching retirement. Hinduism is in dire need of a band of systematically trained teachers or Acharyas who can serve this Eternal Religion. – The Author, 21st March 2019, Chaitanya Mahaprabhu Jayanti Page 2 The Yoga of Action | Discourse 3 Om Namah Shivaaya! Text 28.03 MüqÉïrÉÉåaÉÈ THE BHAGAVAD GEETA – 3 “Karma Yoga – the Yoga of Action” Sri Veda Vyasaji Reflections by Swami Gurubhaktananda on the 21 Lectures delivered by Swami Advayanandaji Acharyaji, 15th Batch Vedanta Course at Sandeepany Sadhanalaya, Powai, Mumbai 30th January – 21st February, 2013 Adi Shankaracharya Swami Sivananda Swami Tapovanji Swami Chinmayananda SERVE LOVE GIVE PURIFY MEDITATE REALISE 3 Copyright & Author’s Details Author: Swami Gurubhaktananda (ex Krishna Chaitanya, born Bipin R. Kapitan in Durban, South Africa) Email: [email protected] © 2018 All Rights Reserved. Copyright held by Swami Gurubhaktananda. About This Edition: Web Edition: 21st March, 2019, Sri Chaitanya Mahaprabhu Jayanti Website: Chinmaya International Foundation: www.chinfo.org Series Title : The Sandeepany Experience Series Subject: Vedanta & Supportive Subsidiary Texts Declaration by the Author: The material in this series is under inspiration of the Sandeepany Vedanta Course, but largely consists of the Author’s reflections on the Course. He is deeply indebted to the Chinmaya Mission for its excellent presentation of the Course by their renowned and dedicated Acharyas. Personal Dedication 1. To my Parents, Smt Sharadaben & Sri Ratilalbhai Kapitan who inspired me to study in life, to stick to the path of Dharma and pursue the highest ideals; and swamped me with their abundant Love; 2. To Pujya Sri Swami Vimalanandaji Maharaj the President of the Divine Life Society of Rishikesh, Uttarakhand, India, who constantly encouraged and supported this effort; 3. To Pujya Sri Swami Tejomayanandaji (Guruji) for his boundless vision and inspiration to create a vibrant organisation; 4. To Sri Swami Advayanandaji and Sri Swami Sharadanandaji my Acharyaji and Upa-Acharyaji at Sandeepany, who imparted their bountiful knowledge and wisdom with rare selfless Divine Love, just as the Rishis of yore would wish to see them do. ***** Page 4 The Yoga of Action | Discourse 3 BHAGAVAD GEETA – 3 “Karma Yoga – the Yoga of Action” 5 Page 6 The Yoga of Action | Discourse 3 || ´ÉÏqÉ°aÉuɪÏiÉÉ || AjÉ iÉ×iÉÏrÉÉåÅkrÉÉrÉÈ MüqÉïrÉÉåaÉÈ THE BHAGAVAD GEETA Discourse – 3 (43 Verses) “Karma Yoga – the Yoga of ACTION” WE ENDED CHAPTER 2 on a note which greatly praises the man of steady wisdom. The goal of God-realisation is said to be attainable only by one who has quietened his mind and attained peace. The heights of Saankhya Yoga were being proclaimed by Sri Krishna. This seemed to be very attractive to Arjuna. His own bent of mind at that juncture was to turn away from the battlefield. He did not wish to engage in this bloody war with his Guru and elderly relatives. So it would suit him perfectly to follow the path of knowledge leading to peace of mind, stillness and realization of God. Arjuna seems to have developed a leaning towards the meditative life, no doubt only because it gives him an opportunity to avoid engaging himself in battle. However, in the course of Sri Krishna’s advice to him, He has also praised the path of action or Karma Yoga to the hilt. He has spoken eloquently of the path and exhorted Arjuna to “get up and fight”, meaning to do his duty as a warrior. This is what has caused some confusion in Arjuna. Sri Krishna seems to be praising both the paths equally. Yet He is asking Arjuna to follow only one of them – namely, Karma Yoga. And this involves Arjuna to take up his bow – which he is very reluctant to do. Discourse 3 thus begins an elaborate discussion on the value of Karma Yoga. It brings up the topic not only from a spiritual perspective, but even from the secular perspective. Lord Krishna shows the great benefit of action among the pursuits of man. He shows how man’s actions fit into the cosmic scheme of providing nourishment for the whole society. He also shows how this contribution of man can be done in such a way that it does not hamper his spiritual progress but can actually contribute towards it. There is no clash between the activities of man and his spiritual welfare. The two can go hand in hand. This is what the Yoga of Action teaches. ***** Discourse 3 | The Yoga of Action Page 1 BHAGAVAD GEETA – 3 “Karma Yoga – the Yoga of ACTION” CONTENTS: Introduction to Chapter 3 1 3.1 KARMA YOGA vs. SAANKHYA YOGA (Verses 1 – 3) 04 Verse 1: Arjuna’s Question: Which of the Two? 4 Verse 2: Krishna’s Perplexing Speech 5 Verse 3: The Lord Clarifies Himself 6 Chart: The Individual’s Progress in Sadhana 8 3.2 FROM THE MICROCOSMIC PERSPECTIVE (Verses 4 – 9) 09 Verse 4: Two Misconceptions Cleared 9 Verse 5: Physical Action is Unavoidable 10 Verse 6: The Danger of Premature Meditation 12 Verse 7: The Successful Aspirant’s Approach 12 Verse 8: “Perform Your Bounden Duty” 14 Verse 9: Actions That Do Not Bind 15 3.3 THE MACROCOSMIC PERSPECTIVE (Verses 10 – 13) 17 Verse 10: i) Purpose: The “Pump-Station” for Prosperity 17 Verse 11: ii) Covenant: A Commitment to God 19 Verse 12: iii) Material Welfare: “Thieving” Re-defined 20 Verse 13: iv) Spiritual Welfare: “Washing” Karmic Debts 22 3.4 THE COSMIC WHEEL (Verses 14 – 19) 23 Verse 14: “Cosmic Wheel” – Its Five Component Stages 23 Verse 15: “Cosmic Wheel” – Its Fountain-Source: Brahman 23 Verse 16: “Cosmic Wheel” – Its Fruit: Freedom from Bondage 24 THE COSMIC WHEEL OF ACTION (Flowchart) 25 Verse 17: The Sage – An Exception to the Rule 26 Verse 18: Why is the Sage Exempted? 28 Verse 19: The Conclusion: “Arjuna, You Must Fight!” 29 3.5 EXAMPLES SET BY GREAT MEN (Verses 20 – 25) 30 Verse 20: The Example of King Janaka 30 Verse 21: A Role Model for Society 31 Verse 22: “Look at Me, Arjuna!” 32 Page 2 The Yoga of Action | Discourse 3 Verse 23: Bringing the World to a Halt 33 Verse 24: The Scenario if Krishna Did Not Act 34 Verse 25: The Difference Between Common and Great 36 3.6 THE ART OF TEACHING (Verses 26 – 32) 36 Verse 26: The Art of Teaching By Example 37 Verse 27: How Doership Arises 38 Verse 28: The Gunas Alone Perform Actions 39 Verse 29: Teaching: Closing the Knowledge-Ignorance Rift 40 Verse 30: The Perfect Definition of Karma Yoga 42 Verse 31: Need For Reverence & Faith 43 Verse 32: Deluded Critics are Doomed 43 3.7 SELF-RESTRAINT IN PRACTICE (Verses 33 – 35) 45 Verse 33: “What Can Restraint Do?” 45 Verse 34: At Mental Level – “Avoid Likes and Dislikes” 46 Verse 35: At Physical Level – “Do Your Allotted Duty” 47 3.8 THE “SLAYING” OF DESIRE (Verses 36– 41) 49 Verse 36: “What Propels One to Sin?” 49 Verse 37: Desire & Anger 50 Verse 38: The Three Stages of Desire 51 Verse 39: The Application of the Similes 53 Verse 40: The Location of Desire 54 Verse 41: Slay Desire At Once! 55 3.9 BEYOND DESIRE (Verses 42– 43) 58 Verse 42: Hierarchy of Desire’s Abodes 58 Verse 43: The Self – Where Desire Cannot Reach 59 ***** Discourse 3 | The Yoga of Action Page 3 3.1 KARMA YOGA vs. SAANKHYA YOGA (Verses 1-3, 3 No.) ARJUNA, THE STUDENT, is making bold to question his Master, Sri Krishna, about a confusion that has arisen in his mind. Before we discuss the question, we note that the dialogue process in itself has a lesson to teach us.
Load more

Recommended publications
  • Bulletin Journal of Sport Science and Physical Education
    International Council of Sport Science and Physical Education Conseil International pour l‘Education Physique et la Science du Sport Weltrat für Sportwissenschaft und Leibes-/Körpererziehung Consejo International para la Ciencia del Deporte y la Educatión Física Bulletin Journal of Sport Science and Physical Education No 71, October 2016 Special Feature: Exercise and Science in Ancient Times freepik.com ICSSPE/CIEPSS Hanns-Braun-Straße 1, 14053 Berlin, Germany, Tel.: +49 30 311 0232 10, Fax: +49 30 311 0232 29 ICSSPE BULLETIN TABLE OF CONTENT 2 TABLE OF CONTENTS TABLE OF CONTENTS ......................................................................................................... 2 PUBLISHER‘S STATEMENT .................................................................................................. 3 FOREWORD ......................................................................................................................... 4 Editorial Katrin Koenen ...................................................................................................... 4 President‘s Message Uri Schaefer ....................................................................................................... 5 Welcome New Members ................................................................................... 6 SPECIAL FEATURE: Exercise and Science in Ancient Times Introduction Suresh Deshpande .............................................................................................. 8 Aristotelian Science behind Medieval European Martial
    [Show full text]
  • Conversaciones Con Sri Ramana Maharshi (Tomo I)
    Comparta este documento si lo desea, pero hágalo siempre de forma GRATUITA. CONVERSACIONES CON Sri Ramana Maharshi (Tomo I) Conversaciones con Sri Ramana Maharshi (Tomo I) PREFACIO Estas «Conversaciones», publicadas originalmente en tres tomos, se presentan ahora en uno solo. No hay dudad de que la presente edición será recibida por los aspirantes del mundo entero con la misma veneración y respeto que la anterior. Éste no es un libro para leerlo a la ligera y dejarlo de lado; está destinado a proporcionar una guía infalible al creciente número de peregrinos que marchan hacia la Luz Sempiterna. Nuestra profunda gratitud hacia Sri Munagala S. Venkataramiah (actualmente, Swami Ramanananda Saraswati) por el registro que ha conservado de las «Conversacio- nes» que abarca un periodo de cuatro años, desde 1935 a 1939. Aquellos devotos que tuvieron la buena fortuna de ver a Bhagaván Sri Ramana, al leer estas «Conversacio- nes», las rememorarán naturalmente, y recordarán con deleite sus propios registros mentales de las palabras del Maestro. A pesar del hecho de que el gran Sabio de Aruna- chala enseñaba la mayor parte del tiempo a través del silencio, instruía también a través del habla, y eso igualmente, con lucidez y sin desconcertar ni confundir las mentes de quienes lo escuchaban. Uno hubiera deseado que todas las palabras que pronunció se hubieran conservado para la posteridad. Pero tenemos que estar agradecidos por las conversaciones que se han registrado. Se encontrará que estas «Conversaciones» arrojan luz sobre los «Escritos» del Maestro y, probablemente, lo mejor sea estudiarlas junto con los «Escritos», cuyas traducciones es posible obtener.
    [Show full text]
  • THE UNIVERSITY of CENTRAL OKLAHOMA Edmond, Oklahoma Jackson College of Graduate Studies
    THE UNIVERSITY OF CENTRAL OKLAHOMA Edmond, Oklahoma Jackson College of Graduate Studies The Effects of Samatva Yoga on Perceived Stress among University Students in the Midwest A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of MASTERS OF SCIENCE By Avy M. Doran Edmond, Oklahoma 2011 COPYRIGHT By Avy M. Doran December 2011 ii Acknowledgements I want to thank Dr. C. Diane Rudebock, Dr. Melissa Powers, and Dr. Jill Devenport for all their guidance, insightfulness, and time. Having the help of a knowledgeable and forthright thesis committee made the thesis process run smoothly. I also want to thank the Department of Kinesiology and Health Studies at the University of Central Oklahoma. Without the assistance of several department faculty and staff, it would have been more difficult to accomplish my goals in such a short time. Your efforts are truly appreciated! iv Abstract The purpose of this study was to determine the effects of Samatva yoga on perceived stress among university students in the Midwest. Criteria for participants included that participants were students at a University located in a metropolitan area and enrolled in two sections of the 2011 fall yoga courses. The comparison group included participants from the two different universities enrolled in a fall 2011 weight training courses. Weight training was chosen as the comparison group because it was the most closely related form of exercise to yoga. Demographic data were collected on participants before the questionnaires were administered. The questionnaires, Perceived Stress Scales (PSS) and Revised Life Orientation Test (LOT-R) instruments which measure stress and optimism were administered as a pre-test to university students enrolled in yoga and weight training for the fall 2011 semester.
    [Show full text]
  • Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee
    Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) Contents SRI VISHNU SAHASRANAMAM ........................................................................................................................................................3 Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) 2 SRI VISHNU SAHASRANAMAM OmShuklãm Bharadharam Vishnum Sashivarnam Chathurbhujam Prasanna Vadanam Dhyayeth Sarva Vignopa Shanthayé ||1|| Vyasam Vasishta Naptharam Shaktair Poutramakalmasham Parasharathmajam Vandé Shukathãthum Thaponidhim ||2|| Vyasaya Vishnu Roopaya Vyasroopaya Vishanavé Namovai Brahmanidhayé Vãsishtaya Namonamaha ||3|| Avikãraya Shuddhãya Nithyãya Paramathmané Sadhaika Roopa Roopaya Vishnavé Sarvajishnavé ||4|| Yasya Smarana Mathréna Janma Samsara Bandhanãth Vimuchyathé Namas Tasmai Vishnavé Prabha Vishanvé Om Namo Vishnavé Praba Vishnavé. ||5|| Shree Vaisham Pãyana Uvacha Shruthvã Dharmãna Séshéna Pãvananicha Sarvashaha Yudhishtarah Shanthanavam Punarévãbya Bashatha ||6|| Yudhishtira Uvacha Kimékam Daivatham Loke Kim Vápyekam Parãyanam Sthuvantha Kam Kamarchanta Prapnuyur Mãnavã Shubam ||7|| Ko Dharma Sarva Dharmãnam Bhavathah Paramo Mathah KimJapan Muchyathé Janthur Janma Samsãra Bandhanãth ||8|| Shree Bheeshmã Uvacha Jagath Prabhum Deva Devam Antham Purushothamam Sthuvan Nãma Sahasréna Purushah Saththo Thithaha ||9|| Thameva Chãr Chayanth Nithyam Bhakthya Purusha Mavyayam Dhayãyan Sthuvan Namasyamsha Yajamãnas Thamevacha ||10|| Anãdhinidhanam Vishnum
    [Show full text]
  • Hindu Students Organization Sanātana Dharma Saṅgha
    Hindu Students Organization Sanātana Dharma Saṅgha Table of Contents About HSO 1 Food for Thought 2 Pronunciation Guide 3 Opening Prayers 4 Gaṇesh Bhajans 6 Guru and Bhagavān Bhajans 9 Nārāyaṇa Bhajans 11 Krishṇa Bhajans 13 Rāma Bhajans 23 Devī Bhajans 27 Shiva Bhajans 32 Subramaṇyam Bhajans 37 Sarva Dharma Bhajans 38 Traditional Songs 40 Aartīs 53 Closing Prayers 58 Index 59 About HSO Columbia University’s Hindu Students Organization welcomes you. The Hindu Students Organization (HSO) is a faith-based group founded in 1992 with the intent of raising awareness of Hindu philosophies, customs, and traditions at Columbia University. HSO's major goals are to encourage dialogue about Hinduism and to provide a forum for students to practice the faith. HSO works with closely with other organizations to host joint events in an effort to educate the general public and the Columbia community. To pursue these goals, HSO engages in educational discussions, takes part in community service, and coordinates religious and cultural events including the following: Be the Change Day Navaratri Diwali Saraswati/Ganesh Puja Study Breaks Lecture Events Shruti: A Classical Night Holi Weekly Bhajans and Discussion Circle/Bhajans Workshop Interfaith Events Interviews to become a part of HSO’s planning board take place at the start of the fall semester. If you are interested in joining our mailing list or if you would like to get in touch with us, email us at [email protected] or visit us at http://www.columbia.edu/cu/hso/! 1 Food For Thought Om - “OM - This Imperishable Word is the whole of this visible universe.
    [Show full text]
  • Sri Vishnu Sahasra Naama Homam Laghu Paddhati (Short Procedure)
    Om Sri MahaaGanapathaye Namah Om Sri Gurubhyo Namah Om Rishibhyo Namah Sri Vishnu Sahasra Naama Homam Laghu Paddhati (Short Procedure) By P.V.R. Narasimha Rao (www.VedicAstrologer.org) Date of current version : 2009 June 11 A Word from the author My spiritual master Dr Manish Pandit hails from Pune, India and lives in Manchester, UK. The idea of spreading homam in the world was revealed to him in a dream a few years ago. He saw eight elevated beings in a dream. They transported him across blue skies to Chennai, India, where he was shown the big fire that was to be lighted in future. They told him to start the work. They assured him that homam as a spiritual sadhana was very appropriate in Kali yuga. As spiritually inclined people have fewer and fewer hours to spend on spiritual sadhana everyday with the progressing Kali yuga, sadhanas that work fast are more relevant. Homam works much faster than japam and other spiritual sadhanas. They told him that the practice of homam would transform into a movement that would reach across caste, class and race barriers. Later, when we were performing a Shata Chandi Homam in the first week of March 2006 at the Kalikambal temple in Chennai, he had a darshan of Divine Mother on a Friday and was reassured by Her about the right course of events regarding spreading homam. A Mahaganapathi homam manual was published later and several people are performing it daily or weekly or monthly. Our goal is to create a community of people who regularly perform a quick homam for the deity that they are attracted to.
    [Show full text]
  • Chaitanya Mahaprabhu
    Srila Bhaktivedanta Narayan Gosvami Maharash Título original: “Sri Chaitanya-lila for children” Publicaciones Gaudiya Vedanta 2014 Gopinath Bhavan, Seva Kunj, Vrindavan – 281121, U.P., la India Gaudiya Vedanta Publications 2014 4589 Pacheco Boulevard Martínez, California 94553 USA www.purebhakti.com Primera edición: Kārttika 2009 Segunda edición: Kārttika 2010 Primera reimpresión: Septiembre 2014 Fotografía de solapa de contraportada: © Subal Sakha das. Ilustración de solpa de portada: © Vasudeva Krishna das. Ilustraciones de interior: © Syamarani dasi. Utilizada con autorización. Fotografía de Srila Prabhupada: © Bhaktivedanta Book Trust, Intl. Utilizada con autorización, www.krishna.com ISBN: 978-1-935428-14-5 Impreso en Nueva Delhi por Spectrum Printing Press (P) Ltd., Nueva Delhi, India © VṚNDĀVANEŚVARĪ DĀSĪ EXCEPTO DONDE SE INDIQUE EXPLÍCITAMENTE, EL CONTENIDO DE ESTA OBRA ESTÁ BAJO LA LICENCIA DE CREATIVE COMMONS ATTRIBUTION-NO DERIVATIVE WORKS 3.0 UNPORTED LICENSE. Para ver esta licencia vaya a: http://creativecommons.org/licenses/by-nd/3.0/ Permisos que no están contemplados bajo esta licencia podrían estar disponibles en: www.purebhakti.com/pluslicense o escriba a: [email protected] Srila Bhaktivedanta Narayan Gosvami Maharash Traducción al castellano: Vrindavanesvari dasi Revisión Y Corrección De Texto: Mohini dasi, Gopal das, Beatriz Zuazo y Prema dasi. Diseño De Portada Y Maquetación: Kunja-kalika dasi Tabla de Conteni�dos Prefacio . vii Introducción . ix El Avatar Dorado . xi Primera Parte Los comienzos de la misión
    [Show full text]
  • Bhagavad Gita Free
    öËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº® æË⁄í≤Ÿ | é∆ƒºÎ ¿Ÿú-æËíŸæ “ Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ úŸ≤¤™‰ ™ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ | éÂ∆ƒºÎ ¿Ÿú ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ ¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ 韺Π∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿Ÿº ∫Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿ §-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | -⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿ËßThe‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%Bhagavad‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å Gita || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸ {Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤ æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’ ≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘ ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥The˘Æ¤⁄¥éŸº OriginalÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅSanskrit é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰ —ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ “‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºand Î ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸº Å Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿ Ÿ ∏“‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§- An English Translation ≤Ÿ¨Ÿæ
    [Show full text]
  • Journal of Religious Culture Journal Für Religionskultur
    __________________________________________________________________________ Journal of Religious Culture Journal für Religionskultur Ed. by / Hrsg. von Edmund Weber in Association with / in Zusammenarbeit mit Matthias Benad Institute for Irenics / Institut für Wissenschaftliche Irenik Johann Wolfgang Goethe-Universität Frankfurt am Main ISSN 1434-5935- © E.Weber – E-mail: [email protected] __________________________________________________________________________ No. 33 (2000) Shalagrama-shila Shastric Evidence Compiled by Padmanabh Goswami* *** Dedication Offering hundreds of obeisances at his feet, I dedicate this article to the loving memory of my beloved father the late Shri Vishvambhara Goswami, Who was my guide, well-wisher, and source of inspiration. After him, I have been blessed with the good fortune of daily worshiping his shalagrama-shila. 2 Shri Radharamanaji: Self-Manifesting Deity When Lord Caitanya Mahaprabhu was touring South India, He spent the four months during the rainy season called Caturmasya in Shri Rangam at the house of Vyenkata Bhatta, the chief priest of the Ranganatha Temple. His son, Shri Gopala Bhatta, was then able to serve the Lord to his heart's con- tent. Being pleased by his devotion, Shri Caitanya gave him initiation and ordered him to go to Vrin- davana after the disappearance of his parents. There he should remain with Rupa and Sanatana doing bhajana and writing books. - At the age of thirty, after the death of his parents, Gopala Bhatta, left for Vrindavana. When Lord Caitanya heard that Gopala Bhatta Goswami had arrived in Vrindavana and had met Shri Rupa and Sanatana Goswami, He was very pleased. At that time Mahaprabhu had already visited Vrindavana. Although Rupa and Sanatana had gone to visit him in Puri, Gopala Bhatta never received any invitation to go.
    [Show full text]
  • Samoohika Bhajans.Pdf
    Gajaananam Bhootha Ganaadhi Sevitham Kapittha Jamboo phalasaara bhakshitham Umaasutham Shoka Vinaasha Kaaranam Namaami Vigneshwara Paadha Pankajam Paahi Paahi Gajaanana Paarvathi Puthra Gajaanana Mooshika Vaahana Gajaanana Modaka Hastha Gajaanana Chaamara Karna Gajaanana Vilambitha Suthra Gajaanana Vaamana Roopa Gajaanana Maheshwara Puthra Gajaanana Vighna Vinaashaka Gajaanana Paada Namasthey Gajaanana Raadhe Raadhe Raadhe Raadhe Raadhe Raadhe Raadhe Govinda Brindaavana Chanda Anaathanaatha Deenabandhu Raadhe Govinda Nandakumaara Navanitha Chora Raadhe Govinda Brindaavana Chanda Anaathanaatha Deenabandhu Raadhe Govinda Puraana Purusha Punya Shloka Raadhe Govinda Brindaavana Chanda Anaathanaatha Deenabandhu Raadhe Govinda Pandarinaatha Paanduranga Raadhe Govinda Brindaavana Chanda, Anaathanaatha Deenabandhu Raadhe Govinda Bhakthavathsala Bhagavathapriya Raadhe Govinda Brindaavana Chanda Anaathanaatha Deenabandhu Raadhe Govinda Jai Jai Vittala Jaya Hari Vittala Raadhe Govinda Brindaavana Chanda, Anaathanaatha Deenabandhu Raadhe Govinda Shivaaya Parameshwaraaya Shivaaya Parameshwaraaya Jagadeeshwaraaya Shashishekharaaya Nama Om Bhavaaya Guna sambhavaaya shiva thaandavaaya nama om Om Namah Shivaaya Om Namah Shivaaya Shivaaya Nama Om Om Namah Haraaya Om Namah Haraaya Haraaya Nama Om- Shivaaya…….. Shiva Shiva Sharavana Bhavaaya Nama Om Hara Hara Shanmukha Guhaaya Nama Om - Shivaaya……. Shiva Shiva Shiva Shiva Shivaaya Nama Om Hara Hara Hara Hara Haraaya Nama Om - Shivaaya……. Raghupathi Raaghava Raghupathi Raaghava Raajaa Raam Pathitha Paavana
    [Show full text]
  • Merciful Krishna, Radha's Lord, Who Plays the Flute Glory to Thee
    CONTENTS A - I ATMA RAMA B - I BHAJA MANA RADHA KRISHNA D - I DEVA DEVA G - GOVINDA HARi H - I HARi HARAYA H - 2 HARi NARAYAN J - I JOURNEY TO SATCHIDANANDA K - I KESHAVA MADHAVA K - 2 KESHAVA MURAHARA K - 3 KRISHNA JAPAYE 0 - I OM NAMAH TURIYASANGITANANDA 0 - 2 OM RAMA 0 - 3 OM SHANTI R - I RAMA GURU R - 2 RAMA KATHA R - 3 RAMA RAMA SRI BHAGAWAN R - 4 RADHA KRISHNA KARUNA LOLA S - I SIVA SHANKARA U - I UNIVERSAL CHANT ATMA RAMA Atma RamaAnanda Nama Ananda Mohana Sri Paramdhama Mayabhi Rama Manasa Prema Mayabhi Rama Prema Swarupa Sundara Nama Suganabhi Rama TRANSLATION: Rama, eternal Soul, Your mind enchanting, Blissful Name is the highest abode. Unaffected and above maya is Rama, Whose beautiful sweet Name instills divine love in the heart. A - I BHAJA MANA RADHA KRISHNA Bhaja Mana Radha Krishna Jaya Bolo Radha Krishna J aya Sai Krishna J aya Bhaja Mana Radha Krishna Jaya Bolo Raghukula Bushana Rama Rama Ram Radha Madhava Shyama Shyama Shyam Hare Ram Hare Ram Hare Krishna Hare Ram TRANSLATION: Oh mind, worship Lord Rama, Who is also Krishna Victory to Radha and Krishna. The Jewel of the Raghu Dynasty is King Rama, Who is Madhava Shyam, the black complexioned Lord of Radha. B - I DEVA DEVA Deva Deva parambrahmam Deva Jagadisha Pandari Purisha Vishwa Prabho Pahi Deena Dayalo Viratma Purushottama Deva TRANSLATION: 0 God, God the Supreme Lord. You are the Master of Pandaripur, also of the entire universe, Protect us and give us compassion to us, 0 Master of the Universe Most Holy, Cosmic Self, God, the Supreme.
    [Show full text]
  • Handbook of Hinduism Ancient to Contemporary Books on the Related Theme by the Same Author
    Handbook of Hinduism Ancient to Contemporary Books on the related theme by the Same Author ● Hinduism: A Gandhian Perspective (2nd Edition) ● Ethics for Our Times: Essays in Gandhian Perspective Handbook of Hinduism Ancient to Contemporary M.V. NADKARNI Ane Books Pvt. Ltd. New Delhi ♦ Chennai ♦ Mumbai Kolkata ♦ Thiruvananthapuram ♦ Pune ♦ Bengaluru Handbook of Hinduism: Ancient to Contemporary M.V. Nadkarni © Author, 2013 Published by Ane Books Pvt. Ltd. 4821, Parwana Bhawan, 1st Floor, 24 Ansari Road, Darya Ganj, New Delhi - 110 002 Tel.: +91(011) 23276843-44, Fax: +91(011) 23276863 e-mail: [email protected], Website: www.anebooks.com Branches Avantika Niwas, 1st Floor, 19 Doraiswamy Road, T. Nagar, Chennai - 600 017, Tel.: +91(044) 28141554, 28141209 e-mail: [email protected], [email protected] Gold Cornet, 1st Floor, 90 Mody Street, Chana Lane, (Mohd. Shakoor Marg), Opp. Masjid, Fort Mumbai - 400 001, Tel.: +91(022) 22622440, 22622441 e-mail: [email protected], [email protected] Flat No. 16A, 220 Vivekananda Road, Maniktala, Kolkata - 700 006, Tel.: +91(033) 23547119, 23523639 e-mail: [email protected] # 6, TC 25/2710, Kohinoor Flats, Lukes Lane, Ambujavilasam Road, Thiruvananthapuram - 01, Kerala, Tel.: +91(0471) 4068777, 4068333 e-mail: [email protected] Resident Representative No. 43, 8th ‘‘A’’ Cross, Ittumadhu, Banashankari 3rd Stage Bengaluru - 560 085, Tel.: +91 9739933889 e-mail: [email protected] 687, Narayan Peth, Appa Balwant Chowk Pune - 411 030, Mobile: 08623099279 e-mail: [email protected] Please be informed that the author and the publisher have put in their best efforts in producing this book. Every care has been taken to ensure the accuracy of the contents.
    [Show full text]