DOCSLIB.ORG

De Relatie Tussen Hindutva En De Dalits in Ideologie En in Praktijk

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
De Relatie Tussen Hindutva En De Dalits in Ideologie En in Praktijk Academiejaar 2006-2007 Hindutva en de Dalits Tegenstrevers of medestanders? De relatie tussen hindutva en de dalits in ideologie en in praktijk Verhandeling voorgelegd aan de Faculteit Letteren en Wijsbegeerte, Vakgroep Talen en Culturen van Zuid- en Oost-Azië voor het verkrijgen van de graad van licentiaat in de Oosterse Talen en Culturen door Tine Vekemans Promotor: prof. dr. F. Van Den Bossche Academiejaar 2006-2007 Hindutva en de Dalits Tegenstrevers of medestanders? De relatie tussen hindutva en de dalits in ideologie en in praktijk Verhandeling voorgelegd aan de Faculteit Letteren en Wijsbegeerte, Vakgroep Talen en Culturen van Zuid- en Oost-Azië voor het verkrijgen van de graad van licentiaat in de Oosterse Talen en Culturen door Tine Vekemans Promotor: prof. dr. F. Van Den Bossche ii Foto’s voorzijde: Linksboven: Dr. Ambedkar, de belangrijkste dalitleider Rechtsboven: Dr. Hedgewar, stichter van de RSS Rechtsonder: Mayawati Kumari, dalit-politica BSP Linksonder: Vajpayee, politicus BJP, eerste minister tot 2004 Bronnen foto’s: www.ambedkar.org www.bjp.com www.nwstodaynet.com www.shalinjain.com i “To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never, to forget.” Arundhati Roy ii Dankwoord Teamwork Niets wat we doen, doen we werkelijk alleen. Zo is het ook bij het schrijven van een licentiaatverhandeling. Vele mensen verdienen het dan ook hier genoemd te worden. Voor de academische ondersteuning van deze verhandeling ben ik allereerst veel dank verschuldigd aan mijn promotor, prof. dr. F. Van Den Bossche, die steeds klaarstond om vertalingen door te lezen en allerhande praktische en inhoudelijke vragen te beantwoorden. Samen met prof. dr. F. Van Den Bossche leerden Prof. dr. C. Everaert, dra. I. Vandevelde, dr. E. De Clercq en mr. M. Kumar mij het prachtige Hindi. Zonder hun wijze lessen en inzet zou ik noch deze verhandeling, noch de bijbehorende vertaling hebben kunnen produceren. In verband met de vertaling wil ik vooral dra. I. Vandevelde bedanken, voor haar hulp in Gent, maar zeker ook voor haar hulp vanuit India in de laatste weken voor de deadline. Prof. dr. E. Moerloose was een grote hulp bij het vinden van de juiste boeken. Ook mevr. H. De Keukelaere stond steeds klaar om te helpen in de zoektocht naar bronnen en slaagde er jarenlang in om van het seminarie Indologie meer dan een klaslokaal te maken. Waarvoor dank. Ik wil ook de overige leden van de vakgroep Talen en Culturen van Zuid- en Oost-Azië en bij uitbreiding al de professoren en assistenten, die mij door hun lessen een beter inzicht hebben gegeven, hier bedanken. Tevens ben ik veel dank verschuldigd aan dr. K. Elst, die me van Hinditeksten voorzag en steeds klaar stond om me via e-mail extra informatie te verschaffen en aan drs. G. Panna van de (K)U Leuven, die zijn uitgebreide bibliotheek, alsook zijn kennis van het Hindi meermaals ter beschikking stelde. I’ll get by with a little help from my friends… OAK-webmaster Dieter, een van die zeldzame mensen die met computers overweg kunnen, deed zijn uiterste best mij iii zijn kennis hieromtrent deelachtig te maken en slaagde daar misschien zelfs deels in. Mathilde en Yasmin wezen mij de weg doorheen de bibliotheken van die andere universiteitsstad, Leuven. Een grote steun en hulp was ook Sophie Vanonckelen, die me haar boekenkast ter beschikking stelde en me in contact bracht met drs. G. Panna. De hulp en steun van Sophie en van mijn vriend Brecht De Smet kunnen moeilijk worden onderschat. Zij hebben beide reeds ervaring met het schrijven van een thesis en loodsten mij zo, met vriendschap en liefde, door dit schrijfproces wanneer ik praktisch, inhoudelijk of existentieel vastzat. Mijn moeder, vader en grootvader mag ik hier niet vergeten bedanken voor het tegen de deadline in nalezen en verbeteren van mijn veelheid aan hoofdletter- en dt-fouten. Door voor wat ontspanning te zorgen, door een welgemikt schouderklopje, of door er gewoon te zijn hebben nog zo veel mensen bijgedragen aan dit werkstuk. Hierbij wil ik dus ook mijn vrienden, mijn OAK- en indologie-collega’s en mijn familie bedanken voor de verschillende vormen van steun die zij boden bij het schrijven van deze verhandeling. Bedankt! iv Inhoudstafel Dankwoord…………………………………………………………………………………..iii Inhoudstafel………………………………………………………………………………..…v Gebruikte afkortingen……………………………………………………………………….xi Voorwoord: Dalits en Hindutva ................................................. xii Keuze, afbakening en relevantie van het onderwerp....................................................xii Methodologie ..............................................................................................................xiii Bronnen ...................................................................................................................xiii Hindi en Sanskrit.....................................................................................................xiii Samrasta ke Sutra.................................................................................................... xiv Inleiding: Competing identities ....................................................1 Hindutva en identiteit..................................................................................................... 2 De constructie van de hindoe-eenheidscultuur............................................................... 2 Dalits en identiteit .......................................................................................................... 3 Competing identities binnen de Indische context .......................................................... 4 Deel 1: Hindutva...............................................................................6 Hoofdstuk 1: Contact met het Westen: Dialoog en Conflict.................................. 7 De eerste contacten......................................................................................................... 7 Breuklijnen binnen het socio-culturele en politieke denken .......................................... 8 Moderniteit – Orthodoxie........................................................................................... 9 Eenheid – Separatisme en hiërarchie ....................................................................... 11 Antibrahmanisme – Sanskritisatie............................................................................ 12 Modern nationalisme in Brits India.............................................................................. 13 De hervormingsbewegingen als ideologische startpunt voor hindutva........................ 14 Raja Ram Mohan Roy en de Brahmo Samaj............................................................ 16 Swami Dayanand Saraswati en de Arya Samaj ....................................................... 16 Hoofdstuk 2: Het ontstaan van hindutva: de eerste denkers............................... 18 Nationalisme in de strijd om onafhankelijkheid: Bal Banghadar Tilak’s swaraj......... 19 Biografisch ............................................................................................................... 19 Het belang van Lokmanya Tilak binnen de hindutva ideologie............................... 20 Het definiëren van de hindoe: Savarkars hindutva....................................................... 21 Biografisch ............................................................................................................... 21 Savarkars plaats binnen de moderne Hindutva organisaties .................................... 22 v Hindutva, Who is a Hindu?...................................................................................... 23 Hindutva in praktijk: Doctorji Hedgewar en Guruji Golwalkar .................................. 25 Doctor Hedgewar ..................................................................................................... 25 Shri Guruji Golwalkar.............................................................................................. 26 Hoofdstuk 3: Het weven van het net van de Sangh Parivar ................................ 29 RSS: Het begin van het moderne hindutva-netwerk .................................................... 29 De plaats van de RSS binnen de Sangh Parivar....................................................... 30 Structuur binnen de RSS .......................................................................................... 31 Sevakarya als middel voor sociale verandering ....................................................... 32 De Sangh Parivar.......................................................................................................... 33 Politieke organisaties en partijen.............................................................................. 33 Cultureel-religieuze organisaties: VHP en haar dochterorganisaties....................... 36 Welzijnswerk en sociale projecten........................................................................... 37 Internationale werking: hindutva en de diaspora ......................................................... 38 Hoofdstuk 4: De ideologie van hindutvanationalisme......................................... 39 Een eenheidsidentiteit .................................................................................................
Load more

Recommended publications
  • REL 3337 Religions in Modern India Vasudha Narayanan
    1 REL 3337 Religions in Modern India Vasudha Narayanan, Distinguished Professor, Religion [email protected] (Please use email for all communications) Office hours: Wednesdays 2:00-3:00 pm and by appointment Credits: 3 credit hours Course Term: Fall 2018 Class Meeting Time: M Period 9 (4:05 PM - 4:55 PM) AND 0134 W Period 8 - 9 (3:00 PM - 4:55 PM) In this course, you will learn about the religious and cultural diversity in the sub-continent, and understand the history of religion starting with the colonial period. We will study the major religious thinkers, many of whom had an impact on the political history of India. We will study the rites-of-passage, connections between food and religion, places of worship, festivals, gurus, as well as the close connections between religion and politics in many of these traditions. The religious traditions we will examine and intellectually engage with are primarily Hinduism, Jainism, Sikhism, as well as Christianity and Islam in India. We will strike a balance between a historical approach and a thematic one whereby sacraments, rituals, and other issues and activities that are religiously important for a Hindu family can be explained. This will include discussion of issues that may not be found in traditional texts, and I will supplement the readings with short journal and magazine articles, videos, and slides. The larger questions indirectly addressed in the course will include the following: Are the Indian concepts of "Hinduism" and western concepts of "religion" congruent? How ha colonial scholarship and assumptions shaped our understanding of South Asian Hindus and the "minority traditions" as distinct religious and social groups, blurring regional differences? How are gender issues made manifest in rituals? How does religious identity influence political and social behavior? How do Hindus in South Asia differentiate among themselves? Course Goals When you complete this course, you will be able to: 1.
    [Show full text]
  • Introduction
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party.
    [Show full text]
  • Hindu Fundamentalism and Christian Response in India
    HINDU FUNDAMENTALISM AND CHRISTIAN RESPONSE IN INDIA Rev. Shadakshari T.K. (Bangalore, India and Pastoring Divyajyothi Church of the Nazarene) Introduction One of the purposes of religion, humanly speaking, is to enable people to live a responsible life. One desire is that religious people may not disturb the harmonious life; rather, they may contribute towards it. Today, religions have become a source of conflict and violence in many Asian societies. This is very evident in India where the inter-relationship among religions is breaking up. The contemporary problem in India is the question of nationalism and the issue of marginalized identities. Christians are caught between two: participation in the nationalism in the one hand and commitment to the cause of the marginalized on the other. There is an awakening of nationalism, which bears strong religious stamp, which is strongly promoted by the Hindutva ideology. At the same time there is a strong awakening of the Tribals and Dalits. In this context, the question comes to our mind: how do Christians in India serve both nationalism and marginal groups when both of them are opposing each other? I am not promising the absolute answer for the question raised. However, this article provides some clues by analyzing the historical development of religious fundamentalism and suggesting an appropriate response for Christians. Though there are several religious fundamental groups in the history of India (including Hinduism, Islam, Sikhism, and others), this article limits its study to the religious fundamentalism of Hinduism. The importance of Hindu fundamentalism lies in its very contemporary and nationalistic scope, compared to other, more regional expressions.
    [Show full text]
  • The Church As a Eucharistic and Prophetic Community in India: A
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-11-2018 The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) Shibi Devasia Duquesne University Follow this and additional works at: https://dsc.duq.edu/etd Part of the Catholic Studies Commons, Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Devasia, S. (2018). The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1433 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Theology By Shibi Devasia May 2018 Copyright by Shibi Devasia 2018 ABSTRACT THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) By Shibi Devasia May 2018 Dissertation supervised by Dr.
    [Show full text]
  • PLURALISM of RELIGIONS and the PROCLAMATION of JESUS CHRIST in the CONTEXT of ASIA Mission in Asia Is Said to Be in Crisis
    • CTSA PROCEEDINGS 56 (2001): 1-14 • PLURALISM OF RELIGIONS AND THE PROCLAMATION OF JESUS CHRIST IN THE CONTEXT OF ASIA Mission in Asia is said to be in crisis. Some wonder why there are so few Christians in Asia, in spite of the presence of Christianity there since apostolic times. Others see the new millennium as a moment of promise when Asia will become Christian. Some feel that Christianity has failed in Asia because it has not made any serious efforts to dialogue with the developed cultures and reli- gions of Asia. Others think that any efforts to promote interreligious dialogue undercuts the drive for proclaiming Jesus Christ as the only Saviour and spreading the Church. What seems clear from this discussion is that mission is encountering a special challenge in Asia, namely the active presence of developed religious traditions like Hinduism and Buddhism, Confucianism and Taoism. An additional factor today is that religious groups in Asia, affirming their identities, are in conflict, more or less violent. The Church is identified as a foreign presence in many countries and it is looked at with suspicion. It is in this Asian context that I would like to situate my reflections. I am not therefore talking about religious pluralism as an objective problem in the abstract. I am reflecting on the proclamation of Jesus Christ in the context of Asian religions. The hearers will certainly influence what and how we proclaim. A POSITIVE VIEW OF OTHER RELIGIONS My reflection starts with an effort to understand the phenomenon of religious pluralism. Many Asian theologians accept that God's salvific encounter with the members of other religions takes place in and through those religions, not in spite of them.
    [Show full text]
  • Spotlight Wordtrade.Com|1202 Raleigh Road 115|Chapel Hill NC 27517| USA|Ph9195425719|Fx9198691643|
    Spotlight Wordtrade.com|1202 Raleigh Road 115|Chapel Hill NC 27517| USA|ph9195425719|fx9198691643|www.wordtrade.com Intercultural Religions Contents Chinese and Buddhist Philosophy in early Twentieth-Century German Thought by Eric S. Nelson [Bloomsbury Academic, Essay: Toward an Intercultural Philosophy: 9781350002555] Concerning a critical intercultural hermeneutics Chinese and Buddhist Philosophy in early Twentieth-Century German Thought by Eric S. Presenting a comprehensive portrayal of the reading of Nelson [Bloomsbury Academic, Chinese and Buddhist philosophy in early twentieth- 9781350002555] century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought The Suttanipata: An Ancient Collection of the examines the implications of these readings for Buddha’s Discourses Together with Its contemporary issues in comparative and intercultural Commentaries edited and translated by Bhikkhu philosophy. Bodhi [The Teachings of the Buddha, Wisdom Publications, 9781614294290] Through a series of case studies from the late 19th- Greek Buddha: Pyrrho's Encounter with Early century and early 20th-century, Eric Nelson focuses on Buddhism in Central Asia by Christopher I. the reception and uses of Confucianism, Daoism, and Beckwith [Princeton University Press, Buddhism in German philosophy, covering figures as 9780691166445] diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be Pyrrhonism: How the Ancient Greeks appropriately interpreted through notions of
    [Show full text]
  • Swami Vivekananda. Reform Hinduism, Nationalism and Scientistic Yoga
    Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5 (2019) 230–257 brill.com/jrat Swami Vivekananda. Reform Hinduism, Nationalism and Scientistic Yoga Karl Baier Department of Religious Studies Faculty of Catholic Theology, University of Vienna Schenkenstraße 8–10, 1010 Vienna, Austria [email protected] Abstract This article deals with Narendranath Datta (1863–1902) more known under his monas- tic name Swami Vivekananda. Vivekananda was a representative of the Bengal renais- sance, a movement that is famous for its contribution to the modernization of India. Vivekananda became one of the architects of neo- Hinduism and a pioneer of modern yoga. His ideas also contributed to the rising Hindu nationalism. The article outlines his biography and religious socialization. A closer look will be given to his concept of religion and the way he relates it with India`s national identity. A second major part of the article examines Vivekananda’s understanding of religious experience that is crucial for his yoga philosophy and his philosophy of religion in general. Keywords Vivekananda – Neo- Hinduism – Vedānta – Indian nationalism – religious experience – modern yoga The following article will look at Narendranath Datta (1863–1902), who became known under his monk’s name Swami Vivekananda, a late representative of the so- called Bengali Renaissance, a movement that in the nineteenth and early twentieth century contributed – even beyond the borders of Bengal itself – decisively to the modernisation of colonial India. Vivekananda is re- garded as one of the architects of modern Hinduism, a pioneer of Hindu mis- sionary activities in the West and founder figure of modern yoga.
    [Show full text]
  • Orientalism and Indianess in the Anglophone World
    L C C T Edited by William E. Cain Professor of English Wellesley College A R S 1101766_Ray_3rd01766_Ray_3rd ppgs_11_17_.inddgs_11_17_.indd i 111/17/20061/17/2006 22:38:56:38:56 PPMM L C C T W E. C, General Editor B A C F F Mapping Gender, Race, Space, and Identity The Spectacular Performance of Fire at in Willa Cather and Toni Morrison Coney Island Danielle Russell Lynn Kathleen Sally R I S-I Gilles Deleuze and the “Minor” American Credit, Identity, and Property in English Writings of William James, W.E.B. Du Bois, Renaissance Literature Gertrude Stein, Jean Toomer, and Jill Phillips Ingram William Faulkner Mary F. Zamberlin M M The Ethics of Language in American Realism T S C R Jennifer Carol Cook The Myth of Wilderness in Modern American Literature “K U H G” Patricia A. Ross Women’s Writing and Geocultural Space in Twentieth-Century U.S. Literature and S C Culture The Medical Case History and the British Tanya Ann Kennedy Novel Jason Daniel Tougaw C M Crises in Colonial Male Identity from R V Joseph Conrad to Satyajit Ray Memoirs, Memorials, Museums Nalin Jayasena Julia Bleakney U N E E R The Pacific Writings of Stevenson, Ellis, L Melville and London Thomas More and Edmund Spenser David Farrier Andrew J. Majeske T S R A “Y F F W S T S F R W S U” Sharon DeGraw Culture, Ideology, and Action in the Gastonia Novels of Myra Page, Grace Lumpkin, and P C Olive Dargan Jonson, Middleton, Dekker, and City Comedy’s Wes Mantooth London as Language Heather C.
    [Show full text]
  • PAPER 1 DSE-A-1 SEM -5: HISTORY of BENGAL(C.1757-1905) IV
    PAPER 1 DSE-A-1 SEM -5: HISTORY OF BENGAL(c.1757-1905) IV. CULTURAL CHANGES AND SOCIAL AND RELIGIOUS REFORM MOVEMENT PART 2 The growth of nationalism and democracy, which led to the struggle for freedom, also found expression in movements to reform and democratise the social institutions and religious outlook of the Indian people. Many Indians realised that social and religious reformation was an essential condition for the all-round development of the country on modern lines and for the growth of national unity and solidarity. The growth of nationalist sentiments, emergence of new economic forces, spread of education, impact of modern western ideas and culture, and increased awareness of the world not only heightened the consciousness of the backwardness and degeneration of Indian society but further strengthened the resolve to reform. Thus, after 1858, the earlier reforming tendency was broadened. The work of earlier reformers, like Raja Rammohun Roy and Pandit Vidyasagar, was carried further by major movements of religious and social reform. Brahmo Samaj Rammohun Roy established the Atmiya Sabha in Calcutta in 1815 in order to propagate monotheism and to fight against the evil customs and practices in Hinduism. Later in 1828 he established the Brahmo Samaj with the same aim. After a long struggle against the practice of Sati he was finally successful in 1829 in abolishing Sati with the help of William Bentinck. The Brahmo tradition of Raja Rammohun Roy was carried forward after 1843 by Devendranath Tagore, who also repudiated the doctrine that the Vedic scriptures were infallible, and after 1866 by Keshub Chandra Sen.
    [Show full text]
  • Religious Experiments in Colonial Calcutta
    FERDINANDO SARDELLA Religious experiments in colonial Calcutta Modern Hinduism and bhakti among the Indian middle class alcutta, 1874: it was one hundred and nine years since the British East India CCompany had taken possession of Bengal, sixteen years since the British Raj officially took over its rule and seventy-three years before Indian inde- pendence.1 A vast and ancient civilisation lived under the rule of the inhabit- ants of a small North Atlantic island, who had managed to project their cul- ture, their religion—and their economic interests—into almost every corner of the globe. It was a time when India was the jewel in the crown of the British Raj and Calcutta had been transformed into a Eurasian metropolis second only to London itself. 1874 was also the year when Bhaktisiddhānta Sarasvatī, a Vaishnava of the devotional (bhakti) school of Chaitanya (1486–1534), was born; he died sixty-three years later in 1937. The span of his lifetime was en- trenched in circumstances and events that occurred in and around the city of Calcutta and came to shape the foundation of what is generally known as ‘modern Hinduism’ (the term ‘Hinduism’ will be discussed more in detail at the end of the chapter). For this reason, these years will serve as a suitable focus for this chapter.2 The year 1874 came round at a time of transition in India, when events that began more than a century earlier had started to produce novel patterns of change. In 1757 the Battle of Plassey had paved the way for total domin- ation, as Britain won over French influences in the East.
    [Show full text]
  • Religion in India: a Historical Introduction
    Religion in India Religion in India is an ideal first introduction to India’s fascinating and varied religious history. Fred W. Clothey surveys the religions of India from prehistory through the modern period. Exploring the interactions between different religious movements over time, and engaging with some of the liveliest debates in religious studies, he examines the rituals, mythologies, arts, ethics, and social and cultural contexts of religion as lived in the past and present on the subcontinent. Key topics discussed include: • Hinduism, its origins, context and development over time • Other religions (such as Christianity, Judaism, Islam, Sikhism, Zoroastrianism, Jainism, and Buddhism) and their interactions with Hinduism • The influences of colonialism on Indian religion • The spread of Indian religions in the rest of the world • The practice of religion in everyday life, including case studies of pilgrimages, festivals, temples, and rituals, and the role of women Written by an experienced teacher, this student-friendly textbook is full of clear, lively discussion and vivid examples. Complete with maps and illustrations, and useful pedagogical features, including timelines, a comprehensive glossary, and recommended further reading specific to each chapter, this is an invaluable resource for students beginning their studies of Indian religions. Fred W. Clothey is Professor Emeritus of Religious Studies at the University of Pittsburgh. He is author and co-editor of numerous books and articles. He is the co-founder of the Journal of Ritual Studies and is also a documentary filmmaker. Religion in India A Historical Introduction Fred W. Clothey First published in the USA and Canada 2006 by Routledge 270 Madison Avenue, New York, NY 100016 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, Oxon.
    [Show full text]
  • Einheit Und Differenz in Der Religionswissenschaft
    Einheit und Differenz in der Religionswissenschaft Herausgegeben von Karsten Lehmann und Ansgar Jödicke DISKURS RELIGION BEITRÄGE ZUR RELIGIONSGESCHICHTE UND RELIGIÖSEN ZEITGESCHICHTE Herausgegeben von Ulrike Brunotte und Jürgen Mohn BAND 10 ERGON VERLAG Einheit und Differenz in der Religionswissenschaft Standortbestimmungen mit Hilfe eines Mehr-Ebenen-Modells von Religion Herausgegeben von Karsten Lehmann und Ansgar Jödicke ERGON VERLAG Hergestellt mit freundlicher Unterstützung des Schweizer Nationalfonds (SNF) und der Philosophischen Fakultät der Universität Fribourg Umschlagabbildung: © NatureQualityPicture – fotolia.com Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. 2016 Ergon-Verlag GmbH · 97074 Würzburg Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Verlages. Das gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikroverfilmungen und für Einspeicherungen in elektronische Systeme. Umschlaggestaltung: Jan von Hugo Satz: Matthias Wies, Ergon-Verlag GmbH www.ergon-verlag.de ISSN 2198-2414 ISBN 978-3-95650-142-5 Inhaltsverzeichns Karsten Lehmann / Ansgar Jödicke Vorwort..................................................................................................................... 7 Karsten Lehmann / Ansgar Jödicke
    [Show full text]