On Francesco Guicciardini's Thought
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Fra Sabba Da Castiglione: the Self-Fashioning of a Renaissance Knight Hospitaller”
“Fra Sabba da Castiglione: The Self-Fashioning of a Renaissance Knight Hospitaller” by Ranieri Moore Cavaceppi B.A., University of Pennsylvania 1988 M.A., University of North Carolina 1996 Thesis Submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of Italian Studies at Brown University May 2011 © Copyright 2011 by Ranieri Moore Cavaceppi This dissertation by Ranieri Moore Cavaceppi is accepted in its present form by the Department of Italian Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date Ronald L. Martinez, Advisor Recommended to the Graduate Council Date Evelyn Lincoln, Reader Date Ennio Rao, Reader Approved by the Graduate Council Date Peter M. Weber, Dean of the Graduate School iii CURRICULUM VITAE Ranieri Moore Cavaceppi was born in Rome, Italy on October 11, 1965, and moved to Washington, DC at the age of ten. A Fulbright Fellow and a graduate of the University of Pennsylvania, Ranieri received an M.A. in Italian literature from the University of North Carolina at Chapel Hill in 1996, whereupon he began his doctoral studies at Brown University with an emphasis on medieval and Renaissance Italian literature. Returning home to Washington in the fall of 2000, Ranieri became the father of three children, commenced his dissertation research on Knights Hospitaller, and was appointed the primary full-time instructor at American University, acting as language coordinator for the Italian program. iv PREFACE AND ACKNOWLEDGMENTS I deeply appreciate the generous help that I received from each member of my dissertation committee: my advisor Ronald Martinez took a keen interest in this project since its inception in 2004 and suggested many of its leading insights; my readers Evelyn Lincoln and Ennio Rao contributed numerous observations and suggestions. -
1 the Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I
The Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I: The Red Dawn of Modernity 1: The Storm Part II: A Political Philosophy 2: The philosopher 3: The Discourses on Livy 4: The Prince 5: History as Politics 6: War as an art Part III: Legacy, Reception, and Influence 7: Authority, conflict, and the origin of the State (sixteenth-eighteenth centuries) 1 8: Nationalism and class conflict (nineteenth-twentieth centuries) Chronology Notes References Index 2 Preface Novel 84 of the Novellino, the most important collection of short stories before Boccaccio’s Decameron, narrates the encounter between the condottiere Ezzelino III da Romano and the Holy Roman Emperor Frederick II: It is recorded how one day being with the Emperor on horseback with all their followers, the two of them made a challenge which had the finer sword. The Emperor drew his sword from its sheath, and it was magnificently ornamented with gold and precious stones. Then said Messer Azzolino: it is very fine, but mine is finer by far. And he drew it forth. Then six hundred knights who were with him all drew forth theirs. When the Emperor saw the swords, he said that Azzolino’s was the finer.1 In the harsh conflict opposing the Guelphs and Ghibellines – a conflict of utter importance for the late medieval and early modern history of Italy and Europe – the feudal lord Ezzelino sends the Emperor a clear message: honours, reputation, nobility, beauty, ultimately rest on force. Gold is not important, good soldiers are, because good soldiers will find gold, not the contrary. -
Leonardo Bruni, the Medici, and the Florentine Histories1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Queensland eSpace /HRQDUGR%UXQLWKH0HGLFLDQGWKH)ORUHQWLQH+LVWRULHV *DU\,DQ]LWL Journal of the History of Ideas, Volume 69, Number 1, January 2008, pp. 1-22 (Article) 3XEOLVKHGE\8QLYHUVLW\RI3HQQV\OYDQLD3UHVV DOI: 10.1353/jhi.2008.0009 For additional information about this article http://muse.jhu.edu/journals/jhi/summary/v069/69.1ianziti.html Access provided by University of Queensland (30 Oct 2015 04:56 GMT) Leonardo Bruni, the Medici, and the Florentine Histories1 Gary Ianziti Leonardo Bruni’s relationship to the Medici regime raises some intriguing questions. Born in 1370, Bruni was Chancellor of Florence in 1434, when Cosimo de’ Medici and his adherents returned from exile, banished their opponents, and seized control of government.2 Bruni never made known his personal feelings about this sudden regime change. His memoirs and private correspondence are curiously silent on the issue.3 Yet it must have been a painful time for him. Among those banished by the Medici were many of his long-time friends and supporters: men like Palla di Nofri Strozzi, or Rinaldo degli Albizzi. Others, like the prominent humanist and anti-Medicean agita- tor Francesco Filelfo, would soon join the first wave of exiles.4 1 This study was completed in late 2006/early 2007, prior to the appearance of volume three of the Hankins edition and translation of Bruni’s History of the Florentine People (see footnote 19). References to books nine to twelve of the History are consequently based on the Santini edition, cited in footnote 52. -
Between Friends Discourses of Power and Desire in the Machiavelli
JOHN M. NAJEMY Between Friends Discourses of Power and Desire in the Machiavelli-Vettori Letters of 1513-1515 PRINCETON LEGACY LIBRARY c."Between friends DISCOURSES OF POWER AND DESIRE IN THE MACHIAVELLI-VETTORI LETTERS OF 1513-1515 John M. Najemy PRINCETON UNIVERSITY PRESS • PRINCETON, NEW JERSEY Copyright © 1993 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, Chichester, Wesr Sussex All Rights Reserved Library of Congress Cataloging-in-Publication Data Najemy, John M., 1943- Between friends : discourses of power and desire in the Machiavelli-Vettori letters of 1513-1515 / John M. Najemy. p. cm. Includes bibliographical references and index. ISBN 0-691-03262-9 z. Machiavelli, Niccolo, 1469-1527-Correspondence. 2. Vettori, Francesco, 1474-1539-Correspondence. 3. Italy-Intellectual life-1268-1559. DG738.14.M2A4 1993 320.1'092-dc20 93-9737 CIP This book has been composed in Garamond typeface Princeton University Press books are printed on acid-free paper and meet the guidelines fur permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources Printed in the United States of America IO 9 8 7 6 5 4 3 2 Princeton Legacy Library edition 2019 Paperback ISBN: 978-0-691-65522-2 Hardcover ISBN: 978-0-691-65664-9 To the memory of Hans Baron (1900-1988) and Edward P. Morris (1924-1989) ?f CONTENTS ?f Prefac e ix Abbreviations xiii INTRODUCTION : The Letters in Machiavelli -
Renaissance Quarterly Books Received: January–March 2011
Renaissance Quarterly Books Received: January–March 2011 EDITIONS AND TRANSLATIONS: Alexander, Gavin R. Writing after Sidney: The Literary Response to Sir Philip Sidney 1586– 1640. Paperback edition. Oxford: Oxford University Press, 2010. xliv + 380 pp. index. illus. bibl. $55. ISBN: 978–0–19–959112–1. Barbour, Richmond. The Third Voyage Journals: Writing and Performance in the London East India Company, 1607–10. New York: Palgrave Macmillan, 2009. 281 pp. index. append. illus. gloss. bibl. $75. ISBN: 978–0–230–61675–2. Buchanan, George. Poetic Paraphrase of The Psalms of David. Ed. Roger P. H. Green. Geneva: Librairie Droz S.A., 2011. 640 pp. index. append. bibl. $115. ISBN: 978–2–600–01445–8. Campbell, Gordon, and Thomas N. Corns, eds. John Milton: Life, Work, and Thought. Paperback edition. Oxford: Oxford University Press, 2010. xv + 488 pp. index. illus. map. bibl. $24.95. ISBN: 978–0–19–959103–9. Calderini, Domizio. Commentary on Silius Italicus. Travaux d’Humanisme et Renaissance 477. Ed. Frances Muecke and John Dunston. Geneva: Librairie Droz S.A., 2010. 958 pp. index. tbls. bibl. $150. ISBN: 978–2–600–01434–2 (cl), 978–2–600–01434–2 (pbk). Campanella, Tommaso. Selected Philosophical Poems of Tommaso Campanella: A Bilingual Edition. Ed. Sherry L. Roush. Chicago: The University of Chicago Press, 2011. xi + 248 pp. index. bibl. $45. ISBN: 978–0–226–09205–8. Castner, Catherine J., trans. Biondo Flavio’s Italia Illustrata: Text, Translation, and Commentary. Volume 2: Central and Southern Italy. Binghamton: Global Academic Publishing, 2009. xvi + 488 pp. index. illus. map. bibl. $36. ISBN: 978–1–58684–278–9. -
The Present and the History of the Own Time: an Historical Approach
The present and the history of the own time: an historical approach Gonzalo Pasamar Alzuria Universidad de Zaragoza The expression ‘History of the Present’ spans over a diversity of trends different in their political birth, main issues, and historical traditions from which they have derived It is however true that from the nineties onward, the ‘Zeitsgeschichte’, the ‘Contemporary History’, and the ‘Histoire du Temps Present’, quoting only the most noteworthy, have underwent changes, and even have approximated to one another. Born in the period of Cold War, supported by institutions and journals, the disappearance of the Soviet Union and the globalization has obliged them to revise their former approaches, and provided them with new opportunities for research. Nevertheless, these all have coincided in being pioneers in signalling the importance of the twentieth century and recent times by claiming the importance that witnesses, memories, and proximity to events have for historians. Even they have shown highly aware of being breaking with clichés coming from the first generations of professional historians, who ignored the recent times because of an assumed lack of perspective, or influenced by the dictum that ‘history must be about the past’. It is not coincidence that some authors had considered them, beyond designations, as a ‘new history’ (Aróstegui 2004, 19-61). To the members of the French Institute d’ Histoire du Temps Present, for instance, this trend should be regarded as a ‘démarche’, as a way of representing the present in motion; a recent time –the time of the contemporary historian- where events, processes, and memories converge (Tresbitsch 1993, 65). -
MACHIAVELLI and GUICCIARDINI: ANCIENTS and MODERNS J. G. A. Pocock
Canadian Journal of Political and Social Theory/Revue canadienne de thiorie politique et sociale, Vol. 2, No. 3 (Fall/ Automne 1978). MACHIAVELLI AND GUICCIARDINI : ANCIENTS AND MODERNS J. G. A. Pocock This essay's aim' is to examine the contention, put forward by such diverse scholars as Friedrich Meinecke, Leo Strauss and Felix Gilbert, that Machiavelli's thought and that of other Florentines such as Bernardo Rucellai,.marked the start ofthinking about "modern" politics and history . It also attempts to consider the paired terms "ancient" and "modern" - what they may mean and have meant, and how far it has been or may be useful to examine the two Florentines in the context of the relation between antiquity and modernity. Leo Strauss held that we were living in times when modernity had itself become a problem. One might say that the word has always been used to denote a consciously problematical view of the human condition ; but doubtless it was some highly self-confident brand of progressivist or dialectical modernism that Strauss had chiefly in mind. At a much simpler level, we can agree that the concept of modernity always presents a rather obvious problem, that of definition. Must we always mean the same thing? It would not be hard to show that the word modern is what we make of it; its meaning depends largely upon what we choose to place before it. If we ask whether there is a sense in which Machiavelli and Guicciardini have been, or may be, said to mark the beginnings of modern political thinking, the elementary thought should soon occur to us that what preceded them ought to be termed not ancient but medieval. -
After the Fall: Vettori, Machiavelli, and the Refiguring of Italia in Sixteenth-Century Political Discourse
After the Fall: Vettori, Machiavelli, and the Refiguring of Italia in Sixteenth-Century Political Discourse Robert A. Policelli A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History. Chapel Hill 2006 Approved by Advisor: Melissa M. Bullard Reader: Lloyd S. Kramer Reader: Jay M. Smith © 2006 Robert A. Policelli ALL RIGHTS RESERVED ii ABSTRACT Robert A. Policelli After the Fall: Vettori, Machiavelli, and the Refiguring of Italia in Sixteenth-Century Political Discourse (Under the Direction of Melissa M. Bullard) This thesis tracks changes in political thought in the writings of Niccolò Machiavelli and Francesco Vettori between 1512 and the 1520s. While modern historians have traditionally emphasized the early phase of their correspondence, I examine two often overlooked sources from later years: the letters they exchanged in the 1520s and Vettori’s history, the Sommario della Istoria d’Italia. By the 1520s, the Italian political terrain had experienced sweeping and devastating transformations. I seek to explore the effects of those changes on these Florentines’ thinking by highlighting an idea common to both of their writings—Italia. Through contrast with Vettori’s thought, I contextualize the nature of Machiavelli’s political observations after he had spent a decade and a half in political exile, while also shedding light on the dynamism of Italia in early sixteenth-century political discourse and historiography. In a short epilogue I suggest some ways in which a rethinking of early modern perceptions of Italia can also contribute to modern theoretical debates about the meaning of “nation.” iii ACKNOWLEDGMENTS I would like to thank the members of the Renaissance Workshop, in particular John Headley, for comments on an early draft of this paper. -
Wittenberg History Journal Spring 2016
Wittenberg History Journal Spring 2016 Unexpected Tensions: Social Conflict from the Viking Age to World War II Wittenberg History Journal Spring 2016 Unexpected Tensions: Social Conflict from the Viking Age to World War II Wittenberg History Journal Contents Spring 2016 | Volume XLV Hartje Award Winner 1 Half-Peace: The Successes and Failures of the Peace Process Unexpected Tensions: Social Conflict from the Viking Age to World War II in Northern Ireland Wittenberg University Springfield, Ohio Keri Heath 2016 Editorial Board I. Renaissance Reversed: Social Conflicts Senior Editors in Florence Keri Heath ‘16 Kaitlyn Vazquez ‘16 5 The Tensions Hidden Beneath Religious Festivities and Carnivals: A Social Analysis of Public Celebrations in Renaissance Florence Junior Editors Kristen Brady Kristen Brady ‘17 Vivian Overholt ‘17 Gil Rutledge ‘17 11 From the Bottom Up: Influence on the Upper Class by the Faculty Advisor Florentine Underground in the Renaissance Joshua Paddison Keri Heath Wittenberg History Journal is affiliated with the Gamma Zeta chapter of Phi Alpha Theta. 17 The Ospedale Degli Innocente: A Microhistory The Hartje Paper Hannah Hunt The Martha and Robert G. Hartje Award is presented annually to a senior in the spring semester. The History Department determines the three or four finalists who then write a 600 to 800 word narrative II. Forgotten Stories: Cartoonists and Kings essay on an historical event or figure. The finalists must have at least a 2.7 grade point average and 26 Kings at Sea: Examining a Forgotten Way of Life have completed at least six history courses. The winner is awarded $500 at a spring semester History Department colloquium and the winner paper is included in the History Journal. -
The Real Thucydides Trap Lowell Gustafson Villanova University
Elites and Imperial Ambitions: A Symposium The Real Thucydides Trap Lowell Gustafson Villanova University But he that desires to look into the truth of things done, and which (according to the condition of humanity) may be done again, or at least their like, he shall find enough herein to make him think it profitable. And it is compiled rather for an everlasting possession, than to be rehearsed for a prize. Thucydides, The Peloponnesian War, book I, chapter 22 (Hobbes’ translation.) The study of intellectual history is desirable for its own sake. Asking what ancient authors meant and how we should un- derstand them today is important, partly because we need to Study of an- consider how they might help us better deal with our pressing cient authors current problems. In this article, we consider a current prob- may help lem of politics and how an ancient author helps us approach with current problems. it. What does a book written 2,500 years ago have to offer us today? Is the condition of humanity indeed similar enough to think that what happened in an extraordinarily different time and condition could happen in some similar way? No doubt Thucydides would have been amazed by computers, airplanes, and all that distinguishes our age from his. But he may well have felt rather at home in many of the political relationships that characterize the human condition. Many since Thucydides’ time have found in his writing LOWEll GUSTAFSON is Professor of Political Science at Villanova University and a Senior Visiting Fellow at the Center for the Study of Statesmanship. -
The Historian Francesco Guicciardini Between Political Action and Historical Events*
The Historian Francesco Guicciardini * between Political Action and Historical Events IGOR MELANI The ambassadors sent abroad are the eyes and ears of republics, and it is they who should be believed, not those who have a personal stake in affairs.1 1. The Statesman Portrayed When composing his Dialogo della mutatione di Firenze (Dialogue on the Revol- ution in Florence) around the year 1520, Bartolomeo Cerretani set the scene in Modena, where Giovanni di Bernardo Rucellai, Florentine ambassador to the King of France and a »Pallesco« (partisan of the Medicean faction), encountered two Florentine gentlemen who were »Frateschi« (partisans of the Savonarolan faction). After their unexpected meeting abroad, the three fellow citizens, at the suggestion of Giovanni Rucellai, decide to spend the evening together at the house of the Governor (»a casa il Governatore«), who at that time was Francesco Guicciardini (»el quale era ms. Francesco Guicciardini«). The host had been absent from Florence (as ambassador to the King of Ara- gon) during the period of regime change in 1512, when the so-called »popular Government«, led by the Gonfaloniere-for-life Francesco Soderini, was over- turned and the Medici family restored. The dialogue is prompted by his request for news on this delicate topic, but with an eight-year delay: on recent political history, Cerretani’s Guicciardini seems far from up-to-date. In accordance with Rucellai’s wishes, the structure of the Dialogo is conceiv- ed as a sort of debate between two voices, integrating that of the Pallesco Rucellai himself on one side (giving an account of the »fall of the popular government«), _____________ * Primary sources in this expanded version of the paper presented at the conference Humanis- tische Geschichten am Hof have been translated into English by Patrick Baker except where otherwise noted. -
Machiavelli's Critique of Christianity
MACHIAVELLI’S CRITIQUE OF CHRISTIANITY Paul-Erik Korvela The question of Machiavelli’s relation to religion in general and to Christianity in particular has aroused much discussion. There are scholars who claim that he was a sincere Christian in private life and constantly distressed by the fact that politics appears to operate by rules very different from the ones taught by Christ. Then there are those who claim that he was an atheist who aimed at devastating the whole of Christianity. In previous research, his opposition to Chris- tianity has been often assumed but seldom proved or clarified. This article aims to explore Machiavelli’s views on Christianity. Leaving aside the apparently insoluble question of his personal convictions,1 it will be argued that he nevertheless criticised Christianity for various reasons and thought that politics (or public ethics) is fundamentally incompatible with Christian ethics. His message was that politics (or arte dello stato) - when viewed from within the confines of a Christian Weltanschauung - is by nature always immoral. Hence, he does not separate politics and morality, but politics and Christian morality. As is commonly known, Machiavelli harked back to ancient Rome and its practices. The same methods were not used in his time, he thought, because Christianity had already carved men into its way of liking and made them effeminate and contemplative rather than virtuous and active. Machiavelli did not claim that it would be better for a society to eradicate religion altogether. Instead, he claimed that Christianity happens to be rather unsuited for a well-ordered state. Christianity contains some effective elements that were unavailable to paganism, and, when interpreted according to virtù, it, too, could 183 PAUL-ERIK KORVELA allow virtuous action in Machiavelli’s sense.