Machiavelli's Florentine Histories
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1 the Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I
The Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I: The Red Dawn of Modernity 1: The Storm Part II: A Political Philosophy 2: The philosopher 3: The Discourses on Livy 4: The Prince 5: History as Politics 6: War as an art Part III: Legacy, Reception, and Influence 7: Authority, conflict, and the origin of the State (sixteenth-eighteenth centuries) 1 8: Nationalism and class conflict (nineteenth-twentieth centuries) Chronology Notes References Index 2 Preface Novel 84 of the Novellino, the most important collection of short stories before Boccaccio’s Decameron, narrates the encounter between the condottiere Ezzelino III da Romano and the Holy Roman Emperor Frederick II: It is recorded how one day being with the Emperor on horseback with all their followers, the two of them made a challenge which had the finer sword. The Emperor drew his sword from its sheath, and it was magnificently ornamented with gold and precious stones. Then said Messer Azzolino: it is very fine, but mine is finer by far. And he drew it forth. Then six hundred knights who were with him all drew forth theirs. When the Emperor saw the swords, he said that Azzolino’s was the finer.1 In the harsh conflict opposing the Guelphs and Ghibellines – a conflict of utter importance for the late medieval and early modern history of Italy and Europe – the feudal lord Ezzelino sends the Emperor a clear message: honours, reputation, nobility, beauty, ultimately rest on force. Gold is not important, good soldiers are, because good soldiers will find gold, not the contrary. -
Leonardo Bruni, the Medici, and the Florentine Histories1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Queensland eSpace /HRQDUGR%UXQLWKH0HGLFLDQGWKH)ORUHQWLQH+LVWRULHV *DU\,DQ]LWL Journal of the History of Ideas, Volume 69, Number 1, January 2008, pp. 1-22 (Article) 3XEOLVKHGE\8QLYHUVLW\RI3HQQV\OYDQLD3UHVV DOI: 10.1353/jhi.2008.0009 For additional information about this article http://muse.jhu.edu/journals/jhi/summary/v069/69.1ianziti.html Access provided by University of Queensland (30 Oct 2015 04:56 GMT) Leonardo Bruni, the Medici, and the Florentine Histories1 Gary Ianziti Leonardo Bruni’s relationship to the Medici regime raises some intriguing questions. Born in 1370, Bruni was Chancellor of Florence in 1434, when Cosimo de’ Medici and his adherents returned from exile, banished their opponents, and seized control of government.2 Bruni never made known his personal feelings about this sudden regime change. His memoirs and private correspondence are curiously silent on the issue.3 Yet it must have been a painful time for him. Among those banished by the Medici were many of his long-time friends and supporters: men like Palla di Nofri Strozzi, or Rinaldo degli Albizzi. Others, like the prominent humanist and anti-Medicean agita- tor Francesco Filelfo, would soon join the first wave of exiles.4 1 This study was completed in late 2006/early 2007, prior to the appearance of volume three of the Hankins edition and translation of Bruni’s History of the Florentine People (see footnote 19). References to books nine to twelve of the History are consequently based on the Santini edition, cited in footnote 52. -
Wittenberg History Journal Spring 2016
Wittenberg History Journal Spring 2016 Unexpected Tensions: Social Conflict from the Viking Age to World War II Wittenberg History Journal Spring 2016 Unexpected Tensions: Social Conflict from the Viking Age to World War II Wittenberg History Journal Contents Spring 2016 | Volume XLV Hartje Award Winner 1 Half-Peace: The Successes and Failures of the Peace Process Unexpected Tensions: Social Conflict from the Viking Age to World War II in Northern Ireland Wittenberg University Springfield, Ohio Keri Heath 2016 Editorial Board I. Renaissance Reversed: Social Conflicts Senior Editors in Florence Keri Heath ‘16 Kaitlyn Vazquez ‘16 5 The Tensions Hidden Beneath Religious Festivities and Carnivals: A Social Analysis of Public Celebrations in Renaissance Florence Junior Editors Kristen Brady Kristen Brady ‘17 Vivian Overholt ‘17 Gil Rutledge ‘17 11 From the Bottom Up: Influence on the Upper Class by the Faculty Advisor Florentine Underground in the Renaissance Joshua Paddison Keri Heath Wittenberg History Journal is affiliated with the Gamma Zeta chapter of Phi Alpha Theta. 17 The Ospedale Degli Innocente: A Microhistory The Hartje Paper Hannah Hunt The Martha and Robert G. Hartje Award is presented annually to a senior in the spring semester. The History Department determines the three or four finalists who then write a 600 to 800 word narrative II. Forgotten Stories: Cartoonists and Kings essay on an historical event or figure. The finalists must have at least a 2.7 grade point average and 26 Kings at Sea: Examining a Forgotten Way of Life have completed at least six history courses. The winner is awarded $500 at a spring semester History Department colloquium and the winner paper is included in the History Journal. -
Necessity.Pdf
DEPARTMENT OF POLITICAL SCIENCE ~ TUFTS UNIVERSITY STUDENT RESEARCH BRIEFING SERIES VOLUME I, ISSUE I SPRING 2011 NECESSITY AS VIRTUE IN THE THOUGHT OF MACHIAVELLI ZACHARY WITLIN Welcome to the first issue of our Student Research Briefing Series which is designed to publish a broad range of topics in American Politics, Compara- TABLE OF CONTENTS tive Politics, Political Theory and Philosophy, and International Relations. The briefings are intended to enhance student appreciation of student re- search completed in the Department of Political Science. In addition, the ABSTRACT 1 publication hopes to serve as outreach to interested undergraduates and prospective students considering a major in Political Science. ABOUT THIS PAPER 2 If you are a student interested in contributing to the Student Research Briefing Series or a professor, within the Department of Political Science, and have a student paper you would like to highlight, please contact [email protected]. MACHIAVELLI’S STATE 6 OF NECESSITY The following publication is student-produced and the research was con- ducted during their undergraduate studies. THE EXTREMITY OF 12 About the author MACHIAVELLI’S Zach Witlin graduated from Tufts in May 2010 with a double major in in- NECESSITY ternational relations and political science, the former focused in security and the latter in political theory. Zack is a 2010 recipient of The Belfer Award and the Prize Scholarship of the Class of 1882. He is a Fulbright NECESSITY AND THE 16 NATURE OF HISTORY Fellow in Ukraine for the 2010-11 year, for the project “Gazpolitik: The Politics of Energy in Ukraine.” He first read Machiavelli and his fellow realists as an IR Research Scholar. -
Cellini's Perseus and Medusa: Configurations of the Body
CELLINI’S PERSEUS AND MEDUSA: CONFIGURATIONS OF THE BODY OF STATE by CHRISTINE CORRETTI Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Dissertation Advisor: Professor Edward J. Olszewski Department of Art History CASE WESTERN RESERVE UNIVERSITY January, 2011 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the dissertation of Christine Corretti candidate for the Doctor of Philosophy degree.* (signed) Professor Edward J. Olszewski (chair of the committee) Professor Anne Helmreich Professor Holly Witchey Dr. Jon S. Seydl (date) November, 2010 *We also certify that written approval has been obtained for any proprietary material contained therein. 1 Copyright © 2011 by Christine Corretti All rights reserved 2 Table of Contents List of Illustrations 4 Abstract 9 Introduction 11 Chapter 1 The Story of Perseus and Medusa, an Interpretation 28 of its Meaning, and the Topos of Decapitation Chapter 2 Cellini’s Perseus and Medusa: the Paradigm of Control 56 Chapter 3 Renaissance Political Theory and Paradoxes of 100 Power Chapter 4 The Goddess as Other and Same 149 Chapter 5 The Sexual Symbolism of the Perseus and Medusa 164 Chapter 6 The Public Face of Justice 173 Chapter 7 Classical and Grotesque Polities 201 Chapter 8 Eleonora di Toledo and the Image of the Mother 217 Goddess Conclusion 239 Illustrations 243 Bibliography 304 3 List of Illustrations Fig. 1 Benvenuto Cellini, Perseus and Medusa, 1545-1555, 243 Loggia dei Lanzi, Florence, Italy. Fig. 2 Donatello, Judith and Holofernes, c. 1446-1460s, Palazzo 244 Vecchio, Florence, Italy. Fig. 3 Heracles killing an Amazon, red figure vase. -
Michele Di Lando in Machiavelli's Florentine Histories
Spectacular Tumulto: Michele di Lando in Machiavelli’s Florentine Histories Mauricio Suchowlansky, PhD Candidate, University of Toronto [email protected] Those who consider it…think it wonderful that all, or the larger part, of those who in this world have done very great things, and have been excellent among the men of their era, have in their birth and origin been humble and obscure […]. Niccolò Machiavelli, The Life of Castruccio Castracani1 In chapter III of his Florentine Histories, Niccolò Machiavelli writes that during the Ciompi revolt of 1378, ―one Michele di Lando, a wool carder…barefoot and scantily clothed‖ led the plebs into the main governmental building of the Florentine Republic, the Palazzo della Signoria.2 This same Michele, ―resolved to stop the tumults‖ and to gain time in the reorganization of the government ―commanded [the plebs] to seek out one ser Nuto,‖ who had been designated bargello or sheriff by the oligarchic government that preceded the revolt.3 Nuto, Machiavelli continues, was dragged by the mob to the gallows, which Michele had erected in the piazza that faces the Northern side of the Palazzo, and hanged there ―by one foot‖ and violently torn apart until nothing remained of him other than the foot. Michele di Lando, a figure that arises out of Florence own past, and is considered by Machiavelli as naturally sagacious and prudent, goes unmentioned in the rest of Machiavelli‘s historical and political texts. In the Florentine Histories, on the contrary, where Machiavelli presents as his main task to recount, ―in detail‖ the ―civil discords and internal enmities‖ of the city, Michele arises as a hero ―who have benefited their fatherland.‖4 That is, in a text in which heroic individuals are, to say the least, relatively few, Machiavelli‘s Michele stands out both as a paradigmatic figure in the local history of Florence and as an exemplar of political action.5 Michele‘s sudden appearance, one I am grateful to Professor Mark Jurdjevic for the various discussions we had on the subject of this work. -
On Francesco Guicciardini's Thought
2021-4142-AJHIS-HIS – 08 MAR 2021 1 On Francesco Guicciardini’s Thought 2 3 Francesco Guicciardini (1483-1540), Italian historian, politician and writer, - 4 descendant of one of the most important and faithful families to the Medici family in 5 Florence - received a solid humanistic education and was also the protagonist of the 6 Italian politics in the XVIth century; during the wars between France and Spain for 7 the domination of the peninsula, he became the objective interpreter of these events 8 in terms of historiography. Upright and austere character, he is the author of one of 9 the best histories of Italy, written in the spirit of the time, whose prime quality is the 10 historical veracity. Guicciardini fed the feeling of nationality and the aspiration to 11 independence of Italy. In his works he shows the painful efforts of the princes and 12 heads of republics, dragged in continuous wars, trying to defend, to confederate, to 13 seek help in various foreign powers in order to save themselves from the oppression 14 of the rulers. His genius, intuitive and painfully prophetic, discerns the events from 15 the things; he pronounces safe judgments and recommends possible remedies to save 16 the nation. 17 18 Keywords: Francesco Guicciardini, Sixteenth Century, Italian States 19 20 21 Francesco Guicciardini (1483-1540), Italian historian, politician and writer, 22 - descendant of one of the most important and faithful families to the Medici 23 family in Florence - received a solid humanistic education and was also the 24 protagonist of the Italian politics in the XVIth century; during the wars 25 between France and Spain for the domination of the peninsula, he became the 26 objective interpreter of these events in terms of historiography. -
Florentine Histories
THE ESSENTIAL WRITINGS OF MACHIAVELLI Edited and translated by Peter Constantine Introduction by Albert Russell Ascoli NEWYORK UNIVERSl1Y f VHII Uffvi• Library Via dei Bruni27 60139Firenze THE MODERN LIBRARY NEW YORK Selections from f LORENTINE HISTORIES Machiavelli'sfinal major work was writtenin the last fewyears of his life.In 1520, after eight years of exclusionfrom politics and liv ing in impoverishment on his form, Machiavelli was offered the post of historiographer of Florence by Cardinal Giulio de' Medici, who in 1523 was to become Pope Clement Vil The contract Giulio de' Medici offeredMachiavelli specified that it would be leftup to Machiavellito choose whether thiswork-"annalia et cronacas fiorentinas"-would be written in Latin or the "Tuscan tongue." Machiavellichose the elegant and modern Tuscan Italian in which he had writtenThe Prince, The Discourses, and his graceful works o/ prose and poetry. In Florentine Histories, Machiavelli,who for much of his life had been a sophisticatedFlorentine diplomat,could not refrainfrom producing a daring and at times highly critical rendition of Flo rence's history, much of which had been stamped by the Media; who had been extremely hostile to him. But Giulio de' Medici-Pope Clement VII-to whom the book was dedicated, was a Renaissance prince and patron of the arts, and was pleased with this work. PREFACE When I firstdecided to write down the deeds of the people of Florence within their city and without, it was my intention to begin my narra tion in the year of our Lord 14 34, when the Medici family,through the qualities of Cosimo and his father Giovanni, achieved power beyond that of any other family in Florence. -
Historical Writing and Community Among the Orti Oricellari
HISTORICAL WRITING AND COMMUNITY AMONG THE ORTI ORICELLARI by Heather Stein A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland September 14, 2015 Abstract My research interprets the specific context in which Florentine humanist historians of the late-fifteenth and early-sixteenth century wrote: the social, political and intellectual world that informed authors’ conceptions of history and how historical texts functioned in that world. Historical writing is the crucial link between Renaissance humanism and statescraft. In response to recent calls for a more actor-centred approach to problems of the state by scholars such as Pieroangelo Schiera, I demonstrate that by the early sixteenth century, the ten Florentine humanists and governors (Bernardo Rucellai, Giovanni Corsi, Pietro Crinito, Francesco da Diacceto, Francesco Vettori, Piero Martelli, Giovanni Canacci, Bartolomeo Fontius, Cosimo Pazzi and Bindaccio Ricasoli) who met regularly in Bernardo Rucellai’s eponymous gardens to discuss matters of politics and culture adopted a new philosophy of history that steered away from divine intervention in the secular world. Their historical philosophy focused instead on the human experience and emotional response to the spilling out of the violence of the battlefield into the population. My study situates the historical writing of the late-fifteenth and early- sixteenth century in the context of the Italian Wars and the developments in political thought leading up to the landmark publication of Machiavelli’s Il principe. Readers: Dr. Gabrielle M. Spiegel, Dr. Christopher S. Celenza, Dr. Walter Stephens, Dr. Eugenio Refini. ii Acknowledgements All dissertations are struggles, or so I have been told, but mine has been made much easier by a group of passionate, caring scholars who have encouraged my work on this project over the course of the past seven years. -
Niccolò Machiavelli. a Paradoxical Success
Niccolò Machiavelli. A Paradoxical Success Robert Black Niccolò Machiavelli (1469-1527) is history’s most startling and influential political commentator. The Prince is the world’s most famous (and infamous) work of political theory. 1 The Discourses on Livy are the cornerstone of modern republican thought. 2 Mandragola is the greatest play written in the Italian language.3 The Florentine Histories constituted the first successful neo- classical humanist history in Italian rather than Latin.4 In Machiavelli’s day, Aristotle was the most famous political thinker; in our time, it is Machiavelli.5 In the sixteenth century, more than two hundred printed editions of his writings were published, a further hundred in the next century, and in the eighteenth more than a hundred and seventy.6 Just as today Freud and Marx are universal common currency, so was Machiavelli during the Renaissance.7 In the first century after his death he had his advocates (for example Jean Bodin, who ‘praised him as an exemplary reader of history’,8 and Francis Bacon, who argued ‘that Machiavelli proposed a new intellectual instrument or weapon well adapted to (...) politics’9) but for the most part he was known as the wicked ‘Machiavel’, the godless champion of evil. 10 Machiavelli’s champions praised his realistic vision of politics, whereas his critics condemned his amoral separation of politics from ethics. 1 Niccolò Machiavelli, Il principe, G. Inglese ed. (Turin 2013). 2 Niccolò Machiavelli, Discorsi sopra la prima deca di Tito Livio, F. Bausi ed. (Rome 2001). 3 Niccolò Machiavelli, La Mandragola. Storia e filologia, P. -
Machiavelli and History Author(S): John M
The 2013 Josephine Waters Bennett Lecture: Machiavelli and History Author(s): John M. Najemy Source: Renaissance Quarterly, Vol. 67, No. 4 (Winter 2014), pp. 1131-1164 Published by: The University of Chicago Press on behalf of the Renaissance Society of America Stable URL: http://www.jstor.org/stable/10.1086/679779 . Accessed: 12/12/2014 17:13 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Renaissance Society of America are collaborating with JSTOR to digitize, preserve and extend access to Renaissance Quarterly. http://www.jstor.org This content downloaded from 132.236.27.111 on Fri, 12 Dec 2014 17:13:26 PM All use subject to JSTOR Terms and Conditions The 2013 Josephine Waters Bennett Lecture: Machiavelli and History* by J OHN M. NAJEMY History is the foundation of Machiavelli’s political thought. Dismissing the celebratory traditions of humanist historiography and never fully sharing humanism’s idealization of antiquity, Machiavelli sought in history the causes of political failure. He acknowledged the fragmentary and fleeting character of historical knowledge and exposed fashionable philosophies of history (cyclical recurrence, unchanging human passions, celestial influences, laws of nature, fortune) as seductive fictions purveying false consolations for history’s adversities and afflictions. -
Florence: Following Machiavelli's Footsteps
Florence: Following Machiavelli’s footsteps Itinerary Promoted by: Co-funded by: RenEU 2 Following Machiavelli’s footsteps Machiavelli and Florence The itinerary we are about to follow traces events in the life of Machiavelli, touching on places in Florence that are in some way connected to important stages in the life of the Secretary. The places we will visit have enormous historical and artistic value, and Machiavelli represents only one possible visual angle - significant, but not necessarily the most important, and certainly not the best known - from which to view them. The stages of this itinerary are intended, however, to serve as entry point for a broader view of the Renaissance seen as a phenomenon lying at the roots of our European culture. Accordingly, each stage has been considered within the context of conceptual categories - harmony, conflict, the reason- imagination dialectics and that of innovation-stagnation, the relationship between the center and the periphery, and between identity and diversity - themes developed in parallel in other itineraries as well, so as to represent the Florentine and Italian aspect, distinct in its particularity but not separated from the rest, of a moment in European history and culture. The Machiavelli itinerary starts under the sign of Girolamo Savonarola, from his seat in San Marco, since the friar represents a basic reference point for Machiavelli. In one of his first recorded “political”, but unofficial, writings, a letter to Ricciardo Becchi in 1498, Machiavelli furnishes information on the Friar’s activity. Machiavelli, in interpreting the actions of Savonarola, reveals the tension existing between the moment of reason, incarnated by his analyses, and the religious-imaginary side represented by Savon- arola’s acts, which however, insofar as efficacious, are fully consonant with reason.