A Basic Format for Spellcasting and Ritual
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November Newsletter
November Newsletter Subscribe at http://witchsupercenter.com/Newsletter.htm In this Issue Important November Dates Witch SuperCenter November Sale Items Herb of the Month – Rosemary Stone of the Month – Amethyst Rune of the Month - Perthro Tarot Card of the Month – The Fool Correspondence of the Month – Herbs Spell of the Month – Gaia Healing Spell Important November Dates (All times are CDT/CST) November 6, 2:00 am – Daylight Savings Time Ends Remember to set your clocks back one hour. November 7 – Samhain Crossquarter Samhain Animals/Mythical Creatures – bats, cats, dogs, pooka, goblin,medusa, beansidhe, harpies Gemstones – black stones, jet, obsidian, onyx, carnelian Incense/Oil – frankincense, basil, yarrow, lilac, camphor, clove, wood rose, wormwood, myrrh, patchouli, apple, heliotrope, mint, nutmeg, sage, ylang-ylang Colors/Candles – black (ward off negativity), orange (good luck), indigo, homemade apple or mint scented herbal candles to light jack-o-lanterns or for altar candles Tools/Symbols/Decorations – black altar cloth, Halloween items, jack o’ lanterns, oak leaves, acorns, straw, balefire, besom, black cat, black crescent moon, cauldron, divination tools, grain, magic mirror, mask, bare branches, animal bones, hazelwood, pictures of ancestors Goddesses – The Crone, Hecate (Greek), Cerridwen (Welsh-Scottish), Arianrhod (Welsh), Caillech (Irish-Scottish), Baba Yaga (Russian), Al-Ilat (persian), Bast (Egyptian), Persephone (Greek), Hel (Norse), Kali(Hindu), all Death & Otherworld Goddesses Copyright © 2016 Witch SuperCenter -
The Light That Shines in the Darkness Rev. Bruce Taylor December 20, 2020
Page 1 of 5 The Light That Shines in the Darkness Rev. Bruce Taylor December 20, 2020 I remember the Christmas of my childhood: a time of anticipation, looking forward to the gifts on Christmas morning; the story of baby Jesus born in Bethlehem; baby Jesus as a gift. I remember music: Christmas carols sung on cold clear nights; Christmas lights like stars shining out against a pure dark sky. Music coming out of the silence, and always leading back to silence. Stillness. It was an experience that repeated year after year on the clock of the seasons, the hour hand approaching midnight once again. The seasons circled again as I grew and unfolded, my capacities growing wider. The circle of time became a spiral moving out, ever forward, ever wider. I opened out from the seeds of the Christian tradition I was raised in. I gained perspective. Half-in, half-out of that tradition I could reflect, reconnect. This was the beginning of my shift towards Unitarian Universalism. It gave me questions. Where does Christmas come from? Whence the rituals? Whence the hope for a new heaven and a new Earth? It gave me options. Hearing the story of the Earth as a living being. A spiritual being. I tentatively explored the Pagan outlook not as an oddity from the past but as a living, Earth-centered tradition. I saw there is a “there” there, through my reading of Margot Adler, through the teaching and example of Starhawk. I affirmed the connection between ancient spiritualties and my own love of the woods and mountains; the urge to address Mother Earth as “thou”. -
Wicca 1739 Have Allowed for His Continued Popularity
Wicca 1739 have allowed for his continued popularity. Whitman’s According to Gardner, witchcraft had survived the per- willingness to break out of hegemonic culture and its secutions of early modern Europe and persisted in secret, mores in order to celebrate the mundane and following the thesis of British folklorist and Egyptologist unconventional has ensured his relevance today. His belief Margaret Murray (1862–1963). Murray argued in her in the organic connection of all things, coupled with his book, The Witch Cult in Western Europe (1921), that an old organic development of a poetic style that breaks with religion involving a horned god who represented the fertil- many formal conventions have caused many scholars and ity of nature had survived the persecutions and existed critics to celebrate him for his innovation. His idea of uni- throughout Western Europe. Murray wrote that the versal connection and belief in the spirituality present in a religion was divided into covens that held regular meet- blade of grass succeeded in transmitting a popularized ings based on the phases of the moon and the changes of version of Eastern theology and Whitman’s own brand of the seasons. Their rituals included feasting, dancing, sac- environmentalism for generations of readers. rifices, ritualized sexual intercourse, and worship of the horned god. In The God of the Witches (1933) Murray Kathryn Miles traced the development of this god and connected the witch cult to fairy tales and Robin Hood legends. She used Further Reading images from art and architecture to support her view that Greenspan, Ezra, ed. The Cambridge Companion to Whit- an ancient vegetation god and a fertility goddess formed man. -
The Witch-Cult in Western Europe, by Margaret Alice Murray This Ebook Is for the Use of Anyone Anywhere at No Cost and with Almost No Restrictions Whatsoever
20411-0 The Project Gutenberg EBook of The Witch-cult in Western Europe, by Margaret Alice Murray This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Witch-cult in Western Europe A Study in Anthropology Author: Margaret Alice Murray Release Date: January 22, 2007 [EBook #20411] Language: English Character set encoding: UTF-8 *** START OF THIS PROJECT GUTENBERG EBOOK THE WITCH-CULT IN WESTERN EUROPE *** Produced by Michael Ciesielski, Irma THE WITCH-CULT IN WESTERN EUROPE _A Study in Anthropology_ BY MARGARET ALICE MURRAY OXFORD AT THE CLARENDON PRESS 1921 Oxford University Press _London Edinburgh Glasgow Copenhagen New York Toronto Melbourne Cape Town Bombay Calcutta Madras Shanghai_ Humphrey Milford Publisher to the UNIVERSITY PREFACE The mass of existing material on this subject is so great that I have not attempted to make a survey of the whole of European 'Witchcraft', but have confined myself to an intensive study of the cult in Great Britain. In order, however, to obtain a clearer understanding of the ritual and beliefs I have had recourse to French and Flemish sources, as the cult appears to have been the same throughout Western Europe. The New England records are unfortunately not published _in extenso_; this is the more unfortunate as the extracts already given to the public occasionally throw light on some of the English practices. -
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hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh SCHOLASTIC INC. Copyright © 2016 by Ed Masessa All rights reserved. Published by Scholastic Press, an imprint of Scholastic Inc., hn hk io il sy SY ek eh Pub lishers since 1920. scholastic, scholastic press, and associated logos are trade- hn hk io il sy SY ek eh marks and/or registered trademarks of Scholastic Inc. hn hk io il sy SY ek eh The publisher does not have any control over and does not assume any responsibility hn hk io il sy SY ek for author or third- party websites or their content. hn hk io il sy SY ek eh No part of this publication may be reproduced, stored in a retrieval system, or hn hk io il sy SY ek eh transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or other wise, without written permission of the publisher. For information regarding permission, write to Scholastic Inc., Attention: Permissions Department, 557 Broadway, New York, NY 10012. This book is a work of fiction. Names, characters, places, and incidents are either the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons, living or dead, business establishments, events, or locales is entirely coincidental. Library of Congress Cataloging- in- Publication Data Names: Masessa, Ed, author. -
2006 AEN Conference Special Issue
SPECIAL ISSUE ––– 2006 AEN CONFERENCE VOLUME V ISSUE 1 2010 ISSN: 1833-878X Pages 27-34 Olivia Caputo Water and Stone: The Re-Enactment of the Masculine in the Pagan ‘Reclaiming’ Tradition ABSTRACT This paper seeks to explore models of masculinity present within the contemporary spiritual community of the Reclaiming Collective in San Francisco, United States of America. The Reclaiming Collective is part of the wider contemporary Goddess spirituality movement, a movement which promotes the importance of changing patriarchal images of the divine through focus on the Goddess. Through an analysis of both the writings of Starhawk, the most read and published member of the collective, and the discussions and articles with the collective's long-running journal Reclaiming Quarterly this paper reveals the conflict between patriarchal and more radical models of masculinity. It concludes that the fluidity of gender promoted within the Reclaiming Collective stimulates members to understand masculinity as positive, anti-sexist and multifaceted. BIOGRAPHY Olivia Caputo is a PhD candidate at The University of Queensland's School of History Philosophy Religion and Classics. Her research involves critique of gender theory in the writing of two pioneers of the feminist Goddess movement, Carol P. Christ and Starhawk. Olivia has travelled to both the U. S. and the U. K. to gather material about contemporary Goddess communities such as the Reclaiming Collective in San Francisco and the Priestesses of Avalon in Glastonbury. She has presented papers at the Alternative 27 Expressions of the Numinous conference in 2006 and at the Association for Research on Mothering conference in 2007. Her other research interests include community radio, sustainable agriculture and the alternative D. -
Earth-Centered Religions
An Introduction To Earth-Centered Religions History Overview Earth-centered or Pagan religious traditions together constitute a major world religion—but with many unique branches. Paganism has many branches due largely to the individualized ecosystems, pantheon and mythology of the various cultures from which they have emerged. The branches often share their roots in ancient Goddess traditions. They include the pagan and earth-centered religions practiced before the introduction of Christianity as well as a growing and vibrant movement of the 21st Century. Examples of Pagan traditions include: Asatr (based upon pre-Christian Norse religion and mythology); Greek (based upon pre-Christian Greek religion and mythology); Goddess worship (drawing upon different cultures and dating back more than 35,000 years); Druidism (based upon pre-Christian Celtic religions); and, Wicca (reconstructed from pre-Christian Western European religions). Most of the Earth-Centered traditions went underground or vanished during the centuries-long period of Christianization wherein many Pagan holidays and traditions were absorbed into the Christian calendar and its practices. As an example, the Pagan holiday of Eastre celebrated the Goddess of Spring and the idea of fertility (through the symbolism of eggs and rabbits). Eastre became Easter, the Celebration of the Risen Christ. After decades of dormancy, the modern Pagan movement began emerging in the 1950’s. It matured in the context of the ecological, civil rights and womenʼs movements. This emergence resulted in strong ties between Paganism and the social justice and environmental move-ments. Wiccan author and activist Starhawk is a popular articulator of the Pagan tradition. Today Pagan celebrations such as The Burning Man Festival and fictional Wiccan characters such as Willow on Buffy the Vampire Slayer have brought Pagan expression into mainstream pop- culture at a time when the tradition is growing in numbers and in visibility. -
Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-14-2014 Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected] DOI: 10.25148/etd.FI14110747 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the New Religious Movements Commons Recommended Citation Mitchell, Michelle, "Surviving and Thriving in a Hostile Religious Culture" (2014). FIU Electronic Theses and Dissertations. 1639. https://digitalcommons.fiu.edu/etd/1639 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida SURVIVING AND THRIVING IN A HOSTILE RELIGIOUS CULTURE: CASE STUDY OF A GARDNERIAN WICCAN COMMUNITY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michelle Irene Mitchell 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Michelle Irene Mitchell, and entitled Surviving and Thriving in a Hostile Religious Culture: Case Study of a Gardnerian Wiccan Community, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Lesley Northup _______________________________________ Dennis Wiedman _______________________________________ Whitney A. Bauman, Major Professor Date of Defense: November 14, 2014 The thesis of Michelle Irene Mitchell is approved. -
CLOSE ENOUGH a Thesis Presented to the Graduate Faculty of California State University, Hayward in Partial Fulfillment of the Re
CLOSE ENOUGH A Thesis Presented to the Graduate Faculty of California State University, Hayward In Partial Fulfillment of the Requirements for the Degree Master of Arts in Anthropology By Robert A. Blew May, 1992 Copyright © 1992 by Robert A. Blew ii CLOSE ENOUGH By Robert A. Blew Date: iii ACKNOWLEDGEMENTS It is impossible to thank everyone who helped with this paper, most of whom did not know they had done so. without their help and encouragement this paper would not have been possible: All those who attended the festivals sponsored by South Bay Circles and New Reformed Orthodox Order of the Golden Dawn (NROOGD), these past few years. Leigh Ann Hussey and D. Hudson Frew of the Covenant of the Goddess for their contributions to the original research. Carole Parker of South Bay Circles for technical editing. Carrie Wills and David Matsuda, fellow anthropology graduate students, for conducting the interviews and writing the essays that were the test of the hypothesis. Ellen Perlman, of the Pagan/Occult/Witchcraft Special Interest Group of Mensa, and Tom Johnson, of the Covenant of the Goddess, for being willing to be interviewed. Lastly, Valerie Voigt of the Pagan/Occult/Witchcraft Special Interest Group of Mensa, for laughing at something I said. iv Table of Contents I. Introduction.. .... .. .. 1 II. Fictional Narrative ................ 3 1. Communication............... 3 2. Projection .............. 8 3. Memory and Perception. 13 4. Rumor Theory .... ...• .. 16 5. Compounding and Elaboration .. ...•.. 22 6. Principle of Least Effort .. 24 III. Test of the Hypothesis ... .. 26 1. Collection Methodology .... .. 26 2. Context and Influences . .. 30 3. -
A FURTHER Divination GUIDE Company, 197 Tism
32 -Ologies & A FURTHER DIViNATION GUIDE Company, 197 tism. Take y< METOPOSCOI ination of thE NAUSCOPY. ing ships or DMITRI A. BORGMANN Dayton, Washington OMOPLATOS< blotched or c In the May 1982 issue of Word Ways, Paul Hellweg presented a ONE I ROSCOF list of 124 English words designating various forms of divination. All of the terms listed ended in the combining form -MANCY, which OOSCOPY. [ specifically means "divination." ORNISCOPY. A second, though considerably smaller, group of words denoting ORNlTHOSCC forms of divination ends in the combining form -SCOPY, meaning "observation, scruti ny I exami nation." Si nce this addi tiona I group PYROSCOPY. seems never to have been collected anywhere, I present a first SCATOSCOP) list of -SCOPY terms for divination here. Readers are invited to expand the list, as well as to compile lists of divination terms TERATOSCOI ending in still other suffixes or combining forms. BLETONISM, for All of the instance, is the faculty for discovering subterranean streams or either from springs through supernatural means, as by using a divining rod. Dictionary. 1 BRONTOSCOPY. Divination of the omen of a clap of thunder. Hellweg's lis graphical en CERAUNOSCOPY. The observance of thunder as an omen; alternativ ly as a vari ely, divination by means of lightning. term (see be DEUTEROSCOPY. Clairvoyance, second sight, or prophetic vision. wi th names E of the two s1= GELOSCOPY. An inferior form of the term GELOTOSCOPY. CHAOMANCY GELOTOSCOPY. Divination of someone I s character or future from the individual's way of laughing. COUNTERNEI HEPATOSCOPY. Divination by inspecting the livers of animals. -
Spiritual Philosophy & Practice of Wicca in the U.S. Military (PDF
SPIRITUAL PHILOSOPHY AND PRACTICE OF WICCA IN THE U.S. MILITARY David L. Oringderff, Ph.D. Ronald W. Schaefer, Lt Col USAF SPIRITUAL PHILOSOPHY and PRACTICE of WICCA In the U.S. MILITARY David L. Oringderff, Ph.D. Ronald W. Schaefer, Lt Col USAF Acknowledgments This work developed out of an identified need for clear and concise information regarding the practice of Wicca, particularly as it pertains to US military members and their families, friends, commanders, and chaplains. Many people were significantly involved in this effort. The authors would particularly like to thank Reverend Selena Fox and Circle Sanctuary, the Reverend Rene Delaere of Greencraft and the Sacred Well for their direct and substantial contributions, as well as Silverdrake for their work in the previous editions of this guide, Overview and Guide for Wiccans in the Military. We would also like to recognize the energy, love and support given by the International Executive Council of Clerics of the Sacred Well Congregation, Hera, Odinda, Itárilde, Arghuicha, and Gayomard. Special thanks goes to Father Timothy Ullman for his assistance in researching constitutional law and applicable service regulations. The Sacred Well Congregation PO Box 58 Converse, Texas 78109 Samhain, 2001, First edition The authors and the Sacred Well Congregation extend use of this copyrighted material to military and governmental agencies and other educational and non profit institutions and organizations so long as copyright notices, credits, and integrity of the material is maintained and the material is not used for any commercial purpose. 2 Spiritual Philosophy and Practice of Wicca in the U.S. -
Bibliography
BIBLIOGRAPHY Archives Doreen Valiente Papers, The Keep Archival Centre, Brighton. Feminist Archive North, Brotherton Library, University of Leeds. Feminist Archive South, Bristol University Library. Feminist Library, South London. Library of Avalon, Glastonbury. Museum of Witchcraft’s Library, Boscastle, England. Peter Redgrove Papers, University of Sheffeld’s Library. Robert Graves Papers, St. John’s College Library, Oxford University. Sisterhood and After: The Women’s Liberation Oral History Project, The British Library. Starhawk Collection, Graduate Theological Union, Berkeley. Women’s Library, London School of Economics Library. Primary Sources Amanda, “Greenham Festival of Life,” Pipes of PAN 7 (1982): 3. Anarchist Feminist Newsletter 3 (September 1977). Anon., You Can’t Kill the Spirit: Yorkshire Women Go to Greenham (S.L.: Bretton Women’s Book Fund, 1983). Anon., “Becoming a Pagan,” Greenleaf (5 November 1992). © The Editor(s) (if applicable) and The Author(s), under exclusive 277 license to Springer Nature Switzerland AG 2020 S. Feraro, Women and Gender Issues in British Paganism, 1945–1990, Palgrave Historical Studies in Witchcraft and Magic, https://doi.org/10.1007/978-3-030-46695-4 278 BIBLIOGRAPHY “Aquarian Pagans,” The Cauldron 22 (Beltane 1981): 5. Arachne 1 (May Eve 1983). Arachne Collective, “Arachne Reborn,” Arachne 2 (1985): 1. Ariadne, “Progressive Wicca: The New Tradition,” Dragon’s Brew 3 (January 1991): 12–16. Asphodel, “Letter,” Revolutionary and Radical Feminist Newsletter 8 (1981). Asphodel, “Letters,” Wood and Water 2:1 (Samhain 1981): 24–25. Asphodel, “Womanmagic,” Spare Rib 110 (September 1981): 50–53. Asphodel, “Letter,” Matriarchy Research and Reclaim Network Newsletter 9 (Halloween 1982). Asphodel, “Feminism and Spirituality: A Review of Recent Publications 1975– 1981,” Women’s Studies International Forum 5:1 (1982): 103–108.