Nestor Nestor
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Annual Report
Greeks Helping Greeks ANNUAL REPORT 2019 About THI The Hellenic Initiative (THI) is a global, nonprofi t, secular institution mobilizing the Greek Diaspora and Philhellene community to support sustainable economic recovery and renewal for Greece and its people. Our programs address crisis relief through strong nonprofi t organizations, led by heroic Greeks that are serving their country. They also build capacity in a new generation of heroes, the business leaders and entrepreneurs with the skills and values to promote the long term growth of Hellas. THI Vision / Mission Statement Investing in the future of Greece through direct philanthropy and economic revitalization. We empower people to provide crisis relief, encourage entrepreneurs, and create jobs. We are The Hellenic Initiative (THI) – a global movement of the Greek Diaspora About the Cover Featuring the faces of our ReGeneration Interns. We, the members of the Executive Committee and the Board of Directors, wish to express to all of you, the supporters and friends of The Hellenic Initiative, our deepest gratitude for the trust and support you have given to our organization for the past seven years. Our mission is simple, to connect the Diaspora with Greece in ways which are valuable for Greece, and valuable for the Diaspora. One of the programs you will read about in this report is THI’s ReGeneration Program. In just 5 years since we launched ReGeneration, with the support of the Coca-Cola Co. and the Coca-Cola Foundation and 400 hiring partners, we have put over 1100 people to work in permanent well-paying jobs in Greece. -
We, the Undersigned Organizations and Individuals, Working In
We, the undersigned organizations and individuals, working in collaboration with the NGO Coalition to End Violence and Harassment in the World of Work, applaud the historic adoption of the International Labour Organization’s (ILO) Convention 190 (2019), concerning the elimination of violence and harassment in the world of work. Further, we call upon all Member States of the United Nations to ratify C190, and to move resolutely towards effective implementation without delay. The NGO Coalition is an initiative of four substantive committees of the Conference of NGOs in Consultative Relationship with the United Nations (CoNGO) which have come together to assure ratification and implementation of ILO C 190: the NGO Committee on Financing for Development, the NGO Committee on the Status of Women (NY), the NGO Committee on Social Development and the NGO Committee on Migration, in partnership with the NGO Committee to Stop Trafficking in Persons. The Coalition was created to advance ratification of ILO C 190 and to promote its long-term goal of ending violence and harassment in the world of work. Numerous reports1 have highlighted the pervasiveness of violence and harassment in the world of work, and their negative impacts on the physical, mental, emotional, social, and economic well-being of those affected. The UN Secretary General's Report on Violence against Women Migrant Workers (July 2019)2, urges Member States to ratify and implement ILO C 190, and to protect migrant women from violence in the world of work, while the UN General Assembly Resolution A/Res/74/1273 notes the Convention, and urges Member States to adopt effective measures to combat violence and harassment impacting migrant women workers. -
Greek Diaspora in an Uncertain World
Greek Diaspora in an uncertain world MIGRATION PROGRAMME Othon ANASTASAKIS & Antonis KAMARAS April 2021 Policy Paper #63/2020 ELIAMEP | Policy Paper #63/2021 Greek Diaspora in an uncertain world Copyright © 2021 | All Rights Reserved HELLENIC FOUNDATION FOR EUROPEAN & FOREIGN POLICY (ELIAMEP) 49 Vasilissis Sofias Ave., 10676, Athens, Greece Tel.: +30 210 7257 110 | Fax: +30 210 7257 114 | www.eliamep.gr | [email protected] ELIAMEP offers a forum for debate on international and European issues. Its non-partisan character supports the right to free and well-documented discourse. ELIAMEP publications aim to contribute to scholarly knowledge and to provide policy relevant analyses. As such, they solely represent the views of the author(s) and not necessarily those of the Foundation. A Joint SEESOX-ELIAMEP Research Endeavour Othon ANASTASAKIS Director of South East European Studies at Oxford (SEESOX), Coordinator of the Greek Diaspora Project, University of Oxford Antonis KAMARAS Associate of the Greek Diaspora Project, SEESOX and Research Associate, ELIAMEP Acknowledgement: the authors are thankful for the comments from Foteini Kalantzi (AG. Leventis Researcher at SEESOX) and Manolis Pratsinakis (Onassis Fellow at SEESOX) • Greece’s fiscal crisis has energized its relationship with its diaspora in the last several Summary years, after decades of decline, as well as reshaping the diaspora itself due to the massive crisis-driven migration. • Research institutes as well as individual scholars have addressed key aspects of the diaspora and homeland relationship prior to and during the crisis. South East European Studies at Oxford (SEESOX) established in 2015 the Greek Diaspora Project, a dedicated research unit which has applied the well-established diaspora and development literature to the Greek case, in the crisis and post-crisis years. -
Recent Trends in the Archaeology of Bronze Age Greece
J Archaeol Res (2008) 16:83–161 DOI 10.1007/s10814-007-9018-7 Aegean Prehistory as World Archaeology: Recent Trends in the Archaeology of Bronze Age Greece Thomas F. Tartaron Published online: 20 November 2007 Ó Springer Science+Business Media, LLC 2007 Abstract This article surveys archaeological work of the last decade on the Greek Bronze Age, part of the broader discipline known as Aegean prehistory. Naturally, the literature is vast, so I focus on a set of topics that may be of general interest to non-Aegeanists: chronology, regional studies, the emergence and organization of archaic states, ritual and religion, and archaeological science. Greek Bronze Age archaeology rarely appears in the comparative archaeological literature; accord- ingly, in this article I place this work in the context of world archaeology, arguing for a reconsideration of the potential of Aegean archaeology to provide enlightening comparative material. Keywords Archaeology Á Greece Á Bronze Age Á Aegean prehistory Introduction The present review updates the article by Bennet and Galaty (1997) in this journal, reporting work published mainly between 1996 and 2006. Whereas they charac- terized trends in all of Greek archaeology, here I focus exclusively on the Bronze Age, roughly 3100–1000 B.C. (Table 1). The geographical scope of this review is more or less the boundaries of the modern state of Greece, rather arbitrarily of course since such boundaries did not exist in the Bronze Age, nor was there a uniform culture across this expanse of space and time. Nevertheless, distinct archaeological cultures flourished on the Greek mainland, on Crete, and on the Aegean Islands (Figs. -
Studies in Classical Antiquity NS Vol. 20 / 2011 New Zealand / South Africa
ISSN 1018-9017 SCHOLIA Studies in Classical Antiquity NS Vol. 20 / 2011 New Zealand / South Africa ISSN 1018-9017 SCHOLIA Studies in Classical Antiquity Editor: W. J. Dominik NS Vol. 20 / 2011 New Zealand / South Africa SCHOLIA Studies in Classical Antiquity ISSN 1018-9017 Scholia features critical and pedagogical articles and reviews on a diverse range of subjects dealing with classical antiquity, including late antique, medieval, Renaissance and early modern studies related to the classical tradition; in addition, there are articles on classical artefacts in museums in New Zealand and the J. A. Barsby Essay. Manuscripts: Potential contributors should read the ‘Notes for Contributors’ located at the back of this volume and follow the suggested guidelines for the submission of manuscripts. Articles on the classical tradition are particularly welcome. Submissions are usually reviewed by two referees. Time before publication decision: 2-3 months. Subscriptions (2011): Individuals: USD35/NZD50. Libraries and institutions: USD60/ NZD80. Credit card payments are preferred; please see the subscription form and credit card authorisation at the back of this volume. Foreign subscriptions cover air mail postage. After initial payment, a subscription to the journal will be entered. All back numbers are available at a reduced price and may be ordered from the Business Manager. Editing and Managing Address: Articles and subscriptions: W. J. Dominik, Editor and Manager, Scholia, Department of Classics, University of Otago, P. O. Box 56, Dunedin 9054, New Zealand. Telephone: +64 (0)3 479 8710; facsimile: +64 (0)3 479 9029; e-mail: [email protected]. Reviews Address: Reviews articles and reviews: J. -
THE ELEUSINIAN MYSTERIES of DEMETER and PERSEPHONE: Fertility, Sexuality, Ancl Rebirth Mara Lynn Keller
THE ELEUSINIAN MYSTERIES OF DEMETER AND PERSEPHONE: Fertility, Sexuality, ancl Rebirth Mara Lynn Keller The story of Demeter and Persephone, mother and daugher naturc goddesses, provides us with insights into the core beliefs by which earl) agrarian peoples of the Mediterranean related to “the creative forces of thc universe”-which some people call God, or Goddess.’ The rites of Demetei and Persephone speak to the experiences of life that remain through all time< the most mysterious-birth, sexuality, death-and also to the greatest niys tery of all, enduring love. In these ceremonies, women and inen expressec joy in the beauty and abundance of nature, especially the bountiful harvest in personal love, sexuality and procreation; and in the rebirth of the humail spirit, even through suffering and death. Cicero wrote of these rites: “Wc have been given a reason not only to live in joy, but also to die with bettei hope. ”2 The Mother Earth religion ceIebrated her children’s birth, enjoyment of life and loving return to her in death. The Earth both nourished the living and welcomed back into her body the dead. As Aeschylus wrote in TIic Libation Bearers: Yea, summon Earth, who brings all things to life and rears, and takes again into her womb.3 I wish to express my gratitude for the love and wisdom of my mother, hlary 1’. Keller, and of Dr. Muriel Chapman. They have been invaluable soiirces of insight and under- standing for me in these studies. So also have been the scholarship, vision atdot- friendship of Carol €! Christ, Charlene Spretnak, Deem Metzger, Carol Lee Saiichez, Ruby Rohrlich, Starhawk, Jane Ellen Harrison, Kiane Eisler, Alexis Masters, Richard Trapp, John Glanville, Judith Plaskow, Jim Syfers, Jim Moses, Bonnie blacCregor and Lil Moed. -
Owen Harris Hellenes and Arabs at Home and Abroad Greek
Hellenes and Arabs at Home and Abroad: Greek Orthodox Christians from Aleppo in Athens Owen Harris A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in International Studies University of Washington 2021 Committee: Kathie Friedman Mary Kay Gugerty Program Authorized to Offer Degree: Henry M. Jackson School of International Studies ©Copyright 2021 Owen Harris University of Washington Abstract Hellenes and Arabs at Home and Abroad: Greek Orthodox Christians from Aleppo in Athens Owen Harris Chair of the Supervisory Committee: Kathie Friedman Jackson School of International Studies Abstract: In this thesis, I show how communities living together in relative equality in Aleppo, Syria, and fleeing the same conflict, experienced very different outcomes depending on which religious community they belonged to. Members of the Greek Orthodox Christian community from Aleppo who have moved to Athens reported that their new home is exactly the same as the community they left behind. Members of the Muslim community from Aleppo in Athens did not agree with this statement. Why do Greek Orthodox Christians fare so much better than their Muslim compatriots in Greece? I argue that this inequality is a result of opportunities and challenges created by policies instituted during the great unmixing of peoples in the early 20th century and the refugee crisis in the early 21st century. Greek Orthodox Christians are equal citizens in a secular Arab republic that values ecumenism and members of the Greek diaspora in a Hellenic republic that privileges Greek ethno-religious belonging. They are Arab Hellenes, equally Greek and Syrian. Drawing on data collected in interviews with members of the Greek Orthodox Syrian community in Greece, as well as Syrians of different faiths in other countries, I examine what went right for Greek Orthodox Syrians in Athens and suggest policy tools that government and civil society can use to create similar conditions for Muslim Syrians in Greece. -
"<I>Diaspora</I> Is a Greek Word: Words by Greeks on the Diaspora"
CALL: Irish Journal for Culture, Arts, Literature and Language Volume 1 Issue 1 Language, Migration and Diaspora Article 3 2016 "Diaspora is a Greek word: Words by Greeks on the Diaspora" Marina Frangos Hellenic Open University, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/priamls Part of the European Languages and Societies Commons, and the Sociology Commons Recommended Citation Frangos, Marina (2016) ""Diaspora is a Greek word: Words by Greeks on the Diaspora"," CALL: Irish Journal for Culture, Arts, Literature and Language: Vol. 1: Iss. 1, Article 3. doi:10.21427/D7QG6T Available at: https://arrow.tudublin.ie/priamls/vol1/iss1/3 This Article is brought to you for free and open access by the Ceased publication at ARROW@TU Dublin. It has been accepted for inclusion in CALL: Irish Journal for Culture, Arts, Literature and Language by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License Frangos: "<i>Diaspora</i> is a Greek word: Words by Greeks on the Diaspora “Diaspora is a Greek word: Words by Greeks on the Diaspora” Marina Frangos Hellenic Open University, Greece [email protected] Abstract The article explores the different types of the Greek Diaspora in the past 150 years and how these different types are identified in literary production. Following global diasporas’ theory and particularly Robin Cohen’s typology of victim, labour, trade, cultural and imperial diasporas, various literary works are cited by writers of Greek heritage from different countries to determine whether these different types of diaspora have been represented and presented to a global audience. -
What Does Our Country Mean to Us? Gender Justice and the Greek Nation-State
What Does Our Country Mean to Us? Gender Justice and the Greek Nation-State by Athanasia Vouloukos A thesis submitted to the Faculty of Graduate Studies in partial fulfillment of the requirements for the degree of Masters of Arts in Political Science Carleton University Ottawa, Ontario © Copyright Athanasia Vouloukos 2005 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 0-494-10075-3 Our file Notre reference ISBN: 0-494-10075-3 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
Feminism and Greek Archaeology: an Encounter Long Over-Due*
FEMINISM AND GREEK ARCHAEOLOGY: AN ENCOUNTER LONG OVER-DUE* Archaeology, feminism, and innovation The second wave of feminism in the 1970s had an important impact on the academic community in North America and Western Europe, resulting in new research avenues and more professional opportunities for women. Archaeology was, however, late to embrace feminist interests. This reluctance can be explained in terms of the following developments: • dominance of processualism in anthropological archaeology, since the 1960s, which promoted normative explanations of human behaviour as a mere reflection of environmental adaptation and socio-economic structure1 • a strong historical-philological tradition in classical archaeology, which often placed uncritical faith on textual evidence without considering the prejudices of ancient writers2 • under-representation of women in the profession, especially in the higher ranks.3 Since the 1980s, many archaeologists became dissatisfied with the ways the past was portrayed in previous approaches. A broader intellectual climate of critical awareness has favoured the development of post-processual archaeologies which shifted emphasis to human agency and historical contingency; acknowledged archaeology’s relations to political authority and the impact of modern experience on scholarly constructs about the past; exposed the ways in which the past is perceived differentially by individuals and/or social groups; and recognised the needs and experiences of the recipients of archaeological knowledge, who may eventually also become producers of new interpretations. Shaking the previous confidence in “testable objectivity,” these new perspectives strive to understand the culturally- specific manifestations of identity and “otherness,” and explore new possibilities of rethinking about the past and present. A growing validation of pluralism has encouraged feminist responsiveness in archaeology in many international contexts (USA, Britain, Norway, Germany, Spain, Australia, and elsewhere). -
Reserving the Right to Be Complex: Gender Variance and Trans Identities in the Greek Legal Order
Reserving the Right to Be Complex: Gender Variance and Trans Identities in the Greek Legal Order R. KASAPIDOU PhD 2020 Reserving the Right to Be Complex: Gender Variance and Trans Identities in the Greek Legal Order Roussa Kasapidou A thesis submitted in partial fulfillment of the requirements of Manchester Metropolitan University for the degree of Doctor of Philosophy Department of Business and Law Manchester Metropolitan University 2020 Table of Contents Table of Contents Abstract 9 List of abbreviations 10 Acknowledgements 12 Chapter 1. Introduction 16 1.1. Having Questions 16 1.2. Thesis Structure and Chapter outline 23 Part A. Theories, Disciplines and Worlds 30 Chapter 2. Queer and Feminist Theorising and Trans Studies 31 2.1. Claiming a Voice, Establishing a Field 31 2.2. Epistemological Tensions, Gender Ontologies and Border Wars 37 2.3. Letting a Thousand Trans Theories Bloom 45 2.4. At the Same(?) Time, Somewhere Else… 51 Chapter 3. Theories of Trans Engagement with Law and the State 64 3.1. Trans Rights 65 3.2. Civil Registration, Gender Classification and the Modern State 77 3.2.a. Civil Registration as a (Gendered) Mode of Modern State Governance 78 3.2.b. Sexology, Law and the Categories in-between Categories 86 3.2.c. Interpretation as an Instance of Power 91 Chapter 4. Methodology 96 4.1. Accountable Epistemologies: 5 RESERVING THE RIGHT TO BE COMPLEX Positionality in Knowledge Production 97 4.2. Doing Trans Research from Somewhere Specific 99 4.3. Research and Analysis: The Reasons, the Ways, The Sources, The Challenges 105 4.3.a. -
The Greek Diaspora in a Globalised World
PART 3 Culture & Identity George Kanarakis Charles Sturt University The Greek diaspora in a globalised world Abstract The term diaspora, carrying a sense of displacement as a result of emigration, has become a key word in today’s globalised world and it represents, semantically and conceptually, a quite complex and fluid notion. Especially in post-World War II times it has experienced more expansion and in the past two decades it has proliferated in a range of directions to accommodate political, cultural and even interdisciplinary agendas. Within this context, the present article aims at providing a cohesive account of the dynamics of the Greek diaspora, both as a historical and immigrant phenomenon. For a comprehensive picture, this article reflects on the energy, character, demographic situation, causes and community organisations of the Greek diaspora in its transnational frame of reference. Preamble The term diaspora, like that of migration, has become a key word in today’s globalized society. It originated in Hellenistic times, with its earliest usages encountered in the Septuagint with reference to the Jewish diaspora (Deuteronomy ch. XXVIII, line 25, Jeremiah, XV: 7, Psalms, 147: 2 etc.) after the translation of the Hebrew Bible into Greek, but also later, as in the end of the first century AD in John’s gospel (VII: 35) and Plutarch’s Moralia (II: 1105A). The first recorded use in the English language of this term appeared much later in 1876, with reference to the ‘[Moravian body’s] extensive 293 Culture & Identity PART 3 diaspora work (as it is termed) of evangelizing among the National Protestant Churches on the continent’ (‘diaspora’ in the Compact Edition of the Oxford English Dictionary, Vol.