Reserving the Right to Be Complex: Gender Variance and Trans Identities in the Greek Legal Order
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The Cases of Femen and Women of Liberia1
Feminine Features as Political Tools: The Cases of Femen and Women of Liberia1 Rasgos femeninos como herramientas políticas: los casos de Femen y Mujeres de Liberia Gabriela Caviedes2 Universidad de los Andes (Chile) Recibido: 30-11-16 Aprobado: 07-01-17 Abstract This paper is an analysis of the different ways in which feminism can be understood, using as examples the cases of the feminist movements Femen and Women of Liberia. Both are distinguished by using feminine features as political tools, and both have been an issue of interest for audiovisual productions. Each one is the main subject of two documentaries: Ukraine is not a Brothel, that concerns Femen movement; and Pray the Devil Back to Hell, that concerns Women of Liberia movement. I shall use this material in order to present each. After presenting them I will analyze them in light of the definition and division of feminism that Karen Offen, scholar of the University of California, does. I will then conclude that Femen is an example of what she calls ‘individualistic feminism’, and Women of Liberia an example of what she named ‘relational feminism’. I will also conclude that the political position they achieve is also due to the branch of feminism they represent. Key-words: Feminism, Femen, Ukraine Is Not a Brothel, Woman of Liberia, Pray the Devil Back to Hell. 1 La elaboración de este trabajo ha contado con el financiamiento de la Comisión Nacional de Ciencia y Tecnología de Chile, CONICYT-PFCHA/Doctorado Nacional/2016-21160065. 2 ([email protected]). Gabriela Caviedes es doctoranda en Filosofía en la Universidad de los Andes, Chile. -
Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
Cultural Shifts...Etc. [Macrohistory]
Feminist Critiques and Visions of the Future by Ivana Milojevic and Sohail Inayatullah “Feminist visions and Critiques of the future,” Futures Research Quarterly (Vol. 14, No. 1, Spring, 1998), 35-46 (with Ivana Milojevic). Rewritten and translated into Finnish in Futura (March, 2010), 19-31. Current trends One does not need to be an expert to realize that wherever we look, either into our past or into our present, either within our local community or around the world, one fact remains almost universal: society always treats its women worse than it treats its men. If current trends continue, women will continue to suffer from violence, poverty, malnutrition, legal and economical disadvantages well into the 21st century. Women will continue to face more difficulties than men in many areas of life, mostly because our societies are still controlled by men and male values. The crucial spheres for "controlling" the future, politics, as well as most institutional and personal decision making processes, will remain out of women's reach. According to the United Nations' future projections, women's position will improve a bit, but even in the year 2200, women will be far from reaching gender equality.1 According to these projections, the percentage of world income received by women will increase from current 10% to 20% in the year 2025, and then further to 40% in the year 2200. The 1 percentage of world property owned by women will increase from the "huge" 1% as it is today, to 3% in year 2025, and 20% in year 2200. In the year 2025, women will still outnumber men as poor (60%), illiterate (55%), refugees (70%), and sick (57%).2 Women can hope to still outlive men, as female life expectancy continue to be higher than male's, although this is not because of our social and "human" efforts to help the disadvantaged, but inspite of them. -
Gaia, the Planetary Religion : the Sacred Marriage of Art and Science
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1994 Gaia, the planetary religion : the sacred marriage of art and science. Doctress Neutopia University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Neutopia, Doctress, "Gaia, the planetary religion : the sacred marriage of art and science." (1994). Doctoral Dissertations 1896 - February 2014. 5144. https://scholarworks.umass.edu/dissertations_1/5144 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. GAIA, THE PLANETARY RELIGION: THE SACRED MARRIAGE OF ART AND SCIENCE A Dissertation Presented by DOCTRESS NEUTOPIA Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION February 1994 School of Education GAIA, THE PLANETARY RELIGION: THE SACRED MARRIAGE OF ART AND SCIENCE A Dissertation Presented by DOCTRESS NEUTOPIA Approved as to style and content by: o W. J.Jackson, Dejan 1 of Education Copyright by Doctress Neutopia 1994 All Rights Reserved DEDICATION GAIA The World Soul: Past, Present, and Future ACKNOWLEDGEMENTS My profound thanks to dame Phyllis Rodin for engaging me in long deep conversations about the life-force. I would also like to thank my committee members: Dr. Robert Baker for encouraging me to do a traditional work of scholarship; Dr. Jack Wideman for supporting my efforts after searching for one long year for an outside member; and especially Dr. -
Transforming Global Governance: Contesting Images of the Future from People on the Edge of the Periphery
1 Transforming Global Governance: Contesting Images of the Future from People on the Edge of the Periphery. Anita Kelleher, MLM, MFS Supervisors: Principal: Professor Joanne Scott Associate: Adjunct Professor Sohail Inayatullah Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Arts and Business University of the Sunshine Coast 2012 2 Keywords. Bioregionalism, critical futures studies, decision-making, feminism, future, global governance, globalisation, globalism, Global Digital Democracies, image, international relations, metaphor, multilateralism, myth, partnerships, planetary civilisation, United Nations, United Nations reform, Unrepresented Nations and Peoples Organisation, transformation, vision, world order, worldviews. ____________________________________________________________________________________________ Transforming Global Governance: Contesting Images of the Future from People on the Edge of the Periphery 3 Abstract. This thesis aims to bring unconventional perspectives to the global governance debates by developing multiple images of futures from contesting worldviews. Informed by futures research and the perspectives and stories of nations and peoples currently unrepresented in global decision-making forums such as the United Nations General Assembly, the thesis maps global governance philosophies, systems and structures, agencies, and their underlying worldviews and myths to produce possible futures for each of six actor groups contesting the current global governance system. The criteria used to construct these possible futures are then used to construct a model and story for the Unrepresented Nations and Peoples Organisation (U.N.P.O.) using their materials, collected at their 2010 General Assembly, as content. The model and story represent the preferred global governance future for U.N.P.O. evoking an image of ‘One World’. The thesis in its entirety provides U.N.P.O. -
Women and Psychology Newsletter
Women and Psychology Newsletter APS WOMEN AND PSYCHOLOGY INTEREST GROUP Volume 25 Issue 1 Winter 2013 Since the last edition of this newsletter in winter 2012 Inside the national spotlight has shone on some of the outrageous behaviour Julia Gillard encountered as Conferences and Australia’s Prime Minister. In mid-June, when composing p. 2-6 workshops the first draft of this newsletter, I was reflecting on the October 2012 speech she delivered, highlighting zero A Celebration of p.7-8 tolerance for continued misogynist behaviour towards the life of women in power and women in general. Little did I know Una Gault back then that this topic would dominate the media again p. 9-10 in the last weeks of June 2013 and prove that the issues W&P AGM & State raised last year remain firmly entrenched. Reports More specifically in relation to the Women and p. 11 Psychology Interest Group, in 2012 the long awaited 2012 Elaine Dignan Award revised APS Ethical Guidelines for psychological practice with women and girls were ratified. And sadly Una Gault, p. 12-13 Links to articles of founding member and icon of the Women and Psychology interest Interest Group, died on 30/11/2012 at the age of 86. A celebration of Una’s life and achievements was held at the Jessie Street National Women’s Library in Sydney on 15th May 2013, where for several hours, Una’s colleagues, friends and family told and listened to rousing anecdotes and moving recollections of Una's widespread influence and determination to make a difference in women’s lives. -
We, the Undersigned Organizations and Individuals, Working In
We, the undersigned organizations and individuals, working in collaboration with the NGO Coalition to End Violence and Harassment in the World of Work, applaud the historic adoption of the International Labour Organization’s (ILO) Convention 190 (2019), concerning the elimination of violence and harassment in the world of work. Further, we call upon all Member States of the United Nations to ratify C190, and to move resolutely towards effective implementation without delay. The NGO Coalition is an initiative of four substantive committees of the Conference of NGOs in Consultative Relationship with the United Nations (CoNGO) which have come together to assure ratification and implementation of ILO C 190: the NGO Committee on Financing for Development, the NGO Committee on the Status of Women (NY), the NGO Committee on Social Development and the NGO Committee on Migration, in partnership with the NGO Committee to Stop Trafficking in Persons. The Coalition was created to advance ratification of ILO C 190 and to promote its long-term goal of ending violence and harassment in the world of work. Numerous reports1 have highlighted the pervasiveness of violence and harassment in the world of work, and their negative impacts on the physical, mental, emotional, social, and economic well-being of those affected. The UN Secretary General's Report on Violence against Women Migrant Workers (July 2019)2, urges Member States to ratify and implement ILO C 190, and to protect migrant women from violence in the world of work, while the UN General Assembly Resolution A/Res/74/1273 notes the Convention, and urges Member States to adopt effective measures to combat violence and harassment impacting migrant women workers. -
Authority, Marriage, and Politics in Late-Medieval France
The Pennsylvania State University The Graduate School College of the Liberal Arts PERSUADING THE POLITY: AUTHORITY, MARRIAGE, AND POLITICS IN LATE-MEDIEVAL FRANCE A Dissertation in French and Women’s Studies by Elizabeth L. Kinne © 2013 Elizabeth L. Kinne Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2013 The dissertation of Elizabeth L. Kinne was reviewed and approved* by the following: Norris J. Lacy Edwin Erle Sparks Professor (Emeritus) of French and Medieval Studies Dissertation Advisor Co-Chair of Committee Bénédicte Monicat Professor of French and Women’s Studies Head of the Department of French and Francophone Studies Co-Chair of Committee Christine Clark-Evans Associate Professor of French, Women’s Studies, and African and African-American Studies Jean-Claude Vuillemin Professor of French Robert R. Edwards Edwin Erle Sparks Professor of English and Comparative Literature * Signatures are on file in the Graduate School Kinne ii Abstract Persuading the polity: Authority, marriage, and politics in late-medieval France In the later Middle Ages, texts on marriage proliferated, either works of conduct meant to make women good wives or more general reflections addressed to a wide spectrum of medieval society. These multiple and contradictory discourses regarding matrimony performed a variety of functions beyond attempting to regulate a household or persuade the audience of the worthiness, or lack thereof, of the institution. They are displays of power that seek to impose an idealized vision of society and one’s authority over others. An exploration of this subtext brings to light the difficulties of exerting individual agency in the face of myriad constraints, whether social, economic, or political. -
Studies in Classical Antiquity NS Vol. 20 / 2011 New Zealand / South Africa
ISSN 1018-9017 SCHOLIA Studies in Classical Antiquity NS Vol. 20 / 2011 New Zealand / South Africa ISSN 1018-9017 SCHOLIA Studies in Classical Antiquity Editor: W. J. Dominik NS Vol. 20 / 2011 New Zealand / South Africa SCHOLIA Studies in Classical Antiquity ISSN 1018-9017 Scholia features critical and pedagogical articles and reviews on a diverse range of subjects dealing with classical antiquity, including late antique, medieval, Renaissance and early modern studies related to the classical tradition; in addition, there are articles on classical artefacts in museums in New Zealand and the J. A. Barsby Essay. Manuscripts: Potential contributors should read the ‘Notes for Contributors’ located at the back of this volume and follow the suggested guidelines for the submission of manuscripts. Articles on the classical tradition are particularly welcome. Submissions are usually reviewed by two referees. Time before publication decision: 2-3 months. Subscriptions (2011): Individuals: USD35/NZD50. Libraries and institutions: USD60/ NZD80. Credit card payments are preferred; please see the subscription form and credit card authorisation at the back of this volume. Foreign subscriptions cover air mail postage. After initial payment, a subscription to the journal will be entered. All back numbers are available at a reduced price and may be ordered from the Business Manager. Editing and Managing Address: Articles and subscriptions: W. J. Dominik, Editor and Manager, Scholia, Department of Classics, University of Otago, P. O. Box 56, Dunedin 9054, New Zealand. Telephone: +64 (0)3 479 8710; facsimile: +64 (0)3 479 9029; e-mail: [email protected]. Reviews Address: Reviews articles and reviews: J. -
Annual Report 2019/20
Annual Report 2019/20 Growing stronger together The Victorian Women’s Trust respectfully acknowledges the wisdom of Aboriginal and Torres Strait Islander peoples and their custodianship of the Our vision Full gender equality = a world where women, girls, non-binary and gender diverse people take up all of life’s opportunities with respect, safety and dignity. THIS IMAGE: Janya Clemens and Maria Chetcuti BOTTOM: Michelle Pereira Images Breeana Dunbar About Us Organisational Structure Established in 1985, the Victorian Women’s Trust (VWT) is a proudly independent feminist We have three entities: organisation. We support women, girls and gender diverse people to thrive. VICTORIAN WOMEN’S TRUST LTD (VWT) Our engine room conducting research, advocacy We create social change projects and campaigns; and public campaigns to ensure gender equality conduct research on the issues affecting our becomes a reality in this lifetime. communities; run thought-provoking events; provide mentorship opportunities; and give grants THE DUGDALE TRUST FOR WOMEN & GIRLS (DWTG) to vital grassroots projects. Our national harm prevention entity, pursuing circuit-breaking solutions to reducing harm and Our advocacy work focuses on three high impact ensuring a brighter, safer and fairer future for areas: economic security, health and safety, and women and girls. equal representation. Creating change in these areas is key to achieving true gender equality. VICTORIAN WOMEN’S BENEVOLENT TRUST (VWBT) Our grant maker. Since 1985, VWBT has provided VWT is 100% powered by donations from people hundreds of grants to grassroots community in the community who share our vision for an organisations that improve the status of women equal future for all. -
THE ELEUSINIAN MYSTERIES of DEMETER and PERSEPHONE: Fertility, Sexuality, Ancl Rebirth Mara Lynn Keller
THE ELEUSINIAN MYSTERIES OF DEMETER AND PERSEPHONE: Fertility, Sexuality, ancl Rebirth Mara Lynn Keller The story of Demeter and Persephone, mother and daugher naturc goddesses, provides us with insights into the core beliefs by which earl) agrarian peoples of the Mediterranean related to “the creative forces of thc universe”-which some people call God, or Goddess.’ The rites of Demetei and Persephone speak to the experiences of life that remain through all time< the most mysterious-birth, sexuality, death-and also to the greatest niys tery of all, enduring love. In these ceremonies, women and inen expressec joy in the beauty and abundance of nature, especially the bountiful harvest in personal love, sexuality and procreation; and in the rebirth of the humail spirit, even through suffering and death. Cicero wrote of these rites: “Wc have been given a reason not only to live in joy, but also to die with bettei hope. ”2 The Mother Earth religion ceIebrated her children’s birth, enjoyment of life and loving return to her in death. The Earth both nourished the living and welcomed back into her body the dead. As Aeschylus wrote in TIic Libation Bearers: Yea, summon Earth, who brings all things to life and rears, and takes again into her womb.3 I wish to express my gratitude for the love and wisdom of my mother, hlary 1’. Keller, and of Dr. Muriel Chapman. They have been invaluable soiirces of insight and under- standing for me in these studies. So also have been the scholarship, vision atdot- friendship of Carol €! Christ, Charlene Spretnak, Deem Metzger, Carol Lee Saiichez, Ruby Rohrlich, Starhawk, Jane Ellen Harrison, Kiane Eisler, Alexis Masters, Richard Trapp, John Glanville, Judith Plaskow, Jim Syfers, Jim Moses, Bonnie blacCregor and Lil Moed. -
Pussy Riot & Femen
FEMEN protest in Kiev during 2010 Ukrainian election Sisters Kick Some Patriarchal Ass Pussy Riot & FEMEN Change the Face of Feminism By Chandra Niles Folsom It didn’t take long for jailed Pussy Riot members Maria Alyokhina and Nadezhda Tolokonnikova to get back to kicking some patriarchal ass after being sprung from the Russian Gulag. Alyokhina and Tolokonnikova had been in the slammer for almost two years for slamming President Putin in song at a Moscow cathedral and posting it online. Since their release by Putin, just before the Winter Olympics held in Sochi, they have spoken out about their experiences to journalists, appeared on television and were introduced onstage by Madonna in New York at Amnesty International’s Bring Human Rights Home concert. They topped it off by performing in protest just outside Olympic Park during the games. The band was in town to protest what they said was lack of freedom of speech and to record a new music video called "Putin Will Teach You To Love Your Country." And as they have become well accustomed, Pussy Riot members were attacked by security officials and beaten. www.youtube.com/watch?v=ivT-I-yxtdY Donning their traditional colorful ski masks, Pussy Riot was performing when they were pepper-sprayed by a Russian Cossack before other Cossacks jumped in, publicly flogging and unmasking them. One of the band's posse said that the Cossacks shouted at them, “You sold yourselves to the Americans!" A day earlier, band members had been detained and held for several hours at a police station nearby.