Diachronic Labial Palatalization in Xinguan Arawak
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Mitos E Outras Narrativas Kamayura
Mitos e outras narrativas Kamayura Pedro Agostinho SciELO Books / SciELO Livros / SciELO Libros AGOSTINHO, P. Mitos e outras narrativas Kamayura [online]. 2nd ed. Salvador: EDUFBA, 2009, 210p. ISBN 978-85-232-1203-2. Available from SciELO Books <http://books.scielo.org>. All the contents of this work, except where otherwise noted, is licensed under a Creative Commons Attribution 4.0 International license. Todo o conteúdo deste trabalho, exceto quando houver ressalva, é publicado sob a licença Creative Commons Atribição 4.0. Todo el contenido de esta obra, excepto donde se indique lo contrario, está bajo licencia de la licencia Creative Commons Reconocimento 4.0. MITOS E OUTRAS NARRATIVAS KAMAYURÁ UNIVERSIDADE FEDERAL DA BAHIA Reitor Naomar Monteiro de Almeida-Filho Vice-Reitor Francisco José Gomes Mesquita EDITORA DA UNIVERSIDADE FEDERAL DA BAHIA Diretora Flávia Goullart Mota Garcia Rosa Conselho Editorial Titulares Ângelo Szaniecki Perret Serpa Caiuby Alves da Costa Charbel Ninõ El-Hani Dante Eustachio Lucchesi Ramacciotti José Teixeira Cavalcante Filho Maria do Carmo Soares Freitas Suplentes Alberto Brum Novaes Antônio Fernando Guerreiro de Freitas Armindo Jorge de Carvalho Bião Evelina de Carvalho Sá Hoisel Cleise Furtado Mendes Maria Vidal de Negreiros Camargo PEDRO AGOSTINHO MITOS E OUTRAS NARRATIVAS KAMAYURÁ 2a edição EDUFBA Salvador, 2009 ©2009, By Pedro Agostinho Direitos de edição cedidos à Editora da Universidade Federal da Bahia - EDUFBA Feito o depósito legal. Revisão Rosa Virgínia Mattos e Silva Editoração Eletrônica e Capa Rodrigo Oyarzábal Schlabitz Sistema de Bibliotecas - UFBA Agostinho, Pedro. Mitos e outras narrativas Kamayura / Pedro Agostinho. - 2a edição - Salvador: EDUFBA, 2009. 210 p. ISBN: 978-85-232-0590-4 1. -
Karl Von Den Steinen Os Encontrou Em 1887
CD £ AWYTYZA TriNGKU CO 03 Z3 CD CD d O >03 O 03 N "cd _Q £ 3 ~CD CD CD Q_ O > -V/4 INSTITUTO SOCIOAMBIÊNTAL www.socioamblental. org 0 Público alvo O Parque Indígena do Xingu (PIX) abriga, em seus 2.642.003 hectares no estado de Mato Grosso, uma surpreendente variedade de grupos indígenas, diferenciados dos pontos de vista étnico, lingüístico e sociocultural. São quatorze povos, com uma popula ção estimada em 3.500 pessoas, distribuídas em 32 aldeias. Este livro será usado na Escola Aweti, na Escola do Posto Leonardo e em outras escolas do Alto Xingu onde residem pessoas falantes da língua Aweti, em razão dos casamentos com pessoas de outras etnias. Os Aweti A maioria dos povos do sul do Parque Indígena Xingu chegaram à região dos formadores do rio Xingu há alguns séculos, buscando um abrigo seguro diante da ocupação não-indígena sobre o território brasileiro. Esses povos, convivendo na mesma região, criaram uma coligação que inclui o compartilhamento de diversos elemen tos culturais, festas coletivas, intercâmbio econômico, muitos laços de amizade e casamento. Os Aweti fazem parte desta área cultural, conhecida como “Alto Xingu”. Cada povo tem uma participação particular neste complexo. Os Aweti são grandes fabricantes de sal, extraído do aguapé, trocando esse produto com os demais povos xinguanos. Os Aweti ocupam há muito tempo a região do baixo curso dos rios Tuatuari e Kurisevo, onde Karl Von den Steinen os encontrou em 1887. As epidemias de sarampo e gripe causaram uma catástrofe demográfica na metade do século XX, reduzindo os Aweti a duas dúzias de pessoas. -
Waurá E Mehináku: Um Breve Estudo Comparativo
Waurá e Mehináku: um breve estudo comparativo (Waura and Mehinaku: a brief comparative study) Angel Corbera Mori1 1Departamento de Linguística-Universidade Estadual de Campinas (UNICAMP) [email protected] Abstract: Mehinaku, Waura and Yawalapiti are the only languages of the Arawak linguistic family still spoken in the indigenous park of Xingu, State of Mato Grosso. The first observations and linguistic registries of these three languages were presented by Karl von den Steinen (1940 [1886]) in his classical book Between the aborigines of Central Brazil. In this work, Steinen says that the Arawak people of the Xingu divide themselves in two sub-groups: nu and aruak. “Nu is the predominant prefix in these tribes, it is the characteristic pronominal prefix of the first person; […] Mehinaku, Kustenau, Waura and Yaulapiti are Nu-Aruak” (p. 197). Steinen also stated that the Mehinaku and Waura formed a single ethnological unit and that they spoke the same language. Considering these primary observations, I present in this article a brief comparative study between Waura and Mehinaku languages. Keywords: Arawak family; Mehinaku-Waura languages; Alto Xinguan languages; phonetic and lexical comparison. Resumo: Mehináku, Waurá e Yawalapíti são as três línguas arawák que ainda são faladas no Parque Indígena do Xingu, Estado do Mato Grosso. As primeiras observações e registros linguísticos dessas línguas foram feitas por Karl von den Steinen (1940[1886]) em sua obra Entre os aborígenes do Brasil Central. Nesse trabalho, Steinen considera que as sociedades arawák do Xingu compreendem dois subgrupos: os Nu e os Aruak. “Nu é o prefixo dominante dessas tribus, é o prefixo característico pronominal da primeira pessoa; [...] os Mehinaku, Kustenau, Waura e Yaulapiti são Nu-Aruak” (p. -
Karl Von Den Steinen's Ethnography in the Context of the Brazilian Empire
http://dx.doi.org/10.1590/2238-38752017v828 1 Campinas State University (UNICAMP), Campinas, SP, Brazil [email protected] Erik PetscheliesI KARL VON DEN STEINEN’S ETHNOGRAPHY IN THE CONTEXT OF THE BRAZILIAN EMPIRE aug, 2018 aug, 569, may.– 569, – 1 Karl von den Steinen sociol. antropol. | rio de janeiro, v.08.02: 543 | rio de janeiro, antropol. sociol. karl von den steinen’s ethnography in the context of the brazilian empire 544 INTRODUCTION The Swedish ethnologist Erland Nordenskiöld (1877-1932) described his friend and professional colleague Karl von den Steinen (1855-1929) as the “doyen of ethnographic explorers of South America” in an obituary published in the Jour- nal de la Société des Américanistes (Nordenskiöld, 1930: 221).1 Von den Steinen undertook the first two exploratory trips to the Xingu River basin (in the Brazil- ian Amazon), formerly considered terra incognita: the first in 1884, the second between 1887 and 1888. In addition to this “extremely remarkable journey from a geographical point of view,” Karl von den Steinen, Nordenskiöld proceeded, was able to “discover a region of America, where the Indians had not yet abso- lutely suffered the influence of the civilization of the white men, and he was able to take full advantage of this discovery from a scientific point of view.” In short, “for his profound studies of the civilization of the Xingu tribes, Karl von den Steinen’s travels have been extraordinarily useful to exploration. If one flicks through any book on ethnography, history, religion, psychology or the history of cultivated plants, one always finds his name and often a few lines of this genius who inspired whole treatises about the other” (Nordenskiöld, 1930: 222). -
How to Integrate Ethnographical Data Into Linguistic Documentation: Some Remarks from the Kuikuro Project (Dobes, Brazil)
HOW TO INTEGRATE ETHNOGRAPHICAL DATA INTO LINGUISTIC DOCUMENTATION: SOME REMARKS FROM THE KUIKURO PROJECT (DOBES, BRAZIL) Bruna Franchetto Universidade Federal do Rio de Janeiro Museu Nacional Quinta da Boa Vista Rio de Janeiro – Brazil [email protected] ABSTRACT Ethnographical information is an important component of the endangered languages documentation. If the wider goal of such a documentation is not only to collect texts and a lexicon, but also to present and preserve the cultural heritages of the documented languages, one must associate proper ethnographical information with the annotation of linguistic data and with lexical databases. The integration of linguistic and ethnographic data in a comprehensive archive is certainly not an easy task. Moreover, the participation of the indigenous community and individuals as active producers of the documentation work should be a condition sine qua non to achieve satisfactory results of the whole enterprise. Drawing on the experience of the Kuikuro Project/DOBES Program, we will address in this article the following topics: (1) the necessity of the inclusion of a good sketch ethnography in the archive ; (2) the problem of the glossing and definition of cultural traditional categories as kinship terms and key abstract and almost intranslatable notions; (3) the multiple links that should be constructed across the components of the archive in order to assure to the users a satisfactory understanding of the cultural significance of the linguistic data. Ethnographical information must be considered as documented languages, one must associate proper a crucial component of every endangered language ethnographical information with the annotation of linguistic documentation; it is a crucial component of the projects data. -
Ref: RES 7/SS/5 31 May 1968
Pan American Health Organization ADVISORY CCOMITTEE ON MEDICAL RESEARCH . Seventh Meeting Washington. D.C.. 24-28 June 1968 Special Session on: Biomedical Challenges Presented by the American Indian Item 5 MEDICAL PROBLEMS OF NEWLY-CONTACTED INDIAN GROUPS Ref: RES 7/SS/5 31 May 1968 Prepared by Dr. Noel Nutels, Servico Nacional de Tuberculose, Ministerio da Sadde, Rio de Janeiro, Brazil. RES 7/SS/5 MEDICAL PROBLEM OF NfWLY-CONTACTED INDIAN GROUPS 1. Before entering on the theme of this paper, we vould like to present a few questions on the meaning of"newly- contacted indian groupaS.. a) Ts ~iat period of time should this classific ation be objectively applied? 1b)Would not a group classified as newly - contacted have Bhad direct ou indirect con- tacts previously ignored?' c) How do we define a tribe that has had one and only one rapid contact, for example eighty years ago? d) How would we classify groups of indians who, living in isolation in their own primitive environment, have had during the last sixty years rare and intermittent contacts registae ed in brief encounters? 2. Our aim in this paper is to mention facts and to report on our personal experience. We do not intend nor desire to interpret these facts and this experience. 3. On considering the deficiencies of such a studwy it is necessary to take into account the difficulties -that prevail in this enormous and primitive region lacking in means of transportation and communication where a dispersed and almost extinct population still live as in the Stone Age. ~ 4. -
Aweti in Relation with Kamayurá: the Two Tupian Languages of the Upper
O presente arquivo está disponível em http://etnolinguistica.org/xingu Alto Xingu UMA SOCIEDADE MULTILÍNGUE organizadora Bruna Franchetto Rio de Janeiro Museu do Índio - Funai 2011 COORDENAÇÃO EDITORIAL , EDIÇÃO E DIAGRAMAÇÃO André Aranha REVISÃO Bruna Franchetto CAPA Yan Molinos IMAGEM DA CAPA Desenho tradicional kuikuro Dados Internacionais de Catalogação na Publicação (CIP) (Câmara Brasileira do Livro, SP, Brasil) Alto Xingu : uma sociedade multilíngue / organizadora Bruna Franchetto. -- Rio de Janeiro : Museu do Indio - FUNAI, 2011. Vários autores. ISBN 978-85-85986-34-6 1. Etnologia 2. Povos indígenas - Alto Xingu 3. Sociolinguística I. Franchetto, Bruna. 11-02880 CDD-306.44 Índices para catálogo sistemático: 1. Línguas alto-xinguanas : Sociolinguística 306.44 EDIÇÃO DIGITAL DISPON Í VEL EM www.ppgasmuseu.etc.br/publicacoes/altoxingu.html MUSEU DO ÍNDIO - FUNAI PROGRAMA DE PÓS -GRADUAÇÃO EM ANTROPOLOGIA SOCIAL DO MUSEU NACIONAL UNIVERSIDADE FEDERAL DO RIO DE JANEIRO SEBAST I AN DRUDE AWETI IN ReLATION WITH KAMAYURÁ THE TWO TUP I AN LANGUAGES OF THE UPPER X I NGU S EBAST I AN DRUDE Johann Wolfgang Goethe-Universität Frankfurt/Main Museu Paraense Emílio Goeldi INTRODUCT I ON The Aweti and the Kamayurá are the two peoples speaking Tupian languages within the Upper Xingu system in focus in this volume. This article explores the relationship between the two groups and their languages at various levels, as far as space and our current kno- wledge allow. The global aim is to answer a question that frequently surfaces: how closely related are these two languages? This question has several answers depending on the kind and level of ‘relationship’ between the two languages one wishes to examine. -
COLPI Compilation of an Indigenous Brazilian Portuguese L2 Corpus
COLPI Compilation of an Indigenous Brazilian Portuguese L2 corpus Gláucia Buratto Rodrigues de Mello°, Heliana Mello* °UFMG, FAPEMIG *UFMG, CNPq, FAPEMIG COLPI stands for "Corpus Oral de Língua Portuguesa Indígena" or Indigenous Portuguese Language Oral Corpus. It is a small sized oral corpus which documents Brazilian Portuguese as a second language as spoken by Brazilian Indigenous peoples. In this paper we describe its compilation process and its main characteristics. This corpus represents a first step in the attempt to document and make available data that so far has been scattered and not accessible to researchers. The recordings were carried by an anthropologist in her fieldwork and mostly document narratives, therefore portraying monologic texts. COLPI is part of a larger project aimed at documenting Brazilian Portuguese spontaneous speech, the C-ORAL-BRASIL corpus. Keywords: Brazilian Portuguese, Indigenous peoples, second language corpus 1. Introduction: COLPI compilation COLPI is a project dedicated to the compilation of Brazilian Portuguese (BP) spoken as a second language (L2) by Indigenous Brazilian peoples. It is a branch of a larger project the C-ORAL-BRASIL which, on its turn, stands for Spontaneous Brazilian Portuguese spoken corpus as described in Raso & Mello (2012)1. The major goal behind COLPI is to document and make available to the larger research community, samples of L2BP as spoken by different ethno- linguistic indigenous groups in Brazil. The motivation for the creation of COLPI emerged from the availability of previously recorded L2BP files and the opportunity to integrate a portion of them into the C-ORAL-BRASIL corpus. The recordings had been carried in a 1 www.c-oral-brasil.org CHIMERA. -
Relações Entre Grafemas E Segmentos Nos Vocabulários
Estudos da Língua(gem) Questões de Fonética e Fonologia: uma Homenagem a Luiz Carlos Cagliari Relações entre Grafemas e Segmentos nos Vocabulários Waurá e Mehináku de Steinen (1886[1940]) Relations between Graphemes and Segments in the Waurá and Mehináku Vocabularies of the Steinen (1886[1940]) Angel CORBERA MORI* UNIVERSIDADE ESTADUAL DE CAMPINAS (UNICAMP) RESUMO O livro Entre os aborígenes do Brasil Central (STEINEN, 1886 [1940]) aborda tópicos importantes sobre os povos indígenas da região do Xingu, atualmente Parque Indígena do Xingu. Essa obra, além de informações etnográficas e geográficas, inclui também, em apêndices, breves listas de palavras das línguas xinguanas, tais como Mehináku, Waurá, Kustenau e Yawalapiti, todas elas classificadas como membros da família Arawák ou Aruák. No presente artigo, considero apenas as listas de palavras das línguas waurá e mehináku. Procuro estabelecer uma relação entre a representação grafêmica usada por Karl von den Steinen, apresentando uma proposta de análise em termos da Fonética e Fonologia, o que resulta num possível inventário de fonemas dessas duas línguas. PALAVRAS-CHAVE Línguas Indígenas. Família Arawák. Mehináku. Waurá. * Sobre o autor ver página 157. Estudos da Língua(gem) Vitória da Conquista n. 3 p. 143-157 Junho de 2006 144 Angel CORBERA MORI ABSTRACT The book Entre os aborígenes do Brasil Central (STEINEN, 1886[1940]) includes very important descriptions of the indigenous nations of the Xingu region, presently known as the Xingu Indigenous Park. This work, aside from ethnographic and geographical informations, includes as appendices short vocabularies of Xinguan languages such as Mehinaku, Waura, Kustenau and Yawalapiti, all members of the Arawak or Aruak family. -
Alliances and Rivalries in Upper Xinguan Wrestiling1
Anuário Antropológico v.46 n.2 | 2021 2021/v.46 n.2 Practices of looking, transformations in cheering: alliances and rivalries in upper xinguan wrestiling Carlos Eduardo Costa Electronic version URL: https://journals.openedition.org/aa/8343 DOI: 10.4000/aa.8343 ISSN: 2357-738X Publisher Programa de Pós-Graduação em Antropologia Social (UnB) Printed version Number of pages: 254-270 ISSN: 0102-4302 Electronic reference Carlos Eduardo Costa, “Practices of looking, transformations in cheering: alliances and rivalries in upper xinguan wrestiling”, Anuário Antropológico [Online], v.46 n.2 | 2021, Online since 30 May 2021, connection on 01 June 2021. URL: http://journals.openedition.org/aa/8343 ; DOI: https://doi.org/ 10.4000/aa.8343 Anuário Antropológico is licensed under a Creative Commons Atribuição-Uso Não-Comercial-Proibição de realização de Obras Derivadas 4.0 International. anuário antropológico v. 46 • nº 2 • maio-agosto • 2021.2 Practices of looking, transformations in cheering: alliances and rivalries in Upper Xinguan wrestling1 DOI: https://doi.org/10.4000/aa.8339 Carlos Eduardo Costa ORCID: 0000-0003-1783-0732 Universidade Federal de São Carlos, Programa de Pós-Graduação em Antropologia [email protected] Social, São Carlos, SP, Brasil PhD at the Graduate Programme in Social Anthropology at UFSCar, founding member of the Laboratory for the Study of Ludic Activity and Sociability (Laboratório de Estudos das Práticas Lúdicas e Sociabilidade, LELuS/UFSCar), and collaborator at the Ludopédio website. 254 Kindene wrestling is one of the most frequently recorded practices in the Upper Xingu, from the pioneering expeditions of the 19th century to re- searchers who worked toward the demarcation of the Indigenous Land in the mid-20th century. -
Indian Tribes of Brazil
Indian Tribes of Brazil Ingarikó ! Taurepang ! ! Karipuna do Amapá ! Galibi do Oiapoque ! # Mayongong Makuxi # ! Galibi do Uaçá Palikur ! ! Sikiana Yanomami Wapixana Tiriyó ! Kuripako Baníwa ! Warekena ! Akuriô Desana ! # Wayana ! # Isolados do Mapuera Waiãpi Kobewa # ! ! ! Wanano ! Tukano Apalaí ! Tuyuka ! Tariano !! Arapaso ! Barasano do Norte ! ! Juriti ! Miriti ! Dâw Baré Karafawyana Zo'é Maku-Yuhup! ! Hixkariana ! ! Pira-Tapuia # # ! Siriano ! ! !Karapanã Kaxuyana ! Wai-Wai Isolados do Cuminá # ! Mandawaka Maku-Nadëb ! Xereu # ! Waimiri-Atroari # Mawayana ! Maku-Húpda # Katuena Anambé Tembé Urubu-Kaapor Kambeba ! ! # ! Kuruaya Tremembé ! Miranha ! ! Kokama Sateré-Mawé Arara do Pará Assurini do Tocantins Tapeba ! # ! ! Guajá ! Tikuna Assurini do Xingu ! # ! Isolados do Quixito Mura Wokarangma Parakanã Korubo ! ! Araweté ! ! Guajajara Krejê ! ! ! Isolados do São José Gavião do Pará ! Isolados do Curuçá # ! Matsés ! Tsohom-Djapá Isolados do Parauari ! ! ! Kulina ! ! Suruí do Pará ! Gavião do Maranhao Himarimã Isolados do Rio Tapirapé ! ! Marubo Matis ! Isolados do Jandiatuba Torá # # ! ! ! Krikati Potiguara ! Kanamari Suruwahá Apinajé Canela ! ! Banawá Munduruku ! Nukuini ! Deni ! ! Mura-Pirahã Amawaka Jamamadi Juma ! # Xambioá Poyanawa Isolados do Alto Jutaí Jarawara Kariri ! ! ! ! Parintintin ! ! Katukina-Juruá ! ! Kayapó ! ! Isolados do Mamoriazinho! Paumari Tenharim # Krahô ! ! Kamanawa Apurinã ! # ! Katukina-Jutaí # Isolados do Teles Pires ! Xukuru Arara do Acre ! Isolados do Arama e Inau ! ! Atikum Kapinawá Jaminawa Isolados do -
Geoarchaeology of a Terra Preta De Índio Site in the Central Amazon By
Acts, practices, and the creation of place: Geoarchaeology of a Terra Preta de Índio site in the Central Amazon By Anna Tedeschi Browne Ribeiro A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Rosemary Joyce, Chair Professor Patrick Kirch Professor Ronald Amundson Spring 2011 © 2011 by ANNA TEDESCHI BROWNE RIBEIRO All rights reserved Abstract Acts, practices, and the creation of place: Geoarchaeology of a Terra Preta de Índio site in the Central Amazon by Anna Tedeschi Browne Ribeiro Doctor of Philosophy in Anthropology University of California, Berkeley Professor Rosemary Joyce, Chair My dissertation investigates inconsistencies in the ways Amazonia has been presented to the public and within archaeology as a discipline. It does so by bringing methods from the earth sciences to bear on sites that resist interpretation under widely accepted models for habitation of pre-Columbian Amazonia. Terra Preta de Índio, a type of Amazonian Dark Earth, is a dark soil produced by deliberate human action that functions as key evidence for intensive environmental and landscape remodeling in pre-Columbian Amazonia. Terra preta sites have been recognized in recent decades as likely resulting from large, permanently settled populations previously believed to be absent from Amazonia. My dissertation reconstructs patterns of daily life and village organization at a terra preta site, Antônio Galo, as a means of constructing an alternative narrative about Amazonia’s past. Prevalent narratives about Amazonia cast the region as homogenous and static, exotic, yet culturally decadent.