Glossary of Heresies

Total Page:16

File Type:pdf, Size:1020Kb

Glossary of Heresies Glossary of Heresies For the convenience of the reader, many of the (alleged) heresies discussed in this volume arc listed here by name of heresy or group of hcreticsJollowed by infimnation about the hcresiarch (founder) or chief representatives, summary of doctrine, and cross-references to related heresies. Since there has always been much debate about the exact meaning of each heresy, this listing cannot claim to be complete or authoritative. The reader may find discussions of these here­ sics in this volume by using the index. Albigenses (Albigensians)-named after town of Albi in southwest France. Antisacerdotal (denies powers of the clergy), ascetic theology first appeared in 1012-1020 in Limousin. Condemned by Council of Toulouse in 1119. Albigensian Crusade against them in thirteenth cen­ tury; crushed by Inquisition in fourteenth century. Also called Cathars, and probably influenced by Bogomils and Manichaeans. Anabaptists-Name for numerous groups that opposed infant baptism, also known as Baptists. Anti-trinitarianisrn-Theology that contests the official Church doc­ trine concerning the Trinity (Father, Son, and Holy Ghost). Arians and Socinians were anti-trinitarian because they denied the equality of Fa­ ther and Son. Apollinarianisrn-Apollinarius the Younger, bishop ofLaodicea (c.310- c.390). Denied the existence in Christ of a rational human soul, in order to combat Arianism. Arianisrn-Arius, priest of Alexandria (c. 250-336). Emphasized the cre­ ated, human nature of Christ, to be distinguished from divine nature of God, and thus God and his Son cannot be one. Condemned at Coun­ cil ofNicaea (325 A.D.). See Anti-trinitarianism. Bogornils-Bogomil, Balkan priest (tenth century A.D.). Morally austere neo-Manichaean dualists: the visible, material world created by the devil. Rejected baptism, the Eucharist, most Church institutions. Influ­ enced Cathars, Albigenses. 282 Glossary of Heresies Calvinism-Jean Calvin, founder of one major branch of Protestantism in Geneva (1509-1564). Stressed sinfulness of man, God's love. Rejected authority of Roman Catholic pope, criticized corruption of clergy. Dif­ fered with Luther about Eucharist, clergy, and role of good works. Catharism-from Greek katharos, "pure." Morally austere neo­ Manichaean dualists, rejected Roman Catholic Church as work of the devil. Known as Albigenses in France, also found in Italy, Germany, and Spain, influenced by Bogomil missionaries (eleventh to fifteenth cen­ turies A.D.). Donatism-Donatus, bishop of Carthage (d. ca. 355 A.D.). Moral ascetic, opposed state interference with church, rejected riches, inspired peasant rebels, sought maryrdom. Epicureanism-Epicurus, Greek philosopher (341-270 B.c.); spread by Lucretius, Roman poet (ca. 95-ca. 50 B.c.). Atomist, materialist; soul dies with body; gods not concerned with the world. Eutychianism-Eutyches, superior of monastery outside Constantinople (c.375-454). Emphasized the exclusive prevalence of divinity in Christ, against the Arians and Nestorians. Condemned at Council of Chal­ cedon in 451 A.D. gnosticism-From Greek gnosis, "knowledge." Early figures include Apollos and Simon Magus (first century A.D.), Cerinthus, Marcion (1 00-160). Their "secret" knowledge included dualism: God and spirit are good; matter and body are evil. Hobbism-Thomas Hobbes, English philosopher (1588-1679). Used materialist metaphysics to argue for subordination of church to princes. Hussites-Followers of Jan Oean) Hus, Moravian reformer (1373-1415). Proto-Protestant challenged corruption of Roman Catholics; empha­ sized Scripture, accepted some ofWycliffe's heresies. Burned at stake at Council of Constance; Pope Martin declared crusade against followers in 1520. Lutheranism-Martin Luther, founder of one branch of Protestantism (1485-1546). Attacked corruption of Roman Catholic Church; trans­ lated Bible into vernacular. Salvation only by grace, not Calvinist works. Magic-A heresy because it assumed supernatural powers beyond those accepted by other religions. Associated with devil worship and lewd behavior. Manicheanism-Manes, or Mani, Iranian visionary and founder of re­ ligion (216-27 4(?) A.D.). Viewed the world as a fusion of spirit (good) and matter (evil). Ascetic. A type of gnosticism, related to Cathars, Albigensians. Glossary ofHeresies 28:; Mennonites-Menna Simons, Dutch Anabaptist (1496-1561). Doubted Real Presence in Eucharist, rejected infant baptism. Montanism-Montanus (second century A.D.). Ecstatic, prophetic, anti­ materialist; rigorous morality. Tertulian (ca.155-ca.220 A.D.) was his most important follower. Nestorianism-Nestorius, bishop of Constantinople (fifth century A.D.). Stressed double nature, divine and human, of Christ. Condemned at Council ofEphesus (431 A.D.). Orthodox Catholic Church-also known as eastern orthodox, Byzan­ tine Church. Church of Greek-speaking half of Roman Empire, split with Roman Catholics in 1054. Doctrine of Trinity different from Roman Catholic. Pelagianism-Pelagius, British monk (c.354-after 418). Denied doctrine of original sin; stressed essential goodness of human nature and freedom of the will; believed human effort could lead to salvation. Condemned at Carthage in 418 and Ephesus in 431. Priscillianism-Priscillian, bishop of Avila, first Christian heretic to re­ ceive capital punishment (c.340-385).Ascetic, similar to gnosticism and Manicheanism, dualistic doctrine that matter is evil and spirit good. Condemned at Synod of Bordeaux, 384. Roman Catholicism-Christian church led by pope in Rome, claiming to derive from the Apostle Peter. Accused of heresy by orthodox, Protestants, Cathars, and returned charge. Sabbatianism-Sabbatai Zevi (Shabbatai Sevi, Tzevi) (1626-1676), claimed to be the Jewish Messiah, but converted to Islam in 1666. Fol­ lowers interpreted apostasy as a step toward full Messiahship, still to COnle. Sabellianism-Sabellius (flourished 217-220 A.D.). Denied orthodox trinity. Excommunicated by Pope Calixtus. Followed by Miguel Serve­ tus (1511-1553), who was executed by Calvin. Socinianism-Laelius (1525-1562) and Faustus (1539-1604) Socinus. Italian reformers active in Switzerland, Poland, and Transylvania. Ra­ tionalist, anti-trinitarian theology. Spinozism-Baruch (or Benedict) de Spinoza, philosopher and lens­ grinder (1632-16 77). Rejected Jewish law. Pantheistic, materialist, de­ terminist philosophy was often understood as atheism. Biblical criticism was pioneering use of historical method on sacred text. Waldensians (Valdenses)-Peter Waldo (Valdes), lay preacher at Lyons (flourished 1170-1184). Sect also known as "Poor of Lyons," banned by papal bull in 1184. Morally rigorous, emphasized poverty, also opposed Cathars. Index Adamites, 54, 158, 251, 255 Basnage,Jacques, 173,178-179,214, Adelung,Johann Christoph, 186, 190, 230,251-252,266 201 Basnage de Beauval, Henri, 122, Albigensians, 106-107, 211, 229, 232, 131-132,138,251-252 246-249,255,261,266,268-269, Basu, Sammy, 2, 8, 11-32 281-282 Bayle, Pierre, 3, 52-53, 58, 63, Alexander VIII, 101 119-140,147-149,152-154, Alsted,Johann Heinrich, 55, 58 157-159,179,185,212,232, Anabaptisn1, 16, 54,206, 231, 268,271, 251-252,269,272,274-275,278, 281 280 Anglicanism, 77-78, 80, 82-83, 85-86, Beausobre, Isaac de, 57, 59, 163, 186, 88,98,121,217-218,231 211-214,266,270,278 Antisemitism, 5 Bergier, Nicolas Sylvestre, 4, 222, Apollinarius, Apollinarians, 4, 36, 266, 263-280 281 Bertrand, Elie, 245-247, 250, 261-262 Arius, Arians, 4, 45, 80, 140, 151, 163, Biddle,John, 166 208,211,213-217,228,232,234, Blount, Charles, 167 252-253,255,267-268,279-282 Bodin, Jean, 52, 64-65, 70, 124-125, Arminius, Arminians, 16, 18, 106, 108, 135, 137 211,252 Boehme, Jacob, 40-41, 163 Arnauld, Antoine, 130 Bogomils, 5, 211,281-282 Arnold, Gottfried, 52, 141, 162-163, Bonnet, Charles, 244 185, 190, 198-201 Boureau-Deslandes, Andre, 54 Athanagoras, 164 Bossuet,Jacques-Benigne, 9, 56, 101, Athanasius, 164, 187,208, 213, 122,223,231,251,273 216-217 Branlhall,John, 78, 87, 98 Atheisn1, 9, 18, 34, 45-46, 53-54, 78, Brucker, Johann Jakob, 186, 208, 132-133, 139,141, 154, 158, 214-215,278 179-180,235,245,252,271,275 Burroughes,Jeremiah, 17,24-25,28, Augustine, St., 42, 64, 67, 107, 123, 31-32 137,212,266 Burgess, Glenn, 5, 58, 95 Autun, Jacques d', 52, 62-63, 71 Burton, Robert, 33-4 Bahrdt, Carl Friedrich, 186 Calvin, Jean; Calvinisn1, 4, 12, 16, Baptists, 16-17,20,142,199 52-54,64,69,102,106-107,109, 286 Index 122,124-127,130,162,191,221, D'Holbach, Baron, 56, 157, 245, 264, 223-224,230-231,237,246,253, 277-280 255,261,268-269,278-279, Diderot, Denis, 186-187, 208, 282-283 221-222,225,239,241,243,264 Camisards, 37-39, 41 Docetism, 166 Caraites, 171 Doig, Kathleen Hardesty, 4, 222, 260, Castellion, Sebastian, 51 263-280 Castro, Alphonse de, 7 Donatus, Donatism, 4, 107, 228,235, Cathars, 54, 106, 251, 255,269, 266-269,274,282 282-283 Donato, Clorinda, 4, 222, 239-262 Cerinthus, 161-170,210,252-253, Di:inmeh, 173-17 4 282 Du Marsais, Cesar Chesneau, 151, Challe, Robert, 154-155 154-155,277,279 Champion, Justin, 9, 58, 142 Du Preau, Gabriel, 7-8 Chandler, Samuel, 112 Charles I, 19, 82, 88 Eastern Orthodox Church, 4, 229, 283 Charles II, 78, 80, 130 Ebionites, 54 Charles V, 64 Edwards, Th01nas, 2, 8, 11-32 Charron, Pierre, 63, 68, 70, 72-73 Eleutherius, 36 Chavannes, Alexandre-Cesar, 245, Enthusiasm, 35-37, 49, 142, 154, 163, 250-251,261 167, 185-187, 189-191, 193, 196, Chidley, Katherine, 20, 22, 28, 31 198,200,206,208,212,218 Chiliasn1, chiliasts, 3, 16, 186, 189-203 Epicureans, 8, 17, 79,282 Cohen Herrera, Abraham, 179 Episcopius,
Recommended publications
  • The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
    ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature.
    [Show full text]
  • Cathar Or Catholic: Treading the Line Between Popular Piety and Heresy in Occitania, 1022-1271
    Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of History William Kapelle, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Elizabeth Jensen May 2013 Copyright by Elizabeth Jensen © 2013 ABSTRACT Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. A thesis presented to the Department of History Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Elizabeth Jensen The Occitanian Cathars were among the most successful heretics in medieval Europe. In order to combat this heresy the Catholic Church ordered preaching campaigns, passed ecclesiastic legislation, called for a crusade and eventually turned to the new mechanism of the Inquisition. Understanding why the Cathars were so popular in Occitania and why the defeat of this heresy required so many different mechanisms entails exploring the development of Occitanian culture and the wider world of religious reform and enthusiasm. This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic. This will lead to a specific description of the situation in Occitania and the attempts to eradicate the Cathars with special attention focused on the way in which Occitanian culture fostered the growth of Catharism. In short, Catharism filled the need that existed in the people of Occitania for a reformed religious experience.
    [Show full text]
  • Downloaded from Brill.Com09/29/2021 07:36:54AM This Is an Open Access Article Distributed Under the Terms of the Prevailing CC-BY-NC License
    _full_journalsubtitle: Journal of Patrology and Critical Hagiography _full_abbrevjournaltitle: SCRI _full_ppubnumber: ISSN 1817-7530 (print version) _full_epubnumber: ISSN 1817-7565 (online version) _full_issue: 1 _full_issuetitle: 0 _full_alt_author_running_head (change var. to _alt_author_rh): Dunn _full_alt_articletitle_running_head (change var. to _alt_arttitle_rh): Romani principes aduersum nos prouocantur _full_alt_articletitle_toc: 0 _full_is_advance_article: 0 Romani Principes AduersumScrinium Nos Prouocantur 14 (2018) 7-24 7 www.brill.com/scri Responses to Conflict in Early Christianity ∵ Romani Principes Adversum Nos Provocantur: Augustine of Hippo’s Epistula 87 to Emeritus of Caesarea Geoffrey D. Dunn University of Pretoria [email protected] Abstract Prior to the 411 colloquy at Carthage, Augustine had written to Emeritus, the Donatist bishop of Cherchell, urging him to abandon his adherence to Donatism. A complaint of the Donatists against the Caecilianists was that they urged the state to persecute Donatists. Augustine put words into Emeritus’ mouth: “… you stir up the Roman emper- ors against us.” (Ep. 87.8) Augustine told Emeritus that one can only be persecuted if one’s cause is right; if evil then it is legitimate punishment. In Augustine’s view the Donatists have brought imperial punishment (not persecution) upon themselves because of their schism. This paper will show how Augustine sidesteps a dilemma using Paul’s letter to the Romans: while it is true that Christians should not judge each other (Rom 14:4), it is the responsibility of the state to punish wrongdoers (Rom 13:2-4), while it is the responsibility of Christians to rehabilitate them (Rom 11:23). Keywords Augustine of Hippo – Donatism – religious coercion – religious violence ©Scrinium Geoffrey 14 D.
    [Show full text]
  • Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020
    Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020 In this beginning of the Gospel According to Luke, we learn why Luke wrote this account and to whom it was written. Then we learn about the birth of John the Baptist and the experience of his parents, Zacharias and Elizabeth. Read Luke 1:1-4 Luke tells us that many have tried to write a narrative of Jesus’ redemptive life, called a gospel. Attached to these notes is a list of gospels written.1 The dates of these gospels span from ancient to modern, and this list only includes those about which we know or which have survived the millennia. Canon The Canon of Scripture is the list of books that have been received as the text that was inspired by the Holy Spirit and given to the church by God. The New Testament canon was not “closed” officially until about A.D. 400, but the churches already long had focused on books that are now included in our New Testament. Time has proven the value of the Canon. Only four gospels made it into the New Testament Canon, but as Luke tells us, many others were written. Twenty-seven books total were “canonized” and became “canonical” in the New Testament. In the Old Testament, thirty-nine books are included as canonical. Canonical Standards Generally, three standards were held up for inclusion in the Canon. • Apostolicity—Written by an Apostle or very close associate to an Apostle. Luke was a close associate of Paul. • Orthodoxy—Does not contradict previously revealed Scripture, such as the Old Testament.
    [Show full text]
  • Church History Literacy Martyrs
    CHURCH HISTORY LITERACY HERESIES – PART ONE The Gnostics #1 Lesson 8 Biblical-Literacy.com © Copyright 2006 by W. Mark Lanier. Permission hereby granted to reprint this document in its entirety without change, with reference given, and not for financial profit. We are told: We are told: • 14 Year old Joseph Smith We are told: • 14 Year old Joseph Smith • “all the religious denominations were believing in false doctrines We are told: We are told: • 17 Year old Joseph Smith We are told: • 17 Year old Joseph Smith • Angel Moroni appears We are told: • 17 Year old Joseph Smith • Angel Moroni appears We are told: We are told: We are told: • September 1827 gets gold plates We are told: • September 1827 gets gold plates We are told: We are told: • “Reformed Egyptian” We are told: • “Reformed Egyptian” •The “Secrets” are revealed! Solomon said: Solomon said: There is nothing new under the sun. Is there anything of which one can say, ‘Look! This is something new?’ (Ec. 1:9) Mormonism Teaches “Heresy” Mormonism Teaches “Heresy” Heresy: Teaching claiming to be Christian that is contrary to Orthodoxy Mormonism Teaches “Heresy” Heresy: Teaching claiming to be Christian that is contrary to Orthodoxy Mormonism Teaches “Heresy” Heresy: Teaching claiming to be Christian that is contrary to Orthodoxy Lessons Today • Truth Matters Lessons Today • Road to heresy not always a U- turn Lessons Today • Core understanding vs. complete understanding Lessons Today • Be wary of goofy interpretations Major Heresy: Gnosticism Major Heresy: Gnosticism Major Heresy:
    [Show full text]
  • GNOSIS and NAG HAMMADI Anne Mcguire
    12 GNOSIS AND NAG HAMMADI Anne McGuire Introduction Introductory remarks on “gnosis” and “Gnosticism” “Gnosticism” is a modern European term that !rst appears in the seventeenth-century writings of Cambridge Platonist Henry More (1614–87). For More, “Gnosticism” designates one of the earliest Christian heresies, connected to controversies addressed in Revelation 2:18–29 and in his own day.1 The term “gnosis,” on the other hand, is one of several ancient Greek nouns for “knowledge,” speci!cally experiential or esoteric knowledge based on direct experience, which can be distinguished from mere perception, understanding, or skill. For Plato and other ancient thinkers, “gnosis” refers to that knowledge which enables perception of the underlying structures of reality, Being itself, or the divine.2 Such gnosis was valued highly in many early Christian communities,3 yet the claims of some early Christians to possess gnosis came under suspicion and critique in the post-Pauline letter of 1 Timothy, which urges its readers to “avoid the profane chatter and contradictions of falsely so-called gnosis.”4 With this began the polemical contrast between “false gnosis” and “true faith.” It is this polemical sense of “false gnosis” that Bishop Irenaeus of Lyons took up in the title of his major anti-heretical work: Refutation and Overthrow of Falsely So-Called Gnosis, or Against Heresies, written c. "# 180.5 Irenaeus used 1 Timothy’s phrase not only to designate his opponents’ gnosis as false, but, even more important, to construct a broad category of
    [Show full text]
  • Nag Hammadi Codex II in Its Fourth
    2 CONTENTS LIST OF ABBREVIATIONS . 5 ABSTRACT . 8 DECLARATION AND COPYRIGHT STATEMENT . 9 ACKNOWLEDGEMENTS . 10 1. INTRODUCTION . 11 The Nag Hammadi Codices after ‘Gnosticism’. 11 Order and Themes: Alternative Scripture? . 15 Pachomian Ownership? Arguments from Codicology . 21 Ideological Affinity? . 29 Introducing the Pachomian Sources . 29 Pachomian Ideology and Practice . 35 2. THE APOCRYPHON OF JOHN AS A THEMATIC PROLOGUE . 45 The Significance and Prominence of the Apocryphon of John . 45 The Narrative . 48 Sexual Complexity: Asceticism and Anti-Feminism? . 62 Carnal Union and Spiritual Unity . 64 Feminine Wiles: The Placement of Sexual Desire in Codex II . 67 Sex: Despicable or Distorted? . 72 Knowledge Revealed and Preserved . 77 The Struggle of the Soul . 79 3 3. ETHICS AND PRACTICE: ATTITUDES TOWARDS THE BODY, THE WORLD, AND OTHERS IN THE GOSPELS OF THOMAS AND PHILIP . 83 Defining ‘Asceticism’ . 83 The Gospel of Thomas . 86 Origins of the Text and the ‘Ascetic’ Argument . 86 The Counter Debate . 89 A More Nuanced Position? . 92 The Gospel of Philip . 108 Metaphorical Marriage? The Bridal Chamber . 108 ‘Appropriate’ Sexuality . 114 Social Responsibility and Attitudes towards Other Christians . 127 4. THE DEMISE OF COSMIC THREAT AND REWARD FOR THE DEVOTED: THE HYPOSTASIS OF THE ARCHONS AND ON THE ORIGIN OF THE WORLD . 135 The Consequences of Earthly Actions . 135 The Hypostasis of the Archons . 138 Making a Mockery of Malice . 145 Sexuality: The Roles of Eve and Norea . 156 Reinterpreting the ‘Chosen Generation’ . 161 On the Origin of the World . 164 Eschatology Cosmic and Individual . 164 5. UNDERSTANDING AND LIBERATING THE SOUL: THE EXEGESIS ON THE SOUL AND THE BOOK OF THOMAS THE CONTENDER .
    [Show full text]
  • Priscillian of Avila: Heretic Or Early Reformer? by Brian Wagner
    Priscillian of Avila: Heretic or Early Reformer? by Brian Wagner Introduction The Lord Jesus Christ said, “For by your words you will be justified, and by your words you will be condemned” (Matthew 12:37).1 Though He was speaking of the last judgment, the principle of letting someone be judged, even in this life, by his own testimony is a sound one. The Bible also speaks of establishing one’s testimony in the mouth of two or three witnesses (1 Timothy 5:19), which is to be a safeguard against a false witness damaging someone’s reputation. History is a study of testimony. The primary source material written by an individual is often the best evidence by which to judge what that person believed and taught. Other contemporaries to that individual could also be used to evaluate whether he was presenting a consistent and coherent message at all times and whether his actions matched his words. As with all historical judgment of this kind, the testimony by friends or foes must be weighed with at least some suspicion of bias. Priscillian of Avila, from the fourth century, has been designated by most of history as a Christian heretic. This conclusion, made by many of his contemporary foes, led to his beheading by the civil authorities. After his death in A.D. 365, his writings were searched out for destruction, along with anyone promoting his teaching. Copies of some of his writings still survive. Very early ones, judged as possibly made within just a century of Priscillian’s martyrdom, were recovered at the University of Würzburg by Georg Schepss in 1885.
    [Show full text]
  • The Development of Marian Doctrine As
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................
    [Show full text]
  • Early-Christianity-Timeline.Pdf
    Pagan Empire Christian Empire 100 200 300 400 500 600 700 1 AD Second 'Bishop' of Rome. Pupil of Student of Polycarp. First system- Bishop of Nyssa, brother of Basil. Pope. The Last Father of the Peter. Author of a letter to Corinth, atic theologian, writing volumi- Bishop of Original and sophisticated theologi- model of St Gregory the Church. First of the St John of (1 Clement), the earliest Christian St Clement of Rome nously about the Gospels and the St Irenaeus St Cyprian Carthage. an, writing on Trinitarian doctrine Gregory of Nyssa an ideal Scholastics. Polymath, document outside the NT. church, and against heretics. and the Nicene creed. pastor. Great monk, and priest. Damascus Former disciple of John the Baptist. Prominent Prolific apologist and exegete, the Archbishop of Constantinople, St Leo the Pope. Able administrator in very Archbishop of Seville. Encyclopaedist disciple of Jesus, who became a leader of the most important thinker between Paul brother of Basil. Greatest rhetorical hard times, asserter of the prima- and last great scholar of the ancient St Peter Judean and later gentile Christians. Author of two St Justin Martyr and Origen, writing on every aspect stylist of the Fathers, noted for St Gregory Nazianzus cy of the see of Peter. Central to St Isidore world, a vital link between the learning epistles. Source (?) of the Gospel of Mark. of life, faith and worship. writing on the Holy Spirit. Great the Council of Chalcedon. of antiquity and the Middle Ages. Claimed a knowledge and vision of Jesus independent Pupil of Justin Martyr. Theologian.
    [Show full text]
  • 1492 Reconsidered: Religious and Social Change in Fifteenth Century Ávila
    1492 RECONSIDERED: RELIGIOUS AND SOCIAL CHANGE IN FIFTEENTH CENTURY ÁVILA by Carolyn Salomons A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland May 2014 © 2014 Carolyn Salomons All Rights Reserved Abstract This dissertation is an assessment of the impact of the expulsion of the Jews from Spain in 1492 on the city of Ávila, in northwestern Castile. The expulsion was the culmination of a series of policies set forth by Isabel I of Castile and Ferdinand II of Aragon regarding Jewish-Christian relations. The monarchs invoked these policies in order to bolster the faith and religious praxis of Catholics in the kingdoms, especially those Catholics newly converted from Judaism. My work shows how the implementation of these strategies began to fracture the heretofore relatively convivial relations between the confessional groups residing in Ávila. A key component of the Crown’s policies was the creation of a Jewish quarter in the city, where previously, Jews had lived wherever they chose. This transformation of a previously shared civic place to one demarcated clearly by religious affiliation, i.e. the creation of both Jewish and Christian space, had a visceral impact on how Christians related to their former neighbors, and hostilities between the two communities increased in the closing decades of the fifteenth century. Yet at the same time, Jewish appeals to the Crown for assistance in the face of harassment and persecution were almost always answered positively, with the Crown intervening several times on behalf of their Jewish subjects. This seemingly incongruous attitude reveals a key component in the relationship between the Crown and Jews: the “royal alliance.” My work also details how invoking that alliance came at the expense of the horizontal alliances between Abulense Jews and Christians, and only fostered antagonism between the confessional groups.
    [Show full text]
  • "Contra Haereticos Accingantur": the Union of Crusading and Anti-Heresy Propaganda
    UNF Digital Commons UNF Graduate Theses and Dissertations Student Scholarship 2018 "Contra haereticos accingantur": The nionU of Crusading and Anti-heresy Propaganda Bryan E. Peterson University of North Florida Suggested Citation Peterson, Bryan E., ""Contra haereticos accingantur": The nionU of Crusading and Anti-heresy Propaganda" (2018). UNF Graduate Theses and Dissertations. 808. https://digitalcommons.unf.edu/etd/808 This Master's Thesis is brought to you for free and open access by the Student Scholarship at UNF Digital Commons. It has been accepted for inclusion in UNF Graduate Theses and Dissertations by an authorized administrator of UNF Digital Commons. For more information, please contact Digital Projects. © 2018 All Rights Reserved “CONTRA HAERETICOS ACCINGANTUR”: THE UNION OF CRUSADING AND ANTI-HERESY PROPAGANDA by Bryan Edward Peterson A thesis submitted to the Department of History in partial fulfilment of the requirements for the degree of Master of Arts in History UNIVERSITY OF NORTH FLORIDA COLLEGE OF ARTS AND SCIENCES June, 2018 ii CERTIFICATE OF APPROVAL The thesis of Bryan Edward Peterson is approved (Date) ____________________________________ _____________________ Dr. David Sheffler ____________________________________ ______________________ Dr. Philip Kaplan ____________________________________ ______________________ Dr. Andrew Holt Accepted for the Department of History: _________________________________ _______________________ Dr. David Sheffler Chair Accepted for the College of Arts and Sciences: _________________________________
    [Show full text]