Shabbat Song Sheet 2013
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A Secular, Cultural, Humanistic Celebration of Chanukah
LET THERE BE LIGHTS! A Secular, Cultural, Humanistic Celebration of Chanukah by Rabbi Peter H. Schweitzer 45 East 33rd Street • New York, NY 10016 • 212-213-1002 • 212-213-3855 (fax) [email protected] • www.citycongregation.org Happy Chanukah! Or however you choose to spell it. Or celebrate it. By lighting candles. Reading about the history. Finding contemporary meaning. Singing familiar melodies. Exchanging gifts. Devouring latkes. Spinning dreidls. This booklet gives you the ingredients you need to create your own celebration. You can repeat old traditions. You can invent new ones. You can choose your own way. Best wishes for joyous holiday. And Happy Hanuka. Or however you spell it. THE PARADOX AND MODERN MIRACLE OF CHANUKAH It may be hard to believe, considering the fanfare it gets, but Chanukah is technically a minor festival. In fact, it is the only Jewish holiday without any historical basis in the Bible and is barely mentioned in the Talmud. Compared to Shabbat, Passover and the High Holidays, the Chanukah lights barely flicker. Historically, the story of the oil burning eight days had a quaint appeal, but in an age of science and skepticism, miracle tales have fallen into disrepute and lost their lustre. However, with the rise of political nationalism in the 19th century, the military message of the holiday gained popularity. This theme captivated the early Zionists as well. Pioneers reclaiming the land and soldiers of the early Haganah were naturally regarded as Maccabean descendants. Then, faced with the tempting tinsel and bright lights of Christmas, American Jews asserted themselves with Maccabean vigor and elevated Chanukah to a celebration of major import. -
Tbd Hanukah Songs and Blessings
TBD HANUKAH SONGS AND BLESSINGS CANDLE LIGHTING BLESSINGS Before lighting the candles, say these two blessings. On the first night only, say the third blessing as well. (Remember to place the candles in the menorah from right to left, but always light the new candle first – therefore, you light them from left to right.) Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe asher keedishanu b'meetzvotav v'tzeevanu who has sanctified us with His commandments and commanded us l’had’leek nair shel Chanukkah to light the candles of Chanukkah Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-asah neeseem la-avotaynu ba-yameem ha-heim ba-z'man ha- zeh who performed miracles for our ancestors in those days at this time Only on the first night: Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-hecheeyanu v'keey'manu v'heegeeyanu la-z'man ha-zeh who has kept us alive, sustained us, and enabled us to reach this season 1. Rock of Ages (Maoz Tzur) Traditional Rock of Ages let our song praise Your saving power You amidst the raging foes were our Sheltering Tower Furious they assailed us but Your arm availed us And Your word broke their sword when our own strength failed us) x2 Children of the Maccabees, whether free or fettered, Wake the echoes of the songs where you may be scattered. Yours the message cheering, that the time is nearing Which will see all people free, tyrants disappearing.) x2 2. -
Chanukah Booklet
HAPPY CHANUKAH!! CHANUKAH BLESSINGS, SONGS, RECIPES, AND MORE 1 BLESSINGS The Chanukah Menorah (or Chanukiah in Hebrew) is a candlestick that holds nine candles, specifically for Hanukkah. Eight of the candles each represent one of the eight days of Hanukkah. The ninth candle is raised above the others and is called the Shamash, meaning helper-candle. It is used to light all the other candles. If possible, candles should be lit immediately after sunset and should be allowed to burn completely. One family member may light the candles on behalf of the whole family, but it is fun to have each family member light his/her own Chanukiah. The first candle is lit (using the shamash) on the first night. On the next night, two candles are lit, and one more added each night up through the eighth night. The candles are placed in the Chanukiah from right to left (facing you); but, when lighting them, first kindle the “new” candle added that evening (using the shamash) and then proceed from left to right. * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Ba-rooch a-ta A-do-nai, E-lo-hay-noo me-lech ha-o-lam, a-sher keed-sha-noo b’meetz-vo-tav v’tzee-va-noo l’had-leek nayr shel cha-noo-kah. Blessed are You, Adonai our God, Ruler of the universe, Who makes us holy with commandments, and commands us to light the Hanukkah candles. Ba-rooch a-ta A-do-nai, E-lo-hay-noo me-lech ha-o-lam, she-a-saw nee-seem la-a-vo-tay-noo ba-ya-meem ha-hem baz-man ha-zeh. -
Chanukah 5768 by Rabbi David Ellenson
Chanukah 5768 By Rabbi David Ellenson Last January, I was privileged to serve as rabbinic advisor to an AJWS-sponsored delegation of 25 rabbinical students drawn from nine different seminaries to the El Salvadoran village of Ciudad Romero. We were motivated by the conviction that Judaism is not an isolated phenomenon, and we all believed that Judaism demands our engagement with the world. For ten days, we worked the land with the residents of the region, as the citizens of Ciudad Romero graciously opened their homes and hearts to us. Their children embraced us as we ate at their tables, and we learned of their troubled recent history and of their heroic struggle for dignity despite the conditions of war and poverty that had so recently engulfed them. Our hosts described for us how the residents of the region had come together in the past decade to build concrete homes in place of cardboard and wooden shacks, houses that could withstand the ravages of the torrential winter rains. They spoke as well of other advancements that had come to their village as they described how they had both constructed concrete curbs on their still-dirt streets and installed electricity that brought light to all the community’s residents. We learned – whatever our differences – that there was a shared humanity that marked all of us, and we learned that the particularistic aspects and rituals of our Jewish tradition can be merged with our more universalistic commitments and obligations as we felt the presence of God in our encounters with our Salvadoran sisters and brothers. -
Rambam's Laws of Hanukkah 3:3 and 4:5, 7 – Pirsum Hanes
December 2018 Chanukah --The Freedom to Be Different1 What is the essential truth of Chanukah? A miracle? A military victory in a fight for independence? The power of Light? Or maybe something more subtle and even more powerful. Maybe it is something profoundly relevant to our time and our mindset as Jews. First, let’s recall the mitzvah of Chanukah: Rambam’s Laws of Hanukkah 3:3 and 4:5, 7 – Pirsum hanes 1 Because of this, the sages of that generation ruled that the eight days beginning with the twenty-fifth of Kislev should be observed as days of rejoicing and praising the Lord. Lamps are lit in the evening over the doors of the homes, on each of the eight nights, so as to publicize the miracle. What exactly is that miracle? Is this a story about Gd, or about humanity – about us – the Jewish people, and our commitment to the covenant of Israel? Take a look at this photograph from 1931 in Berlin: 1 Texts and 1 A Menorah in an apartment window overlooking Nazi Party Headquarters bedecked with its Nazi flag (1931). Kiel, Germany, in the house of Rabbi Akiva and Rachel Posner on Hanukkah, 1931.On back of the photograph Rachel wrote: “Their flag seeks the death of Judah, but Judah will survive, and its light will overcome their flag.” Here is what it means: Chanukah celebrates our right to different. It is an enduring and everlasting symbol of what it means to be a Jew. We learn about Chanukah from the Apocryphal books of Maccabees I and II. -
Hanukkah: This Month’S Study with a Celebration of Light Rabbi Yechiel Eckstein
A MONTHLY STUDY ON THE JEWISH ROOTS OF CHRISTIANITY Limmud למוד Customs and Rituals Observed Today Hanukkah: This month’s study with A Celebration of Light Rabbi Yechiel Eckstein uring the darkest time of Jerusalem and drive the enemy from the year, when the days are their midst. Dshort and the nights long, we When the fighters arrived at the Temple, celebrate Hanukkah, a festival of light. they were saddened to find it desecrated It commemorates events that occurred and in shambles. They cleaned it up, during dark days for the nation of Israel, removed the idols, and re-dedicated it Do not gloat over but God brought about salvation which on the 25th day of the Hebrew month of culminated with a miracle of light. Kislev. Hanukkah means “dedication” me, my enemy! In the second century BCE, the Greeks and recalls both this re-dedication of the Though I have controlled and oppressed the Jews in Temple and the devoted dedication of the fallen, I will rise. Israel. They sought to destroy the Jewish Jewish fighters. people by outlawing the most essential When it came time to light the menorah, Though I sit in Jewish practices and encouraging the Temple lampstand, the Jews could only darkness, complete assimilation. The Greeks believed find one jar of pure olive oil that was still the LORD will that they were enlightened and maintained sealed with the name of the high priest. that the Jews who followed the Bible were The Jews decided to light the menorah be my light. stuck in irrelevant rituals of the past. -
Chanukah Chanukah Handbook 2017 Kislev, 5778
Happy Chanukah Chanukah Handbook 2017 Kislev, 5778 Temple Beth David Temple City, CA 91780 templebd.com Compiled By: Rabbi Alan Lachtman Cantor Richard Schwartz Education Director Gal Kessler Rohs Featuring Art from: Temple Beth David Religious School THE HISTORY OF CHANUKAH Around 165 B.C.E. Palestine was ruled by the King of Syria, Antiochus. This King commanded that idols be placed in the Temple and that all Jews be forced to worship these gods. Many Jews yearned for the day when they would once more be free to practice their religion and observe their own customs. In the town of Modin lived a brave leader, Mattathias. He and his five sons rebelled against the Syrians. Of his sons, we remember Judah the best. He was called Judah the Maccabee because he was so strong and fearless. (“Maccabee” means hammer in Hebrew.) Soon, all of the Jews who followed Judah became known as the Maccabees. The Maccabees bravely fought the Syrian army and at last drove their enemies from the land of Palestine. The Maccabees destroyed the idols and repaired the Temple. A great celebration was prepared to rededicate the Temple. (The word “Chanukah” means to dedicate.) They needed pure oil to light the Temple menorah, but could only find a small jug of oil that would burn for one day. Even though it would take many days to prepare new oil, they used the little jug to start. But a “GREAT MIRACLE HAPPENED THERE-NES GADOL HAYA SHAM!” The oil lasted for eight days until the new oil was ready. -
Hanukkah Candle Lighting Song Book
Beth Israel’s Zoom Hanukkah Candle Ligh8ng with Cantor Michael Zoosman and Monika Schwartzman כ״ו ְּבִכְסֵלו תשפ״א/December 12, 2020/27 Kislev 5781 HINEI EL Y’SHU’ATI ִה ֵּנה ֵאל ְיׁשָוּﬠִתי, ֶאְבַטח ְולֹא ֶאְפָחד, ִכי ָﬠִזּי ְוִזְמָרת ָיּה ה׳, ,Hineih eil y'shua-, evtach v'lo efchad ַו ְי ִהי ִלי ִל ׁיש ָוּﬠה: ׁ ְוּש ַא ְב ֶּתם ַמ ִים ְּב ָׂש ׂשוֹן ִמ ַּמ ַﬠְיֵני ַה ְי ׁש ָוּﬠה: :ki ozi v'zimrat yah Adonai, vay'hi li lishuah Ush'avtem mayim b'sason mima-aynei hayshuah: ַלה׳ ַהְיׁשָוּﬠה ַﬠל ַﬠ ְּמָך ִבְרָכֶתָך ֶּסָלה: ה׳ ְצָבאוֹת ִﬠ ָּמנוּ :L’Adonai hayshuah al am'cha virchatecha selah ִמ ְׂש ָּגב ָלנוּ ֱאלֹקי ַי ֲﬠקֹב ֶס ָלה: ה׳ ְצ ָבאוֹת ַא ְשֵרי ָאָדם ּב ֵֹטח :Adonai tz'va-ot imanu misgav lanu elohei ya-akov selah ָּבְך: ה׳ ה ִׁוֹשיָﬠה ַה ֶּמֶלְך ַיֲﬠֵננוּ ְביוֹם ָקְרֵאנוּ: :Adonai tz'va-ot ashrei adam botei-ach bach Adonai hoshi-ah hamelech ya-aneinu v'yom kor'einu: ַלְיִּהוּדים ָהְיָתה אוָֹרה ְו ִׂשְמָחה ְו ָׂשׂשוֹן ִויָקר: :Ly'hudim hay'tah orah v'simchah v'sason vikar ֵּכן ִּת ְה ֶיה ָּלנוּ, ּכוֹס ְי ׁשוּעוֹת ֶאָּׂשא. ְוּב ֵׁשם ה׳ ֶאְקָרא: :Kein -hyeh lanu. Kos y'shuot esa. Uv'sheim Adonai ekra 1. Birkhot Havdalah and Hanukkah Melody by Debbie Friedman ָּב ְרוּך ַא ָּתה ה׳, ֱאלֹקינוּ ֶמ ֶל ְך ָהעוֹ ָלם, Yai lai lai lai lai lai lai lai, Lai lai lai lai lai lai lai lai Yai lai lai lai lai lai lai lai lai Lai lai lai lai lai (repeat) ּבוֵֹרא ְפִרי ַה ָג ֶפן. -
LET THERE BE LIGHTS! a Secular, Cultural, Humanistic Celebration of Chanukah
LET THERE BE LIGHTS! A Secular, Cultural, Humanistic Celebration of Chanukah by Rabbi Peter H. Schweitzer 45 East 33rd Street • New York, NY 10016 • 212-213-1002 • 212-213-3855 (fax) [email protected] • www.citycongregation.org Happy Chanukah! Or however you choose to spell it. Or celebrate it. By lighting candles. Reading about the history. Finding contemporary meaning. Singing familiar melodies. Exchanging gifts. Devouring latkes. Spinning dreidls. This booklet gives you the ingredients you need to create your own celebration. You can repeat old traditions. You can invent new ones. You can choose your own way. Best wishes for joyous holiday. And Happy Hanuka. Or however you spell it. THE PARADOX AND MODERN MIRACLE OF CHANUKAH It may be hard to believe, considering the fanfare it gets, but Chanukah is technically a minor festival. In fact, it is the only Jewish holiday without any historical basis in the Bible and is barely mentioned in the Talmud. Compared to Shabbat, Passover and the High Holidays, the Chanukah lights barely flicker. Historically, the story of the oil burning eight days had a quaint appeal, but in an age of science and skepticism, miracle tales have fallen into disrepute and lost their lustre. However, with the rise of political nationalism in the 19th century, the military message of the holiday gained popularity. This theme captivated the early Zionists as well. Pioneers reclaiming the land and soldiers of the early Haganah were naturally regarded as Maccabean descendants. Then, faced with the tempting tinsel and bright lights of Christmas, American Jews asserted themselves with Maccabean vigor and elevated Chanukah to a celebration of major import. -
Chanukah Song Sheets
Chanukah Song Sheets Contents Candles Burning All Night Long Page 2 I Am A Latke Page 3 I Have A Little Dreidel Page 2 Light One Candle Page 9 Maoz Tsur Page 8 Mi Yimalel Page 4 Not By Might, Not By Power Page 5 Oco Kandelas Page 7 Oi Chanukah, Oi Chanukah Page 6 OPEN UP YOUR EYES Page 2 S'VIVON Page 6 1 I Have A Little Dreidel I have a little dreidel, I made it out of clay, And when it’s dry and ready, then dreidel I shall play. Chorus: O dreidel, dreidel, dreidel, I made it out of clay, And when it’s dry and ready, then dreidel I shall play. It has a lovely body, with leg so short and thin, And when it is all tired, it drops and then I win! Chorus! My dreidel’s always playful; it loves to dance & spin. A happy game of dreidel, come play, now let’s begin! Chorus! Candles Burning All Night Long Candles burning all night long, Chanukah O Chanukah Judah, Judah Maccabee, fought the Greeks to set us free Me-no--Me-no--Me-no-o-rah; Me-no--Me-no--Me-no-o-rah OPEN UP YOUR EYES Open up your eyes, teach us how to live Fill our hearts with joy and all the love You have to give Gather us in peace; As You lead us to Your Name And we will know that You are One. 2 I Am A Latke by Debbie Friedman I am so mixed up that I cannot tell you, I'm sitting in this blender turning brown. -
Chanukah Blessings and Songs
Chanukah Blessings and Songs Chanukah Candle Blessings Baruch atah, Adonai Eloheinu, Melech haolam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel Chanukah. Blessed are You, Adonai our God, Sovereign of all, who hallows us with mitzvot, commanding us to kindle the Chanukah lights. Baruch atah, Adonai Eloheinu, Melech haolam, she-asah nisim l’doroteinu bayamim haheim baz’man hazeh. Blessed are You, Adonai our God, Sovereign of all, who performed wondrous deeds for our ancestors in days of old at this season. On the first night only: Baruch atah, Adonai Eloheinu, Melech haolam, shehecheyanu v’kiy’manu v’higianu laz’man hazeh. Blessed are You, Adonai our God, Sovereign of all, for giving us life, for sustaining us, and for enabling us to reach this season. Chanukah Songs 1. Hanerot Halalu Hanerot halalu anachnu madlikim al hanisim, v’al naniflaot v’al hat’shuot v’al hamilchamot, she-asita laavoteinu, she-asita l’imoteinu, bayamim haheim baz’man hazeh. We kindle these lights for the miracles, the wonders, the deliverances, and the wars which You brought for our ancestors in those days at this time of year. 1 2. Light One Candle (Words and Music: Peter Yarrow) Light one candle for the Maccabee children With thanks that their light didn’t die Light one candle for the pain they endured When their right to exist was denied Light one candle for the terrible sacrifice Justice and freedom demand But light one candle for the wisdom to know When the peacemaker’s time is at hand Don’t let the light go out! It’s lasted for so many years! Don’t let the light go out! Let it shine through our love and our tears. -
Hanukkah Songs Final8.5X11
HANUKKAH SONGS 1. MA -OZ TZOR 3. MEE-Y'MALAYL - WHO CAN RETELL Ma-oz tzor y'shu-a-tee (2X) Mi y'ma-lel g'vu-rot Yisrael? L'cha Na-eh L'sha-bay-ach Otan mi yim-ne Teekon Bet T'fee-la-tee Hen b'chol dor ya-kum ha-gibor V-sham Toda N'za bay-ach go-el ha-am. L'ayt Ta-cheen Mat-bay-ach Mee-tzar Ham'na-bay-ach, Sh'ma! Az Eg'more, B'sheer Mizmor Bayamim ha-hem bazman haze, Chanukat Hamiz-bay-ach Ma-ka-bi mo-shi-a u-fo-de (2x)Az Eg'mor, B'sheer Mizmor, Uv-ya-me-nu Kol am Yisrael, Chanukat Hamiz-bay-ach Yit'ahed Ya-kum L'hit-gael. Rock of Ages, Let Our Song Who can retell the things that befell us, Praise Thy Saving Power: Who can count them? Thou Amidst the Raging Foes In every age a hero or sage Wast Our Shelt'ring Tower. came to our aid. Furious They Assailed Us, But Thine Arm Availed Us, Hark! (2x)And Thy Word Broke Their Sword In this time of year in days of yore When Our Own Strength Failed Us. Maccabees, the temple did restore. And tonight our people as we dream Will arise, unite, and be redeemed. 2. HANEROT HALALU 4. HANUKKAH HANUKKAH Hanerot halalu anachnu madlikin Hanukkah, Hanukkah Al hanissim ve'al haniflaot Chag yafeh kol kach Al hatshu-ot ve'al hamilchamot Ohr chaviv, mi-saviv She-asita la'avoteynu Gil li-yeled rach.