Georgia State University ScholarWorks @ Georgia State University English Faculty Publications Department of English 1999 Grace Aguilar’s Correspondence Michael Galchinsky Georgia State University,
[email protected] Follow this and additional works at: https://scholarworks.gsu.edu/english_facpub Part of the English Language and Literature Commons Recommended Citation Galchinsky, M. (1999). Grace Aguilar’s Correspondence. Jewish Culture and History, 2(1), 88-111. doi: 10.1080/1462169X.1999.10511924 This Article is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact
[email protected]. 1 Michael Galchinsky Department of English Georgia State University
[email protected] Grace Aguilar’s Correspondence The writings of Grace Aguilar (1816-1847), the most popular Anglo-Jewish writer of the early and mid-Victorian periods, are beginning to receive a good deal of historical and literary critical attention.1 After nearly a century of neglect, Aguilar’s poetry, fiction, midrash, theology, history, and polemics are receiving careful reexamination to determine her contribution to the Victorian Jewish Enlightenment (or Haskalah), to Victorian literature, and to women’s history. Her writings are just beginning to be reissued, and in some cases published for the first time. Among the latter are Aguilar’s letters, which are interesting on both historical and literary grounds. Several of Aguilar’s correspondences have survived. She held a lengthy correspondence, of which eleven of her letters are extant, with Miriam Moses Cohen and Solomon Cohen of Savannah, Georgia, between November, 1842 and July, 1846.