Grace Aguilar and Modernity
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The Debate Over Mixed Seating in the American Synagogue
Jack Wertheimer (ed.) The American Synagogue: A Sanctuary Transformed. New York: Cambridge 13 University Press, 1987 The Debate over Mixed Seating in the American Synagogue JONATHAN D. SARNA "Pues have never yet found an historian," John M. Neale com plained, when he undertook to survey the subject of church seating for the Cambridge Camden Society in 1842. 1 To a large extent, the same situation prevails today in connection with "pues" in the American syn agogue. Although it is common knowledge that American synagogue seating patterns have changed greatly over time - sometimes following acrimonious, even violent disputes - the subject as a whole remains unstudied, seemingly too arcane for historians to bother with. 2 Seating patterns, however, actually reflect down-to-earth social realities, and are richly deserving of study. Behind wearisome debates over how sanctuary seats should be arranged and allocated lie fundamental disagreements over the kinds of social and religious values that the synagogue should project and the relationship between the synagogue and the larger society that surrounds it. As we shall see, where people sit reveals much about what they believe. The necessarily limited study of seating patterns that follows focuses only on the most important and controversial seating innovation in the American synagogue: mixed (family) seating. Other innovations - seats that no longer face east, 3 pulpits moved from center to front, 4 free (un assigned) seating, closed-off pew ends, and the like - require separate treatment. As we shall see, mixed seating is a ramified and multifaceted issue that clearly reflects the impact of American values on synagogue life, for it pits family unity, sexual equality, and modernity against the accepted Jewish legal (halachic) practice of sexual separatiop in prayer. -
German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times
Reading with our Foresisters: Aguilar, King, McAuley and Schimmelpenninck— Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times by Elizabeth Mary Davis A Thesis submitted to the Faculty of Regis College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Theology awarded by Regis College and the University of Toronto. © Copyright by Elizabeth Mary Davis 2019 Reading with our Foresisters: Aguilar, King, McAuley and Schimmelpenninck— Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times Elizabeth Mary Davis Doctor of Theology Regis College and The University of Toronto 2019 Abstract Biblical hermeneutics today is marked by increased attention to women’s experience and voices in interpretation, the illustration of alternatives to the historical-critical approach to create a plurality of interpretation as the interpretive norm, exploration of the social location of earlier interpreters, determination of authority for biblical interpretation, and expansion of hermeneutics to include praxis (a manifestation of embodied or lived theology). This thesis shows that these elements are not completely new, but they are actually embedded in scriptural interpretation from two hundred years ago. The exploration of the biblical interpretation of four women—Grace Aguilar, Frances Elizabeth King, Catherine McAuley and Mary Anne Schimmelpenninck—who lived at the same time in the early nineteenth century in the same geographic region and who represent the spectrum of readers of the Bible, concludes that the interpretive works of these four women were prototypical of and anticipated these elements. ii To guide this exploration, the thesis appropriates the construct of the hermeneutic triangle, examining the social location of the four women, their texts about the Bible and the hermeneutic by which they interpreted the biblical texts. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs Victorian religion and its influence on women writers: a study of four women: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley Thesis How to cite: West-Burnham, Jocelyn (2001). Victorian religion and its influence on women writers: a study of four women: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley. PhD thesis The Open University. For guidance on citations see FAQs. c 2000 The Author https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Version of Record Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.21954/ou.ro.0000e320 Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk (M-GSTP-IcltýE VICTORIAN RELIGION AND ITS INFLUENCE ON WOMEN WRITERS: A Study of Four Women: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley UNlv ofý0 Jocelyn West Burnham B. A. (Hons. ) English Studies, M. Litt. Victorian Studies. fiv t týno h 11 Zo ý- Doctor of Philosophy - D Ar`rL. OF SV ßhiSýoN ý-y- TýRSC Oo0 31.3.2000 v 31 0254604 8 Contents Abstract 1 Chapter One Introduction: gender, religion and autobiography 2 Chapter Two Grace Aguilar 1816-1847 25 Chapter Three Harriet Martineau 1802-1876 60 Chapter Four George Eliot 1819-1880 95 Chapter Five Mary Kingsley 1862-1900 139 Chapter Six Conclusion 174 Bibliography 182 Abstract This thesis is concerned to explore the relationships between religion, gender and questions of self identity in the nineteenth century through an investigation that works to draw connections between the lives and publications of four representative women of the period: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley. -
The Gracious Ambiguity of Grace Aguilar (1816–47): Anglo-Jewish Theologian, Novelist, Poet, and Pioneer of Interfaith Relations
THE GRACIOUS AMBIGUITY OF GRACE AGUILAR (1816–47): ANGLO-JEWISH THEOLOGIAN, NOVELIST, POET, AND PIONEER OF INTERFAITH RELATIONS Daniel R. Langton* ABSTRACT: Grace Aguilar was an early nineteenth-century Anglo-Jewish writer who concerned herself with the reform of Jewish religion and its relationship to Christianity in her theological works, novels, and poetry. She was interested in challenging the ways in which Jews and Christians represented each other in their teachings, tried to present both perspectives on the vexed question of Christian mission to the Jews, and sought to demonstrate that the theological barriers constructed between the two faiths were often less immoveable than tradition would have it. As a female Jewish theologian writing well before her time, she offered a remarkably innovative conception of female spirituality that allowed her to cross and re-cross the boundaries between the Jewish and Christian religious cultures she inhabited. Any student of the history of Jewish-Christian relations is interested in Jewish views of Christianity. These views include ‘relational theologies’, that is, focused attempts by Jews to create a theological space for Christianity or to highlight the special relationship between Judaism and Christianity. As anyone familiar with the history of Jewish-Christian intercourse will know, such relational theologies have rarely been positive, and have tended to concentrate upon the construction and maintenance of the barriers that separate the two faith systems.1 Over the centuries Jews have traditionally regarded the Christian as the idolatrous oppressor who denies the unity of God, prays to saints, worships icons, and abrogates the Torah. The Christian is perceived to have misinterpreted the scripture and to be profoundly mistaken in claiming that the messianic age has begun. -
Ti-Ie Story of the Nations
· TI-IE STORY OF THE NATIONS SUBSCRIPTI EDmON QCbe @ltot1? of tbe Jaations ", THE JEWS THE STORY OF THE NATIONS I. ROME. By ARTHUR GILMAN, '9' THB NORMANS. By SARAH M.A. ORNE JEWETT. •• THE JEWS. By Prof. J. K. 30. THE BYZANTINE EMPIRE • HOSMER. lly C. W. C. OMAN. 3. GERMANY. fiy Rev. S. BARING· 3" SIOIL Y: Phcenlclan, Greek and GOULD, M.A. Roman. By the late Prof. E. 4. OARTHAGE. By Prof. ALFRRD A. FREEMAN'. J. CHURCH. 32. THE TUSCAN REPUBLICS. 5. ALEXANDER'S EMPIRE. By By BELLA DUFFY. Prof. J. P. MAHAFFV. 33. POLAND. By W. R. lIfORFILL, 6. THE MOORS IN SPAIN. By M.A. STANLEY LANE-POOLE. 34. PARTHIA. By Prof. GEORGE 7. ANaIENT EGYPT. By Prof. RAWLINSON. GEORGE RAWLINSON. 35. AUSTRALlAN COMMON- B. HUNGARY. By Prof. ARMINIUS WBALTH. lly GREVILLE VAMBRRV. TREGARTHEN. 9. THE SARACENS. By ARTHUR 36. SPAIN. By H. E. WATTS. GILltfAN, M.A. 3." JAPAN. By DAVID lIfURRAV, '0. IRELAND. By the Hon. EMILV Ph.D. LAWLESS. 3B. SOUTH AFRICA. ·By GEORGE 11. CHALDEA. By ZIlNA'iDE A. M. THEAL. RAGOZIN. 39. VENICE. lly ALETHEA WIEL. 12. THE GOTHS. By HENRV BRAI>. 40. THE CRUSADES. By T. A. LEY. ARC. IER nnd C. L. KING!'>FORD. '3. ASSYRIA. By ZENAIDE A. 4" VEDIO INDIA. By Z. A. RA. RAGOZIH. GOlIN. '4. TURKEY. lly STANLEV LANE. 42. WESTINDIES and the SPANISH POOLE. MAIN. lly JAMES RODWAV. '5. HOLLAND. By Prof. J. E. 43. BOHEMIA. By C. EVMUND THOROI.D ROGERS. MAURICE. ,6. MEDIEVAL FRANCE. By 44. THE BALKANS. By W. IIIILLER, GUSTAVE MASSON. -
British and Jewish: Jewish Women’S Quest for Britishness And
BRITISH AND JEWISH: JEWISH WOMEN’S QUEST FOR BRITISHNESS AND JEWISH CIVIL AND POLITICAL EQUALITY IN BRITAIN, 1790-1860 by Ashley M. Cleeves A thesis submitted to Sonoma State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History ________________________________ Dr. Kathleen M. Noonan, Chair ________________________________ Dr. Michelle Jolly ________________________________ Dr. Cynthia Scheinberg ________________________________ Date Copyright 2011 By Ashley M. Cleeves ii AUTHORIZATION FOR REPRODUCTION OF MASTER’S THESIS I grant permission for the reproduction of this thesis in its entirety, without further authorization from me, on the condition that the person or agency requesting reproduction absorb the cost and provide proper acknowledgment of authorship. DATE: __________________ ____________________________________ Signature ____________________________________ Street Address ____________________________________ City, State, Zip iii BRITISH AND JEWISH: JEWISH WOMEN’S QUEST FOR BRITISHNESS AND JEWISH CIVIL AND POLITICAL EQUALITY IN BRITAIN, 1790-1860 Thesis by Ashley M. Cleeves ABSTRACT Purpose of the Study: In my thesis, I examine the role of Jewish women in British acculturation and political and civil emancipation efforts in the first two-thirds of the nineteenth century. Histories written in the last hundred years on Jews in nineteenth-century Britain have generally not included Jewish women. British women's historians have done considerable research on women's roles and participation in nineteenth-century British politics and society in the last thirty years, but they too have predominantly ignored Jewish women. Anglo-Jewish literature scholars have done important research in the past twenty years, using Jewish women writers and their works to examine gender, religion, and identity in Victorian Britain. -
Towards a Preliminary Portrait of an Evangelical Missionary to the Jews: the Many Faces of Alexander Mccaul (1799-1863)
University of Pennsylvania ScholarlyCommons Departmental Papers (History) Department of History 12-2015 Towards a Preliminary Portrait of an Evangelical Missionary to the Jews: The Many Faces of Alexander McCaul (1799-1863) David B. Ruderman University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/history_papers Part of the Cultural History Commons, History of Religion Commons, Jewish Studies Commons, Missions and World Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ruderman, D. B. (2015). Towards a Preliminary Portrait of an Evangelical Missionary to the Jews: The Many Faces of Alexander McCaul (1799-1863). Jewish Historical Studies, 47 (1), 48-69. http://dx.doi.org/ 10.14324/111.444.jhs.2016v47.007 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/history_papers/29 For more information, please contact [email protected]. Towards a Preliminary Portrait of an Evangelical Missionary to the Jews: The Many Faces of Alexander McCaul (1799-1863) Abstract We live in a time of prolific scholarly output on the history of Jews and Judaism where most inhibitions about what are appropriate subjects for study and what are not have disappeared. This is especially apparent with regard to the study of converts who opted to leave the Jewish faith and community both in the pre-modern and modern eras. Labelled disparagingly in the Jewish tradition as meshumadim (apostates), many earlier Jewish scholars treated them in a negative light or generally ignored them as not properly belonging any longer to the community and its historical legacy. -
Jews and Gender in British Literature 18 15-1865
JEWS AND GENDER IN BRITISH LITERATURE 18 15-1865 NADIA DEBORAH VALMAN PhD Queen Mary and Westfield College University of London 2 ABSTRACT This thesis examines the variety of relationships between Jews and gender in early to mid-nineteenth century British literature, focussing particularly on representations of and by Jewish women. It reconstructs the social, political and literary context in which writers produced images and narratives about Jews, and considers to what extent stereotypes were reproduced, appropriated, or challenged. In particular it examines the ways in which questions of gender were linked to ideas about religious or racial difference in the Victorian period. The study situates literary representations of Jews within the context of contemporary debates about the participation of the Jews in the life of the modern state. It also investigates the ways in which these political debates were gendered, looking in particular at the relationship between the cultural construction of femininity and English national identity. It first considers Victorian culture's obsession with Rebecca, the Jewess created in Walter Scott's influential novel Ivanhoe (1819). It examines Rebecca's refusal to convert to Christianity in the context of Scott's discussion of racial separatism and modern national unity. Evangelical writers like Annie Webb, Amelia Bristow and Mrs Brendlah were prolific literary producers, and preoccupied with converting Jewish women. Particularly during the 18'40s and 1850s, evangelical writing provided an important forum for the construction and consolidation of women's national identity. Grace Aguilar's writing was an attempt to understand Jewish identity within the terms of Victorian domestic ideology. -
Grace Aguilar's Correspondence
Georgia State University ScholarWorks @ Georgia State University English Faculty Publications Department of English 1999 Grace Aguilar’s Correspondence Michael Galchinsky Georgia State University, [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/english_facpub Part of the English Language and Literature Commons Recommended Citation Galchinsky, M. (1999). Grace Aguilar’s Correspondence. Jewish Culture and History, 2(1), 88-111. doi: 10.1080/1462169X.1999.10511924 This Article is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. 1 Michael Galchinsky Department of English Georgia State University [email protected] Grace Aguilar’s Correspondence The writings of Grace Aguilar (1816-1847), the most popular Anglo-Jewish writer of the early and mid-Victorian periods, are beginning to receive a good deal of historical and literary critical attention.1 After nearly a century of neglect, Aguilar’s poetry, fiction, midrash, theology, history, and polemics are receiving careful reexamination to determine her contribution to the Victorian Jewish Enlightenment (or Haskalah), to Victorian literature, and to women’s history. Her writings are just beginning to be reissued, and in some cases published for the first time. Among the latter are Aguilar’s letters, which are interesting on both historical and literary grounds. Several of Aguilar’s correspondences have survived. She held a lengthy correspondence, of which eleven of her letters are extant, with Miriam Moses Cohen and Solomon Cohen of Savannah, Georgia, between November, 1842 and July, 1846. -
Parkes Annual Rep 04D.Qxd
School of Humanities Annual Report 2004-2005 Contact us: Postgraduate Office School of Humanities The Parkes Institute University of Southampton Highfield, Southampton for the study of Jewish/ Hampshire non-Jewish relations SO17 1BF United Kingdom Tel: + 44 (0) 23 8059 3406 Fax: + 44 (0) 023 8059 5437 [email protected] www.humanities.soton.ac.uk Application forms and instructions available at: http://www.soton.ac.uk/ApplicationForm/ The Parkes Institute Annual Report 2004 – 2005 The Rev. Dr James Parkes (1894- was established within the University Contents 1981) formally created The Parkes in 1964 to house the massive private Library in 1961 with the aim of collection of James Parkes. providing a centre for research by z Report of the Head of the Parkes 1 non-Jewish and Jewish scholars and Since then, the study of Jewish History Institute, Dr Sarah Pearce studentsÖ into the whole field of and Culture has developed enormously relations between Judaism and other at Southampton.This success was z Outreach 1 religions. James Parkes was an marked in the year 2000 when the extraordinary person; a volatile non- Parkes Institute received the largest z Conferences, Lectures and Seminars 1 conformist a creative force and a research grant ever awarded to a in the Parkes Institute person who confronted antisemitism Jewish Studies related Centre in a head-on. He demanded a world in British University. Over £800 000 was z Income 1 which it was safe to be a Jew. In the given to the Centre by The Arts and years leading up to the war he tried Humanities Research Board to fund z Postgraduate Studies in Jewish 1 to warn an unheeding Church of the five research projects. -
Journalism and Jewish Consciousness in Nineteenth Century British Jewry Celeste Marcus University of Pennsylvania
University of Pennsylvania ScholarlyCommons Penn Humanities Forum Undergraduate Research Undergraduate Humanities Forum 2018-2019: Stuff Fellows 2018 A Printed People: Journalism and Jewish Consciousness in Nineteenth Century British Jewry Celeste Marcus University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/uhf_2019 Part of the Arts and Humanities Commons Marcus, Celeste, "A Printed People: Journalism and Jewish Consciousness in Nineteenth Century British Jewry" (2018). Undergraduate Humanities Forum 2018-2019: Stuff. 7. https://repository.upenn.edu/uhf_2019/7 This paper was part of the 2018-2019 Penn Humanities Forum on Stuff. Find out more at http://wolfhumanities.upenn.edu/annual-topics/stuff. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/uhf_2019/7 For more information, please contact [email protected]. A Printed People: Journalism and Jewish Consciousness in Nineteenth Century British Jewry Disciplines Arts and Humanities Comments This paper was part of the 2018-2019 Penn Humanities Forum on Stuff. Find out more at http://wolfhumanities.upenn.edu/annual-topics/stuff. This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/uhf_2019/7 A Printed People: Journalism and Jewish Consciousness in Nineteenth Century British Jewry Celeste Marcus AN HONORS THESIS In History Presented to the Faculty of the Department of History of the University of Pennsylvania In Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts with Honors 2019 Margo Todd, Honors Seminar Director David Ruderman, Thesis Advisor Siyan Fei Undergraduate Chair, Department of History i For Lori, Jerome, Justin, Chelsey, Jake, Helen, Moshe, Benjamin, and Shirley. ii Acknowledgements I must express gratitude to Professor David Ruderman for introducing me to Jacob Franklin, his newspaper, and to all of the characters and subjects it has preserved.