Palestine's Rural Economy, 1917-1939
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Jerusalem Between Segregation and Integration: Reading Urban Space Through the Eyes of Justice Gad Frumkin
chapter 8 Jerusalem between Segregation and Integration: Reading Urban Space through the Eyes of Justice Gad Frumkin Y. Wallach Introduction Jerusalem is seen as an archetypal example of a divided city, where extreme ethno-national polarization is deep rooted in a long history of segregation. In this chapter I challenge this perception by re-examining urban dynamics of late Ottoman and British Mandate Jerusalem, while questioning the manner in which urban segregation is theorized and understood. In the past few decades, there has been a reinvigorated scholarly discus- sion of urban segregation, driven by the challenges of difference and diversity.1 Entrenched segregation between different groups (defined by race, ethnicity, religion or class), or the “parallel lives” of different communities, living side by side with little contact, are seen to undermine the multicultural model of the late twentieth century. At the same time, mechanistic models of integration through urban mixing are increasingly challenged, and it is no longer accepted as evident that segregation is always undesirable. Nor is it obvious that everyday contact between different communities necessarily helps to engender greater understanding and dialogue. Scholars have been debating how to locate the discussion of urban encounter and segregation in the lived experience of the city. Writing on this topic suffers from the idealization of urban cosmopoli- tanism, on the one hand, or, conversely, describing segregation in overdeter- mined terms. To avoid this double pitfall, closer attention to the historical and spatial context is necessary, as well as close examination of socioeconomic real- ities. One suggestion, that I follow in this chapter, is to focus on life histories.2 By 1 This chapter forms part of ‘Conflict in Cities and the Contested Stated’ project, funded by the esrc’s Large Grants Programme (res-060-25-0015). -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
1 Zionist Settler Colonialism by Nur Masalha When in the Late
Zionist Settler Colonialism By Nur Masalha Zionist colonies in Palestine at the beginning of the British Mandate, 1920. When in the late nineteenth century Zionism arose as a political force calling for the colonization of Palestine and the “gathering of all Jews,” little attention was paid to the fact that Palestine was already populated. Indeed, the Basie Program adopted at the First Zionist Congress, which launched political Zionism in 1897, made no mention of a Palestinian native population when it spelled out the movement's objective: "the establishment of a publicly and legally secured home in Palestine for the Jewish people.” Moreover, in the early years of their efforts to secure support for their enterprise, the Zionists propagated in the West the idea of "a land without a people for a people without a land," a slogan coined by Israel Zangwill, a prominent Anglo-Jewish writer often quoted in the British press as a spokesman for Zionism and one of the earliest organizers of the Zionist movement in Britain. Even as late as 1914, Chaim Weizmann, who was to become the first president of Israel and who, along with Theodor Herzl and David Ben •Gurion, was one of the three men most responsible for turning the Zionist dream into reality, stated: In its initial stage, Zionism was conceived by its pioneers as a movement wholly depending on mechanical factors: there is a country which happens to be called Palestine, a country without a people, and, on the other hand, there exists the Jewish people, and it has no country. What else is necessary, then, than to fit the gem into the ring, to unite this people with this country? The owners of the country [the Turks] must, therefore, be persuaded and convinced that this marriage is advantageous, not only for the [Jewish] people and for the country, but also for themselves. -
History and Politics of Nomadism in Modern Palestine (1882-1948)
History and Politics of Nomadism in Modern Palestine (1882-1948) A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Seraje Assi, M.A. Washington, DC May 30, 2016 Copyright 2016 by Seraje Assi All Rights Reserved ii History and Politics of Nomadism in Modern Palestine (1882-1948) Seraje Assi, M.A. Thesis Advisor: Judith Tucker, Ph.D. ABSTRACT My research examines contending visions on nomadism in modern Palestine. It is a comparative study that covers British, Arab and Zionist attitudes to nomadism. By nomadism I refer to a form of territorialist discourse, one which views tribal formations as the antithesis of national and land rights, thus justifying the exteriority of nomadism to the state apparatus. Drawing on primary sources in Arabic and Hebrew, I show how local conceptions of nomadism have been reconstructed on new legal taxonomies rooted in modern European theories and praxis. By undertaking a comparative approach, I maintain that the introduction of these taxonomies transformed not only local Palestinian perceptions of nomadism, but perceptions that characterized early Zionist literature. The purpose of my research is not to provide a legal framework for nomadism on the basis of these taxonomies. Quite the contrary, it is to show how nomadism, as a set of official narratives on the Bedouin of Palestine, failed to imagine nationhood and statehood beyond the single apparatus of settlement. iii The research and writing of this thesis is dedicated to everyone who helped along the way. -
Arabs As Portrayed in the Israeli Hebrew Literature Since the Second World War
- 1 - ARABS AS PORTRAYED IN THE ISRAELI HEBREW LITERATURE SINCE THE SECOND WORLD WAR Introduction The romantic - nostalgic approach prevalent in the Israeli Hebrew literature in the years of the Twenties and Thirties. Review Modern Hebrew literary critics draw the line between two distinct periods dealing with the topic. The first - the years 1920- . 1930; the second - the outbreak of the Second World War, the years since 1940. Both diffe~ radically in their approach to the topic. Writers of the first period see the Arabs romantically, like ' i a myth of bygone days~ The writers of the later period see the Arabs as a problem, and their portrayal is more realistic. The writers, who arrived in Eretz Israel with the second and third aliyah (immigration wave) in the years 1904-1914, and then after the First World War in the years 1919-1923, hailed from Eastern Europe. They were familiar with the landscape of Eastern Europe; they found the scenery of Eretz I srael strange and exotic. The Negev, the Galil, the Arab villages, the Bedouin and their tents, the camels, the citrus groves, the palm trees, the cypresses, the eucalyptus trees (introduced to Eretz Israeli soil from Australia as a means of eliminating the swamps) with their white stems and willowy drooping branches, all made a deep impression upon the young Chalutzim and caught their imagination. Nurtured by the early Zionist movement, 'Friends of Zion', these writers had the sensational feeling that the ancient Eretz Israel, so vividly reflected in the Bible, h~d come alive again and they instinctively imagined the Arabs to be the people of the Bible. -
VICTORY and SORROW Own Volition Or at the Behest of Arab Leaders
his purity. It cast doubt on the received account ofthe origins ofthe Palestinian David N. Myers refugee problem, according to which Pal- estinian Arabs fled their homes of their VICTORY AND SORROW own volition or at the behest of Arab leaders. Instead, Yizhar painted a vivid portrait ofexpulsion. His story provoked 1J KHIRBEI KHIZEH of Ziklag, which appeared in 1958. The a storm in the newspapers and journals li By S. Yi.h". novel depicted in exhaustive detail the of the nascent state of Israel, with some ii Translated by Nicholas de Lange activities and the emotions of a group of critics lauding the writer's honesty and ij and Yaacob Dweck young Israeli soldiers engaged in a week- courage, and others denouncing his :l (lbit Editions,134 pp., $16.95) long battle in 1948. The decidedly unhe- work as imbalanced and even treason- roic account ofthe soldiers leads one to ous. The historian Anita Shapira has HE sHoRT HISToRY of He' wonder whether Yizhar really belongs to carefully chronicled its immediate re- brew as a modern language the Palmach Generation. As the literary ception and its subsequent appearances has yielded, over the course of scholar Dan Miron has observed, he was in Israeli public culture-for example, little more than a century, an born five to ten years before other mem- as a required text in Israeli schools in impressively long list of literary bers of this generation, and he did not 1964, and as a television movie in 1978. masters-the early twentieth-century share in the euphoric spirit of triumph She shows that the original boldness of Brenner and Bialik; the mid-century and redemption that accompanied the I(hirbet Khizefr was somewhat lost in the Nobel laureate Agnon; and the renowned fewish victory in 1948. -
Intellectuals, Socialists, Capitalists, and Binationalism in Mandate Palestine Joel Beinin
Intellectuals, Socialists, Capitalists, and Binationalism in Mandate Palestine Joel Beinin he likelihood of a “two-state” solution political association. Brit Shalom barely minority bloc in the Yishuv. To broaden the to the Israeli-Palestinian conflict is on survived the Arab riots of 1929; it ceased binationalist coalition, in 1942 the League Tan asymptotic trajectory precipitously activity in 1933. In response to the violence for Arab-Jewish Rapprochement joined Ih . ud, approaching zero. The present reality is a Ruppin abandoned binationalism while an association established by intellectuals highly unequal de facto binational state. Kohn broke with Zionism altogether. Despite around Judah Magnes. Ih . ud there by became Between the two world wars, Zionist advocates the intellectual brilliance of its leaders, Brit a much more substantial organization than of binationalism believed that guaranteeing Shalom never had more than a few hundred Brit Shalom. the civic and national equality of Jews and adherents. It had no social or political base. In 1946 Ha-Shomer Ha-Z. a‘ir and the Arabs would make it easier to establish Henrietta Szold, the founder of Hadassah, Socialist League fused to form the Ha-Shomer a Jewish national home in Palestine. But supported Brit Shalom and its successor, Ih . ud. H a - Z. a‘ir Workers’ Party. Two-thirds of its ten for those actively engaged in the Zionist But she did not represent Hadassah’s views thousand members were kibbutzniks. The settlement project, binationalism was always on this issue. For many Zionists who believed party delegated Mordechai Ben-Tov to draft fraught with contradictions. they were more “pragmatic,” the identifica- a book-length memorandum entitled The H. -
Ajew's BEST FRIEND?
AJEw's BEST FRIEND? "When dogs frolic-Elijah the Prophet has come to the city." Talmud Bavli, Bava Qamma 60b We dedicate this book to our dogs Edited by Phillip Ackerman-Lieberman and Rakefet Zalashik Senta (1995-2006) and Caleb suss ex ACADEMIC P RE SS Introduction and organization of this volume copyright© Phillip Ackerman Lieberman and Rakefet Zalashik, 2013; all other chapters copyright© Sussex Academic Press, 2013. The right of Phillip Ackerman-Lieberman and Rakefet Zalashik to be identified as Contents Editors of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988. 2 4 6 8 10 9 7 5 3 1 First published in 2013 in Great Britain by vii SUSSEX ACADEMIC PRESS Acknowledgments PO Box 139, Eastbourne BN24 9BP Introduction 1 and in the United States ofAmerica by Rakefet J Za/ashii< and Phillip Ackerman-Lieberman SUSSEX ACADEMIC PRESS 920 NE 58th Ave Suite 300 Portland, Oregon 97213-3 786 Chapter One Dog Cult in Persian Period Judea 12 and in Canada by Meir Edrey SUSSEX ACADEMIC PRESS (CANADA) 8000 Bathurst Street, Unit 1, PO Box 30010, Vaughan, Ontario L4J OC6 Chapter Two All rights reserved. Except for the quotation of short passages for the purposes From Unclean Species to Man's Best Friend: Dogs in the Biblical, 36 of criticism and review, no part of this publication may be reproduced, Mishnah, and Talmud Periods stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or Sophia IV1enoche otherwise, without the prior permission of the publisher. -
A History of Anti-Partitionist Perspectives in Palestine 1915-1988
A history of Anti-partitionist Perspectives in Palestine 1915-1988 Submitted by Kaoutar Guediri to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies, February 2013. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I understand that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. .................................... 1 2 Abstract The diplomatic and political deadlock in what has come to be known as the Palestine/Israel conflict, has led to the re-emergence of an anti-partition discourse that draws its arguments from the reality on the ground and/or from anti-Zionism. Why such a re-emergence? Actually, anti-partitionism as an antagonism depends on its corollary, partitionism, and as such, they have existed for the same period of time. Furthermore, the debate between anti- partitionists and pro-partitionists – nowadays often referred to as a debate between the one-state and the two-state solution – is not peculiar to the period around 2000. It echoes the situation in the late 1910s when the British were settling in Palestine and authorising the Zionist settler colonial movement to build a Jewish homeland thus introducing the seeds of partition and arousing expressions of anti-partitionism. This dissertation aims to articulate a political history of the anti-partitionist perspectives against the backdrop of an increasing acceptance of Palestine's partition as a solution. -
The Myth of Palestinian Centrality
The Myth of Palestinian Centrality Efraim Karsh Mideast Security and Policy Studies No. 108 THE BEGIN-SADAT CENTER FOR STRATEGIC STUDIES BAR-ILAN UNIVERSITY Mideast Security and Policy Studies No. 108 The Myth of Palestinian Centrality Efraim Karsh The Myth of Palestinian Centrality Efraim Karsh © The Begin-Sadat Center for Strategic Studies Bar-Ilan University Ramat Gan 5290002 Israel Tel. 972-3-5318959 Fax. 972-3-5359195 [email protected] http://www.besacenter.org ISSN 1565-9895 July 2014 Cover picture: The State of Israel National Photo Collection/ Avi Ohayon The Begin-Sadat (BESA) Center for Strategic Studies The Begin-Sadat Center for Strategic Studies advances a realist, conservative, and Zionist agenda in the search for security and peace for Israel. It was named in memory of Menachem Begin and Anwar Sadat, whose efforts in pursuing peace lay the cornerstone for conflict resolution in the Middle East. The center conducts policy-relevant research on strategic subjects, particularly as they relate to the national security and foreign policy of Israel and Middle East regional affairs. Mideast Security and Policy Studies serve as a forum for publication or re-publication of research conducted by BESA associates. Publication of a work by BESA signifies that it is deemed worthy of public consideration but does not imply endorsement of the author’s views or conclusions. Colloquia on Strategy and Diplomacy summarize the papers delivered at conferences and seminars held by the Center for the academic, military, official and general publics. In sponsoring these discussions, the BESA Center aims to stimulate public debate on, and consideration of, contending approaches to problems of peace and war in the Middle East. -
University Vs. Society in a Period of Nation Building: the Hebrew University in Pre-State Israel
04 FINAL Cohen:Layout 1 6/29/07 2:37 PM Page 81 Historical Studies in Education / Revue d’histoire de l’éducation ARTICLES / ARTICLES University vs. Society in a Period of Nation Building: The Hebrew University in Pre-State Israel Uri Cohen ABSTRACT This article examines the process by which the Hebrew University of Jerusalem was established, from 1925-1948, during the period of the British Mandate in Palestine. It finds that the World Zionist Organization was deeply involved in this project, viewing a university as an important building block in the creation of a Jewish nationality in the Land of Israel. But alongside this Zionist role, Jewish communities around the world, particularly in Europe and the United States, also played an important academic and financial role in the establishment of the Hebrew Uni - versity. This study reveals that, in contrast to the common pattern of close cooperation that is characteristic of relations between academic institutions and cohering national elites, the Hebrew University consistently pursued an academic policy that generated acute tension vis-à-vis the political leadership in Jewish Palestine. The University deliberately nurtured an elitist policy while rejecting attempts to make it service the general public needs, as defined by the local polit - ical leadership. Rather, the University saw its central role as being a “university for the dispersed nation,” that is, a university for all of the Jewish people. RÉSUMÉ Cet article examine le processus au cours duquel l’Université hébraïque de Jérusalem fut établie de 1925 à 1948, alors que la Palestine était sous mandat britannique. -
Zion of Their Own Hebrew Women's Nationalist Writing
Zion of Their Own Hebrew Women’s Nationalist Writing By Orian Zakai A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Comparative Literature) in The University of Michigan 2012 Doctoral Committee: Associate Professor Carol B. Bardenstein, Chair Associate Professor Shahar M. Pinsker Professor Anton Shammas Associate Professor Ruth Tsoffar © Orian Zakai 2012 Acknowledgements Many people have kindly offered me their invaluable support and guidance throughout the writing of this dissertation. I am particularly grateful to my advisor Carol Bardenstein for her patient and warm mentorship and her unwavering faith in my project. Carol’s uncompromising critical insights have driven me to expand my analytical horizons, and to constantly strive for more rigorous, original and precise thinking. I thank Ruth Tsoffar for inspiring conversations, for her attentive reading and perceptive commentary on my work, and, in particular, for being a guide and a model in the process of opening up texts and investigating the possibilities that every text holds. Shachar Pinsker’s scholarship and teaching have been a source of inspiration throughout the years. Shachar’s advice and support were invaluable in initiating me as a scholar of Hebrew literature. I feel fortunate for having worked with such a kind and generous mentor. I would like to extend my deep gratitude to Anton Shammas, whose wise remarks, as of the early stages of writing, have shaped my overall approach to the politics and poetics of texts. I hope I have managed to follow Anton’s advice and read the texts of the past with acute awareness of the present.