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ITJ Unit 8 Storybook
Unit 8 God Takes Care of Me Lesson 1: A Whale of a Tale Lesson 2: Daniel and the Lions’ Den Lesson 3: Paul and Silas Lesson 4: Elijah and the Ravens Lesson 1 A Whale of a Tale God takes care of us every day. Sometimes in little ways we don’t even notice. Sometimes God does amazing things to take care of us too! Everyone say “God takes care of me!” In the Bible, God took care of a man named Jonah. Jonah was a prophet of God. Prophets tell God’s people messages from God. God tells prophets what to tell the people. One day, God gave Jonah a message for the wicked people of Nineveh. They would be punished if they did not stop doing bad things. Jonah didn’t want to go to Ninevah with God’s message. He got on a boat that was going far away. story continues on the next page 2 3 Lesson 1 A Whale of a Tale Jonah sailed away on the boat, but God sent a big storm. Jonah knew the storm would sink the boat if he didn’t get out of the boat. To stop the storm, the sailors threw Jonah over the side of the boat. Everyone hold your breath and try to swim! But Jonah did not drown in the waves! Jonah prayed to God. God sent a whale to swallow Jonah. Jonah stayed alive in the belly of the whale for three days and three nights. Everyone hold up three fingers! God took care of Jonah and kept him safe. -
St. Barnabas's Memorial Episcopal Church
St. Barnabas’s Memorial Episcopal Church 91 Main Street, Falmouth, MA 02540 508-540-3863 www.stbarnabasfalmouth.org 2 3 TABLE OF CONTENTS ADMINISTRATIVE REPORTS ........................................................................................................................... 5 SAINT BARNABAS’S WARRANT FOR 2021 ANNUAL MEETING .................................................................................... 5 JANUARY 2020 ANNUAL MEETING MINUTES ............................................................................................................ 6 ADMINISTRATION REPORT ...................................................................................................................................... 9 CLERGY REPORTS........................................................................................................................................ 10 REPORT FROM THE RECTOR ................................................................................................................................ 10 PARISH STATISTICS ............................................................................................................................................. 11 RECTOR’S DISCRETIONARY FUND ........................................................................................................................ 12 VESTRY REPORTS ........................................................................................................................................ 13 REPORT FROM THE WARDENS ............................................................................................................................. -
Oral Learner Story Collectionsuploaded
A story may speak more strongly than a sermon about God’s view on cultural issues. Look at the following list of stories which illustrate the concept of matching a story to a Biblical, cultural or worldview issue: God’s Promise to Abraham Genesis 12:1-9, Gen. 17:1-8 (Illustrates the concept of God’s relationship with man. God is not distant and unknowable.) The Ten Commandments Exodus 19:16-20:17 ( Illustrates that God is Holy) Saul at Endor I Samuel 28 (Illustrates the evil of witchcraft and consulting mediums and God’s view of these things) Abraham is Tested Genesis 22:1-19 (Illustrates Blood sacrifice) Elijah is fed by the Ravens I Kings 17:1-6 (Illustrates that God is our Provider) Solomon’s Dream I Kings 3:1-15 (Illustrates the significance of dreams) The Book of the Law is Found 2 Kings 22 and 23 ( Illustrates idolatry and God’s view of idols made my man) Naaman Healed of Leprosy 2 Kings 4 (Illustrates Healing and the Power of God) The Golden Calf Exodus 32 (Illustrates Idolatry and God’s Hatred of Idolatry) The Lost Son (Illustrates Forgiveness) Story of Lazarus John 11:1-43 (Illustrates the Power of God) Paul in Athens Acts 17:16-34 (Illustrates the religious nature of certain cultures) Bricks without Straw Exodus 5:-6:18 (Illustrates oppression and social caste, God’s view of equality) Peter’s Vision on Food Acts 11:1-18 (Illustrates God’s view on Food Taboos) See the Lesson Plan for ideas on how to assist your audience to understand these concepts with an Activity. -
Mike Lambert Junias the Apostle. Really?
Mike Lambert Junias the Apostle. Really? Junia the Apostle. Really? Mike Lambert 2013-07-12 The July 2013 issue of Ministry magazine carries the lead article, ªJunia The Apostle.º Much is made by the author of Junia being a ªfemale apostle.º This claim is based on the apostle Paul's description of Andronicus and Junia as ªmy kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before meº (Romans 16:7 KJV). The conclusion on p. 9 boldly declares, ªPaul recognized her as one of the apostles, a woman who was willing to suffer for the gospel she was busily spreading.º Receiving my July copy, seeing the cover with its title, then reading the article and evidences provided, I could only react with astonishment. One question. On what basis? Junia the apostle? Really? Theologians and historians have debated the text used in support of this claim and come to differing conclusions. To be fair, in her opening paragraph the author states that ªthrough the years, questions have been raised about her identity, occupation, and especially her gender.º Yet, she claims unequivocally in the title and the conclusion that Junia was a female apostle. OrdinationTruth.com Committed to Scripture//Subordinate to Jesus//Called to Unity page 1 Mike Lambert Junias the Apostle. Really? In proving her case, three and a half pages are spent looking at the name Junia in the Greek language, in antiquity, in early Christian references, in Greek NT manuscripts, in printed Greek New Testaments, and in modern translations. -
Settlement Agreement
SETTLEMENT AGREEMENT I. PARTIES 'I'his Settlement Agreement ("Agreement") is entered into between the following (hereinafter "the Parties") through their authorized representatives: the United States of America, acting through the United States Department of Justice and on behalf of the Oftice of Inspector General ("OlG-HHS") of the Department of Health and Human Services ("HHS"), and the 'I'ItICARE Management Activity ("TMA"), through its General Counsel (collectively, "the United States"); Saint Barnabas Corporation, on behalf of its predecessors, and current and former affiliates, divisions, and subsidiaries ("Saint Barnabas"), and the nine hospitals listed in Exhibit 1 hereto (referred to herein as the "Settling Hospitals") (Saint Barnabas and the Settling llospitals are collectively referred to as the "Saint Barnabas Entities"); and Relators Peter Salvatori and Sara lveson (hereafter the "Salvatori relators") and Relator James Monahan. 11. PREAMBLE As a preamble to this Agreement, the Parties agree to the following: A. Saint Barnabas, headquartered in West Orange, New Jersey, is comprised of both 501 (c)(3) non-profit companies that operate health care related activities and other for-profit entities. Saint Barnabas, through its predecessors, subsidiaries, and/or affiliates, operates or has operated the Settling Hospitals during some or all of the period between October 1, 1995 to the present. B. The Salvatori relators are individual residents of the Commonwealth of Pennsylvania. Relator James Monahan is an individual resident of the State of New Jersey. On November 4, 2002, the Salvatori relators filed a aui tam action that is pending against the Saint Barnabas Entities and that is captioned: U.S. ex rel. -
ACTS Study Guide
ACTS Episode 05 Barnabas Study Guide Episode: Acts Series No. 5 Narrator: Barnabas Primary Scriptures: Acts 4 Story Summary: Barnabas brings Paul into the Church, growth of Church outside Judea Location: Roman Empire; Jerusalem, Damascus, Antioch, Cyprus Time: 30 AD Death, burial and resurrection of Jesus. Pentecost. 33 AD (?) Paul becomes a Christian 46 AD Paul’s “famine” visit to Jerusalem Suggested Memory Scriptures: Acts 4:36-37; 9:26-27 Acts 4:36 says that Barnabas was a Levite from Cyprus who sold land to help the infant Church. The Bible does not say when Barnabas became a Christian or when he left his home of Cyprus, nor when or how he, as a Levite, came into possession of the land that he sold. Land was very precious to the Jews, and selling land was an act of great sacrifice. Giving all of the proceeds to the apostles was an act of service, but the new Christians would have seen the act of selling the land itself as even more important than the money exchanged. The growth of the early Church was possible because its leaders knew and trusted each other. Barnabas was one of these first leaders, chosen by God to vouch for Paul so he could become part of the Church. It was Barnabas who facilitated Paul's relationship with Peter, James, and the other apostles. Barnabas seems to have been more influential in the Church than Paul for many years. It also seems that Barnabas was Paul’s mentor for many years. You can get an inkling of that because Barnabas is always mentioned first when they are together. -
“Singing in the Dungeon” – Acts 16:16-40
Singing in the Dungeon – Acts 16:16-40 April 26, 2020 Page 1 of 1 North Seattle Friends Church Paul, Silas, and Timothy are still in Philippi, the main city of Macedonia in what is now Greece The church in Philippi will receive the Letter to the Philippians, which we begin with next week We don’t know how long they remained in Philippi, but it must have been some time On this occasion, they return to the place of prayer down by the river where they met Lydia While going to the place of prayer, a slave girl kept following them and crying out… “These men are slaves of the Most High God, who proclaim to you a way of salvation.” She had a spirit, by which she was able to tell fortunes making her owners rich Her spirit recognized that the Spirit of God was present in Paul and his companions Therefore, it told the truth about them Paul tired of the attention and in the name of Jesus, commanded the spirit to come out of her That made the owners angry as the slave girl could no longer tell fortunes They complained and both Paul and Silas were thrown in jail That night Paul and Silas were singing and praying in the jail cell—a dungeon really, not like our jails Amazing that they would be singing in such an awful place, while in stocks and chains It speaks of deep trust in God that they could sing in the midst of the dungeon I find singing is one way that I can focus on trusting God, rather than my difficulties Suddenly there was a violent earthquake, which opened the doors and loosened all chains It woke the jailer up and he was afraid for his -
The Third Sunday After the Epiphany: the Feast of St. Timothy January 24, 2016, 11:15 A.M
The Third Sunday after the Epiphany: The Feast of St. Timothy January 24, 2016, 11:15 a.m. The Holy Eucharist, Rite II THIS BULLETIN contains the text for our service from The Book of Common Prayer. If you wish to follow the entire service in The Book of Common Prayer, the service begins on page 355. The settings for service music (hymn numbers preceded by an S) and all hymns are found in the blue Hymnal 1982. Large print bulletins are available upon advance request. Hearing devices are available to persons with hearing disabilities. Please see an usher. Prelude Prelude and Fugue in G Major Friedrich Wilhelm Zachow (1663-1712) The Word of God All stand Processional Hymn 334 “Praise the Lord, rise up rejoicing” Alles ist an Gottes Segen Opening Acclamation Celebrant Blessed be God: Father, Son, and Holy Spirit. People And blessed be God’s kingdom, now and for ever. Amen. The Celebrant and Congregation pray the Collect for Purity. Collect for Purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Song of Praise “Praise the One who breaks the darkness” Nettleton The Celebrant says Collect of the Day Celebrant The Lord be with you. People And also with you. Celebrant Let us pray. Just and merciful God, in every generation you raise up prophets, teachers and witnesses to summon the world to honor and praise your holy Name: We thank you for sending Timothy, Titus and Silas, whose gifts built up your Church by the power of the Holy Spirit. -
SOBORNOST St
SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wed: Moleben to the Theotokos 6:00 AM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 5:00 PM Great Vespers 5:30 PM Sunday: Matins (Orthros) 8:45 AM | Divine Liturgy 10:00 AM. July 30, 2017 – 8th Sunday After Pentecost | Apostles Silas, Silvanus, Crescens, Epenetus, and Andronicus of the LXX The Holy Apostles of the Seventy Silas, Silvanus, Crescens, Epenetus and Andronicus were disciples of the Savior. Saint Silas was a respected figure in the original Church at Jerusalem, one of the “chief men among the brethren” (Acts 15:22). The Council of the Apostles was convened at Jerusalem in the year 51 to deal with the question of whether Gentile Christian converts should be required to observe the Mosaic Law. The Apostles sent a message with Paul and Barnabas to the Christians of Antioch, giving the decision of the Council that Christians of Gentile origin did not have to observe the prescriptions of the Mosaic Law. Nonetheless, they were told that they must refrain from partaking of foods offered to idols, from things strangled and from blood, to refrain from fornication (Acts 15:20-29). Together with Saints Paul and Barnabas, the Council of the Apostles sent Saints Silas and Jude to explain the message in greater detail, since they both were filled with the grace of the Holy Spirit. -
Paul and Barnabas Became Missionaries---May 3Rd Scripture Reference: Acts 13 Preschool Life Point: Missionaries Go and Tell P
Paul and Barnabas Became Missionaries------May 3rd Scripture Reference: Acts 13 Preschool Life Point: Missionaries go and tell people about Jesus. School Age Life Point: God chooses some people to go to other places and tell about Jesus. Monthly Memory Verse Preschool: Mark 16:15 Go and tell the good news about Jesus. Monthly Memory Verse School Age: Acts 1:8 But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea, and Samaria, and to the ends of the earth.” Bible Story Preschool: Paul and Barnabas were teachers in the church at Antioch. God wanted them to go to many places and tell people about Jesus. The men in the church prayed for Paul and Barnabas before they left. The church sent them out as missionaries. Paul and Barnabas sailed to an island called Cyprus. They taught about Jesus in the synagogues (churches). The synagogue was a place where people went to pray and learn about God. Then they sailed from the island and went many other places. Everywhere they went, they told the people about God and that Jesus was God’s Son. Many people wanted to hear more about Jesus. In one town, Paul taught about Jesus in the synagogue. The people asked Paul and Barnabas to come the next week and teach them more about Jesus. A large crowd came to hear Paul. Some of the people believed Jesus was God’s Son; other people did not believe. Paul and Barnabas continued to be missionaries and tell people about Jesus in many different places. -
Gospel of Barnabas
Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission. -
Barnabas Position Description 15-16
Barnabas Position Description BARNABAS VISION The vision of the Barnabas team is to help fellow students foster communities in which students are encouraged and empowered to Love God and Love others. That means we want to see students praying, worshiping, and forming Bible studies in their living communities. It also means supporting and partnering with students as they encourage their residence halls to serve and love others through cultural discernment, participating in community partnerships, learning to live sustainably and unlearning patterns of racism. It’s all work for the Kingdom of God. The name Barnabas means “son of encouragement” according to Acts 4:36 and in the Barnabas program we hope to create daughters and sons of God who are encouraged to go deeper in their relationship with God, love others well, and encourage others to do the same. Encouragement necessitates community. Therefore, all that we do is done within the framework of community with the hope that students embrace their floors and halls as part of their ministry. GENERAL DESCRIPTION The Barnabas Team works to provoke whole-life transformation. Like in Isaiah 61:1-4 this starts with knowing God and moves out to engaging the world beyond. Therefore, Barnabas members are first of all responsible for organizing dorm worship, Bible studies, and prayer times within the residence halls. Secondly, the Barnabas Team partners with Residence Life staff and other student leaders to foster Christian community in the residence halls and beyond. We do this by cross-pollinating with other hall leaders so that we can promote and support each other and help direct students to the activities that will most encourage their faith journeys.