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ST. THOMAS the APOSTLE CHURCH 904 E. Lake Ave. Peoria Heights Illinois 61616 (309) 688-3446 Stthomaspeoria.Org
ST. THOMAS THE APOSTLE CHURCH 904 E. Lake Ave. Peoria Heights Illinois 61616 (309) 688-3446 stthomaspeoria.org Readings for the Week of June 9, 2019 Sunday Pentecost Sunday Today we celebrate Pentecost and remember Acts 2:1-11; 1 Corinthians 12:3b-7,12-13; John 20:19-23 the descent of the Holy Spirit on the Blessed Mother and the Apostles. On this day, fifty days Monday Our Lady, Mother of the Church after we celebrated the Lord’s Resurrection, we Genesis 3:9-15,20; John 19:25-34 complete the Easter Season. Although we return to Ordinary Time, there are still some Tuesday St. Barnabas special solemnities to observe: Trinity Sunday Acts 11:21b-26,13:1-3; Matthew 5:13-16 next week, and then Corpus Christi. Wednesday 2 Corinthians 3:4-11; Matthew 5:17-19 On Corpus Christi, June 23, we celebrate the Body and Blood of Christ and honor Our Lord in Thursday St. Anthony of Padua the Eucharist. To make the day special, we will 2 Corinthians 3:15-4:1,3-6; Matthew 5:20-26 add some time for Eucharistic Adoration. At the end of the 9 am Mass, we will have a short Friday 2 Corinthians 4:7-15; Matthew 5:27-32 procession, and then leave the Blessed Sacrament exposed in the church for about an Saturday 2 Corinthians 5:14-21; Matthew 5:33-37 hour. Benediction will take place a little before 11 am. On this day, please take a little extra Sunday Solemnity of the Most Holy Trinity time after the 9 am or before the 11 am Mass to Proverbs 8:22-31; Romans 5:1-5; John 16:12-15 pray with Our Lord. -
ITJ Unit 8 Storybook
Unit 8 God Takes Care of Me Lesson 1: A Whale of a Tale Lesson 2: Daniel and the Lions’ Den Lesson 3: Paul and Silas Lesson 4: Elijah and the Ravens Lesson 1 A Whale of a Tale God takes care of us every day. Sometimes in little ways we don’t even notice. Sometimes God does amazing things to take care of us too! Everyone say “God takes care of me!” In the Bible, God took care of a man named Jonah. Jonah was a prophet of God. Prophets tell God’s people messages from God. God tells prophets what to tell the people. One day, God gave Jonah a message for the wicked people of Nineveh. They would be punished if they did not stop doing bad things. Jonah didn’t want to go to Ninevah with God’s message. He got on a boat that was going far away. story continues on the next page 2 3 Lesson 1 A Whale of a Tale Jonah sailed away on the boat, but God sent a big storm. Jonah knew the storm would sink the boat if he didn’t get out of the boat. To stop the storm, the sailors threw Jonah over the side of the boat. Everyone hold your breath and try to swim! But Jonah did not drown in the waves! Jonah prayed to God. God sent a whale to swallow Jonah. Jonah stayed alive in the belly of the whale for three days and three nights. Everyone hold up three fingers! God took care of Jonah and kept him safe. -
Who Is Right, Paul Or Barnabas? Acts 15:34-41
6-27-21 Who is Right, Paul or Barnabas? Acts 15:34-41. Everyone disagrees with someone at one 2me or another. Chris2ans are not exempt; we fight and whine with the best of them. Some2mes we even try to use the scriptures to win our arguments. Now, that’s not necessarily a bad thing but the inten2on in the heart of doing it can be. The N.T. records some of the early arguments among believers. When you read Romans and I Corinthians, you discover that Chris2ans disagreed on things like ea2ng meat offered to idols, on whether to observe the Sabbath Day, or whether to eat meat or be a vegetarian, and on whether to drink wine. We can read in Colossians a church that was torn by controversy over the proper role of angels, New Moon celebra2ons, and the proper diet for spiritual Chris2ans. In Thessalonica, the young church was deeply confused about the Second Coming of Christ. In Philippi there was evidently a major power struggle within the church, which is why Philippians contains such a strong plea for unity. Today, I am not speaking about disagreements over the fundamental, non-nego2able doctrines. These truths are not “up for grabs,” as if we could decide whether we believe that Jesus is God or whether we believe in the Second Coming, or deny the virgin birth, Jesus sinless life, death, burial and resurrec2on, or that saving faith is found by the gracious works of Jesus. Those truths belong to the “faith which was once for all delivered to the saints” (JuDe 3) In this message we are looking at what we might call Category 2 disagreements, areas of doctrine or prac2ce not involving the fundamentals of the Chris2an faith. -
From Experience to Testimony Thematic Guidelines for Study and Discussion
THE SYRO-MALANKARA CATHOLIC CHURCH THE FIRST MALANKARA CATHOLIC CHURCH ASSEMBLY TRIVANDRUM, 21-23 SEPTEMBER, 2011 FROM EXPERIENCE TO TESTIMONY THEMATIC GUIDELINES FOR STUDY AND DISCUSSION Dr. Abraham Mar Julios (Chairman, Core-committee) FOREWORD The Holy Episcopal Synod of the Syro-Malankara Church, had entrusted me with the task of preparing the Lineamenta or Guidelines for the First Malankara Church Assembly, to be held in September 2011. Evangelization was selected as Theme of the Assembly. A half-day consultation was done at Shantinilayam, Tiruvalla with a small Group of four people, consisting of Msgr. Antony Kackanatt, Sister Dr. Namita SIC, Mr. Jomi Thomas and me. The first draft of the Lineamenta was presented in Malayalam before the Episcopal Synod, in December 2010, and the Synod Fathers suggested, I should provide an English version as basic text, which could be translated also into Tamil, Kannada and Hindi. The Draft had to be reworked for theological correctness and systematic presentation. The Key Bible verse we have selected is Isaiah 6:8 “Lord, here I am! Send me”! The Leitmotiv is “From Experience to Testimony”. The Theme of the Assembly has to be discussed and prayed over by all the sections of the Malankara Church. The message has to be imbibed by the whole people of God and should percolate through the cross sections of the Church. The Eparchial Assemblies and the Church Assembly should motivate us to rededicate ourselves to the great cause of Announcing the Good News all over the world and winning souls for the Kingdom of God, and contributing to the growth of the Church. -
The History of St. Thomas the Apostle the First Fifty Years
The History of St. Thomas the Apostle The First Fifty Years The following is from a small book commemorating the 50th Anniversary of St. Thomas the Apostle. THE YEAR was 1902, the month was July, the day was the 9th. This date will never be forgotten as it was on this day that His Excellency, the Most Reverend John J. Monaghan, Bishop of the Diocese of Wilmington, had purchased the property, near Fourth Street and Grant Avenue, as the site for a new Catholic Church and initiated the erection thereon of a combined church and school to be named in honor of the patron saint of the first Bishop of Wilmington, Most Reverend Thomas A. Becker. The cornerstone was laid on May 24, 1903, by Bishop Monaghan, assisted by Vicar-General John A. Lyons and a large group of priests. The ceremonies began with a processional from the home of the Little Sisters of the Poor to a large wooden cross on the Church site where it was determined that the altar would be erected. After blessing this particular spot, the Bishop then consecrated and laid the cornerstone. Following this he blessed the foundation and then bestowed the Papal Blessing on all those present at the ceremony. The sermon was delivered by the Reverend Francis T. McCarthy, TOP – Original Church and School, now the old gym. S.J., while the musical program was under the direction of Professor BOTTOM – The brand new rectory in 1911. James Curran. On June 30, 1903, the Reverend John J. Connelly, then Chancellor of the Diocese and Assistant Pastor of Saint Paul's Church, was appointed as first Pastor of Saint Thomas. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the Back of the Book to Get
1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the back of the book to get the feel and the context for 2 Timothy. Paul concludes his letter by writing these words: “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. Be diligent to come to me quickly; for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. And Tychicus I have sent to Ephesus. Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments. Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words. At my first defense no one stood with me, but all forsook me. May it not be charged against them. But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. -
Oral Learner Story Collectionsuploaded
A story may speak more strongly than a sermon about God’s view on cultural issues. Look at the following list of stories which illustrate the concept of matching a story to a Biblical, cultural or worldview issue: God’s Promise to Abraham Genesis 12:1-9, Gen. 17:1-8 (Illustrates the concept of God’s relationship with man. God is not distant and unknowable.) The Ten Commandments Exodus 19:16-20:17 ( Illustrates that God is Holy) Saul at Endor I Samuel 28 (Illustrates the evil of witchcraft and consulting mediums and God’s view of these things) Abraham is Tested Genesis 22:1-19 (Illustrates Blood sacrifice) Elijah is fed by the Ravens I Kings 17:1-6 (Illustrates that God is our Provider) Solomon’s Dream I Kings 3:1-15 (Illustrates the significance of dreams) The Book of the Law is Found 2 Kings 22 and 23 ( Illustrates idolatry and God’s view of idols made my man) Naaman Healed of Leprosy 2 Kings 4 (Illustrates Healing and the Power of God) The Golden Calf Exodus 32 (Illustrates Idolatry and God’s Hatred of Idolatry) The Lost Son (Illustrates Forgiveness) Story of Lazarus John 11:1-43 (Illustrates the Power of God) Paul in Athens Acts 17:16-34 (Illustrates the religious nature of certain cultures) Bricks without Straw Exodus 5:-6:18 (Illustrates oppression and social caste, God’s view of equality) Peter’s Vision on Food Acts 11:1-18 (Illustrates God’s view on Food Taboos) See the Lesson Plan for ideas on how to assist your audience to understand these concepts with an Activity. -
“Last Words!”- 2 Timothy 4:10-11 Colorado April 4, 2017
“LAST WORDS!”- 2 TIMOTHY 4:10-11 COLORADO APRIL 4, 2017 Dan File, P.O. Box 1088, Lake City, CO 81235-1088/303-345-8830 / [email protected] Paul labored for more than 30 year proclaiming the good news of to Paul.1 His desertion should serve as a warning to us.1 Corinthians salvation found in Jesus Christ alone and bore the brand marks of a 10:12 reminds us that, “Therefore, let him who thinks he stands take heed servant of Christ. (Galatians 6:17) As he sat in a cold Roman dungeon, lest he fall.” 2 waiting for his execution, Paul’s thoughts and prayers were directed to his A. “CRESCENS HAS GONE TO GALATIA”- 2 TIMOTHY 4:10B son in the faith, Timothy and the church Timothy pastored in Ephesus. This is the only place Crescens’ name is mentioned in the Bible. It Paul left Timothy there to carry on the work of ministry, but Timothy appears he had Paul’s blessing in leaving and was sent on a mission was heavy on Paul’s heart. Paul had one last letter to write his disciple to Galatia and not a desertion. Galatia was across the Aegean Sea. reminding him of crucial matters in ministry. There is urgency to Paul’s Though Crescens and Titus had gone out for the sake of the gospel message that while others quit, you must remain faithful to fulfill the from Paul in Rome, their absence was seriously felt by him in these ministry that God has given you. Paul was concerned for Timothy in this last, difficult days of his life. -
St. Thomas the Apostle Orthodox Christian Church
Welcome, Visitors! Sunday, July 22, 2018 Clergy St. Thomas the Apostle We thank you for attending St. Thomas today. If this is your first time in an Father Philip Lashbrook, Priest No doubt about it! Orthodox Church, you may find the Liturgy books at the entrance of the nave Fr. Deacon Raphael (Gary Fadil), Orthodox Christian Church Witnessing ancient helpful for following along (just ask if you feel a little lost!). Sometimes, simply Deacon Christianity in the maintaining a worshipful presence, open to the Holy Spirit, is a good way to start. Readers 914 W. Taylor St. Kokomo, IN 46901 modern world since After Divine Liturgy, please join us in the back for coffee and conversation. Jerry Columba Roberts 765-457-5045 1994. If Orthodoxy is new to you, you may have lots of questions! We’ll do our best to website: orthodoxkokomo.wordpress.com Altar Servers help. During Holy Communion, non-Orthodox Christians are warmly welcome to email: [email protected] seek a blessing from the priest, and/or partake of the blessed bread on the small Eli Attalah Facebook: stthomasorthodoxchristianchurch Nathanael Fadil table — if you’d like. The Eucharist in the Orthodox Church is intended for those Twitter: @orthodoxkokomo who have been educated in, and accepted, the beliefs and practices of the Ortho- Jay Gabriel Faust YouTube: youtube.com/user/OrthodoxKokomo dox Christian Faith, and who have been baptized and/or chrismated into that David Mykut Faith. We would not impose on you any profession of belief (through Communion Joseph Mykut Fr. Philip Lashbrook, Rector or any other practice) with which you may not agree or feel comfortable. -
Mike Lambert Junias the Apostle. Really?
Mike Lambert Junias the Apostle. Really? Junia the Apostle. Really? Mike Lambert 2013-07-12 The July 2013 issue of Ministry magazine carries the lead article, ªJunia The Apostle.º Much is made by the author of Junia being a ªfemale apostle.º This claim is based on the apostle Paul's description of Andronicus and Junia as ªmy kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before meº (Romans 16:7 KJV). The conclusion on p. 9 boldly declares, ªPaul recognized her as one of the apostles, a woman who was willing to suffer for the gospel she was busily spreading.º Receiving my July copy, seeing the cover with its title, then reading the article and evidences provided, I could only react with astonishment. One question. On what basis? Junia the apostle? Really? Theologians and historians have debated the text used in support of this claim and come to differing conclusions. To be fair, in her opening paragraph the author states that ªthrough the years, questions have been raised about her identity, occupation, and especially her gender.º Yet, she claims unequivocally in the title and the conclusion that Junia was a female apostle. OrdinationTruth.com Committed to Scripture//Subordinate to Jesus//Called to Unity page 1 Mike Lambert Junias the Apostle. Really? In proving her case, three and a half pages are spent looking at the name Junia in the Greek language, in antiquity, in early Christian references, in Greek NT manuscripts, in printed Greek New Testaments, and in modern translations. -
“Singing in the Dungeon” – Acts 16:16-40
Singing in the Dungeon – Acts 16:16-40 April 26, 2020 Page 1 of 1 North Seattle Friends Church Paul, Silas, and Timothy are still in Philippi, the main city of Macedonia in what is now Greece The church in Philippi will receive the Letter to the Philippians, which we begin with next week We don’t know how long they remained in Philippi, but it must have been some time On this occasion, they return to the place of prayer down by the river where they met Lydia While going to the place of prayer, a slave girl kept following them and crying out… “These men are slaves of the Most High God, who proclaim to you a way of salvation.” She had a spirit, by which she was able to tell fortunes making her owners rich Her spirit recognized that the Spirit of God was present in Paul and his companions Therefore, it told the truth about them Paul tired of the attention and in the name of Jesus, commanded the spirit to come out of her That made the owners angry as the slave girl could no longer tell fortunes They complained and both Paul and Silas were thrown in jail That night Paul and Silas were singing and praying in the jail cell—a dungeon really, not like our jails Amazing that they would be singing in such an awful place, while in stocks and chains It speaks of deep trust in God that they could sing in the midst of the dungeon I find singing is one way that I can focus on trusting God, rather than my difficulties Suddenly there was a violent earthquake, which opened the doors and loosened all chains It woke the jailer up and he was afraid for his