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CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Civis Romanus Sum Citizenship in Ancient Rome Was Valued Not Only
Civis Romanus Sum Citizenship in Ancient Rome was valued not only for the rights and social status it provided, but also for the sense of patriotism and honor it instilled in the Roman people. The gravity of citizenship allowed the Roman Empire’s multitudinous regions to become vastly and impossibly connected by a sense of pride for one Italian city. Citizenship was a commodity valuable enough for soldiers such as Mucius Scaevola to give their right hands for, as well as for plebeians to secede and fight for with their lives. Citizens felt an unbreakable bond between themselves and their nation; they were dedicated to representing and defending Rome at any cost. It was this strong sense of identity that united so many people and created such a dominant empire. Roman citizenship was one of the most prized possessions a European inhabitant could have, bearing the magnitude of rights, ranking, honor, and a powerful sense of Roman identity. Although some Roman people were born into citizenship, the rest of the population yearned for such rights and status, and took whatever action they could to become true, legal members of Roman society. Citizenship included suffrage, the right to run for and occupy office, the right to not be tortured, crucified, or be sentenced to death unless found guilty of treason, the right to marry, to hold property, and to have a trial, as well as various “public” and “private” prerogatives. Romans born into a noble family inherited citizenship and social status; they made up the patrician class, while the lower plebeian class was made up of free non-citizens. -
Asher Benjamin As an Architect in Windsor, Vermont
Summer 1974 VOL. 42 NO.3 The GpROCEEDINGS of the VERMONT HISTORICAL SOCIETY This famous architect built a meetinghouse and three private houses in Windsor before he left for Boston in 1802 ... Asher Benjamin as an Architect in Windsor, Vennont By JOHN QUINAN N August of 1802 the architect Asher Benjamin wrote from Boston to I Gideon Granger, the Postmaster General of the United States, seeking aid in obtaining a commission for a marine hospital in that city. Benjamin's letter identifies by name and location most of his first eight commissions - a rare and unusual document in American architectural history which enables us to trace his path northward from Hartford, Con necticut, to Windsor, Vermont. Benjamin wrote, in part: "Sir, I have since I left Suffield Conn. built the following houses, Viz. Samuel Hinckley, Northampton, William Coleman's Greenfield, Luke Baldwin's Esq., Brookfield, and a Meeting House and three other large houses in Windsor, Vermont, The Academy at Deerfield. l Most of these commissions have not fared very well. The Deerfield Academy building (Memorial Hall, 1798-1799) was altered sufficiently during the nineteenth century to obscure much of its original character. The Baldwin and Hinckley houses (both c.17%) were demolished early in the twentieth century and are lost to us, and it seems that the William Coleman house in Greenfield (1797) (Fig. 6) is the sole survivor of Benjamin's first decade of practice. But what of the four unnamed build ings in Windsor? Are they identifiable? Do they still stand in Windsor? Have they any special interest or significance? The four Windsor buildings are identifiable despite the fact that the three houses have been demolished and the meetinghouse has been altered I. -
3. Rome: Roman Citizenship Robert L
Section I: Athens, Rome, and Jerusalem: Contemporary Civilization (Ideas and Institutions Background of Western Civilization of Western Man) 1958 3. Rome: Roman Citizenship Robert L. Bloom Gettysburg College Basil L. Crapster Gettysburg College Harold A. Dunkelberger Gettysburg College See next page for additional authors Follow this and additional works at: https://cupola.gettysburg.edu/contemporary_sec1 Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Cultural History Commons Share feedback about the accessibility of this item. Bloom, Robert L. et al. "3. Rome: Roman Citizenship. Pt. I: Athens, Rome, and Jerusalem: Background of Western Civilization." Ideas and Institutions of Western Man (Gettysburg College, 1958), 59-61. This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/ contemporary_sec1/10 This open access book chapter is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. 3. Rome: Roman Citizenship Abstract The Roman concept of citizenship represents both a measure of their capacity to govern and one of their key contributions to Western culture. In the Greek city-state, citizenship was something which could not be separated from the intimate and varied life of the polis. It enabled a man to live the good life because it entitled him to participate in all the activities which the polis sponsored. -
How Ancient Greece and Rome Provide Insight for Citizenship and Immigration in the 21St Century
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2019-4 Comparing Ancient to Modern: How Ancient Greece and Rome Provide Insight for Citizenship and Immigration in the 21st Century Viktoria Schumacher Follow this and additional works at: https://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Other Classics Commons Comparing Ancient to Modern: How Ancient Greece and Rome Provide Insight for Citizenship and Immigration in the 21st Century Viktoria Schumacher CPHAB Senior Thesis Xavier University 2019 Director: Thomas Strunk Readers: Jay Arns and Tim Severyn 1 Introduction Migration plays an extremely vital role in the advancement of human societies. Despite our world’s staggering history with immigration, the conversation about how to manage current issues has fallen flat. Patterns of immigration have demonstrated that the number of migrants, especially refugees, has peaked in the 21st century, and numbers are still raising steadily.1 The increase is caused by an abundance of factors, including major events such as the Syrian refugee crisis, harmful or unfavorable political climates, and ongoing gang violence in Mexico and Central America. These issues have gone largely unsolved, causing immense suffering resulting in millions of people to migrate out of their home countries. Movement away from home due to tumultuous times is not a new concept. In fact, migration history demonstrates that major movement of people is a characteristic of our world. I posit that looking at migration in our past as well as examining its effects on different societies will offer a perspective that has otherwise been ignored. -
The East India Marine Society's
Global Knowledge in the Early Republic The East India Marine Society’s “Curiosities” Museum Patricia Johnston On a cold January day in 1804, the Reverend William Bentley, pastor of the East Church, stood and watched a strange and exotic parade weaving through the streets of Salem, Massachusetts. A number of sea captains, who had just returned from Sumatra, Bombay, Calcutta, Canton, Manila, and other Asian ports, put on this public display to commemorate their recent business adventures. Bentley recorded in his diary, “This day is the Annual Meeting of the East India Marine Society. After business & before din- ner they moved in procession, . Each of the brethren bore some Indian curiosity & the palanquin was borne by the negroes dressed nearly in the Indian manner. A person dressed in Chinese habits & mask passed in front. The crowd of spectators was great.”1 The objects that the minister described demonstrate the global circula- tion of material culture in the Early Republic. Waiting in Asian harbors for trade opportunities, captains and crews swapped souvenirs that had literally circled the world. When they returned to their hometowns, they shared the objects they collected, both privately with acquaintances and publicly in mu- seums and parades that were widely covered in the newspapers. These global artifacts provide insights into the broad intellectual pursuits of the Early Republic, including natural history, ethnography, and aesthetics. The objects also illuminate early trade relations and cultural perceptions between Asia and the new United States. When displayed back in the United States, artifacts helped construct and reinforce social hierarchies in American seaports; they also expressed America’s arrival as a full participant in world commerce. -
The Art of Citizenship Roman Cultural Identity in Cicero’S Pro Archia Poeta
The ArT of CiTizenship Roman Cultural Identity in Cicero’s Pro Archia Poeta fisher pressman This paper examines CiCero’s Pro ArchiA PoetA oraTio and The auThor’s impliCiT and expliCiT views on how roman CulTural idenTiTy is ConsTruCTed. while The speeCh iTself is The legal defense of The poeT arChias’ Claim To roman CiTizenship, iT also siTuaTes The debaTe of legal CiTizenship wiThin a broader ConTexT of roman CulTural idenTiTy. more speCifiCally, iT is argued ThaT The oraTion allows CiCero To emphasize The Com- binaTion of arTes, in This ConTexT replaCing The liTeral definiTion of “skill” or “arT” wiTh a foundaTional and neCessary roman virTue, and humaniTas as a means of de- sCribing The role eduCaTion plays in CreaTing roman idenTiTy. for CiCero, The Combi- naTion of Artes And humAnitAs resulTs in a Type of eduCaTion orienTed Toward Char- aCTerisTiC roman virTues like honor, glory and publiC serviCe, whiCh serves as The basis for his definiTion of roman CulTural idenTiTy. This argumenT Comes primarily from The deConsTruCTion of The oraTion and The examinaTion of speCifiC passages To idenTify key Themes and expressions, and Combining This analysis wiTh reCenT aCa- demiC sCholarship on CiCero’s oraTions. Cicero’s famous defense of the poet Aulus Licinius Archias judgment and tact convinced him that the only way to in Pro Archia Poeta Oratio remains one of the most present his argument, weak on evidence, was to evoke the eloquent and important works of Latin literature to date. elegant and decorative aspects of human letters in defense The work celebrates the merits of literature and art, which of a poet.”4 However, John Dugan contends that this offers a powerful description of what makes an individual unusual style creates the foundation on which Cicero Roman. -
Paul the Roman Citizen: Roman Citizenship in the Ancient World and Its Importance for Understanding Acts 22:22–29
PAUL THE ROMAN CITIZEN: ROMAN CITIZENSHIP IN THE ANCIENT WORLD AND ITS IMPORTANCE FOR UNDERSTANDING ACTS 22:22–29 Sean A. Adams University of Edinburgh, UK Paul is one of the most important characters within the New Testament, however, there is still much debate surrounding his life, ministry and theology. One of the key pieces of historical background that would shed light on the understanding of Paul is the understanding of his citizenship. Although not mentioned within his letters, Luke reports in the book of Acts that Paul was a Roman citizen in addition to being a Hellenistic Jew born in Tarsus. Determining if Paul was a Roman citizen is an important step in uncovering the Paul behind the letters and the Paul in Acts. In this paper, I will fi rst outline the nature and development of Roman citizenship within the ancient world and its importance for the bestowing of rights and privileges to its holder. This will be followed by a discussion of the historical veracity of Acts and its story. Finally Paul’s citizenship will be evaluated including the role of dual citizenship in the ancient world and the incident of Acts 22:22–29 and the possible ramifi cations of making a false claim of Roman citizenship. Roman Citizenship Citizenship, at the very beginning of Rome’s development, was rela- tively limited to people who lived within Rome and the surrounding area. However, as their infl uence and power increased it became more desirable to have Roman citizenship. Originally, people could only become citizens in three ways: birth, manumission or special conces- sion.1 Citizenship by birth does not require much explanation except 1 Charlotte E. -
7 the Roman Empire
Eli J. S. Weaverdyck 7 The Roman Empire I Introduction The Roman Empire was one of the largest and longest lasting of all the empires in the ancient world.1 At its height, it controlled the entire coast of the Mediterranean and vast continental hinterlands, including most of western Europe and Great Brit- ain, the Balkans, all of Asia Minor, the Near East as far as the Euphrates (and be- yond, briefly), and northern Africa as far south as the Sahara. The Mediterranean, known to the Romans as mare nostrum(‘our sea’), formed the core. The Mediterranean basin is characterized by extreme variability across both space and time. Geologically, the area is a large subduction zone between the African and European tectonic plates. This not only produces volcanic and seismic activity, it also means that the most commonly encountered bedrock is uplifted limestone, which is easily eroded by water. Much of the coastline is mountainous with deep river valleys. This rugged topography means that even broadly similar climatic conditions can pro- duce drastically dissimilar microclimates within very short distances. In addition, strong interannual variability in precipitation means that local food shortages were an endemic feature of Mediterranean agriculture. In combination, this temporal and spatial variability meant that risk-buffering mechanisms including diversification, storage, and distribution of goods played an important role in ancient Mediterranean survival strategies. Connectivity has always characterized the Mediterranean.2 While geography encouraged mobility, the empire accelerated that tendency, inducing the transfer of people, goods, and ideas on a scale never seen before.3 This mobility, combined with increased demand and the efforts of the imperial govern- ment to mobilize specific products, led to the rise of broad regional specializations, particularly in staple foods and precious metals.4 The results of this increased con- It has also been the subject of more scholarship than any other empire treated in this volume. -
John Winthrop (1587/88-1649), 1798 Samuel Mcintire (1757-1811
John Winthrop (1587/88-1649), 1798 Samuel McIntire (1757-1811) carved and painted wood 15 1/2 (h) (39.370) inscribed on the base: "Winthrop” Bequest of William Bentley, 1819 Weis 149 Hewes number: 155 Ex. Coll.: commissioned by the donor, 1798. Exhibitions: 1804, Independence Day Celebration, Salem Meeting House. 1931, "American Folk Sculpture," Newark Museum, Newark, New Jersey. 1957, "Samuel McIntire," Essex Institute, no. 8. 1977, "Landscape and Faction: Spatial Transformation in William Bentley's Salem," Essex Institute, no. 18. Publications: "Editor's Attic," The Magazine Antiques 21(January 1932): 8, 12. "Editor's Attic," The Magazine Antiques 28(October 1935): 138-40. Fiske Kimball, Mr. Samuel McIntire, Carver, The Architect of Salem (Portland, Maine: Southworth-Anthoensen Press, 1940): 138, fig. 362. Nina Fletcher Little, "Carved Figures by Samuel McIntire and his Contemporaries," Essex Institute Historical Collections 93(April-July 1957): 195-96, fig. 48. Susan Geib, "Landscape and Faction: Spatial Transformation in William Bentley's Salem," Essex Institute Historical Collections 113(July 1977): 217. This bust of John Winthrop was carved nearly one hundred and fifty years after the governor's death. It was commissioned by the Salem minister William Bentley (cat. #8) in 1798 as an addition to his "cabinet" of portraits of famous Massachusetts politicians and ministers. Bentley owned a painted miniature of the governor (cat. #154) that had been copied from a large seventeenth century canvas (cat. #153). Bentley loaned this miniature to the carver, Samuel McIntire, for the artist to use as reference for the carving. Bentley was familiar with the carver and his work. -
Roman Law, Roman Citizenship, Roman Identity? Interrelation Between the Three in the Late Republic and Early Empire
8/15/2014 Roman Law, Roman Citizenship, Roman Identity? Interrelation between the Three in the Late Republic and Early Empire Lina Girdvainyte, 1254707 Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts in Classics and Ancient Civilizations, Leiden University Supervisor: Prof. dr. L. de Ligt Table of Contents Introduction ........................................................................................................................................................ 2 1. Roman law ................................................................................................................................................. 7 1.1 Divisions of Roman law: exclusivity and accessibility to non-Romans ............................................ 8 a. ius civile .............................................................................................................................................. 8 b. ius gentium ....................................................................................................................................... 11 c. ius honorarium ................................................................................................................................. 13 1.2 Legal enactments and their application ............................................................................................ 16 1.3 Administration of justice .................................................................................................................. 18 2. Roman -
Charles Bulfinch's Popularity Flourished in the 1790'S After Articles
Charles Bulfinch's popularity flour ished in the 1790's after articles and images of the Ho llis Street Church, his first major project, were publ ished . The images led lo two ear ly church commissions ou tside of Boston an d signaled the beginning ofBu lfinch 's growing inlluence on New England ch urch architecture. The church comm issions also led to a wide variety of requests for Bulfinch designed institu tional buildings. such as court houses. banks and collegiate arch itecture, as well as designs for private mansions, evidence of which can be found in Salem, Massachusells and Maine. Bulfinch's chu rch designs had several innovat ive elements . Traditiona lly, lhe entrances lo a New England sty le meeting houses, where relig ious and public meetings were held, had been placed on the short ax is of the building where members entered from the sides. Bulfinch reorganized this design along the lines of a classical Latinate plan, placing the entrance on the long ax is at the front of the church and pulpit at the far end. He also brough t the free sta nding tower and steeple back into the body of the bui lding, above the entrance w ith a pedimen t porch to suppor t it. The two churches which began this trend were the Congregat ional Churches in Pittsfield (1793) an d Taunton (1792), very sim ilar in design, and wide ly copied thro ughout the New Englan d area . Other churches Bulfinch worked on outside of Boston were the Old South Church in Hallowell, Maine, where he designed the Cupola (1806), and the Church of Chris t in Lancaster, Massachusetts .