CONSTITUTION 101 What Is a Constitution?
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Indigenous Water Governance, Ontologies, and the Politics Of
Article Nature and Space Environment and Planning E: Nature and Respecting water: Space 0(0) 1–23 ! The Author(s) 2018 Indigenous water Reprints and permissions: sagepub.co.uk/journalsPermissions.nav governance, ontologies, DOI: 10.1177/2514848618789378 and the politics of kinship journals.sagepub.com/home/ene on the ground Nicole J Wilson University of British Columbia, Canada Jody Inkster University of Alberta/Yukon College, Canada Abstract Indigenous peoples often view water as a living entity or a relative, to which they have a sacred responsibility. Such a perspective frequently conflicts with settler societies’ view of water as a ‘‘resource’’ that can be owned, managed, and exploited. Although rarely articulated explicitly, water conflicts are rooted in ontological differences between Indigenous and settler views of water. Furthermore, the unequal water governance landscape created by settler colonialism has perpetuated the suppression of Indigenous ways of conceptualizing water. This paper thus examines the ‘‘political ontology’’ of water by drawing on insights from the fields of critical Indigenous studies, post-humanism, and water governance. Additionally, we engage a case study of four Yukon First Nations (Carcross/Tagish, Kluane, Tr’onde¨kHwe¨ch’in, and White River First Nations) in the Canadian North to examine their water ontologies through the lens of a politics of kinship including ideas about ‘‘respecting water.’’ We also examine the assumptions of settler- colonial water governance in the territory, shaped by modern land claims and self-government agreements. We close by discussing the implications of Indigenous water ontologies for alternate modes of governing water. Keywords Indigenous law, indigenous water governance, ontological politics, Yukon First Nations, Yukon, Canada Introduction We respect not only the water we utilize, we respect the land around it because it feeds into the water. -
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations IPINCH Case Study Report by Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Ta’an Kwach’an Council, and Tr’ondëk Hwëch’in in collaboration with Sheila Greer (Consultant to Champagne and Aishihik First Nations) and Catherine Bell (University of Alberta, Faculty of Law) January 2016 IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 Attribution and Copyright Notice CCM Attribution‐NonCommercial‐NoDerivs CC‐BY ‐NC‐ND www.sfu.ca/IPinCH This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. Other project funders included: Champagne and Aishihik First Nations, Carcross‐Tagish First Nation, Ta’an Kwach’an Council, Tr’ondëk Hwëch’in, and Sheila C. Greer Consulting. Report To Be Cited As: Carcross‐Tagish First Nation, Champagne & Aishihik First Nations, Ta’an Kwach’an Council, Tr’ondek Hwech’in First Nation, Sheila Greer, and Catherine Bell (2015), Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations. ii IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 SOME OF OUR WORDS Anything and everything you do, the way you live is your heritage. I walk it, that’s who I am. Angie Joseph‐Rear, TH Session, August 4, 2012. -
Differences Between Self-Governing First Nations and Indian Act Bands
QS-Y347-004-BB-A1 Differences between Self-Governing First Nations and Indian Act Bands. Many of Canada’s First Nation communities are still governed by the Indian Act, and are referred to as Bands. This means that their reserve lands, monies, other resources and governance structure are managed by the provisions in the Indian Act. In the Yukon however, the majority of First Nations are self-governing. Self-Governing Yukon First Nations direct their own affairs, and for the most part, the Indian Act no longer applies to them, their Citizens, or to settlement land. The following is a brief comparison of the differences between Indian Act Bands and Self-Governing Yukon First Nations. Indian Act Bands: Only three Yukon First Nations remain under the Indian Act. The Indian Act applies to members of a Band, who have “status.” Land that is provided for use and benefit of the Band cannot be owned by the Band or individual members. Core funding for the Band is determined by the Department of Indian Affairs and Northern Development. The Band government is accountable to the Minister of Indian Affairs and Northern Development. Self‑Governing Yukon First Nations There are eleven Self-Governing Yukon First Nations. The Indian Act no longer applies to the First Nation or its Citizens (although individual citizens may still be entitled to “status” under the Act). The First Nation’s land is owned and managed by the First Nation government. The First Nation sets its own priorities and its election process is defined by its Constitution. The First Nation has the ability to tax its Citizens and other residents. -
Teslin Tlingit Council Final Agreement
TESLIN TLINGIT COUNCIL FINAL AGREEMENT between THE TESLIN TLINGIT COUNCIL, THE GOVERNMENT OF CANADA, and THE GOVERNMENT OF THE YUKON - 1 - AGREEMENT made this 29th day of May, 1993. AMONG: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as "the Yukon"); AND The Teslin Tlingit Council as represented by the Teslin Tlingit Council General Council (hereinafter referred to as the "Teslin Tlingit Council") being the parties to the Teslin Tlingit Council Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: The Teslin Tlingit Council asserts aboriginal rights, titles and interests with respect to its Traditional Territory; the Teslin Tlingit Council wishes to retain, subject to this Agreement, the aboriginal rights, titles and interests it asserts with respect to its Settlement Land; the parties to this Agreement wish to recognize and protect a way of life that is based on an economic and spiritual relationship between Teslin Tlingit and the land; the parties to this Agreement wish to encourage and protect the cultural distinctiveness and social well-being of Teslin Tlingit; - 2 - the parties to this Agreement recognize the significant contributions of Teslin Tlingit and the Teslin Tlingit Council to the history and culture of the Yukon and Canada; the parties to this Agreement wish to enhance -
Kluane First Nation Self-Government Agreement
The Kluane First Nation Self-Government Agreement Among Kluane First Nation and Her Majesty the Queen in Right of Canada and The Government of the Yukon Published under the authority of the Minister of Indian Affairs and Northern Development Ottawa, 2003 www.ainc-inac.gc.ca 1-800-567-9604 TTY only 1-866-553-0554 QS-5369-002-EE-A1 Catalogue No.R2-290/2003E-PDF ISBN 0-622-35458-3 © Minister of Public Works and Government Services Canada Cette publication peut aussi être obtenue en français sous le titre : Entente sur l’autonomie gouvernementale de la Première nation de Kluane This Agreement made this 18th day of October, 2003. AMONG: Kluane First Nation as represented by the Chief and Council (hereinafter referred to as "Kluane First Nation") AND: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada") AND: The Government of the Yukon as represented by the Government Leader of the Yukon (hereinafter referred to as "the Yukon") being the Parties (collectively referred to as "the Parties") to this Kluane First Nation Self-Government Agreement (hereinafter referred to as "this Agreement"). WHEREAS: Kluane People have traditional decision-making bodies and practices, based on a moiety system, and wish to maintain those bodies and practices, integrated with a contemporary form of government; the Parties have negotiated the Kluane First Nation Final Agreement, securing the rights and benefits therein; Kluane First Nation and its Citizens assert, subject -
Vuntut Gwitchin First Nation Self-Government Agreement Vuntut Gwitchin First Nation Self-Government Agreement
VUNTUT GWITCHIN FIRST NATION SELF-GOVERNMENT AGREEMENT VUNTUT GWITCHIN FIRST NATION SELF-GOVERNMENT AGREEMENT Among The Vuntut Gwitchin First Nation and The Government of Canada and The Government of the Yukon © Published under the authority of the Hon. Tom Siddon, P.C., M.P., Minister of Indian Affairs and Northern Development, Ottawa, 1993. QS-8483-060-EE-A1 Catalogue No. R34-5/7-1993E ISBN 0-662-20738-6 Minister of Supply and Services Canada Cette publication peut aussi être obtenue en français sous le titre : CIY - L'Entente sur I'autonomie gouvernementale de la Première Nation des Gwitchin Vuntut This Agreement made this 29th day of May, 1993. AMONG: The Vuntut Gwitchin First Nation as represented by the Chief and Council of the Vuntut Gwitchin First Nation (hereinafter referred to as the "Vuntut Gwitchin First Nation") AND: The Government of the Yukon as represented by the Government Leader of the Yukon (hereinafter referred to as "the Yukon") AND: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada") being the Parties (collectively referred to as "the Parties") to this Vuntut Gwitchin First Nation Self-Government Agreement (hereinafter referred to as "this Agreement"). WHEREAS: Vuntut Gwitchin have traditional decision-making structures and are desirous of maintaining these structures; the Parties wish to support and promote the contemporary and evolving political institutions and processes of the Vuntut Gwitchin First Nation; the -
The History of Land Claims and Self-Government in the Yukon
QS-Y347-000-BB-A1 The History of Land Claims and Self-Government in the Yukon . Land claims and self-government in the Yukon are the result of hard work and determination by a number of trail-breakers. The process began in 1902 when hereditary Chief of the Ta’an Kwach’an, Jim Boss, wrote urgently to the Superintendent General of Indian Affairs saying, “Tell the King very hard, we want something for our Indians because they take our land and game”. In 1973, an organization called the Yukon Native Brotherhood (now the Council of Yukon First Nations), led by Chief Elijah Smith, traveled to Ottawa to present a proposal called Together Today for our Children Tomorrow. This document laid the foundation for the negotiation of land claims and self-government for Yukon First Nations. Negotiations between Yukon First Nations and the Government of Canada; and later with the Government of Yukon continued for the next 20 years until the Umbrella Final Agreement was signed in 1993. This document served as the foundation for the individual Final and Self-Government Agreements that would follow both immediately and over the coming years. The Ta’an Kwach’an signed their agreements in 2002, 100 years after Chief Boss’ letter. First Nations Effective Dates Final and Self-Government Agreements Vuntut Gwitchin First Nation February 14, 1995 Champagne and Aishihik First Nations February 14, 1995 First Nation of Nacho Nyak Dun February 14, 1995 Teslin Tlingit Council February 14, 1995 Little Salmon/Carmacks First Nation October 1, 1997 Selkirk First Nation October 1, 1997 Tr’ondëk Hwëch’in September 15, 1998 Ta’an Kwach’an Council April 1, 2002 Kluane First Nation February 2, 2004 Kwanlin Dün First Nation April 1, 2005 Carcross/Tagish First Nation January 9, 2006 White River First Nation, Ross River Dena Council and Liard First Nation are the remaining Yukon First Nations that have not concluded agreements. -
Icepatch 2005.Indd
Issue 2 Spring 2005 Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Kluane First Nation, Kwanlin Dün First Nation, Ta’an Kwäch’än Council, Teslin Tlingit Council Window into the past While today’s caribou occur in small herds across the southern Yukon, in “Lots of the past they were much more widespread and abundant, and therefore, of great importance to our ancestors. Lotscaribouaround of here Mountaintop ice patches across the southern part of the Yukon are places “ where caribou gather in the summer for relief from insects and heat. ...used to be” They are also places where the ancestors used to hunt (and people still (Elder Mrs. Annie Ned, 1980) occasionally do today). These patches used to remain frozen year-round, but with the warm summers of recent decades they have begun melting. caribou As they melt, researchers and First Nations citizens and staff are finding around here items that provide windows into the past and help us learn about caribou, ...used tothe be” history of our lands, and the hunting practices of our ancestors. Yukon First Nations have been participating in the study of these melting ice patches, working co-operatively with the Yukon Government since the first ice patch was discovered in 1997. Since then, each summer the patches are visited to check for new finds. In December 2004, representatives of the First Nations met to review the project’s history and talk about its future. From this, a First Nations’ vision for the project emerged. Vision Our vision is to ensure First Nation ownership and involvement in the discovery, study, interpretation and end use of the artifacts, ethnographic objects and biological materials found at the melting ice patches in our Traditional Territories, as well as the management and understanding of these special places. -
1 Athabaskan Languages Conference Whitehorse, Yukon June 27 to 29
Athabaskan Languages Conference Whitehorse, Yukon June 27th to 29th, 2011 Hosted by the Council for Yukon First Nations Monday, June 27th Special Workshop on Narratives High Country Inn 8:00 a.m. Prayers: Southern Tutchone, Tagish, and Tlingit Elders Welcomes: Council for Yukon First Nations, Kwanlin Dun First Nation, Ta’an Kwach’an Council, Kluane First Nation, Government of Yukon 8:30 a.m. Chris Cox (University of Alberta) Structuring Stories: Personal and Traditional Narrative Styles in Tsuut’ina 9:00 a.m. Leslie Saxon (University of Victoria) Petitot’s “Klinchange Kotie” and the Expression of Subjectivity 9:30 a.m. James Crippen (University of British Columbia) A Southern Tlingit Geohistorical Narrative 10:00 a.m. Nora and Richard Dauenhauer (University of Alaska Southeast) Tense, Aspect, and the Organization of Tlingit Oral Narrative 10:30 a.m. Break 10:45 a.m. Andrea Wilhelm (University of Alberta and University of Victoria) and Shirley Cardinal (Cold Lake First Nation) A Close Reading of a Dene Sųłiné Narrative 11:15 a.m. Olga Lovick (First Nations University) Identification of Narrative Genres in Upper Tanana Athabascan 11:45 a.m. Siri Tuttle (University of Alaska Fairbanks and Alaska Native Language Center) Prosody of Lower Tanana Advice and Memoir Texts 12:15 p.m. Lunch 1:30 p.m. Patrick Moore (University of British Columbia) Indigenous Narrators Engagements with Scholarly Discourses and Media 2:00 p.m Julie Cruikshank (University of British Columbia) Oral Narratives and Aboriginal Perspectivism 1 2:30 p.m. Break 2:45 p.m. Elders Stories and Descriptions of Their Work with Scholars Documenting Languages and Narrative Traditions (Yukon First Nations Elders) 4:00 p.m. -
Harvesting in Kluane National Park and Reserve
FN harvestER brochure June 6 outlines eng.indd 1 27/06/2012 10:10:02 AM 0 1 km Donjek Burwash k Dan̨̈ Zhur̈̀ Landing Cree ele Mount Creek Ste rd Wood Ha zza Kathleen Lake Haines Road Mount Mat’ataną̀̈̈ Slaggard Mount Destruction Hoge Bay Man̈̄ Mount Steele Donjek Glacier Bighorn B cier i Chitina Gla Lake g reek Kluane h C o on Lake r D d D n ng � L o C o C n r M e j e e k R k k Mount D r Cottonwood Walsh Kluane u u i v k Kings S Bullion e B h Lake 1:30,000 p r e Throne u Plateau e u ll P ̀̈ io e tyeigh t R l n p For Tachal̨̈̀ L ̀̀ C i Dhal v D l re C ̨̈̄ e ek Sheep ̄ C r r ? M ̈ o e Ck k in e Soldier’s r e C k e re re Summit i e C c e k a lin l al et G M Outpost Kloo r Mountain Lake e r e v e i iv n ̨̀ R R a K i u u h l M K M C k a i y L A’aÿ Chu ̨̈ ̈ ̨̀ a r h ̨ o s i West ̨̈’ s h h A t Mount a s C l i l a V Decoeli Paint A u c C lc h Mountain k a e Ka r n Ck s e k C a v A’aÿ Chų̀ wu i Mount ̨̈ r l s R e h East R e iv s Decoeli r e i Kimberley k k r K ie v Pine Lake a c r Meadows Dezadeas s a Mount a M h River Outpost k l J �i aw G Maxwell r tl��t �� ���� u e k Mountain lsh iv ? Haines C R t Junction n L ) tl t e n m Hoodoo n D ̈̀̈ ̈ ̀ o t e Alsek in s o Mountain d Kaskawulsh u g p g p r u iol Mountain a e S r s F ( u i Mount A D Chalcedony Mount C Leacock Mountain Martha Black a Profile na Vulcan d a Mountain L Mountain Quill Creek C o re r Az e s cie r k t C a l e D l G iv Columbia C reek a t R c n y e Kathleen h t e s Lake m t u Observation Mtn C oin D z M t t r p Alaska e Louise Yukon Plateau/Summit ap A M e is Lake k Pinnacle D Kings Observation Throne Peak Felsite Glacier Cottonwood Mountain Sockeye Lake Dezadeash ̂ Lake K as itl t k D r u e r aw sty G laci M ier u e Glac l v ulsh sh Dalton Creek aw Ri Kask R Shorty M iv k axw e e Mount Creek ell C r s r Al e Barker e k k Lowell Glacier 012345km Mush Lake 1:145,000 l Goatherd Mountain Mush Lake Klukshu Ulu Alder Creek St. -
Kluane First Nation V. Johnson, 2015 YKTC 20 Date: 20150703 Dockets: 14-T0106 14-T0107 Registry: Whitehorse
Citation: Kluane First Nation v. Johnson, 2015 YKTC 20 Date: 20150703 Dockets: 14-T0106 14-T0107 Registry: Whitehorse IN THE TERRITORIAL COURT OF YUKON Before: His Honour Judge Chisholm IN THE MATTER OF THE LANDLORD AND TENANT ACT RSY 2002, c.131 AND AMENDMENTS THERETO BETWEEN: KLUANE FIRST NATION LANDLORD AND: DEREK JOHNSON AND WILFRED SHELDON TENANTS Appearances: Graham Lang Counsel for the Landlord Ken Hodgins Appearing with Derek Johnson and Wilfred Sheldon REASONS FOR JUDGMENT Introduction [1] Kluane First Nation (‘KFN’) is seeking to regain possession of the residential premises of Mr. Derek Johnson and Mr. Wilfred Sheldon, respectively, pursuant to the Landlord and Tenant Act, RSY 2002, c.131 (the ‘Act’). The homes are located in the community of Burwash Landing, Yukon, on settlement land of KFN. As the result of criminal court proceedings, Mr. Johnson and Mr. Sheldon are presently prohibited from residing in Burwash Landing. Messrs. Johnson and Sheldon take the position that the Kluane First Nation v. Johnson, 2015 YKTC 20 Page: 2 Act does not apply to settlement land. Alternatively, they argue there is no tenancy under the Act and as such, this Court has no jurisdiction to deal with the matter. [2] In 2006 and 2009, respectively, Mr. Johnson and Mr. Sheldon applied for housing from their First Nation. No formal agreement was entered into in either case. In each case, a housing application form was filled out and submitted to KFN and in each case, a section of the completed application form indicated a desire to pay to own the respective homes. -
ICETON-DISSERTATION-2019.Pdf (4.743Mb)
DEFINING SPACE: HOW HISTORY SHAPED AND INFORMED NOTIONS OF KASKA LAND USE AND OCCUPANCY A Thesis Submitted to the College of Graduate and Postdoctoral Studies In Partial Fulfilment of the Requirements For the Degree of PhD In the Department of History University of Saskatchewan Saskatoon By GLENN WILLIAM ICETON © Copyright Glenn William Iceton, June, 2019. All rights reserved. PERMISSION TO USE In presenting this dissertation in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis/dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my dissertation. Requests for permission to copy or make other uses of materials in this dissertation in whole or part should be addressed to: Head of the Department of History Arts Building, 9 Campus Dr University of Saskatchewan Saskatoon, Saskatchewan S7N 5A5 Canada OR Dean College of Graduate and Postdoctoral Studies University of Saskatchewan 116 Thorvaldson Building, 110 Science Place Saskatoon, Saskatchewan S7N 5C9 Canada i ABSTRACT Beginning in the 1970s, as the federal government began to negotiate comprehensive land claims based on extant Aboriginal title, historical understandings of Indigenous land use and occupancy gained new significance as a means of demonstrating title.