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The Religious Reforms of Akhenaten and the Cult of the Aten
The Pharaoh’s Sun-Disc : The Religious Reforms of Akhenaten and the Cult of the Aten The 18th Dynasty Pharaoh Akhenaten, known to many as the “Heretic King,” made significant changes to the religious institutions of Ancient Egypt during his reign in the 14th century BCE. The traditional view long maintained that these reforms, focused on the promotion of a single solar god known as the Aten, constituted an early form of monotheism foreshadowing the rise of Western Biblical tradition. However, this simplification ignores the earlier henotheistic tendency of Egyptian polytheism and the role of Atenism in strengthening the Pharaoh’s authority in the face of the powerful Amun-Ra priesthood, as well as distinctions between the monotheism of Moses and Akhenaten’s cult. Instead, the religion of Akhenaten, which developed from earlier ideas surrounding the solar deity motif, can be seen as an instance of monotheistic practice in form but not in function, characterized by a lack of conviction outside the new capital of Akhetaten as well as an ultimate goal of establishing not one god but one ruling power in Egypt: the Pharaoh. This will become clear through an analysis of the background to Akhenaten’s reign, the nature of his reforms and possible motivations, and the reality of Atenism vis-à-vis later Biblical monotheism. The “revolution” of Akhenaten, born Amunhotep IV,1 evidently had significant implications both during and after his reign. The radical nature of his reforms is clearly visible in the later elimination of his name and those of his immediate successors from the official list of rulers.2 However, it is possible to see the roots of these changes, and perhaps of the Pharaoh’s motivations, in earlier developments in the importance and form 1 Greek Amunhopis IV. -
Amarna Period Down to the Opening of Sety I's Reign
oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires -
Ancient History
2002 HIGHER SCHOOL CERTIFICATE EXAMINATION Ancient History Total marks – 100 Section I Pages 2–5 Personalities in Their Times – 25 marks • Attempt ONE question from Questions 1–12 •Allow about 45 minutes for this section Section II Pages 9–22 Ancient Societies – 25 marks • Attempt ONE question from Questions 13–25 General Instructions •Allow about 45 minutes for this section • Reading time – 5 minutes Section III Pages 25–31 •Working time – 3 hours •Write using black or blue pen Historical Periods – 25 marks • Attempt ONE question from Questions 26–44 •Allow about 45 minutes for this section Section IV Pages 33–45 Additional Historical Period OR Additional Ancient Society – 25 marks • Attempt ONE question from Questions 45–63 OR ONE question from Question 64–76 • Choose a different Ancient Society from the one you chose in Section II, or a different Historical Period from the one you chose in Section III •Allow about 45 minutes for this section 104 Section I — Personalities in Their Times 25 marks Attempt ONE question from Questions 1–12 Allow about 45 minutes for this section Answer the question in a writing booklet. Extra writing booklets are available. Page Question 1 — Option A – Egypt: Hatshepsut ................................................................. 3 Question 2 — Option B – Egypt: Akhenaten .................................................................. 3 Question 3 — Option C – Egypt: Ramesses II ................................................................ 3 Question 4 — Option D – Near East: Sennacherib .............................................................. -
Who Was Who at Amarna
1 Who was Who at Amarna Akhenaten’s predecessors Amenhotep III: Akhenaten’s father, who ruled for nearly 40 years during the peak of Egypt’s New Kingdom empire. One of ancient Egypt’s most prolific builders, he is also known for his interest in the solar cult and promotion of divine kingship. He was buried in WV22 at Thebes, his mummy later cached with other royal mummies in the Tomb of Amenhotep II (KV 35) in the Valley of the Kings. Tiye: Amenhotep III’s chief wife and the mother of Akhenaten. Her parents Yuya and Tjuyu were from the region of modern Akhmim in Egypt’s south. She may have lived out her later years at Akhetaten and died in the 14th year of Akhenaten’s reign. Funerary equipment found in the Amarna Royal Tomb suggests she was originally buried there, although her mummy was later moved to Luxor and is perhaps to be identified as the ‘elder lady’ from the KV35 cache. Akhenaten and his family Akhenaten: Son and successor of Amenhotep III, known for his belief in a single solar god, the Aten. He spent most of his reign at Akhetaten (modern Amarna), the sacred city he created for the Aten. Akhenaten died of causes now unknown in the 17th year of his reign and was buried in the Amarna Royal Tomb. His body was probably relocated to Thebes and may be the enigmatic mummy recovered in the early 20th century in tomb KV55 in the Valley of the Kings. Nefertiti: Akhenaten’s principal queen. Little is known of her background, although she may also have come from Akhmim. -
Tutankhamun and Ramses II
Tutankhamun and Ramses II Tutankhamun and Ramses II were two of the greatest pharaohs of the New Kingdom; they built magnificent monuments, temples, and tombs. Figure 1: Tutankhamun and Ramses II were two of the greatest pharaohs of the New Kingdom; they built magnificent monuments, temples, and tombs Tutankhamun’s burial chamber contained beautiful works of art, text and hieroglyphics. Popularly referred to as “King Tut,” Tutankhamun was a boy-king of the 18th dynasty who ruled from around 1332 BC – 1323 BC. As part of his religious restoration of the god Amun, Tutankhamun initiated the building of many monuments and temples dedicated to Amun at Thebes and Karnak. Tutankhamun’s tomb in the Valley of the Kings was discovered almost completely intact, making it the most complete ancient Egyptian royal tomb ever found. Relics from his tomb are among the most traveled artifacts in the world. Ramses II, a pharaoh of the 19th dynasty, is often regarded as the greatest pharaoh of the Egyptian Empire and is known for his construction of cities, temples and monuments. Using art as a means of self-promotion, Ramses erected colossal statues of himself and illustrated his victories over foreigners on numerous temple reliefs. Among his most famous works are the capital city of Pi-Ramesses which was built at his command; the archaeological complex of Abu Simbel; and his mortuary temple known as the Ramesseum. Note: A relief is a type of artwork in which shapes or figures protrude from a flat background. Propaganda is a concerted set of messages aimed at influencing the opinions or behavior of large numbers of people. -
Selected Proceedings from the 2003 Annual Conference of the International Leadership Association, November 6-8, Guadalajara, Jalisco, Mexico
Selected Proceedings from the 2003 annual conference of the International Leadership Association, November 6-8, Guadalajara, Jalisco, Mexico Origins of Leadership: Akhenaten, Ancient Leadership and Sacred Texts Leon F. “Skip” Rowland, Doctoral Candidate Leon F. “Skip” Rowland, “Origins of Leadership: Akhenaten, Ancient Leadership and Sacred Texts” presented at the International Leadership Association conference November 6-8 2003 in Guadalajara, Jalisco, Mexico. Available online at: http://www.ila-net.org/Publications/Proceedings/2003/lrowland.pdf - 1 - Introduction This paper presents an ancient international leader who used sacred texts to effect cultural change in all the major social institutions of ancient Egypt. The purpose of this paper is to help shape the future of leadership by presenting a form new to traditional leadership studies: that of an ancient Egyptian leader. This new face, Amenhotep IV, later known as Akhenaten, who founded a new place, Akhetaten, provided a new context for our study of international leadership. Guiding Questions Who was Akhenaten? What was the context of the times in which Akhenaten lived? What was Akhenaten’s religious heresy? What are sacred texts? What do they teach? How did Akhenaten use sacred texts to change Egyptian culture? What can researchers, practitioners, and educators learn from a study of Akhenaten? Methodology I conducted a cross-disciplinary literature review from anthropology, history, Egyptology, religion and spirituality, political science, social psychology, psychohistory, and leadership studies on the subject of Akhenaten and the Amarna Period of Ancient Egypt. I also reviewed the literature to understand the concept of “sacred texts” both in Egyptian culture and Western culture and consulted books of ancient literature to uncover the “sacred texts” of Egypt that would have conceivably been known to a Pharaoh during the 14th century B.C.E., after 1500 years of the written record – for example, the Instructions of Ptah-Hotep from around 2300 B.C.E. -
Cleopatra and Other Egyptian Rulers Lesson Plan
Cleopatra and Other Egyptian Rulers Lesson Plan Grade Level: 6-8 Curriculum Focus: World History Lesson Duration: Three class periods Student Objectives Review facts about Cleopatra and other rulers of ancient Egypt. Research basic facts about one Egyptian ruler, and create a “Rulers of Egypt” trading card. Materials Video on unitedstreaming: Great Egyptians Search for this video by using the video title (or a portion of it) as the keyword. Selected clips that support this lesson plan: Hatshepsut: The Queen Who Became King Thutmoses One and Two Hatshepsut Takes the Throne Thutmose the Third The Queen Becomes King Hatshepsut Is Erased Tutankhamen: Mystery of the Boy King Archeologists Take a New Look The Reign of Akhenaten Young Tut Becomes Pharaoh Ay Is Prime Minister Tut Dies Investigating Tut's Death Cleopatra: Last of the Pharaohs The City of Alexandria Cleopatra Rules Cleopatra and Other Egyptian Rulers 2 Lesson Plan Caesar Is Killed Egypt Gains Lands Rome and Egypt at War Cleopatra Dies Computer with Internet access Print resources about Egyptian rulers, from pharaohs to Ptolemy Index cards Materials to create trading cards (markers, colored pencils, glue, scissors) Procedures 1. Review the program’s “Cleopatra: Last of the Pharaohs” segment, then identify Egypt and Alexandria on a classroom map. Explain that the first pharaoh ruled Egypt in 3000 B.C. and that hundreds of pharaohs ruled during the height of ancient Egypt. However, some were more powerful and influential, and some are more famous today. Ask whether they know of any others. Many will have heard of King Tut. Watch the video segment “Tutankhamen: Mystery of the Boy King.” (You may also choose to introduce and watch the segment on Hatshepsut.) 2. -
The Solar Eclipses of the Pharaoh Akhenaten
IN ORIGINAL FORM PUBLISHED IN: arXiv: 2004.12952 [physics.hist-ph] Habilitation at the University of Heidelberg v2: 20th July 2020 The Solar Eclipses of the Pharaoh Akhenaten Emil Khalisi 69126 Heidelberg, Germany e-mail: [email protected] Abstract. We suggest an earlier date for the accession of the pharaoh Akhenaten of the New Kingdom in Egypt. His first year of reign would be placed in 1382 BCE. This conjecture is based on the possible witness of three annular eclipses of the sun during his lifetime: in 1399, 1389, and 1378 BCE. They would explain the motivefor his worshipof the sun that left its mark onlater religious communities. Evidence from Akhenaten’s era is scarce, though some lateral dependencies can be disentangled on implementing the historical course of the subsequent events. Keywords: Solar eclipse, Astronomical dating, Akhenaten, New Kingdom, Egypt. 1 Introduction here. Though there are many reasons to refrain from this method for dates before 700 BCE, we argue that the average The flourishing time of the 18th to 20th dynasty of the Egyp- ∆T is sufficient to satisfy the timeline. The exact position of tian pharaohs, the so-called “New Kingdom”, is not well es- the central tracks is not required to suit our revised course tablished. Traditionally it is placed roughly between 1550 of the historical cornerstones. and 1070 BCE. In the public awareness this era of ancient Egypt is known best, since most people associate with it the “classic pharaonic etiquette”. Memphis near today’s Cairo 2 Worship of the Sun was the administrative center in the very old times, while The adoration of the most important luminary in the sky Thebes about 650 km farther to the south remained an im- played a central role for the old Egyptians, in religion as portant residence of the monarchs. -
Akhenaton, Nefertiti, and Three Daughters New Kingdom (Armana
Akhenaton, Nefertiti, and three daughters New Kingdom (Armana), Egypt 18th Dynasty 1350 BCE Limestone House altar Changed name from Amenhotep IV (during 5th year of his reign) Informal setting: love, domesticity Stylistic break, curvelinear Ankh: breath of life Nefertiti: pronounced “Nafteta” Located at museum in Berlin He is especially noted for abandoning traditional Egyptian polytheism and introducing worship centered on the Aten (Aton) Akhenaton, Nefertiti, and three daughters New Kingdom (Armana), Egypt 18th Dynasty 1350 BCE Limestone He was all but lost from history until the discovery during the 19th century of the site of Akhetaten, the city he built for the Aten, at Amarna. Modern interest in Akhenaten and his queen Nefertiti comes partly from his connection with Tutankhamun (even though Tutankhamun's mother was not Nefertiti, but a woman named by archaeologists The Younger Lady), and partly from the unique style and high quality of the pictorial arts he patronized, and partly from ongoing interest in the religion he attempted to establish. Styles of art that flourished during this short period are markedly different from other Egyptian art. In some cases, representations are more naturalistic, especially in depictions of animals and plants, of commoners, and in a sense of action and movement. depictions of members of the court, especially members of the royal family, are extremely stylized, with elongated heads, protruding stomachs, heavy hips, thin arms and legs, and exaggerated facial features. Significantly, and for the only time in the history of Egyptian royal art, Akhenaten's family are shown taking part in decidedly naturalistic activities, showing affection for each other, and being caught in mid-action (in traditional art, a pharaoh's divine nature was expressed by repose, even immobility). -
Ancient Stone Quarry Landscapes In
QuarryScapes: quarry stone ancient Mediterranean landscapes in the Eastern QuarryScapes: ancient QuarryScapes:stone quarry landscapes ancient stone in quarrythe Eastern landscapes Mediterranean in the EasternGeological Survey of MediterraneanNorway, Special Publication, 12 Geological Survey of Norway, Special Publication, 12 Geological Survey of Norway, Special Publication, 12 Abu-Jaber et al. (eds.) et al. 12 Abu-Jaber Special Publication, Geological Survey of Norway, Abu-Jaber, N., Bloxam, E.G., Degryse,P. and Heldal, T. (eds.) Geological Survey of Norway, Special Publication, 12 The NGU Special Publication series comprises consecutively numbered volumes containing papers and proceedings from national and international symposia or meetings dealing with Norwegian and international geology, geophysics and geochemistry; excursion guides from such symposia; and in some cases papers of particular value to the international geosciences community, or collections of thematic articles. The language of the Special Publication series is English. Editor: Trond Slagstad ©2009 Norges geologiske undersøkelse Published by Norges geologiske undersøkelse (Geological Survey of Norway) NO-7491 Norway All Rights reserved ISSN: 0801-5961 ISBN: 978-82-7385-138-3 Design and print: Trykkpartner Grytting AS Cover illustration: Situated far out in the Eastern Desert in Egypt, Mons Claudianus is one of the most spectacular quarry landscapes in Egypt. The white tonalite gneiss was called marmor claudianum by the Romans, and in particular it was used for large objects such as columns and bathtubs. Giant columns of the stone can be seen in front of Pantheon in Rome. Photo by Tom Heldal. GEOLOGICAL SURVEY OF NORWAY SPECIAL PUBLICATION n Contents Introduction Abu-Jaber, N., Bloxam, E.G., Degryse, P. -
Iconoclasm in Ancient Egypt
Bowling Green State University ScholarWorks@BGSU 20th Annual Africana Studies Student Research Africana Studies Student Research Conference Conference and Luncheon Feb 23rd, 9:00 AM - 10:25 AM Iconoclasm in Ancient Egypt Micaela Deogracias Follow this and additional works at: https://scholarworks.bgsu.edu/africana_studies_conf Part of the African Languages and Societies Commons Deogracias, Micaela, "Iconoclasm in Ancient Egypt" (2018). Africana Studies Student Research Conference. 1. https://scholarworks.bgsu.edu/africana_studies_conf/2018/001/1 This Event is brought to you for free and open access by the Conferences and Events at ScholarWorks@BGSU. It has been accepted for inclusion in Africana Studies Student Research Conference by an authorized administrator of ScholarWorks@BGSU. Iconoclasm: Ancient Egypt Micaela Deogracias ARTH 1450H – 10:30 to 11:20 8 December 2017 Deogracias 1 Picture standing in front of the sarcophagus of Tutankhamen, the famous boy pharaoh whose tomb held the most grave goods to date. Now imagine humanity never finding his tomb, or at the most finding it mangled and empty. It is hypothesized that his tomb was saved because the Egyptians wanted to forget him—more specifically, they wanted to forget his father and his lineage. This led to the destruction of many works. In other words, an iconoclastic movement began. Iconoclasm, defined by Dario Gambodi, is the typically premeditated destruction of icons that are often religious in nature (The Destruction of Art, 191). However, Egyptian iconoclasm may have focused on much more than just religion when practicing iconoclasm. This study will specifically look at iconoclasm from Ancient Egypt and discuss the culture’s iconoclastic policy. -
Colloquium Amarna
Colloquium Amarna: the lived city The Annual Egyptological Colloquium In collaboration with the Amarna Project Thursday 19 and Friday 20 September 2019 BP Lecture Theatre, British Museum Thursday 19 September 10.00 Introduction (Neal Spencer, Keeper of Nile Valley and Mediterranean Collections, British Museum) Session 1: Social realms: community and Session 2: The people of Amarna: experience perspectives from bioarchaeology Chair: To be confirmed Chair: To be confirmed 10.05 City, cemetery and community at Amarna 11.45 The experience of urban life as told Anna Stevens, University of Cambridge through human skeletal remains: the and Monash University. bioarchaeology of Amarna’s non-elite cemeteries 10.25 Living at Amarna: identity and experience Gretchen R. Dabbs, Southern Illinois in Amarna houses University Kate Spence, University of Cambridge 12.05 Panel presentations and discussion 10.45 Reassessing domestic space in the Health implications of diet at el-Amarna Amarna Workmen’s Village Cheyenne Lewis, University of Arkansas Thais Rocha da Silva, University of Oxford Malaria at Amarna: estimated disease prevalence locally and potential regional 11.05 Built landscapes of exploitation: a spatial socio-political impacts analysis of urbanism and environment at Nicole Smith, Smithsonian Tropical Amarna Research Institute Katherine Rose, Harvard University The peopling of Amarna, insights from 11.25 Coffee break the South Tombs Cemetery William Schaffer, Arizona State University 13.00 Lunch (make own arrangements) Session 3: Material worlds: