Pharaohs, Pyramids, and the World of the Gods
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The Ancient Egyptian Pharaohs
The Ancient Egyptian Pharaohs 8. 1 Introduction In the last chapter, you learned how early Egyptians settled in the Nile Ri ver valley. In this chapter, you will visit ancient Egypt and meet four of its leaders, called pharaohs. In 1922, archeologists discovered the tomb of a pharaoh known as King Tutankhaten, or King Tut. Inside a small burial chamber, they found three coffins nested inside each other. The smallest coffin was made of solid gold. It held the king's mummy. (A mummy is a body that has been preserved after death to keep it from decaying.) On the mummy's head was a magnificent golden mask. Jewelry and good luck charms lay on the mummy and in the wrappings that protected it. Other rooms of the tomb were filled with statues, weapons, furniture, and even a chariot. The treasures in King Tut's tomb provided an amazing glimpse into ancient Egypt. Other pharaohs also left behind fabulous riches and artwork. Many of them built great monuments to celebrate their accomplishments. Like King Tut's tomb, these artifacts have much to teach us about this ancient civilization. In this chapter, you will learn about three important lE.Il..<COMlE ,,. <GY1P1r .." periods in ancient Egyptian ~- .. ~ ·,;,,,., .; ...... history. They are called year Mar~af . the Old Kingdom, the \hemonu"1 e ~ --- - Middle Kingdom, and It was buil l : f . JftJ a:J ~ ~ - the New Kingdom. Then - ' . You( frien , you wi II meet four of the pharaohs who ruled during Jose these periods. You will learn about their achieve- ments and explore some Use this postcard as a graphic organizer to help you learn about of the monuments they ancient Egyptian pharaohs and their achievements. -
The Fiction of Gothic Egypt and British Imperial Paranoia: the Curse of the Suez Canal
The Fiction of Gothic Egypt and British Imperial Paranoia: The Curse of the Suez Canal AILISE BULFIN Trinity College, Dublin “Ah, my nineteenth-century friend, your father stole me from the land of my birth, and from the resting place the gods decreed for me; but beware, for retribution is pursuing you, and is even now close upon your heels.” —Guy Boothby, Pharos the Egyptian, 1899 What of this piercing of the sands? What of this union of the seas?… What good or ill from LESSEPS’ cut Eastward and Westward shall proceed? —“Latest—From the Sphinx,” Punch, 57 (27 November 1869), 210 IN 1859 FERDINAND DE LESSEPS began his great endeavour to sunder the isthmus of Suez and connect the Mediterranean with the Red Sea, the Occident with the Orient, simultaneously altering the ge- ography of the earth and irrevocably upsetting the precarious global balance of power. Ten years later the eyes of the world were upon Egypt as the Suez Canal was inaugurated amidst extravagant Franco-Egyp- tian celebrations in which a glittering cast of international dignitar- ies participated. That the opening of the canal would be momentous was acknowledged at the time, though the nature of its impact was a matter for speculation, as the question posed above by Punch implies. While its codevelopers France and Egypt pinned great hopes on the ca- nal, Britain was understandably suspicious of an endeavor that could potentially undermine its global imperial dominance—it would bring India nearer, but also make it more vulnerable to rival powers. The inauguration celebrations -
Ancient Egyptian Royal Circumcision from the Pyramid Complex of Djedkare
Ancient Egyptian Royal Circumcision from the Pyramid Complex of Djedkare • XLIX/2 • pp. 155–164 • 2011 mohAmED mEGAhED, hAnA VYmAZALoVÁ ANCIENT EGYPTIAN ROYAL CIRCUMCISION FROM THE PYRAMID COMPLEX OF DJEDKARE ABSTRACT: Male circumcision in ancient Egypt is well documented in representative scenes in tombs, as well as in physical remains of Egyptian people from various periods. Scenes showing the operation of circumcision are however very rare and only a few examples have been preserved from the millennia of Egyptian history. This paper presents another example of such a scene, which was found on a relief fragment discovered in the pyramid complex of the Fifth Dynasty king Djedkare. At the moment, it is the oldest preserved depiction of this operation known so far, and it probably played a ritual function within the king's pyramid complex decoration program. KEY WORDS: Ancient Egypt – Djedkare – Relief – Circumcision INTRODUCTION numerous fragments of reliefs have been found in the late Fifth Dynasty pyramid complex of Djedkare in As well as the other old Kingdom pyramid complexes, South Saqqara (Figure 1) by the Egyptian archaeological Djedkare's pyramid complex was badly damaged over missions between the 1940s and 1980s, when limited and time, and as a result of the reuse of its building materials unsystematic excavations were carried out in the funerary throughout succeeding generations. modern excavation temple under the direction of Abdel Salam mohamed of the monuments have however begun to reveal the hussain, Ahmed Fakhry, and mahmoud Abdel Razek. architectural plan of the sites and have brought to light Results of this work were never fully published and the fragments of decoration programs of the individual fragments of relief decoration have not been available complexes; these provide us with partial information about for the scientific public (see Fakhry 1959: 10, 30, Leclant the kings and their reigns. -
Tutankhamun's Dentition: the Pharaoh and His Teeth
Brazilian Dental Journal (2015) 26(6): 701-704 ISSN 0103-6440 http://dx.doi.org/10.1590/0103-6440201300431 1Department of Oral and Maxillofacial Tutankhamun’s Dentition: Surgery, University Hospital of Leipzig, Leipzig, Germany The Pharaoh and his Teeth 2Institute of Egyptology/Egyptian Museum Georg Steindorff, University of Leipzig, Leipzig, Germany 3Department of Orthodontics, University Hospital of Greifswald, Greifswald, Germany Niels Christian Pausch1, Franziska Naether2, Karl Friedrich Krey3 Correspondence: Dr. Niels Christian Pausch, Liebigstraße 12, 04103 Leipzig, Germany. Tel: +49- 341-97-21160. e-mail: niels. [email protected] Tutankhamun was a Pharaoh of the 18th Dynasty (New Kingdom) in ancient Egypt. Medical and radiological investigations of his skull revealed details about the jaw and teeth status of the mummy. Regarding the jaw relation, a maxillary prognathism, a mandibular retrognathism and micrognathism have been discussed previously. A cephalometric analysis was performed using a lateral skull X-ray and a review of the literature regarding Key Words: Tutankhamun’s King Tutankhamun´s mummy. The results imply diagnosis of mandibular retrognathism. dentition, cephalometric analysis, Furthermore, third molar retention and an incomplete, single cleft palate are present. mandibular retrognathism Introduction also been discussed (11). In 1922, the British Egyptologist Howard Carter found the undisturbed mummy of King Tutankhamun. The Case Report spectacular discovery enabled scientists of the following In the evaluation of Tutankhamun’s dentition and jaw decades to analyze the Pharaoh's remains. The mummy alignment, contemporary face reconstructions and coeval underwent multiple autopsies. Until now, little was artistic images can be of further use. However, the ancient published about the jaw and dentition of the King. -
Key Vocabulary Pyramids Giza Pharaoh Cleopatra Tutankhamun
Science key area of learning: Key Vocabulary Ancient Egyptians: the Identify that humans and some other animals have Key areas of maths learning: skeletons and muscles for support, protection and We will start by looking at Pyramids structures left by mankind movement. timesing 2 digits by 1 digit. How do buildings affect our Understand the importance of maintaining our teeth and We will them move on to look at Giza values and beliefs? look at what will happen if oral hygiene isn’t maintained. money- specifically converting pounds and pence, and adding and Pharaoh subtracting amounts of money. Science working scientifically skill development: Cleopatra Year group 3 We will use straight forward Tutankhamun Our Enquiry for the year is: How does humankind leave its mark upon scientific evidence to answer Unit links to maths learning: the world? key questions and support our Canopic Jars opinions. We will use our multiplication Our Enquiry for this unit is: How do buildings affect our values and We will make systematic and knowledge to build our own Mummification beliefs? careful observations and, where pyramids with different sized bases. appropriate take accurate Sphynx measurements Key areas of English learning: Our Story Afterlife Science knowledge and We will continue to revise some People: the general public understanding: Key elements of writing such as Place: present day - Apostrophes to show worship Problem: An investigation: Why did the Ancient Egyptians possession What makes a balanced diet? build the pyramids? How did their beliefs -
The Religious Reforms of Akhenaten and the Cult of the Aten
The Pharaoh’s Sun-Disc : The Religious Reforms of Akhenaten and the Cult of the Aten The 18th Dynasty Pharaoh Akhenaten, known to many as the “Heretic King,” made significant changes to the religious institutions of Ancient Egypt during his reign in the 14th century BCE. The traditional view long maintained that these reforms, focused on the promotion of a single solar god known as the Aten, constituted an early form of monotheism foreshadowing the rise of Western Biblical tradition. However, this simplification ignores the earlier henotheistic tendency of Egyptian polytheism and the role of Atenism in strengthening the Pharaoh’s authority in the face of the powerful Amun-Ra priesthood, as well as distinctions between the monotheism of Moses and Akhenaten’s cult. Instead, the religion of Akhenaten, which developed from earlier ideas surrounding the solar deity motif, can be seen as an instance of monotheistic practice in form but not in function, characterized by a lack of conviction outside the new capital of Akhetaten as well as an ultimate goal of establishing not one god but one ruling power in Egypt: the Pharaoh. This will become clear through an analysis of the background to Akhenaten’s reign, the nature of his reforms and possible motivations, and the reality of Atenism vis-à-vis later Biblical monotheism. The “revolution” of Akhenaten, born Amunhotep IV,1 evidently had significant implications both during and after his reign. The radical nature of his reforms is clearly visible in the later elimination of his name and those of his immediate successors from the official list of rulers.2 However, it is possible to see the roots of these changes, and perhaps of the Pharaoh’s motivations, in earlier developments in the importance and form 1 Greek Amunhopis IV. -
Tutankhamun, the Golden Pharaoh, Part II
TTutankhamun,utankhamun, TThehe Golden Pharaoh, Part II 12 Lesson Objectives Core Content Objectives Students will: Locate Egypt on a world map or globe and identify it as a part of Africa Identify Tutankhamun as a pharaoh of ancient Egypt and explain his signif cance Explain that much of what we know about ancient Egypt is because of the work of archaeologists Language Arts Objectives The following language arts objectives are addressed in this lesson. Objectives aligning with the Common Core State Standards are noted with the corresponding standard in parentheses. Refer to the Alignment Chart for additional standards addressed in all lessons in this domain. Students will: Describe the connection between King Tut’s tomb and historians’ knowledge of ancient Egyptian culture (RI.1.3) Ask and answer who questions orally, requiring literal recall and understanding of the details or facts of “Tutankhamun, the Golden Pharaoh, Part II” (SL.1.2) Add drawings to descriptions of details about Mesopotamia and ancient Egypt (SL.1.5) Prior to listening to “Tutankhamun, the Golden Pharaoh, Part II,” make predictions about what Howard Carter found in King Tut’s tomb, and then compare the actual outcomes to predictions Share writing with others Early World Civilizations 12 | Tutankhamun, The Golden Pharaoh, Part II 137 © 2013 Core Knowledge Foundation Core Vocabulary priceless, adj. Worth more than any amount of money Example: My grandmother thinks that my artwork is priceless. Variation(s): none sarcophagus, n. A stone coff n Example: The mummy was placed in the sarcophagus. Variation(s): sarcophaguses or sarcophagi triumph, n. A great success Example: The band’s performance was a triumph, and everyone was pleased. -
The Wives of Solomon
THE WIVES OF SOLOMON. BY MONCURE D. CONWAY. " CCORDING to the first book of Kings, Solomon's half-brother, ft Adonijah, after the defeat of an alleged (perhaps mythical) effort to recover the throne of which he had been defrauded, sub mitted himself to Solomon. He had become enamored of the vir gin who had been brought to the aged King David to try to revive some vitality in him; and he came to Bathsheba asking her to re quest her son the king to give him this damsel as his wife. Bath sheba proffered this "small petition" for Adonijah, but Solomon was enraged, and ironically suggested that she should ask the king dom itself for Adonijah, whom he straightway ordered to execu tion. The immediate context indicates that Solomon suspected in this petition a plot against his throne. A royal father's harem was inherited by a royal son, and its possession is supposed to have in volved certain rights of succession: this is the only interpretation I have ever heard of the extreme violence of Solomon. But I have never been satisfied with this explanation. Would Adonijah have requested, or Bathsheba asked as a "small" thing, a favor touch ing the king's tenure? The story as told in the Book of Kings appears diplomatic, and several details suggest that in some earlier legend the strife between the half- brothers had a more romantic relation to "Abishag the Shunammite," who is described as "very fair." Abishag is interpreted as meaning "father of error," and though that translation is of doubtful accuracy, its persistence in dicates the place occupied by her in early tradition. -
Egyptian Pharaohs Who Were the Pharaohs?
Egyptian Pharaohs Who were the pharaohs? The pharaohs of Egypt were the kings and queens of Egypt. Who were the pharaohs? Most Pharaohs were men. Some were women. Cleopatra Who were the pharaohs? Pharaohs were the most powerful and important people in the kingdom. Who were the pharaohs? ● head of the government and high priest of every temple ● considered to be half-man, half-god. The First Pharaoh of Egypt ● First true pharaoh of Egypt was Narmer (sometimes called Menes) ● United Lower and Upper Egypt Duties of a Pharaoh -Establish and collect taxes -Begin and oversee construction -Protect Egypt from enemies -Represent the people to their gods, and gods to their people -store food (in case of drought) -be in charge of trade with other countries -lead troops into battle -preserve (maintain) order and justice in Egypt Which god did the people think their pharaoh was? ● Ancient Egyptians believed that their pharaoh was the god, Horus, son of Ra (the sun god). ● When a pharaoh died he was thought to be united with the sun and then a new Horus ruled on earth. Where were pharaohs buried? ● First, Egyptian kings were buried in the pyramids. ○ About 50 royal pyramids survived. ● Later years, Egyptian kings were buried in tombs in the Valley of the Kings at Thebes. ○ These tombs were tunnels cut deep into the natural rock. Fun fact! Beards like mine were normally fake. They were not there for style, but indicated social position and masculinity. See this cobra on my headdress? Actually, this was considered as a kind of “protection” from enemies. -
Who Was Who at Amarna
1 Who was Who at Amarna Akhenaten’s predecessors Amenhotep III: Akhenaten’s father, who ruled for nearly 40 years during the peak of Egypt’s New Kingdom empire. One of ancient Egypt’s most prolific builders, he is also known for his interest in the solar cult and promotion of divine kingship. He was buried in WV22 at Thebes, his mummy later cached with other royal mummies in the Tomb of Amenhotep II (KV 35) in the Valley of the Kings. Tiye: Amenhotep III’s chief wife and the mother of Akhenaten. Her parents Yuya and Tjuyu were from the region of modern Akhmim in Egypt’s south. She may have lived out her later years at Akhetaten and died in the 14th year of Akhenaten’s reign. Funerary equipment found in the Amarna Royal Tomb suggests she was originally buried there, although her mummy was later moved to Luxor and is perhaps to be identified as the ‘elder lady’ from the KV35 cache. Akhenaten and his family Akhenaten: Son and successor of Amenhotep III, known for his belief in a single solar god, the Aten. He spent most of his reign at Akhetaten (modern Amarna), the sacred city he created for the Aten. Akhenaten died of causes now unknown in the 17th year of his reign and was buried in the Amarna Royal Tomb. His body was probably relocated to Thebes and may be the enigmatic mummy recovered in the early 20th century in tomb KV55 in the Valley of the Kings. Nefertiti: Akhenaten’s principal queen. Little is known of her background, although she may also have come from Akhmim. -
The Historical Field As a Chaos of Being in Wilbur Smith's
THE HISTORICAL FIELD AS A CHAOS OF BEING IN WILBUR SMITH’S PHARAOH U. Fathima Farzana, Research Scholar and Assistant Professor of English, Sri. S. Ramasamy Naidu Memorial College, Sattur (India) ABSTRACT Fact and fiction merge together to create a chaos of being in historical fiction. It is the duty of the historical writer to submerge facts subtly within the spheres of fiction. Twenty-first century has had a comeback in these historical texts as researchers are rereading these fantasies through semiotics and metahistory. Wilbur Smith is a contemporary South African historical writer whose Ancient Egypt series, of which Pharaoh is the last, who manipulates fiction to reveal the tyranny behind great and noble heroes. The much glorified Ramses I and Ramses II of nineteenth dynasty Upper and Lower Egypt are combined into the formidable Rameses of Luxor in the narrative. The people of Egypt are relieved when Utteric becomes Pharaoh – the Egyptian connotation of a god-King. Oppression and torture follow even when his successor Rameses ascends the throne. Smith uses his narrative as a tool to excavate the long lost and forgotten facts of the tyrants who called themselves noble. His Egypt is very different from the glorified versions of historians. This paper analyses some of the metahistorical elements hidden between the lines of fiction and explicates the historical field as an unstable body of chaos. Keywords: Historical Field, Narrative, Tyranny, Rameses I INTRODUCTION When it comes to historical narrative, it is hard to separate fact from fiction. The author‟s conscience and resourcefulness can either fall towards the truth or towards the golden flights of imagination. -
1:H 1 E-111D T$W “When a Man Smells of Myrrh, ! 11 H Z P 7] 1Mh ! ! Tb B + His Wife Is a Cat Before Him
M \ r -! 1:h 1 e-111D t$w “When a man smells of myrrh, ! 11 h z p 7] 1mh ! ! Tb b + his wife is a cat before him. M M -! 1:h 1Ed9 When a man is suffering, ! 11 h zp 7q 111] 1mh ! ! b + his wife is a lioness before him.” The Instructions of Ankhsheshonq (a priest of Re at Heliopolis), British Museum, P. 10508—a ‘Wisdom Text’ dated to the Ptolemaic Period, ca. 332–30 b.c. Hieroglyphic transcription from the original demotic text courtesy of Christian Casey. The dual nature of women: sexual playthings to be enjoyed, and cunning creatures of which to be wary. That’s the chauvinistic message from the above papyrus text, dated to the Ptolemaic Era (but perhaps composed a lot earlier). To make the point, the author references the two feline goddesses: Bastet and Sekhmet. The first line is charged with erotic imagery: sweet fragrances were connected with notions of rebirth and sensuality. Here, the author is suggesting that when a man was lathered in aromatic scents, his wife appeared, fertile and flushed with desire. These ideas found their expression in the cat goddess Bastet who was worshipped for her protective and nurturing instincts, as well as her capabiltiy for great proliferation. Conversely, if the husband displayed any weakness in his authority, then Sekhmet—the fiery lioness and manifesta- tion of the fury of Re—was ready to pounce and subdue him (and not in the fun way). The patriarchal message: you can’t trust women. Female divinities, however, were highly venerated, and the centuries surrounding the creation of the above papyrus text, and the statue at left, were the heydays of the great Temple of Bastet at Bubastis.