Low Mass Offered by a Bishop
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The Centrality of the Holy Sacrifice of the Mass at Christendom College
THE CENTRALITY OF THE HOLY SACRIFICE OF THE MASS AT CHRISTENDOM COLLEGE The Church teaches that the Eucharist is “the source and summit of the Christian life”1 and that the celebration of the Mass “is a sacred action surpassing all others. No other action of the Church can equal its efficacy.”2 That is why “as a natural expression of the Catholic identity of the University. members of this community . will be encouraged to participate in the celebration of the sacraments, especially the Eucharist, as the most perfect act of community worship.”3 Those central truths are taught and lived at Christendom College, a “Catholic coeducational college institutionally committed to the Magisterium”4 of the Church, in the following ways: The Celebration of the Sacred Liturgy The Holy Sacrifice of the Mass • Mass is offered frequently: twice daily Monday through Thursday, three times on MONDAY (Friday), twice on Saturday, and once on Sunday (the day on which we gather as one family). • Mass in the Roman Rite is celebrated in all the ways offered by the Church: in the Ordinary Form in both English and Latin, and in the Extraordinary Form from one to three times per week, as circumstances permit. • The Ordinary Form of the Mass is celebrated with the solemnity appropriate to each feast, utilizing worthy sacred vessels and vestments, and drawing upon the Church’s rich tradition of chant, polyphony, and hymnody. • The Ordinary Form of the Mass is celebrated reverently and with rubrical fidelity. • No classes or other activities are scheduled during Mass times. • The majority of the College community attends daily Mass regularly and with great devotion. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Low Requiem Mass
REQUIEM LOW MASS FOR TWO SERVERS The Requiem Mass is very ancient in its origin, being the predecessor of the current Roman Rite (i.e., the so- called “Tridentine Rite”) of Mass before the majority of the gallicanizations1 of the Mass were introduced. And so, many ancient features, in the form of omissions from the normal customs of Low Mass, are observed2. A. Interwoven into the beautiful and spiritually consoling Requiem Rite is the liturgical principle, that all blessings are reserved for the deceased soul(s) for whose repose the Mass is being celebrated. This principle is put into action through the omission of these blessings: 1. Holy water is not taken before processing into the Sanctuary. 2. The sign of the Cross is not made at the beginning of the Introit3. 3. C does not kiss the praeconium4 of the Gospel after reading it5. 4. During the Offertory, the water is not blessed before being mixed with the wine in the chalice6. 5. The Last Blessing is not given. B. All solita oscula that the servers usually perform are omitted, namely: . When giving and receiving the biretta. When presenting and receiving the cruets at the Offertory. C. Also absent from the Requiem Mass are all Gloria Patris, namely during the Introit and the Lavabo. D. The Preparatory Prayers are said in an abbreviated form: . The entire of Psalm 42 (Judica me) is omitted; consequently the prayers begin with the sign of the Cross and then “Adjutorium nostrum…” is immediately said. After this, the remainder of the Preparatory Prayers are said as usual. -
Master of Ceremonies for High Mass (Missa Cantata)
MASTER OF CEREMONIES FOR HIGH MASS (MISSA CANTATA) REQUIREMENTS AND EXPECTATIONS OF A MASTER OF CEREMONIES A master of ceremonies (MC) must be what his title entails: the master, or expert, on the liturgical ceremonies. Hence, he must not only fully know the positions of the inferior ministers at High Mass, but also be acquainted with the celebrant’s actions. Additionally, the MC should have a thorough understanding of the general principles of the Roman Rite,1 be acquainted with the various liturgical books,2 the liturgical office of the schola and how it affects the MC’s position,3 and of course, the layout and preparation of the missal. The MC must also know how to correct a problematic situation with tact and discretion; this is especially true when advising the celebrant (C). In dealing with the servers, any corrections made (especially from a distance) should be as inconspicuous as possible. For minor matters, it is often better to simply let the matter pass and address it later outside of the ceremony in the sacristy. CONCERNING THE ORGANIZATION OF THE PREPARATIONS BEFORE MASS The MC must oversee all of the preparations that are necessary before the beginning of Mass. You must ensure they are done correctly and on time so that Mass may start as scheduled. As MC, you should remain the sacristy as much as possible, directing the preparations from there (there should be a permanent duties checklist in the sacristy assigning each server a specific duty to complete before Mass). In this way, you can ensure the servers are keeping silence in the sacristy, are organized and that any last minute details can be taken care of easily (such as replacing late servers). -
In Latin and English
THE HOLY MASS OF THE SECOND VATICAN COUNCIL in Latin and English for the Solemn Celebration of the Ordinary Form of the Roman Rite at St. John the Beloved Catholic Church in McLean, Virginia “Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.” (Vatican II, Sacrosanctum Concilium, n. 36) “Steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them.” (Vatican II, Sacrosanctum Concilium, n. 50) “Pastors of souls should take care that besides the vernacular ‘the faith- ful may also be able to say or sing together in Latin those parts of the Ordinary of the Mass which pertain to them.”’ (Sacred Congregation of Rites, Musicam sacram (1967), n. 47) “The Roman Church has special obligations towards Latin, the splen- did language of ancient Rome, and she must manifest them whenever the occasion presents itself.” (John Paul II, Dominicae cenae (1980), n. 10) “Mass is celebrated either in Latin or in another language, provided that liturgical texts are used which have been approved according to the norm of law. Except in the case of celebrations of the Mass that are scheduled by the ecclesiastical authorities to take place in the language of the people, Priests are always and everywhere permitted to celebrate Mass in Latin.” (Congregation for Divine Worship and the Discipline of the Sacraments, Redemptionis Sacramentum (2004), n. 112) “I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we for- get that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant.” (Bene- dict XVI, Sacramentum caritatis (2007), n. -
Discovery of a Low-Mass Companion to a Metal-Rich F Star with the Marvels Pilot Project
The Astrophysical Journal, 718:1186–1199, 2010 August 1 doi:10.1088/0004-637X/718/2/1186 C 2010. The American Astronomical Society. All rights reserved. Printed in the U.S.A. DISCOVERY OF A LOW-MASS COMPANION TO A METAL-RICH F STAR WITH THE MARVELS PILOT PROJECT Scott W. Fleming1,JianGe1, Suvrath Mahadevan1,2,3, Brian Lee1, Jason D. Eastman4, Robert J. Siverd4, B. Scott Gaudi4, Andrzej Niedzielski5, Thirupathi Sivarani6, Keivan G. Stassun7,8, Alex Wolszczan2,3, Rory Barnes9, Bruce Gary7, Duy Cuong Nguyen1, Robert C. Morehead1, Xiaoke Wan1, Bo Zhao1, Jian Liu1, Pengcheng Guo1, Stephen R. Kane1,10, Julian C. van Eyken1,10, Nathan M. De Lee1, Justin R. Crepp1,11, Alaina C. Shelden1,12, Chris Laws9, John P. Wisniewski9, Donald P. Schneider2,3, Joshua Pepper7, Stephanie A. Snedden12, Kaike Pan12, Dmitry Bizyaev12, Howard Brewington12, Olena Malanushenko12, Viktor Malanushenko12, Daniel Oravetz12, Audrey Simmons12, and Shannon Watters12,13 1 Department of Astronomy, University of Florida, 211 Bryant Space Science Center, Gainesville, FL 326711-2055, USA; scfl[email protected]fl.edu 2 Department of Astronomy and Astrophysics, The Pennsylvania State University, 525 Davey Laboratory, University Park, PA 16802, USA 3 Center for Exoplanets and Habitable Worlds, The Pennsylvania State University, University Park, PA 16802, USA 4 Department of Astronomy, The Ohio State University, 140 West 18th Avenue, Columbus, OH 43210, USA 5 Torun´ Center for Astronomy, Nicolaus Copernicus University, ul. Gagarina 11, 87-100, Torun,´ Poland 6 Indian Institute of Astrophysics, Bangalore 560034, India 7 Department of Physics and Astronomy, Vanderbilt University, Nashville, TN 37235, USA 8 Department of Physics, Fisk University, 1000 17th Ave. -
Kyrie, Eleison Christe, Eleison Kyrie, Eleison Lord, Have Mercy. Christ
Kyrie, eleison Lord, have mercy. Christe, eleison Christ, have mercy. Kyrie, eleison Lord, have mercy. Glória in excélsis Deo Glory to God in the highest, et in terra pax and on earth peace homínibus bonæ voluntátis. to people of goodwill. Laudámus te, We praise you, benedícimus te, we bless you, adorámus te, we adore you, glorificámus te, we glorify you, grátias ágimus tibi we give you thanks propter magnam glóriam tuam, for your great glory, Dómine Deus, Rex cæléstis, Lord God, heavenly King, Deus Pater omnípotens. O God, almighty Father. Dómine Fili unigénite, Jesu Christe, Lord Jesus Christ, Only Begotten Son, Dómine Deus, Agnus Dei, Lord God, Lamb of God, Fílius Patris, Son of the Father, qui tollis peccáta mundi, you take away the sins of the world, miserére nobis; have mercy on us; qui tollis peccáta mundi, you take away the sins of the world, súscipe deprecatiónem nostram. receive our prayer; Qui sedes ad déxteram Patris, you are seated at the right hand of the Father, miserére nobis. have mercy on us. Quóniam tu solus Sanctus, For you alone are the Holy One, tu solus Dóminus, you alone are the Lord, tu solus Altíssimus, you alone are the Most High, Jesu Christe, cum Sancto Spíritu: Jesus Christ, with the Holy Spirit, in glória Dei Patris. Amen in the glory of God the Father. Amen. Credo in unum Deum, I believe in one God, Patrem omnipoténtem, the Father almighty, Factórem cæli et terræ, maker of heaven and earth, Visibílium ómnium et invisibílium. of all things visible and invisible. Et in unum Dóminum Iesum Christum, I believe in one Lord Jesus Christ, Fílium Dei Unigénitum, the Only Begotten Son of God, Et ex Patre natum ante ómnia sǽcula. -
Holy Week and Easter 2019
The Latin Mass Society Holy Week and Easter 2019 Westminster The Oratory, Brompton Road, LONDON SW7 2RP Palm Sunday 9.00am Low Mass Easter Sunday 9.00am Low Mass St James's, Spanish Place, LONDON W1U 3QY Palm Sunday 9.30am Low Mass Easter Sunday 9.30am Low Mass Our Lady of Willesden, Acton Lane, WILLESDEN , London NW10 9AX Palm Sunday 5.30pm Low Mass Easter Sunday 10.00am Low Mass St Mary Moorfields, Eldon Street, LONDON EC2M 7LS Spy Wednesday 6.00pm Tenebrae Maundy Thursday 6.00pm High Mass 9.00pm Tenebrae Good Friday 3.00pm Solemn Liturgy 6.00pm Tenebrae Holy Saturday 6.00pm Solemn Vigil St Edmund of Canterbury & English Martyrs, Farm Lane, Old Hall Green, Easter Sunday 3.00pm Low Mass WARE , Hertfordshire SG11 1DT Arundel and Brighton St Pancras, Ireland’s Lane, LEWES, Sussex BN7 1QX Easter Sunday 12.30pm Low Mass Our Lady of Ransom, Grange Road, EASTBOURNE BN21 4EU Palm Sunday 8.00am Low Mass St Thomas More, 54 Sutton Road, SEAFORD BN25 1SS Easter Sunday 3.00pm Low Mass Birmingham The Oratory, Hagley Road, BIRMINGHAM B16 8UE Palm Sunday 10.00am High Mass Spy Wednesday 7.30pm Tenebrae Maundy Thursday 7.30pm High Mass Good Friday 9.00am Tenebrae 3.00pm Solemn Liturgy Holy Saturday 9.00am Tenebrae 7.30pm Easter Vigil Easter Sunday 10.30am High Mass St Mary on the Hill, St Mary’s Road, WEDNESBURY WS10 9DL Easter Sunday 12 noon Low/Sung OL Perpetual Succour, Cannock Road, WOLVERHAMPTON WV10 8PG Easter Sunday 8.00am Low Mass The Oratory, Woodstock Road, OXFORD OX2 6HA Palm Sunday 8.00am Low Mass Easter Sunday 8.00am Low Mass SS Gregory -
The Mystery of the Mass: from “Greeting to Dismissal”
The Mystery of the Mass: from “Greeting to Dismissal” Deacon Modesto R. Cordero Director Office of Worship [email protected] “Many Catholics have yet to understand what they are doing when they gather for Sunday worship or why liturgical participation demands social responsibility.” Father Keith Pecklers., S.J. Professor of liturgical history at the Pontifical Liturgical Institute of Saint’ Anselmo in Rome PURPOSE Sacrosanctum Concilium, the Constitution on the Sacred Liturgy (SC) ◦ Second Vatican Council – December 4, 1963 ◦ Eucharist is the center of the life of the Church ◦ Called for the reformation of the liturgical rites ◦ Instruction of the faithful Full conscious and active participation Their right and duty by baptism (SC14) ◦ Revised for the 3rd time (English translation) Advent 2011 – Roman Missal The definition … “Mass” is … The Eucharist or principal sacramental celebration of the Church. Established by Jesus Christ at the Last Supper, in which the mystery of our salvation through participation in the sacrificial death and glorious resurrection of Christ is renewed and accomplished. The Mass renews the paschal sacrifice of Christ as the sacrifice offered by the Church. Name … “Holy Mass” from the Latin ‘missa’ - concludes with the sending forth ‘missio’ [or “mission”] of the faithful The Lord’s Supper The Celebration of the Memorial of the Lord The Eucharistic Sacrifice - Jesus is implanted in our hearts Mystical Body of Christ “Where two or three are gathered in my name, there am I in their midst” (Mt 18:20) -
Guide to a Catholic Church
CO UIDE TO CATHOLIC CHURCH W. L. FOX COLLEGE. GUIDB TO A Catbolic Cburcb, FOR NON=CATHOLIC VISITORS : IN WHICH THE MEANING OF THE VARIOUS OBJECTS OF DEVOTION IS SIMPLY EXPLAINED, AND A SHORT EXPOSITION GIVEN OF THE MAIN POINTS OF CATHOLIC BELIEF, WITH THE PRAYERS OF THE CHIEF SERVICES IN LATIN AND ENGLISH. By W. L. FOX. __ New Edition, carefully Revised and Enlarged , By the Very Rev. R.A. O GORMAN, O.S.A. jBJBtrMAJ. " How terrible is thisym&rWiTs is no other but the House of God, and the Gate of Heaven." GENESIS xxvni, 17. R. & T. WASHBOURNE, i, 2 & 4 Paternoster Row, LONDON, E.G. BENZIGER BROS., NEW YORK, CINCINNATI & CHICAGO. 1904. obstat RICHARDUS A. O GORMAN, O.S.A. (PRIOR) Censor deputatus. Jmprimatur. 4- FRANCISCUS, Archiepiscopus Wcstmonast. TO A. W. and J. P. V. F. Is INSCRIBED THIS MANUAL. CONTENTS. CHAPTER PACE Introduction ... ... 6 1. The Blessed Sacrament and High Altar ... 7 l6 II. Holy Water ... 8 III. Mortuary Cards ... .. J IV. The Stations of the Cross 20 V. The Confessional ... ... 32 VI. Images ... ... ... 25 VII. Holy Mass ... ... ... 27 in Latin VIII. Prayers of the Ordinary of the Mass and English with Notes ... 33 IX. Benediction ... ... 63 X. Varia Statue of St. Peter The B. V. Mary Rosary Use of Latin Extreme Unction The Angelus Relics The B ible Scapu lars Religious Orders List of Catholic Books ... ... ... ... 66 Appendix Extracts from Macaulay, Newman and O. Wendell Holmes ... 77 8 Alphabetical Index ... ... 3 INTRODUCTION is with painful feelings that the Catholic at IT his private devotions in churches at home and abroad, has oftentimes to observe groups of non- Catholics examining the objects of the sacred buildings, and then departing evidently as un- instructed on what they have seen, as when they first entered. -
Latin Mass 2000 Missal St. Benedict Catholic Church Thursday 5:30Pm
Agnus Dei, qui tollis peccata mundi: miserere nobis. Agnus Dei, qui tollis peccata mundi: Latin Mass miserere nobis. Agnus Dei, qui tollis peccata mundi: dona nobis pacem. 2000 Missal Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the St. Benedict Catholic Church world, have mercy on us. Lamb of God, you take away the sins of the world, grant us peace. Ecce Agnus Dei, ecce qui tollit peccata mundi. Beati Thursday 5:30pm qui ad cenam Agni vocati sunt. Behold, the Lamb of God, behold Him Who takes away the sins of the world. Blessed are those called to the supper of the Lamb. R. Domine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanabitur anima mea. Lord, I am not worthy that You should enter under my roof, but only say the word and my soul shall be healed. The Concluding Rites Dominus vobiscum. The Lord be with you. R. Et cum spiritu tuo. And with your spirit. Benedicat vos omnipotens Deus, Pater, et Filius, et Spiritus Sanctus. Introductory Rites May Almighty God bless you, the Father, the Son, and the In nomine Patris, et Filii, et Spiritus Sancti. Holy Spirit. In the name of the Father, and of the Son, and of the Holy R. Amen. Spirit. R. Amen. Ite missa est. Dominus vobiscum. Go forth, the Mass has ended. The Lord be with you. R. Deo Gratias. R. Et cum spiritu tuo. Thanks be to God.