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National Register of Historic Places Inventory -- Nomination Form
Form No. 10-300 (Rev. 10-74) UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS ____________TYPE ALL ENTRIES - COMPLETE APPLICABLE SECTIONS______ INAME HISTORIC Hancock Shaker Village__________________________________ AND/ORCOMMON Hancock Shaker Village STREET & NUMBER Lebanon Mountain Road ("U.S. Route 201 —NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Hancock/Pittsfield _. VICINITY OF 1st STATE CODE COUNTY CODE Massachusetts 025 Berkshire 003 QCLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE X.DISTRICT _PUBLIC -^OCCUPIED X_AGRICULTURE -XMUSEUM __BUILDING(S) X.RRIVATE —UNOCCUPIED —COMMERCIAL —PARK _ STRUCTURE __BOTH XXWORK IN PROGRESS ^EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT —RELIGIOUS —OBJECT _JN PROCESS XXXYES . RESTRICTED —GOVERNMENT —SCIENTIFIC _BEING CONSIDERED — YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION _ NO —MILITARY —OTHER: OWNER OF PROPERTY NAME Shaker Community, Incorporated fprincipal owner) STREET& NUMBER P.O. Box 898 CITY. TOWN STATE Pittsfield VICINITY OF Mas s achus e 1.1. LOCATION OF LEGAL DESCRIPTION COURTHOUSE, REGISTRY OF DEEoaETc. Berkshire County Registry of Deeds, Middle District STREETS NUMBER CITY, TOWN STATE Pittsfield Massachusetts REPRESENTATION IN EXISTING SURVEYS TITLE Historic American Buildings Survey DATE 1931, 1959, 1945, 1960, 1962 ^FEDERAL _STATE _COUNTY ._LOCAL DEPOSITORY FOR SURVEY RECORDS Library of Congress, Division of Prints and Photographs CITY, TOWN STATE Washington DC DESCRIPTION CONDITION CHECK ONE CHECK ONE X_EXCELLENT _DETERIORATED _UNALTERED .^ORIGINAL SITE _GOOD _RUINS XXALTERED - restored —MOVED DATE_______ _FAIR _UNEXPOSED DESCRIBETHE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Hancock Shaker Village is located on a 1,000-acre tract of land extending north and south of Lebanon Mountain Road (U.S. -
Trustee's Building, Canterbury Shaker Village
NEW HAMPSHIRE DIVISION OF HISTORICAL RESOURCES State of New Hampshire, Department of Cultural Resources 603-271-3483 19 Pillsbury Street, 2 nd floor, Concord NH 03301-3570 603-271-3558 Voice/ TDD ACCESS: RELAY NH 1-800-735-2964 FAX 603-271-3433 http://www.nh.gov/nhdhr [email protected] REPORT ON THE TRUSTEES’ BUILDING CANTERBURY SHAKER VILLAGE CANTERBURY, NEW HAMPSHIRE JAMES L. GARVIN 18 NOVEMBER 2001 Summary: The Trustees’ Building or office of the Church Family at Canterbury Shaker Village was the chief point of contact and commerce between the Church Family and the World. The building was the first and only brick structure built by the Church Family, and was constructed of materials of exceptional quality and workmanship. Built with fine bricks that were manufactured by the Shakers, the Trustees’ Building reveals much about the Shakers’ skill as brickmakers and as masons. The Trustees’ Building is a structure of statewide significance in the history of masonry construction in New Hampshire. Although built between 1830 and 1832, when the federal style was quickly waning and giving way to the Greek Revival in neighboring communities, the Trustees’ Building is stylistically conservative. Its interior detailing reflects the federal style, as modified and refined by the Shakers, more fully than any other structure at the village and perhaps more fully than any other Shaker building in New Hampshire. The structure therefore possesses stylistic significance as a document of the Shakers’ adoption and modification of an architectural style that was prevalent in the World. The building’s significance in technology, workmanship, and style would make the structure individually eligible for the National Register of Historic Places if it were evaluated alone. -
Fruitlands Shaker Manuscript Collection, 1771-1933 FM.MS.S
• THE TRUSTEES OF RESERVATIONS ARCHIVES & RESEARCH CENTER Guide to Fruitlands Shaker Manuscript Collection, 1771-1933 FM.MS.S.Coll.1 by Anne Mansella & Sarah Hayes August 2018 The processing of this collection was funded in part by Mass Humanities, which receives support from the Massachusetts Cultural Council and is an affiliate of the National Endowment for the Humanities. Archives & Research Center 27 Everett Street, Sharon, MA 02067 www.thetrustees.org [email protected] 781-784-8200 The Trustees of Reservations – www.thetrustees.org Date Contents Box Folder/Item No. Extent: 15 boxes (includes 2 oversize boxes) Linear feet: 15 Copyright © 2018 The Trustees of Reservations ADMINISTRATIVE INFORMATION PROVENANCE Manuscript materials were first acquired by Clara Endicott Sears beginning in 1918 for her Fruitlands Museum in Harvard, Massachusetts. Materials continued to be collected by the museum throughout the 20th century. In 2016, Fruitlands Museum became The Trustees’ 116th reservation, and the Shaker manuscript materials were relocated to the Archives & Research Center in Sharon, Massachusetts. In Harvard, the Fruitlands Museum site continues to display the objects that Sears collected. The museum features three separate collections of significant Shaker, Native American, and American art and artifacts, as well as a historic farmhouse that was once home to the family of Louisa May Alcott and is recognized as a National Historic Landmark. OWNERSHIP & LITERARY RIGHTS The Fruitlands Shaker Manuscript Collection is the physical property of The Trustees of Reservations. Literary rights, including copyright, belong to the authors or their legal heirs and assigns. RESTRICTIONS ON ACCESS This collection is open for research. Some items may be restricted due to handling condition of materials. -
Voices That Heard and Accepted the Call of God
American Communal Societies Quarterly Volume 9 Number 1 Pages 3-39 January 2015 Voices That Heard and Accepted the Call of God Stephen J. Paterwic Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Paterwic: Voices That Heard and Accepted the Call of God Voices That Heard and Accepted the Call of God By Stephen J. Paterwic A review of: Shaker Autobiographies, Biographies and Testimonies, 1806-1907, edited by Glendyne R. Wergland and Christian Goodwillie. London: Pickering & Chatto, 2014. 3 volume set. Let the Shakers Speak for Themselves In 1824 teenager Mary Antoinette Doolittle felt drawn to the Shakers and sought every opportunity to obtain information about them. By chance, while visiting her grandmother, she encountered two young women who had just left the New Lebanon community. “Mary” was thrilled with the opportunity to hear them tell their story.1 Suddenly “something like a voice” said to her, “Why listen to them? Go to the Shakers, visit, see and learn for yourself who and what they are!”2 This idea is echoed in the testimony of Thomas Stebbins of Enfield, Connecticut, who was not satisfied to hear about the Shakers. “But I had a feeling to go and see them, and judge for myself.” (1:400) Almost two hundred years later, this is still the best advice for people seeking to learn about the Shakers. -
Preparation for a Group Trip to Hancock Shaker Village Before Your Visit Lay a Foundation So That the Youngs
Preparation for a Group Trip to Hancock Shaker Village Before your visit Lay a foundation so that the youngsters know why they are going on this trip. Talk about things for the students to look for and questions that you hope to answer at the Village. Remember that the outdoor experiences at the Village can be as memorable an indoor ones. Information to help you is included in this package, and more is available online at www.hancockshakervillage.org. Plan to divide into small groups, and decide if specific focus topics will be assigned. Perhaps a treasure hunt for things related to a focus topic can make the experience more meaningful. Please review general museum etiquette with your class BEFORE your visit and ON the bus: • Please organize your class into small groups of 510 students per adult chaperone. • Students must stay with their chaperones at all times, and chaperones must stay with their assigned groups. • Please walk when inside buildings and use “inside voices.” • Listen respectfully when an interpreter is speaking. • Be respectful and courteous to other visitors. • Food or beverages are not allowed in the historic buildings. • No flash photography is allowed inside the historic buildings. • Be ready to take advantage of a variety of handson and mindson experiences! Arrival Procedure A staff member will greet your group at the designated Drop Off and Pick Up area – clearly marked by signs on our entry driveway and located adjacent to the parking lot and the Visitor Center. We will escort your group to the Picnic Area, which has rest rooms and both indoor and outdoor picnic tables. -
Peter Ayers, Defender of the Faith
American Communal Societies Quarterly Volume 5 Number 3 Pages 11-137 July 2011 Peter Ayers, Defender of the Faith Galen Beale Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Beale: Peter Ayers, Defender of the Faith Peter Ayers, Defender of the Faith By Galen Beale And as she turned and looked at an apple tree in full bloom, she exclaimed: — How beautiful this tree looks now! But some of the apples will soon fall off; some will hold on longer; some will hold on till they are half grown and will then fall off; and some will get ripe. So it is with souls that set out in the way of God. Many set out very fair and soon fall away; some will go further, and then fall off, some will go still further and then fall; and some will go through.1 New England was a hotbed of discontent in the second half of the eighteenth century. Both civil and religious events stirred its citizenry to action. Europeans wished to govern this new, resource-rich country, causing continual fighting, and new religions were springing up in reaction to the times. The French and Indian War had aligned the British with the colonists, but that alliance soon dissolved as the British tried to extract from its colonists the cost of protecting them. -
288 Shaker Road City/Town: Canterbury State: NH County
NATIONAL HISTORIC LANDMARK NOMINATION NFS Form 10-900USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 CANTERBURY SHAKER VILLAGE Page 1 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: CANTERBURY SHAKER VILLAGE Other Name/Site Number: 2. LOCATION Street & Number: 288 Shaker Road Not for publication: N/a City/Town: Canterbury Vicinity: N/A State: NH County: Merrimack Code 013 Zip Code: 03224 3. CLASSIFICATION Ownership of Property Category of Property Private; X Building(s) :__ Public-local:__ District; X Public-State:__ Site:__ Public-Federal: Structure:__ Object:__ Number of Resources within Property Contributing Noncontributing _24 Q buildings 0 sites 0 structures 0 objects 28 0 Total Number of Contributing Resources Previously Listed in the National Register: 28 Name of Related Multiple Property Listing: N/A NFS Form 10-900USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 CANTERBURY SHAKER VILLAGE Page 2 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ___ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property ___ meets ___ does not meet the National Register Criteria. Signature of Certifying Official Date State or Federal Agency and Bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria. -
The Church Family Orchard of the Watervliet Shaker Community
The Church Family Orchard of the Watervliet Shaker Community Elizabeth Shaver Illustrations by Elizabeth Lee PUBLISHED BY THE SHAKER HERITAGE SOCIETY 25 MEETING HOUSE ROAD ALBANY, N. Y. 12211 www.shakerheritage.org MARCH, 1986 UPDATED APRIL, 2020 A is For Apple 3 Preface to 2020 Edition Just south of the Albany International called Watervliet, in 1776. Having fled Airport, Heritage Lane bends as it turns from persecution for their religious beliefs from Ann Lee Pond and continues past an and practices, the small group in Albany old cemetery. Between the pond and the established the first of what would cemetery is an area of trees, and a glance eventually be a network of 22 communities reveals that they are distinct from those in the Northeast and Midwest United growing in a natural, haphazard fashion in States. The Believers, as they called the nearby Nature Preserve. Evenly spaced themselves, had broken away from the in rows that are still visible, these are apple Quakers in Manchester, England in the trees. They are the remains of an orchard 1750s. They had radical ideas for the time: planted well over 200 years ago. the equality of men and women and of all races, adherence to pacifism, a belief that Both the pond, which once served as a mill celibacy was the only way to achieve a pure pond, and this orchard were created and life and salvation, the confession of sins, a tended by the people who now rest in the devotion to work and collaboration as a adjacent cemetery, which dates from 1785. -
Community, Equality, Simplicity, and Charity the Hancock Shaker Village
Community, equality, simplicity, and charity Studying and visiting various forms of religion gives one a better insight to the spiritual, philosophical, physical, cultural, social, and psychological understanding about human behavior and the lifestyle of a particular group. This photo program is about the Hancock Shaker Village, a National Historic Landmark in Pittsfield, Massachusetts. The Village includes 20 historic buildings on 750 acres. The staff provide guests with a great deal of insight to the spiritual practices and life among the people called Shakers. Their famous round stone barn is a major attraction at the Village. It is a marvelous place to learn about Shaker life. BACKGROUND “The Protestant Reformation and technological advances led to new Christian sects outside of the Catholic Church and mainstream Protestant denominations into the 17th and 18th centuries. The United Society of Believers in Christ’s Second Appearing, commonly known as the Shakers, was a Protestant sect founded in England in 1747. The French Camisards and the Quakers, two Protestant denominations, both contributed to the formation of Shaker beliefs.” <nps.gov/articles/history-of-the-shakers.htm> “In 1758 Ann Lee joined a sect of Quakers, known as the Shakers, that had been heavily influenced by Camisard preachers. In 1770 she was imprisoned in Manchester for her religious views. During her brief imprisonment, she received several visions from God. Upon her release she became known as “Mother Ann.” “In 1772 Mother Ann received another vision from God in the form of a tree. It communicated that a place had been prepared for she and her followers in America. -
Sufficient Unto Themselves: Life and Economy Among the Shakers in Nineteenth-Century Rural Maine
Maine History Volume 40 Number 2 Lynching Jim Cullen Article 2 6-1-2001 Sufficient Unto Themselves: Life and Economy Among the Shakers in Nineteenth-Century Rural Maine Mark B. Lapping University of Southern Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/mainehistoryjournal Part of the Cultural History Commons, History of Religion Commons, Social History Commons, and the United States History Commons Recommended Citation Lapping, Mark B.. "Sufficient Unto Themselves: Life and Economy Among the Shakers in Nineteenth- Century Rural Maine." Maine History 40, 2 (2001): 86-112. https://digitalcommons.library.umaine.edu/ mainehistoryjournal/vol40/iss2/2 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine History by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. Shaker Meeting House, Sabbathday Lake, 1962. Shaker communities adhered to a philosophy of simplicity and self-sufficiency, but they also responded successfully to the nation’s emerging commercial and industrial economy. Thus they forged an accommodation between the demands of the external world and their own philosophy of spiri tual self-discipline. Maine Historic Buildings Survey Photo, Maine Historical Society. SUFFICIENT UNTO THEMSELVES: LIFE AND ECONOMY AMONG THE SHAKERS IN NINETEENTH- CENTURY RURAL MAINE M a r k B. La p p in g Community self-sufficiency was an ideal that both defined and in formed the Shaker experience in America. During the nineteenth century the Shakers at Sabbathday Lake Colony in New Gloucester, Maine— today the last remaining Shaker Colony in the nation— de veloped a sophisticated economic system that combined agricultural innovation, a far-reaching market-based trade in seeds, herbs, and medicinals, mill-based and home manufacturers, and “fancy goods” to supply the developing tourist sector. -
The Legacies of Clara Endicott Sears/ Megan M
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2005 "This place is not meant for recreation. It is meant for inspiration" :: the legacies of Clara Endicott Sears/ Megan M. Kennedy University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Kennedy, Megan M., ""This place is not meant for recreation. It is meant for inspiration" :: the legacies of Clara Endicott eS ars/" (2005). Masters Theses 1911 - February 2014. 1662. Retrieved from https://scholarworks.umass.edu/theses/1662 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. 'THIS PLACE IS NOT MEANT FOR RECREATION. IT IS MEANT FOR INSPIRATION.': THE LEGACIES OF CLARA ENDICOTT SEARS A Thesis Presented by MEGAN M. KENNEDY Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2005 History Department 'THIS PLACE IS NOT MEANT FOR RECREATION. IT IS MEANT FOR INSPIRATION.': THE LEGACIES OF CLARA ENDICOTT SEARS A Thesis Presented by MEGAN M. KENNEDY Approved as to style and content by Bruce Laurie, Chair Maria Miller, Member David Toomey, Memper Audrey Altstadt, Chair History Department ACKNOWLEDGEMENTS This research project, like all extended undertakings, was only completed with the help and consideration of friends, many all of whom went above and beyond the call of duty to shape the outcome. -
The Shaker Village
University of Kentucky UKnowledge Christian Denominations and Sects Religion 2008 The Shaker Village Raymond Bial Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Bial, Raymond, "The Shaker Village" (2008). Christian Denominations and Sects. 6. https://uknowledge.uky.edu/upk_christian_denominations_and_sects/6 THE SHAKER VILLAGE This page intentionally left blank THE SHAKER VILLAGE RAYMOND BlAL 'fUh UNIVEJ? ITY] Ph OJ.' K]~NTU KY Copyright © 2008 by The University Press of Kentucky Scholarly publisher for the Conunonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com 1211 100908 543 2 1 Library of Congress Cataloging-in-Publication Data Bial, Raymond. The Shaker village / Raymond Bial. - [Rev. ed.]. p. cm. Rev. ed. of: Shaker home. 1994. Includes bibliographical references. ISBN 978-0-8131-2489-6 (hardcover: alk. paper) 1. Shakers - United States - Juvenile literature. I. Bial, Raymond. Shaker home. II. Title. BX9784.B53 2008 289'.8 - dc22 2007043579 The Shaker Village is lovingly dedicated to my wife, Linda, and my children, Anna, Sarah, and Luke, who accompanied me in making photographs for this book.