Walking the Path of the Solitary Druid
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The Fifteenth Mount Haemus Lecture
THE ORDER OF BARDS OVATES & DRUIDS MOUNT HAEMUS LECTURE FOR THE YEAR 2014 The Fifteenth Mount Haemus Lecture ‘Almost unmentionable in polite society’? Druidry and Archaeologists in the Later Twentieth Century by Dr Julia Farley Introduction Between 1950 and 1964, a major programme of archaeological excavations were carried out at Stonehenge, directed by archaeologists Richard Atkinson and Stuart Piggott. The excavations were not published in full until after Atkinson’s death (Cleal et al. 1995), but Atkinson penned a popular account of the site in 1956, entitled simply Stonehenge, which was aimed at “the ordinary visitor” (Atkinson 1956, xiv). The book was, in part, intended to dispel once and for all the popular notion that there was a direct connection between ancient Druids and Stonehenge. Atkinson went so far as to write that “Druids have so firm a hold upon the popular imagination, particularly in connection with Stonehenge, and have been the subject of so much ludicrous and unfounded speculation, that archaeologists in general have come to regard them as almost unmentionable in polite society.” (ibid., 91). This quote is notable for two reasons. Firstly, it highlights the often fraught relationships between archaeologists and Druidry in the mid-twentieth century and, secondly, it was soon to be revealed as demonstrably untrue. At the time that Atkinson was writing, the last major academic treatment of the ancient Druids was Thomas Kendrick’s The Druids, published in 1927. But a decade after the publication of Atkinson’s book, at a time of heightened tensions with modern Druid movements over rights and access to Stonehenge, two major academic monographs on ancient Druids were published (Piggott 1966, Chadwick 1966), as well as a scholarly work on ‘Pagan Celtic Britain’ (Ross 1967). -
The Druids Voice 2.2PNG.Pub
© Steve Tatler The Sacredness and Mysticism of Green and Trees Marion Pearce CEREMONY, RITUAL, AND PRAYER Graeme k Talboys Silbury Hill Philip Shallcrass THETHE DRUIDDRUID NETWORKNETWORK The Druid Network and The Druids Voice Office 88 Grosvenor Road Dudley DY3 2PR United Kingdom © 2003 to the TDNTDN or the respective authors where indicated . We gratefully solicit and accept contrib u- tions for this magazine. Artwork and/or ph otography is best sent as a PC based file such as jpeg, gif, tiff, bmp or similar but originals on paper will be accepted but wil l necessitate scanning into the computer. Similarly all articles, texts, poetry, news and events is best received in txt, doc, r tf or pub files for copy and pasting into our doc uments. Type or print will be entered using OCR.. Handwritten work is difficult for us to manage but we are happy to see if we can use it. We cannot pay for any co n- tr ibutions. All postal enquiries must be a c- companied by an SSAE. (Ed) Cloaks,Cloaks, Tabards, Flags, and much more…. RobesRobes from £65 of the life , the achievements sis, and you are advised to To , The Druids Voice and the character of our d e- check regularly for changes. co ntinuing in its mission to parted brother Dylan Ap It is a dynamic and vibrant boldly go where no Druid Thuin. site, not only due to the co n- Ne twork journal has gone b e- tinual work of Bobcat and fore. Things have moved on with David, but also due to the n u- The Druid Network since the merous voluntary helpers We, here in Britain, find that last issue (2.1) of TDV. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Aontacht V6I4
Aontacht ISSN 2044-1339 Volume 6, Issue 4 Creating Unity Through Community Secrets Memories, Lives & Dreams Volume 6 Issue 4 Spring/Autumn 2014 Brought to you by the community of Druidic Dawn Aontacht • 1 (www.druidicdawn.org) Volume 6, Issue 4 aontacht creating unity in community 27 Eight Common Uses of Scotch Pine Essential 8 Dr Gwilym Morus Oil Feature Interview REVIEWS Z12 Modern Druid Nature Mysticism 35 Europe Before Rome: A Site-By-Site Tour Dr Karen Parham of the Stone, Bronze and Iron Ages 23 Chance, Magick and the Will of Eris 36 The Story of Light Renard 36 Essays in Contemporary Paganism 25 Knowledge of the Oak Andrew "Bish" Peers DEPARTMENTS 29 Taliesin's Grave, the Black Road 3 Contributors Page and Gwion's Hill. Dr. G 6 From The Desk 32 Three Plants for Insomnia David C. Corrin 7 News from the Druidic Dawn Management Team 19 Community Shopping 15 If You Want To See Visions 37 Community Calendar Alison Leigh Lilly 39 What is in the next Issue? 21 TravelDream Lisa Du Fresne Cover photo: Clettwr RiverValley Photo Druidic Dawn 2014 Aontacht • 2 Volume 6, Issue 4 aontacht Contributors creating unity in community Secrets Memories, Lives & Dreams r Gwilym Morus: Editor D based in Mid wales at Mach- Vacant ynlleth. Gwilym specialises in Medieval Welsh Co-Editor poetry and the Welsh Bardic tradition, Together Lucie Marie-Mai DuFresne with presenting an online course delving into the Production Manager Symbolic Keys of Welsh Mythology. Dr Gwilym Druidic Dawn Rep. Nigel Dailey Morus is also an accompanied musician in the modern sense, but also has explored the court Feature Editor - Wild Earth bardic poet medieval performance and delivery. -
Paganism.Pdf
Pagan Introduction ................................................................................................................................................................... 2 About the Author .................................................................................................................................................................. 2 Beliefs, Teachings, Wisdom and Authority ....................................................................................................................... 2 Basic Beliefs ........................................................................................................................................................................... 2 Sources of Authority and (lack of) scriptures ........................................................................................................................ 4 Founders and Exemplars ....................................................................................................................................................... 5 Ways of Living ................................................................................................................................................................ 5 Guidance for life .................................................................................................................................................................... 5 Ritual practice ....................................................................................................................................................................... -
Living Druidry: Magical Spirituality for the Wild Soul Free
FREE LIVING DRUIDRY: MAGICAL SPIRITUALITY FOR THE WILD SOUL PDF Emma Restall Orr | 224 pages | 01 Oct 2005 | Little, Brown Book Group | 9780749924973 | English | London, United Kingdom Druid Magic Handbook: Ritual Magic Rooted In The Living Earth - Heaven & Nature Store Post a Comment. Pages Home What is Druidry? A druid study program. Various druid groups offer druid study programs. I started with AODA, but then went my own way. Below is my own druid study program. It is similar to the AODA program, but it removes magic and divination, and adds additional optional areas of study such as mythology, languages, yoga, and gardening. First Degree Spend at least a year on the following activities: Druidry 1 Read books by at least two different authors about modern druidry. Bonewits, Isaac. Bonewits' Essential Guide to Druidism. Living Druidry: Magical Spirituality for the Wild Soul, Philip. Druid Mysteries. The Rebirth of Druidry. What Do Druids Believe? Ellison, Robert. The Solitary Druid. Greenfield, Trevor. Paganism Greer, John Michael. The Druidry Handbook. Orr, Emma Restall. Taelboys, Graeme K. Treadwell, Cat. A Druid's Tale. White, Julie, and Talboys, Graeme K. Alhouse-Green, Miranda. Caesar's Druids: An Ancient Priesthood. Cunliffe, Barry. The Ancient Celts. Ellis, Peter Berresford. A Brief History of the Druids. Hutton, Ronald. The Druids. Blood and Mistletoe. James, Living Druidry: Magical Spirituality for the Wild Soul. The World of the Celts. King, John Robert. Markale, Jean. The Druids: Celtic Priests of Nature. Meditation 4 Practice meditation every day, at least 10 minutes a day. Brown, Nimue. Druidry and Meditation. Nichol, James. Contemplative Druidry. -
Brought to You by Druidic Dawn ( Aontacht
AontachtVolume - ISSN 3, Issue2044-1339 2 Aontacht creating unity in community Volume 3 Issue 2 Aontacht • 1 Brought to you by Druidic Dawn (www.druidicdawn.org) aontachtcreating unity in community Volume 3, Issue 2 Z Autumn - Spring Equinox 2010 3 Alexei Kondratiev 3 Isaac Bonewits 40 Living With Honour Maya St. Clair (Cuardai) 41 Deep Ancestors 10 Sydney Lancaster (Sidhe) Maya St. Clair (Cuardai) Featured interview 44 A Passion for Justice Druidic Dawn community Maya St. Clair (Cuardai) 16 On the Nature of Sovereignty 4 Aontacht Contributors Earrach ADF From the community 26 Sovereignty at Avalon 7 From the Desk ... Morgaine ADO letter from the Aontacht Production Team 35 Sovereignty of the Land 8 Keeping Up With the Shaun Hayes OBOD Management Team latest news & updates at Druidic Dawn 46 Community Events Calendar 22 A Wildcrafted Spirituality find gatherings and rituals near you part two: in the bush of ghosts 50 Coming Next Dr. Kenneth Proefrock a peek at the succeeding issue & our submission guidelines 38 The Cooking Cauldron recipes from the community 29 The Motif of Sovereignty in Irish Poetry C.S. MacCath-Moran Cover photo: © Druidic Dawn CIC O Aontacht • 2 Volume 3, Issue 2 In Memoriam Phillip Emmons Isaac Bonewits Alexei Kondratiev 1949 - 2010 1949 - 2010 Reverend Isaac Bonewits passed over on August 12, Alexei Kondratiev passed over in May, 2010 of an ap- 2010 after a brief, but hard fought battle with Colon parent heart attack. Cancer. A noted scholar and linguist, Mr. Kondratiev taught Rev. Bonewits has authored many books on Paganism, Celtic languages at the Irish Arts Center in New York bringing about a better understanding of the practices from 1985 until his untimely death in May of 2010. -
The Sanctity of Burial: Pagan Views, Ancient and Modern
The Sanctity of Burial: Pagan Views, Ancient and Modern WALLIS, Robert and BLAIN, Jenny Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/2613/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version WALLIS, Robert and BLAIN, Jenny (2007). The Sanctity of Burial: Pagan Views, Ancient and Modern. In: Respect for Ancient British Human Remains: Philosophy and Practice’, Manchester Museum, University of Manchester, 17 Nov 2006. (Submitted) Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk THE SANCTITY OF BURIAL: PAGAN VIEWS, ANCIENT AND MODERN Robert J. Wallis (Richmond University, London) Jenny Blain (Sheffield Hallam University) Paper delivered at the conference ‘Respect for Ancient British Human Remains: Philosophy and Practice’ Manchester Museum, 17 November 2006 Abstract Archaeologists worldwide increasingly engage with calls from indigenous communities for the repatriation and reburial of ancestral remains. In this paper, we present findings from the Sacred Sites, Contested Rights/Rites Project: Contemporary Pagan Engagements with the Past, now in its sixth year. Having examined the diversity of Pagan representations of the past and engagements with monuments, we turn our attention here to calls for respect and reburial with regard to prehistoric remains and associated artefacts held by museums and archaeology departments in Britain. These British Pagans, Druids in particular, are claiming a say in how human remains and associated artefacts are excavated by archaeologists and curated in museum and university collections. -
Green Book of Meditations Volume Ten Research Resources On
Green Book Of Meditations Volume Ten Research Resources On Druidism 2003 Introduction Originally this was going to be the bulk of ARDA 2’s Part Seven Miscellany, but due to some copyright concerns and the general wholeness of the subject matter, it seem that a Green Book was possible out of the material. Much of material of Section Two is from ARDA 1’s Part Eight, and much from ARDA 1’s Part Seven is now here in Section Three and Four. This section will naturally expand over the years, so it’s a good idea to separate it from the main body text of ARDA 2. I don’t wish you to misinterpret this book as if for me to say that you have to be fascinated and obsessed with Celtic research to understand Druidism. That’s not what I mean. Yes, I’ve studied the old ones, but I think there is more than can be learned form living plants and animals and each other than from the few remaining scraps. However, it’s still good and interesting to know, even if not practiced. I hope you enjoy it, and have fruitful research. Yours in the Mother, Mike Scharding March 20, 2003 Embassy of Japan, D.C. Printing History 1st Edition, 2003 (ARDA 2) Drynemetum Press 585 2003 Table of Contents Section 4: Celtic Stuff - 690 *=Not in ARDA 1 Ancient Celtic History in an Instant! 1975 The Decline of Druidism 1986 * Introductory Materials - 585 Welsh Pronunciation 1978? * The Gaulish Language 1986 * 2003 Introduction A Pronunciation of Irish Gaelic Terms 1975 Printing History A Guide to Celtic Deities 1975 Table of Contents The God List 1983 * Gaulish Gods 1985 * Section -
BDO Grove Guidelines
BDO Grove Guidelines (extracted from Druidry: Rekindling the Sacred Fire, BDO, 2002) These guidelines were originally composed by Emma Restall Orr, based on discussions between her and Greywolf over a number of years. The notes in brackets here and there have been added to explain how and why various clauses came to be included. Various alterations reflect changes in the structure of the BDO since this was written more than a decade ago. To honour individuality means that we must be tolerant of different ways within our tradition, so to lay down rules or dogma here would be anathema. However, bringing together the experience of running groves, of attending others, and what we have been trying to achieve through the BDO, we’ve put down here some ideas of what we’d like to see happening in a grove affiliated or joined to the BDO. - The festivals of the modern Druid tradition should be acknowledged, the turning of the solar and lunar tides, even if not all these days are celebrated by the grove as an open group. - The essentials of Druid ritual should be used, calling for peace, casting the circle, honouring the elements of creation, the spirits of the directions, the gods and the ancestors. - It is not necessary for grove members to be members of the BDO, though the grove organizers should be members in order to keep in touch with BDO ideas and programmes; it is not seen to be necessary by us that those who attend grove rites even term themselves Druids, though the grove organizers should find no problem in doing this. -
PDF Download What Do Druids Believe? Pdf Free Download
WHAT DO DRUIDS BELIEVE? PDF, EPUB, EBOOK Philip Carr-Gomm | 100 pages | 03 Apr 2006 | GRANTA BOOKS | 9781862078642 | English | London, United Kingdom What is druidism? What is a druid? Although some Wiccans are also Druids — because there are some overlapping similarities between the two belief systems and therefore the groups are not mutually exclusive — most Druids are not Wiccan. In addition to the above mentioned groups, and other Druidic traditions, there are also solitary practitioners who self-identify as Druids. Seamus mac Owain, a Druid from Columbia, SC, says, "There's not a lot of written material about the Druids, so much of what we do is based upon Celtic myth and legend, as well as scholarly information that has been provided by anthropologists, historians, and so forth. We use this as a basis for rite, ritual, and practice. Share Flipboard Email. Patti Wigington. Paganism Expert. Patti Wigington is a pagan author, educator, and licensed clergy. Facebook Facebook Twitter Twitter. Druids in History The early Druids were members of the Celtic priestly class. The ritual "need fire" ignited on holy days demonstrates the high spiritual regard the Celts had for fire, which was their main source of energy in a time without electricity, and without matches! Druidic mythology points to knowledge as the key to self awareness, symbolised by certain mythological holy-places of great importance that are associated with wisdom, such as the Well of Wisdom auspiciously located at the centre of the world , the Spiral of Annwyn, and the Cauldron of Cerridwen. Mythic places are inaccessible but also not inaccessible, for it requires a leap of faith to find them; the Well of Wisdom is at the bottom of the ocean, but to Sea Gods like Manannan, who are capable of that magical leap, the ocean is as the sky. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs Imagining Albion: Fantasy, Enchantment and Belonging in Contemporary British Paganism Thesis How to cite: Purcell, Helen Maria (2015). Imagining Albion: Fantasy, Enchantment and Belonging in Contemporary British Paganism. PhD thesis The Open University. For guidance on citations see FAQs. c 2015 The Author https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Version of Record Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.21954/ou.ro.0000efad Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Imagining Albion: Fantasy, Enchantment and Belonging in Contemporary British Paganism Helen Purcell BA (hons) MA A thesis submitted for the degree of Doctor of Philosophy in the Faculty of Religious Studies at The Open University / 30 March 2015 ProQuest Number: 13834821 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 13834821 Published by ProQuest LLC(2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC.