PDF Download What Do Druids Believe? Pdf Free Download

Total Page:16

File Type:pdf, Size:1020Kb

PDF Download What Do Druids Believe? Pdf Free Download WHAT DO DRUIDS BELIEVE? PDF, EPUB, EBOOK Philip Carr-Gomm | 100 pages | 03 Apr 2006 | GRANTA BOOKS | 9781862078642 | English | London, United Kingdom What is druidism? What is a druid? Although some Wiccans are also Druids — because there are some overlapping similarities between the two belief systems and therefore the groups are not mutually exclusive — most Druids are not Wiccan. In addition to the above mentioned groups, and other Druidic traditions, there are also solitary practitioners who self-identify as Druids. Seamus mac Owain, a Druid from Columbia, SC, says, "There's not a lot of written material about the Druids, so much of what we do is based upon Celtic myth and legend, as well as scholarly information that has been provided by anthropologists, historians, and so forth. We use this as a basis for rite, ritual, and practice. Share Flipboard Email. Patti Wigington. Paganism Expert. Patti Wigington is a pagan author, educator, and licensed clergy. Facebook Facebook Twitter Twitter. Druids in History The early Druids were members of the Celtic priestly class. The ritual "need fire" ignited on holy days demonstrates the high spiritual regard the Celts had for fire, which was their main source of energy in a time without electricity, and without matches! Druidic mythology points to knowledge as the key to self awareness, symbolised by certain mythological holy-places of great importance that are associated with wisdom, such as the Well of Wisdom auspiciously located at the centre of the world , the Spiral of Annwyn, and the Cauldron of Cerridwen. Mythic places are inaccessible but also not inaccessible, for it requires a leap of faith to find them; the Well of Wisdom is at the bottom of the ocean, but to Sea Gods like Manannan, who are capable of that magical leap, the ocean is as the sky. That leap of faith is often found in the moment of poetic inspiration. As Druids were also required to be the professionals of their society, the skills they had were meant for the benefit of the tribe each Druid worked for. A Druid was expected to use her divination skills and her sight of otherworldly things for many essential and pragmatic purposes, such as: advising the tribe chiefs as they make policy, settling disputes and legal claims, and announcing the beginning of agricultural seasons such as planting, harvesting, and hunting. Druids were involved in stage-of-life rituals such as childbirth, maturity, marriage, and death. In times of war a Druids skills were needed to learn about the enemy's movements and plans, and also to call elemental powers to the aid of the tribe; alternately, the Druids could put an end to an unjust war a power for which there is a great deal of evidence. A Druid's skills belonged to her tribe and not to herself alone. In this way the Druid was an inseparable part of a Celtic tribe's life and necessary for the tribe's continued survival and welfare. In these days of mechanised farming, atomic-clock timekeeping, and satellite weather forecasting, it is difficult to grasp how the mysterious religion of the Druids, and of other ancient priesthoods, was not merely abstract, intellectual, and theoretical. The moral and ethical position of Druidism is also difficult to describe. There is some textual reference to old Celtic morality in the myths, such as the instructions of great heroes and kings to their students; Cu Chullain, Fionn Mac Cumhall, Cormac Mac Art, and others gave "advice speeches" to their juniors that survive to this day. They are characterised by a great interest in justice, honour, and fair play, and emphasise that each person is responsible for her own conduct, not determinist forces like fate or the will of gods. The Fianna hero Oisin gives us this famous statement of Celtic ethics which I shall name Oisin's Answer, because it is how he answered St. Patrick's question of what kept the Fianna together: "It is what sustained us though our days, the truth that was in our hearts, and strength in our arms, and fulfilment in our tongues. What is an Ovate? What Is a Druid? What do Druids Believe? Can Women be Druids? What Is Druidry? What is ritual? Request new password. Brendan Myers Synopsis: Dr. If the web resource below is not being displayed as intended by the site's authors, please click on this link to connect to the web resource in a separate window. Druidic Dawn is not responsible for the content of external internet sites. All rights reserved. Tags: Dr Brendan Myers, druid beliefs, ancient druids,. Filed under: What do Druids Believe? Login to post comments. Druid Forums What is ritual? What did the Ancient Druids Believe? Celtic Knowledge. Druid | Description, History, & Facts | Britannica It was inspired by the accounts of ancient Druids, and drew on the work of historical researchers, folklorists and early literature. Although some Wiccans are also Druids — because there are some overlapping similarities between the two belief systems and therefore the groups are not mutually exclusive — most Druids are not Wiccan. In addition to the above mentioned groups, and other Druidic traditions, there are also solitary practitioners who self-identify as Druids. Seamus mac Owain, a Druid from Columbia, SC, says, "There's not a lot of written material about the Druids, so much of what we do is based upon Celtic myth and legend, as well as scholarly information that has been provided by anthropologists, historians, and so forth. We use this as a basis for rite, ritual, and practice. Share Flipboard Email. So, those who are pantheists, polytheists, monotheists, and animists can adopt druidic philosophy. Monotheistic Druids would believe in a god or goddess. Polytheistic Druids would affirm gods and goddesses. Pantheistic and animistic Druids would deny a personal God and would instead affirm the presence of God, as a force, that would exist in all things. Druidism practices tolerance of many different philosophical and spiritual traditions and teaches that no one system of thought is truer than any other. Rather, it depends on the individual and the "path" that he or she has chosen. Within the Druid movement, there are "Bards" who were the ones who kept the oral traditions alive. They had to learn stories and underwent intensive training for many years. There were the Ovates who were the healers, and the Druids who were the philosophers and teachers. Druids do not practice human sacrifice, but they do celebrate eight festivals that are based upon the seasons. As the Druids looked upon nature and saw it populated with spirits, goddesses, and gods, it is safe to speculate that they regarded nature as sacred and divine. Fire-worship is central to Celtic religion as well, as it certainly played a role in the four annual Fire Festivals. The centrality of fire is another point at which Celtic and Hindu religions correlate. Fire is a spiritual force unto itself, and it is not bound into a cosmology of four equally necessary elements, as the Greeks are known to have done. Fire possesses the magical properties of both destructiveness and cleansing, bringing heat and energy and with it civilisation. Poetic inspiration is said to be a fire in the head, which is why Brighid is a deity of poets and of fire. The ritual "need fire" ignited on holy days demonstrates the high spiritual regard the Celts had for fire, which was their main source of energy in a time without electricity, and without matches! Druidic mythology points to knowledge as the key to self awareness, symbolised by certain mythological holy-places of great importance that are associated with wisdom, such as the Well of Wisdom auspiciously located at the centre of the world , the Spiral of Annwyn, and the Cauldron of Cerridwen. Mythic places are inaccessible but also not inaccessible, for it requires a leap of faith to find them; the Well of Wisdom is at the bottom of the ocean, but to Sea Gods like Manannan, who are capable of that magical leap, the ocean is as the sky. That leap of faith is often found in the moment of poetic inspiration. As Druids were also required to be the professionals of their society, the skills they had were meant for the benefit of the tribe each Druid worked for. A Druid was expected to use her divination skills and her sight of otherworldly things for many essential and pragmatic purposes, such as: advising the tribe chiefs as they make policy, settling disputes and legal claims, and announcing the beginning of agricultural seasons such as planting, harvesting, and hunting. Druids were involved in stage-of-life rituals such as childbirth, maturity, marriage, and death. In times of war a Druids skills were needed to learn about the enemy's movements and plans, and also to call elemental powers to the aid of the tribe; alternately, the Druids could put an end to an unjust war a power for which there is a great deal of evidence. A Druid's skills belonged to her tribe and not to herself alone. In this way the Druid was an inseparable part of a Celtic tribe's life and necessary for the tribe's continued survival and welfare. In these days of mechanised farming, atomic-clock timekeeping, and satellite weather forecasting, it is difficult to grasp how the mysterious religion of the Druids, and of other ancient priesthoods, was not merely abstract, intellectual, and theoretical. The moral and ethical position of Druidism is also difficult to describe. There is some textual reference to old Celtic morality in the myths, such as the instructions of great heroes and kings to their students; Cu Chullain, Fionn Mac Cumhall, Cormac Mac Art, and others gave "advice speeches" to their juniors that survive to this day.
Recommended publications
  • Walking the Path of the Solitary Druid
    Spring Equinox Issue Year of the Reform “LII” March 21, 2015 c.e. Volume 32, Issue 2 Editor’s Note: Blessings of the Spring on you. I hope you enjoyed the solar eclipse and have survived the late winter storms in the north-east. Deadline for Beltane submissions is April 22nd Send to [email protected] We invite you to join our Facebook groups such as: https://www.facebook.com/groups/2455316244/ RDNA https://www.facebook.com/groups/reforned.druids/ RDG Table of Contents News of the Groves Druid Poems Druid Blogs & Links Druid Videos Druid Pictures & Art Inoculative Libations to the Land Druid Debate 1: Non Celtic Druidism Druid Debate 2: Wilting Groves Book: The Awen Alone: Walking Solitary Druid NEWS OF THE GROVES Oakdale Grove: News from Minnesota I'm starting to create a few more stone sigil pendants in preparation for Beltane at Carleton. Not sure if anyone is planning on making the pilgrimage for vigiling, but it's good to prepare. I set up my most elaborate work altar ever on my desk now that my department has settled in at the headquarters building. The Schefflera tree pot is the mini sacred grove, yellow quartz "standing stone" at its center was a gift from my meditation seminars I'm enrolled in here at work, the plate makes a convenient coaster for my tea mug (effectively a chalice). The "altar" is the jar of water from Lake Superior which was collected after my grove consecrated the lake itself last October. I have a stone pendant with the Druid Sigil engraved.
    [Show full text]
  • The Druids Voice 2.2PNG.Pub
    © Steve Tatler The Sacredness and Mysticism of Green and Trees Marion Pearce CEREMONY, RITUAL, AND PRAYER Graeme k Talboys Silbury Hill Philip Shallcrass THETHE DRUIDDRUID NETWORKNETWORK The Druid Network and The Druids Voice Office 88 Grosvenor Road Dudley DY3 2PR United Kingdom © 2003 to the TDNTDN or the respective authors where indicated . We gratefully solicit and accept contrib u- tions for this magazine. Artwork and/or ph otography is best sent as a PC based file such as jpeg, gif, tiff, bmp or similar but originals on paper will be accepted but wil l necessitate scanning into the computer. Similarly all articles, texts, poetry, news and events is best received in txt, doc, r tf or pub files for copy and pasting into our doc uments. Type or print will be entered using OCR.. Handwritten work is difficult for us to manage but we are happy to see if we can use it. We cannot pay for any co n- tr ibutions. All postal enquiries must be a c- companied by an SSAE. (Ed) Cloaks,Cloaks, Tabards, Flags, and much more…. RobesRobes from £65 of the life , the achievements sis, and you are advised to To , The Druids Voice and the character of our d e- check regularly for changes. co ntinuing in its mission to parted brother Dylan Ap It is a dynamic and vibrant boldly go where no Druid Thuin. site, not only due to the co n- Ne twork journal has gone b e- tinual work of Bobcat and fore. Things have moved on with David, but also due to the n u- The Druid Network since the merous voluntary helpers We, here in Britain, find that last issue (2.1) of TDV.
    [Show full text]
  • Paganism.Pdf
    Pagan Introduction ................................................................................................................................................................... 2 About the Author .................................................................................................................................................................. 2 Beliefs, Teachings, Wisdom and Authority ....................................................................................................................... 2 Basic Beliefs ........................................................................................................................................................................... 2 Sources of Authority and (lack of) scriptures ........................................................................................................................ 4 Founders and Exemplars ....................................................................................................................................................... 5 Ways of Living ................................................................................................................................................................ 5 Guidance for life .................................................................................................................................................................... 5 Ritual practice .......................................................................................................................................................................
    [Show full text]
  • Brought to You by Druidic Dawn ( Aontacht
    AontachtVolume - ISSN 3, Issue2044-1339 2 Aontacht creating unity in community Volume 3 Issue 2 Aontacht • 1 Brought to you by Druidic Dawn (www.druidicdawn.org) aontachtcreating unity in community Volume 3, Issue 2 Z Autumn - Spring Equinox 2010 3 Alexei Kondratiev 3 Isaac Bonewits 40 Living With Honour Maya St. Clair (Cuardai) 41 Deep Ancestors 10 Sydney Lancaster (Sidhe) Maya St. Clair (Cuardai) Featured interview 44 A Passion for Justice Druidic Dawn community Maya St. Clair (Cuardai) 16 On the Nature of Sovereignty 4 Aontacht Contributors Earrach ADF From the community 26 Sovereignty at Avalon 7 From the Desk ... Morgaine ADO letter from the Aontacht Production Team 35 Sovereignty of the Land 8 Keeping Up With the Shaun Hayes OBOD Management Team latest news & updates at Druidic Dawn 46 Community Events Calendar 22 A Wildcrafted Spirituality find gatherings and rituals near you part two: in the bush of ghosts 50 Coming Next Dr. Kenneth Proefrock a peek at the succeeding issue & our submission guidelines 38 The Cooking Cauldron recipes from the community 29 The Motif of Sovereignty in Irish Poetry C.S. MacCath-Moran Cover photo: © Druidic Dawn CIC O Aontacht • 2 Volume 3, Issue 2 In Memoriam Phillip Emmons Isaac Bonewits Alexei Kondratiev 1949 - 2010 1949 - 2010 Reverend Isaac Bonewits passed over on August 12, Alexei Kondratiev passed over in May, 2010 of an ap- 2010 after a brief, but hard fought battle with Colon parent heart attack. Cancer. A noted scholar and linguist, Mr. Kondratiev taught Rev. Bonewits has authored many books on Paganism, Celtic languages at the Irish Arts Center in New York bringing about a better understanding of the practices from 1985 until his untimely death in May of 2010.
    [Show full text]
  • A Reply to Melanie Philips' Article in the Daily Mail
    A reply to Melanie Philips’ article in The Daily Mail (Tuesday 5 October 2010) “Druids as an official religion?” When the trustees of The Druid Network sent out the press release letting the world know the Charities Commission had granted us charitable status for the advancement of our religion, we did so – we now freely admit – perhaps with more relief and joy, than with full preparation. It had been a long journey. With all respect to the Commission, although it was at times enormously frustrating, it was clear that they were not being obstructive through prejudice. Their idea of religion was firmly placed within the bounds of the Abrahamic faiths. Indeed, close questioning of their understanding of Buddhism and Hinduism was often met with some evasion, and at times an honest acknowledgement that their information was very sketchy. Countless letters, telephone conversations and meetings were filled with their questions and our answers. It took some five years of fastidious enquiry for the commissioners to grasp the idea of nature as deity. However, we don’t believe the decision was made just to move us out of the in-tray; they knew that to register us would be an historic decision and have a considerable impact on many other minority faiths. I really think they had begun to understand. It is hardly surprising, then, that Melanie Philips, as a journalist determined to retain a view of the world through the blinkers of old-fashioned right wing indignation, writes a piece that makes it very clear she has not the first idea of about our faith.
    [Show full text]
  • Report on Consultation on the Request for Reburial of Prehistoric Human Remains from the Alexander Keiller Museum at Avebury
    REPORT ON CONSULTATION ON THE REQUEST FOR REBURIAL OF PREHISTORIC HUMAN REMAINS FROM THE ALEXANDER KEILLER MUSEUM AT AVEBURY David Thackray, National Trust, and Sebastian Payne, English Heritage, 2009 CONTENTS 1: Introduction 2: Analysis of respondents 3: Analysis of responses 3.1: Responses relating to process (Questions 5-7) 3.1.1: Question 5: Appropriateness of DCMS process 3.1.2: Question 6: Appropriateness of the moratorium on sampling 3.1.3: Question 7: Appropriateness of consultation 3.2: Responses relating to the request (Questions 1-3) 3.2.1: Connection and continuity 3.2.1.1: Question 1: Genetic connection 3.2.1.2: Question 2: Cultural and spiritual continuity 3.2.2: Age, history and legal status 3.2.3: Question 3: Research history and potential 4: Question 4: The future of the Avebury Museum human remains 5: Conclusions References Appendix 1 Letter of invitation to comment Appendix 2 List of those to whom the letter of invitation was sent Appendix 3 Reply pro-forma Appendix 4 Groups and organisations which responded to the consultation Avebury Consultation Report 2009 1 1: Introduction In 2006, English Heritage (EH) and the National Trust (NT) received a request from Paul Davies, Reburial Officer of the Council of British Druid Orders, for the reburial of prehistoric human remains from archaeological excavations in the Avebury area, which are currently in the Alexander Keiller Museum at Avebury. As this request raises wider and sensitive issues, and the way in which it is resolved will set precedents, as Avebury is a World Heritage Site, and as the Department for Culture Media and Sport (DCMS) has recently issued Guidance for the Care of Human Remains in Museums which included recommendations for responding to requests for return of human remains (DCMS 2005), EH and the NT decided to follow this guidance in responding to this request, assembled the relevant information, and produced a draft report setting out the available relevant information as recommended by the DCMS Guidance (Thackray and Payne 2008).
    [Show full text]
  • Treasury of Druidic Triads
    A Treasury of Druidic Triads A Treasury of Druidic Triads: By Dave Corrin ©Dave Corrin and The Druid 3x3, 2010 Edited and produced by Geoff Boswell for The Druid Network, 2010 1 A Treasury of Druidic Triads Dedication: This Lesson on the Sacred Triads was written in dedication to The Druid Network‟s Bobcat (Emma Restall Orr) who is: Peaceful, Knowledgeable, and Wise. Introduction: It is said “Concerning three things that hide: an open bag hides nothing, an open door hides little, and an open person hides something”. This is a triad of course, a Welsh one I believe. This lesson by The Druid 3X3 is lovingly crafted to explore the history of triads, their range of erudition, and more importantly, the lessons they hold for us in modern society. To that end, in expressing his passion so effectively, the author is indeed exposed as an open person who does not hide his love of triads and of the wisdom, strength and understanding they have afforded him. As a glimpse into the world of triads and their uses, this is indeed an open door, and whilst not pretending to be exhaustive, hides little in the way of being a footstep that we can follow if we wish to share in the depth of human expression that they convey. This open bag then hides nothing but carries much. From the authors own insights and interpretations, to creative use of modern triads, into the range of sources and resources we can delve into if we wish to know more, this bag carries us on.
    [Show full text]
  • Adobe PDF Version
    Spring Equinox Issue, Y.R. XLIX March 25, 2012 c.e. Volume 28, Issue 2 Editor’s Note: Contents News of the Groves Reformed Living Druids Schism Druid Productions Desperate Druids Dining with Druids Northern Druid Podcast Derwyddon Clairiere du Corbeau Druidry & Meditation POEM: Alban Eilir POEM: Druid Meanderings Druid Picture Collection Druid Inspired Videos DEBATE: Orders and Such DEBATE: Fish and Sacrifice DEBATE: Funerals DEBATE: Formalism NEWS: Kirk Cameron at Druid Ritual NEWS: Chicago Man Accused of Murder – Was a Druid? NEWS: Woodhenge Discovered near Stonehenge NEWS: Stonehenge Design Inspired by Sounds NEWS: American Stonehenge – Apocalypse? News of the Groves www.rdna.info/wheregroves.html Tuatha DeDanann Grove: News from California Greetings! Tuatha De Danann Grove held its Spring Equinox celebration in Oakland this year, It was a cozy four of us, with two members eagerly waiting for the Season of Life to arrive so they can be officially made Server and Preceptor, respectively. A homemade brick barbecue made a fine altar with fire (this is becoming a tradition with us), and after the ceremony--which the Earth-Mother was kind enough to interrupt the rain for--we had a bodacious barbecue. Needless to say, there was much feasting and rejoicing. Both the Gods and the dogs got their fair share. We agreed on May 6th as the proper day to do Beltane, place to be determined later. Peace! Jeffrey Sommer, AD, Tuatha De Danann Grove, NRDNA. Alexandria Grove: News from Virginia Mike here again. What an awful March it has been, with a huge work project and going to training fulltime together.
    [Show full text]
  • Channeling the Awen Within: an Exploratory Study of the Bardic Arts
    1 Channeling the Awen Within: An Exploratory Study of the Bardic Arts in the Modern Druid Tradition 2018 Mount Haemus Lecture Order of Bards, Ovates and Druids Dr. Dana Lynn Driscoll Associate Professor of English Indiana University of Pennsylvania Order of Bards, Ovates, and Druids Ancient Order of Druids in America 2 ABSTRACT This study applies learning theory to explore bardic practices in the modern druid revival movement. Through a survey of 266 druids and follow-up interviews with 14 druids practicing the bardic arts, the research explores how people taking up the path of the bard develop expertise, overcome cultural challenges, seek community, and embrace the flow of Awen (inspiration). Through the lens of learning theory, the study concludes by considering how the druid community can help individuals overcome barriers to taking up the path of the bard and continue to promote and cultivate the bardic arts for individuals, groves, and gatherings. 3 INTRODUCTION In the multifaceted modern druid tradition, the bardic arts, or creative arts, have a central spiritual role. Traditional bardic arts include those practiced by the ancient bards of old: stories, music, poetry, and song. Contemporary druid practice includes many other forms of creative work: visual arts, fine crafts, design, and much more. Part of the contemporary druid tradition is the seeking and cultivating of Awen, or divine inspiration, which helps shape and direct creative practice. In the 10th Mt. Haemus lecture, Letcher (2009) posed the question, “What is a bard?” He answered that question by exploring two different historical definitions of bards: ancient bards, who were professionals that performed stories, songs, music, and poetry to appease their patrons; and more modern “romantic bards” who, taking their cue from the legendary Taliesin, were seen as divinely inspired poets with the Awen flowing within.
    [Show full text]
  • BDO Bardic Course Sampler Contents
    BDO Bardic Course Sampler “the best course in existence for a thoughtful and intelligent would-be Druid.” Ronald Hutton. We want everyone who signs up for our courses to a) have a clear idea of what to expect, and b) to be likely to benefit substantially from them. To be sure of both, we offer the following selections from the bardic course. We trust that they will help you to judge whether you think the course is for you prior to signing up. These are, of course, just a few pages extracted from a course that runs to over 1,200 pages and more than half a million words. What follows really is just a taster. One advantage of delivering the course in pdf format is that we’re able to include interactive contents pages, and here’s one for you to try. Click on an item on the Contents list and you’ll be taken to that item in the text. Click on the heading there and it will bring you back to the Contents page. Neat, huh? Contents: faq 3: Basic beliefs The Ethics of BDO Druidry Poetic Power Exercise 1: creating an altar Meditation, Druidry & The Gods Looking the part ‘The awen I sing’ Awen women the twenty-four metres Cad Goddau, ‘The Battle of the Trees The Nine Gifts of the Cauldron 1 We begin with an extract from booklet 1: Introducing Druidry. Throughout the course, we occasionally pause to answer FAQs (Frequently Asked Questions), the third of which is: “So what do you believe then?” This offers a brief summary of the fundamental principles that underlie BDO Druidry.
    [Show full text]
  • 1 the Feminist Druid
    The Feminist Druid: Making Way for New Stories/New Work Dr. Michelle LaFrance, George Mason University It is fitting that I offer this talk in the same year that Eimear Burke has been installed as the new Chosen Chief of the Order of Bards, Ovates, and Druids, the first woman to hold this position. Not inconsequentially, it is also the year that Dana O’Driscoll stepped into the role of Grand Arch Druid of the Ancient Order of Druids in America. Dana is the third woman to hold the position of Grand Archdruid in the AODA, following Dr. Juliet Ashley, in the 1960s, and Betty Reeves, in the 1980’s (McCloud Reeves). It’s just terrific that these two women have moved into global leadership positions for the largest world-wide Druid organization and the oldest US-based Druid organization. They join many other women who have been shaping Druidry since the revivalist-era through their leadership, writing, artistic projects, activism, and community-building: Fearn Lickfield, Chief of the Green Mountain Druid Order, Jhenah Tellyndru, founder of the Sisterhood of Avalon, Ellen Evert Hopman, co-founder of the Order of Whiteoak, Emma Restall Orrr who founded the Druid Network, and authors Danu Forest, Joanna Van Der Hoeven, Nimue Brown, Sharon Paice McLeod, Cerri Lee, Mara Freeman, and Penny Billington—just a few that come immediately to mind and by no means an exhaustive list of the numerous authors, bloggers, and creative writers we might recognize. Today’s global Druidry owes a significant debt to the women who have led, volunteered, staffed, organized, written, taught, posted, crafted, advocated, and offered their visions for this spiritual tradition.
    [Show full text]
  • It Is Apparent That the Decision of the Charity
    It is apparent that the decision of the Charity Commission to grant charitable status to The Druid Network (“TDN”) for the purpose of the advancement of religion is proving controversial both within the Druid community and externally. Having read most of the press reports, blogs, Facebook and forum blogs on this, I believe that a lot, but not all, of this controversy is as a result of people reacting to largely inaccurate press reports. The Legal Process The decision of the Druid Network <http://www.charitycommission.gov.uk/Library/about_us/druiddec.pdf> is a legal decision; it is certainly not, and was never intended to be, a decision as to what constitutes modern Druidry. There is no mechanism for state approval of religions or indeed any such thing as an „official religion‟, contrary to what has widely been reported in the world‟s press. There is also no legal definition of what constitutes a religion in the UK. Indeed, there is no academic consensus either. Having said this, charities have been around for hundreds of years and attract favourable status from the government (tax advantages), and from other not-for- profit and welfare bodies who prefer to deal only with charities. It follows from this that there must be some definition as to what constitutes a charity and what does not. It was back in 1601 when a list of what activities would attract favourable charity status was first enacted (the Statute of Elizabeth). This has been changed and refined over the years with the latest list enacted under the Charities Act 2006.
    [Show full text]