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Walking the Path of the Solitary Druid
Spring Equinox Issue Year of the Reform “LII” March 21, 2015 c.e. Volume 32, Issue 2 Editor’s Note: Blessings of the Spring on you. I hope you enjoyed the solar eclipse and have survived the late winter storms in the north-east. Deadline for Beltane submissions is April 22nd Send to [email protected] We invite you to join our Facebook groups such as: https://www.facebook.com/groups/2455316244/ RDNA https://www.facebook.com/groups/reforned.druids/ RDG Table of Contents News of the Groves Druid Poems Druid Blogs & Links Druid Videos Druid Pictures & Art Inoculative Libations to the Land Druid Debate 1: Non Celtic Druidism Druid Debate 2: Wilting Groves Book: The Awen Alone: Walking Solitary Druid NEWS OF THE GROVES Oakdale Grove: News from Minnesota I'm starting to create a few more stone sigil pendants in preparation for Beltane at Carleton. Not sure if anyone is planning on making the pilgrimage for vigiling, but it's good to prepare. I set up my most elaborate work altar ever on my desk now that my department has settled in at the headquarters building. The Schefflera tree pot is the mini sacred grove, yellow quartz "standing stone" at its center was a gift from my meditation seminars I'm enrolled in here at work, the plate makes a convenient coaster for my tea mug (effectively a chalice). The "altar" is the jar of water from Lake Superior which was collected after my grove consecrated the lake itself last October. I have a stone pendant with the Druid Sigil engraved. -
The Fifteenth Mount Haemus Lecture
THE ORDER OF BARDS OVATES & DRUIDS MOUNT HAEMUS LECTURE FOR THE YEAR 2014 The Fifteenth Mount Haemus Lecture ‘Almost unmentionable in polite society’? Druidry and Archaeologists in the Later Twentieth Century by Dr Julia Farley Introduction Between 1950 and 1964, a major programme of archaeological excavations were carried out at Stonehenge, directed by archaeologists Richard Atkinson and Stuart Piggott. The excavations were not published in full until after Atkinson’s death (Cleal et al. 1995), but Atkinson penned a popular account of the site in 1956, entitled simply Stonehenge, which was aimed at “the ordinary visitor” (Atkinson 1956, xiv). The book was, in part, intended to dispel once and for all the popular notion that there was a direct connection between ancient Druids and Stonehenge. Atkinson went so far as to write that “Druids have so firm a hold upon the popular imagination, particularly in connection with Stonehenge, and have been the subject of so much ludicrous and unfounded speculation, that archaeologists in general have come to regard them as almost unmentionable in polite society.” (ibid., 91). This quote is notable for two reasons. Firstly, it highlights the often fraught relationships between archaeologists and Druidry in the mid-twentieth century and, secondly, it was soon to be revealed as demonstrably untrue. At the time that Atkinson was writing, the last major academic treatment of the ancient Druids was Thomas Kendrick’s The Druids, published in 1927. But a decade after the publication of Atkinson’s book, at a time of heightened tensions with modern Druid movements over rights and access to Stonehenge, two major academic monographs on ancient Druids were published (Piggott 1966, Chadwick 1966), as well as a scholarly work on ‘Pagan Celtic Britain’ (Ross 1967). -
The Druids Voice 2.2PNG.Pub
© Steve Tatler The Sacredness and Mysticism of Green and Trees Marion Pearce CEREMONY, RITUAL, AND PRAYER Graeme k Talboys Silbury Hill Philip Shallcrass THETHE DRUIDDRUID NETWORKNETWORK The Druid Network and The Druids Voice Office 88 Grosvenor Road Dudley DY3 2PR United Kingdom © 2003 to the TDNTDN or the respective authors where indicated . We gratefully solicit and accept contrib u- tions for this magazine. Artwork and/or ph otography is best sent as a PC based file such as jpeg, gif, tiff, bmp or similar but originals on paper will be accepted but wil l necessitate scanning into the computer. Similarly all articles, texts, poetry, news and events is best received in txt, doc, r tf or pub files for copy and pasting into our doc uments. Type or print will be entered using OCR.. Handwritten work is difficult for us to manage but we are happy to see if we can use it. We cannot pay for any co n- tr ibutions. All postal enquiries must be a c- companied by an SSAE. (Ed) Cloaks,Cloaks, Tabards, Flags, and much more…. RobesRobes from £65 of the life , the achievements sis, and you are advised to To , The Druids Voice and the character of our d e- check regularly for changes. co ntinuing in its mission to parted brother Dylan Ap It is a dynamic and vibrant boldly go where no Druid Thuin. site, not only due to the co n- Ne twork journal has gone b e- tinual work of Bobcat and fore. Things have moved on with David, but also due to the n u- The Druid Network since the merous voluntary helpers We, here in Britain, find that last issue (2.1) of TDV. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Paganism.Pdf
Pagan Introduction ................................................................................................................................................................... 2 About the Author .................................................................................................................................................................. 2 Beliefs, Teachings, Wisdom and Authority ....................................................................................................................... 2 Basic Beliefs ........................................................................................................................................................................... 2 Sources of Authority and (lack of) scriptures ........................................................................................................................ 4 Founders and Exemplars ....................................................................................................................................................... 5 Ways of Living ................................................................................................................................................................ 5 Guidance for life .................................................................................................................................................................... 5 Ritual practice ....................................................................................................................................................................... -
Living Druidry: Magical Spirituality for the Wild Soul Free
FREE LIVING DRUIDRY: MAGICAL SPIRITUALITY FOR THE WILD SOUL PDF Emma Restall Orr | 224 pages | 01 Oct 2005 | Little, Brown Book Group | 9780749924973 | English | London, United Kingdom Druid Magic Handbook: Ritual Magic Rooted In The Living Earth - Heaven & Nature Store Post a Comment. Pages Home What is Druidry? A druid study program. Various druid groups offer druid study programs. I started with AODA, but then went my own way. Below is my own druid study program. It is similar to the AODA program, but it removes magic and divination, and adds additional optional areas of study such as mythology, languages, yoga, and gardening. First Degree Spend at least a year on the following activities: Druidry 1 Read books by at least two different authors about modern druidry. Bonewits, Isaac. Bonewits' Essential Guide to Druidism. Living Druidry: Magical Spirituality for the Wild Soul, Philip. Druid Mysteries. The Rebirth of Druidry. What Do Druids Believe? Ellison, Robert. The Solitary Druid. Greenfield, Trevor. Paganism Greer, John Michael. The Druidry Handbook. Orr, Emma Restall. Taelboys, Graeme K. Treadwell, Cat. A Druid's Tale. White, Julie, and Talboys, Graeme K. Alhouse-Green, Miranda. Caesar's Druids: An Ancient Priesthood. Cunliffe, Barry. The Ancient Celts. Ellis, Peter Berresford. A Brief History of the Druids. Hutton, Ronald. The Druids. Blood and Mistletoe. James, Living Druidry: Magical Spirituality for the Wild Soul. The World of the Celts. King, John Robert. Markale, Jean. The Druids: Celtic Priests of Nature. Meditation 4 Practice meditation every day, at least 10 minutes a day. Brown, Nimue. Druidry and Meditation. Nichol, James. Contemplative Druidry. -
The Sanctity of Burial: Pagan Views, Ancient and Modern
The Sanctity of Burial: Pagan Views, Ancient and Modern WALLIS, Robert and BLAIN, Jenny Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/2613/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version WALLIS, Robert and BLAIN, Jenny (2007). The Sanctity of Burial: Pagan Views, Ancient and Modern. In: Respect for Ancient British Human Remains: Philosophy and Practice’, Manchester Museum, University of Manchester, 17 Nov 2006. (Submitted) Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk THE SANCTITY OF BURIAL: PAGAN VIEWS, ANCIENT AND MODERN Robert J. Wallis (Richmond University, London) Jenny Blain (Sheffield Hallam University) Paper delivered at the conference ‘Respect for Ancient British Human Remains: Philosophy and Practice’ Manchester Museum, 17 November 2006 Abstract Archaeologists worldwide increasingly engage with calls from indigenous communities for the repatriation and reburial of ancestral remains. In this paper, we present findings from the Sacred Sites, Contested Rights/Rites Project: Contemporary Pagan Engagements with the Past, now in its sixth year. Having examined the diversity of Pagan representations of the past and engagements with monuments, we turn our attention here to calls for respect and reburial with regard to prehistoric remains and associated artefacts held by museums and archaeology departments in Britain. These British Pagans, Druids in particular, are claiming a say in how human remains and associated artefacts are excavated by archaeologists and curated in museum and university collections. -
Green Book of Meditations Volume Ten Research Resources On
Green Book Of Meditations Volume Ten Research Resources On Druidism 2003 Introduction Originally this was going to be the bulk of ARDA 2’s Part Seven Miscellany, but due to some copyright concerns and the general wholeness of the subject matter, it seem that a Green Book was possible out of the material. Much of material of Section Two is from ARDA 1’s Part Eight, and much from ARDA 1’s Part Seven is now here in Section Three and Four. This section will naturally expand over the years, so it’s a good idea to separate it from the main body text of ARDA 2. I don’t wish you to misinterpret this book as if for me to say that you have to be fascinated and obsessed with Celtic research to understand Druidism. That’s not what I mean. Yes, I’ve studied the old ones, but I think there is more than can be learned form living plants and animals and each other than from the few remaining scraps. However, it’s still good and interesting to know, even if not practiced. I hope you enjoy it, and have fruitful research. Yours in the Mother, Mike Scharding March 20, 2003 Embassy of Japan, D.C. Printing History 1st Edition, 2003 (ARDA 2) Drynemetum Press 585 2003 Table of Contents Section 4: Celtic Stuff - 690 *=Not in ARDA 1 Ancient Celtic History in an Instant! 1975 The Decline of Druidism 1986 * Introductory Materials - 585 Welsh Pronunciation 1978? * The Gaulish Language 1986 * 2003 Introduction A Pronunciation of Irish Gaelic Terms 1975 Printing History A Guide to Celtic Deities 1975 Table of Contents The God List 1983 * Gaulish Gods 1985 * Section -
BDO Grove Guidelines
BDO Grove Guidelines (extracted from Druidry: Rekindling the Sacred Fire, BDO, 2002) These guidelines were originally composed by Emma Restall Orr, based on discussions between her and Greywolf over a number of years. The notes in brackets here and there have been added to explain how and why various clauses came to be included. Various alterations reflect changes in the structure of the BDO since this was written more than a decade ago. To honour individuality means that we must be tolerant of different ways within our tradition, so to lay down rules or dogma here would be anathema. However, bringing together the experience of running groves, of attending others, and what we have been trying to achieve through the BDO, we’ve put down here some ideas of what we’d like to see happening in a grove affiliated or joined to the BDO. - The festivals of the modern Druid tradition should be acknowledged, the turning of the solar and lunar tides, even if not all these days are celebrated by the grove as an open group. - The essentials of Druid ritual should be used, calling for peace, casting the circle, honouring the elements of creation, the spirits of the directions, the gods and the ancestors. - It is not necessary for grove members to be members of the BDO, though the grove organizers should be members in order to keep in touch with BDO ideas and programmes; it is not seen to be necessary by us that those who attend grove rites even term themselves Druids, though the grove organizers should find no problem in doing this. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs Imagining Albion: Fantasy, Enchantment and Belonging in Contemporary British Paganism Thesis How to cite: Purcell, Helen Maria (2015). Imagining Albion: Fantasy, Enchantment and Belonging in Contemporary British Paganism. PhD thesis The Open University. For guidance on citations see FAQs. c 2015 The Author https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Version of Record Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.21954/ou.ro.0000efad Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Imagining Albion: Fantasy, Enchantment and Belonging in Contemporary British Paganism Helen Purcell BA (hons) MA A thesis submitted for the degree of Doctor of Philosophy in the Faculty of Religious Studies at The Open University / 30 March 2015 ProQuest Number: 13834821 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 13834821 Published by ProQuest LLC(2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. -
A Reply to Melanie Philips' Article in the Daily Mail
A reply to Melanie Philips’ article in The Daily Mail (Tuesday 5 October 2010) “Druids as an official religion?” When the trustees of The Druid Network sent out the press release letting the world know the Charities Commission had granted us charitable status for the advancement of our religion, we did so – we now freely admit – perhaps with more relief and joy, than with full preparation. It had been a long journey. With all respect to the Commission, although it was at times enormously frustrating, it was clear that they were not being obstructive through prejudice. Their idea of religion was firmly placed within the bounds of the Abrahamic faiths. Indeed, close questioning of their understanding of Buddhism and Hinduism was often met with some evasion, and at times an honest acknowledgement that their information was very sketchy. Countless letters, telephone conversations and meetings were filled with their questions and our answers. It took some five years of fastidious enquiry for the commissioners to grasp the idea of nature as deity. However, we don’t believe the decision was made just to move us out of the in-tray; they knew that to register us would be an historic decision and have a considerable impact on many other minority faiths. I really think they had begun to understand. It is hardly surprising, then, that Melanie Philips, as a journalist determined to retain a view of the world through the blinkers of old-fashioned right wing indignation, writes a piece that makes it very clear she has not the first idea of about our faith. -
Treasury of Druidic Triads
A Treasury of Druidic Triads A Treasury of Druidic Triads: By Dave Corrin ©Dave Corrin and The Druid 3x3, 2010 Edited and produced by Geoff Boswell for The Druid Network, 2010 1 A Treasury of Druidic Triads Dedication: This Lesson on the Sacred Triads was written in dedication to The Druid Network‟s Bobcat (Emma Restall Orr) who is: Peaceful, Knowledgeable, and Wise. Introduction: It is said “Concerning three things that hide: an open bag hides nothing, an open door hides little, and an open person hides something”. This is a triad of course, a Welsh one I believe. This lesson by The Druid 3X3 is lovingly crafted to explore the history of triads, their range of erudition, and more importantly, the lessons they hold for us in modern society. To that end, in expressing his passion so effectively, the author is indeed exposed as an open person who does not hide his love of triads and of the wisdom, strength and understanding they have afforded him. As a glimpse into the world of triads and their uses, this is indeed an open door, and whilst not pretending to be exhaustive, hides little in the way of being a footstep that we can follow if we wish to share in the depth of human expression that they convey. This open bag then hides nothing but carries much. From the authors own insights and interpretations, to creative use of modern triads, into the range of sources and resources we can delve into if we wish to know more, this bag carries us on.