Living Druidry: Magical Spirituality for the Wild Soul Free

FREE LIVING DRUIDRY: MAGICAL SPIRITUALITY FOR THE WILD SOUL PDF

Post a Comment. Pages Home What is Druidry? A druid study program. Various druid groups offer druid study programs. I started with AODA, but then went my own way. Below is my own druid study program. It is similar to the AODA program, but it removes magic and divination, and adds additional optional areas of study such as mythology, languages, yoga, and gardening. First Degree Spend at least a year on the following activities: Druidry 1 Read books by at least two different authors about modern druidry. Bonewits, Isaac. Bonewits' Essential Guide to Druidism. Living Druidry: Magical Spirituality for the Wild Soul, Philip. Druid Mysteries. The Rebirth of Druidry. What Do Druids Believe? Ellison, Robert. The Solitary Druid. Greenfield, Trevor. Paganism Greer, John Michael. The Druidry Handbook. Orr, Emma Restall. Taelboys, Graeme K. Treadwell, Cat. A Druid's Tale. White, Julie, and Talboys, Graeme K. Alhouse-Green, Miranda. Caesar's Druids: An Ancient Priesthood. Cunliffe, Barry. The Ancient Celts. Ellis, Peter Berresford. A Brief History of the Druids. Hutton, Ronald. The Druids. Blood and Mistletoe. James, Living Druidry: Magical Spirituality for the Wild Soul. The World of the Celts. King, John Robert. Markale, Jean. The Druids: Celtic Priests of Nature. Meditation 4 Practice meditation every day, at least 10 minutes a day. Brown, Nimue. Druidry and Meditation. Nichol, James. Contemplative Druidry. Patterson, Rachel. Rituals may be found in: Greer, John Michael. Greer, John Michael. The Druid Magic Handbook. Arianrhod's Dance. Observe the turning of the day and the turning of the seasons. Specialization area 9 Choose at least one area of specialization, and spend at least 30 minutes a Living Druidry: Magical Spirituality for the Wild Soul studying and practicing it. Examples include: Nature : birds, trees, insects, rivers, stars, rocks, etc. Arts and crafts : music, dance, poetry, storytelling, metal-working, carpentry, print-making, painting, drawing, sculpting, carving, weaving, knitting, crocheting, pottery, basket-making, etc. Human studies : history, mythology, folklore, genealogy, anthropology, archaeology, education, mediation, restorative justice, community building, etc. Sustainable living : gardening, permaculture, renewable energy, etc. Healthy living : nutrition, herbalism, yoga, tai chi, etc. Throughout your life as a druid, you will always: Practice meditation every day, at least 10 minutes a day. Spend at least 15 minutes a week outdoors observing nature. Integrate sustainable living practices into your life. In addition, you will build on these practices. You may: Read additional books about druidry, meditation, ritual, nature, and sustainable living. Write your own rituals. Practice rituals on additional holidays that have meaning to you. Spend more time in meditation and nature observation. Find additional ways Living Druidry: Magical Spirituality for the Wild Soul live more sustainably. Advance your study of your specialization area. Practice additional specialization areas. Find ways to provide service to your society and the earth. Email This BlogThis! No comments:. Subscribe to: Posts Atom. Books and Links | chiltern-nemeton

Emma Restall Orr born is a British neo-druidanimist, priest, poet, and author. She is the Living Druidry: Magical Spirituality for the Wild Soul of numerous books regarding Druidic and pagan spirituality, pagan ritual, poetry and animism. From Wikipedia, the free encyclopedia. Emma Restall Orr. This section of a biography of a living person needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediatelyespecially if potentially libelous or harmful. Henge of Keltria. Retrieved 12 May Retrieved 13 May Archived from the original on 2 June Retrieved 16 May Druid Living Druidry: Magical Spirituality for the Wild Soul. The Wild Hunt. Retrieved 22 November The British Druid Order. Archived from the original PDF on 4 March Modern Druidry. Awen Ancestor veneration Celtic polytheism Eisteddfod Nature worship. Categories : births Living people Neo-druids Neopagan religious leaders British neopagans British spiritual writers Neopagan writers Neopagan poets. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version. Add links. Books similar to Living Druidry

In Living Druidary Emma opens a doorway to this powerful and ancient spirituality. Grounded in everyday life and experience, this richly inspiring and accessible book guides you to find your own vision, and your own deep, ecstatic relationship with nature. Emma offers understanding about the mysteries of this spirituality sourced in the sanctity of nature, both defining and exploring the nature of the old gods, of spirit, soul and matter, of sacred relationship and the divine inspiration called awen. A celebration of natures cycles, perceiving the currents of nature, the wild energy of being alive, finding the beauty and stillness. Discern the patterns, cycles and tides of nature, the energetic flows of all that exists around us and within us. Heightened awareness of the natural world around and within. Perfect presence — focus into the here and now. The immediacy o f relationship as spirit encounters spirt, body touches body, feet on grass, fingers on wood, skin on skin. We can fully share the experience of the moment. Exploring the sensations of being alive. Only when we are able to relate to the tree through a consciousness of our own spirit do we feel that deep connection. Druid meditation — not a striving to put aside thoughts, about relationship, engaged, maintain attention, concentration, awake and open, spirit to spirit. Nemeton — sacred sanctuary with distinct boundaries. Sacred haven of the individual. Private temple. Having learned to approach another soul with Living Druidry: Magical Spirituality for the Wild Soul, accepting the edges of their nemeton with respectful awareness, then with clear consent coming together so that those edges may touch, the energy, tension, the vibration, the colour of their surface shimmering through us. This is the nature of deep sacred relationship: in trust with another, we surrender to the perfect presence of the moment, consensually to open the circles of our intimate space to each other, both sacred sanctuaries opening, crating one. Without veils and barriers that hide us, what we reveal is unspoken honesty more complete and brilliant than is possible to share in any other way. Like lightening to the soul, we are hit with the force of spirit as it touches spirit. Often a healer or midwife. Works with spirits of the dead, energies, powers of the land, the tides and the moon. Sometimes an artist reproducing images of her ovatic vision. Through touch or sight she is likely to perceive tension and disease, wounds, leaking energy, in living things. She learns Living Druidry: Magical Spirituality for the Wild Soul harrowing craft of empathy. She sees the pain but has no right to intervene. Change may be beyond her ability. Finding other ways in which to express the suffering she sees, as well as the wonder and glory of nature. For though at first she may be driven by a need to save or heal the world, through the power of presence she also learns acceptance. She makes a difference by expressing and perhaps changing the energy elsewhere, through the colours of her art, dance, photography, ceramics, cookery, in sharing her wisdom, understanding and awe, she knows that every thought and action touches the web of spirit. The wildness of our soul is the part that will not be pacified. Unkempt, ragged, unadorned, barefoot or completely naked, she runs amok in her exuberant individuality, devoid or inhibition, carefree and reckless. She lives on truth, both dark and light. Here is our creativity in its most raw and pure form, and to find a way to release it into free expression is a key part of Druidic practice, for to do so honours all that has guided us to be who we are. The most profound wildness is our wilderness — the wilderness of our soul remains unaffected and unchanged by others. Between Samhain and Alban Arthan is the time of the dead rich with stillness, darkness and potential. Thus might the priest find the hawthorn to calm her heart rate into serenity, the willow to alleviate pain or rosemary to clear her mind. Yet she knows she may not need to ingest any of these as herbal remedies. Instead, honouring the tree and entering its nemeton sanctuary with consent and respect, she sits beneath the hawthorn, the rough bark upon her back, and allows herself to slide into the deepest connection she can or needs to achieve. Her soul becomes filled with the song of the tree, of hawthorn-ishness, and letting go of all that holds her constrained and limited to her own body, she slips instead into Living Druidry: Magical Spirituality for the Wild Soul flow of energy that is the music of the tree. In profound need, she can open her soul so deeply that the awen shard is explosive, breaking the barriers that are Living Druidry: Magical Spirituality for the Wild Soul the problem. This is deep soul healing and yet so gently and simply done. I read the alternative media widely and I want to share some of the stories I read that relate to the UK. View all posts by Awakened-UK. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Skip to content. The Druid would have been the adviser, counselling a community on the patterns of nature. Using instinct and intuition. Pagan — all of nature Living Druidry: Magical Spirituality for the Wild Soul sacred. Reawaken our physical senses. With eyes closed learn how to touch and feel, releasing ourselves into the experience. Working with the spirit of place — the energy of its essence. Hearing — springtime songs. Hearing the voices of the souls who guide us. Hear the music of the wind, the wisdom of the trees, powerful relationships. Soul — the container of our conciousness or mind. Energy of spirt with intention. There is no creator. Being true to ourselves, inhibitions must be discarded, honouring life, wildness in the soul. Tree self, rooted in the earth and reaching up to the air. Spirit shines out around us — radiance extends, glowing and shimmering. Only through perfect trust is awen revealed. Perceives a situation more clearly and to foretell the future. Modern Druidry honours four seasonal and four solar festivals. December 20 — 22, Alban Arthan, the festival of darkness and rebirth of the sun. June 20 — 23, Alban Hefin the solar festival celebrated over the three days of the summer solstice 20 and 23 June to midsummers day. September 20 to 23, Alban Elfed, autumn equinox 20 to 23 September. 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