DOCSLIB.ORG

A Jewish Philosopher of Baghdad: Izz Al-Dawla Ibn Kammuna (D. 683

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Jewish Philosopher of Baghdad: Izz Al-Dawla Ibn Kammuna (D. 683 A JEWISH PHILOSOPHER OF BAGHDAD ISLAMIC PHILOSOPHY THEOLOGY AND SCIENCE Texts and Studies EDITED BY H. DAIBER and D. PINGREE VOLUME LXV A JEWISH PHILOSOPHER OF BAGHDAD #Izz al-Dawla Ibn Kammåna (d. 683/1284) and His Writings BY REZA POURJAVADY AND SABINE SCHMIDTKE LEIDEN • BOSTON 2006 This book is printed on acid-free paper Library of Congress Cataloging-in-Publication Data ISSN 0169-8729 ISBN-13: 978-90-04-15139-0 ISBN-10: 90-04-15139-7 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA. Fees are subject to change. printed in the netherlands For Wilferd Madelung schmidtke_F1_v-xii.indd v 7/18/2006 6:32:53 PM schmidtke_F1_v-xii.indd vi 7/18/2006 6:32:53 PM CONTENTS Acknowledgements ................................................................... xi CHAPTER ONE INTRODUCTION 1 Survey of Previous Scholarship ................................... 1 2 Notes on Ibn KammÖna’s Biography ......................... 8 3 Ibn KammÖna’s Philosophical Thought ..................... 23 4 The Reception of Ibn KammÖna in Later Muslim Thought ................................................................... 28 5 The Reception of Ibn KammÖna in Judaism ............. 54 CHAPTER TWO INVENTORY OF THE WRITINGS OF IBN KAMMÇNA 1 Authentic Writings ....................................................... 59 1.1 Commentaries and Glosses .......................................... 59 1.1.1 Shar al-uÉÖl wa-l-jumal min muhimmÊt al-{ilm wa-l-{amal ...... 59 1.1.2 Shar al-TalwÒÊt ............................................................ 63 1.1.3 Ta{ÊlÒq {ala l-suxÊlÊt al-mÖrada {alÊ l-uÉÖlayn min KitÊb al-Ma{Êlim .................................................................. 77 1.2 Excerpts ....................................................................... 79 1.2.1 FawÊxid min TalkhÒÉ al-muaÉÉal ...................................... 79 1.2.2 Excerpts from al-Shamsiyya fÒ l-man¢iq ............................ 83 1.2.3 Excerpts from KitÊb al-Hayxa ........................................ 84 1.2.4 Excerpts from al-¹thÊr al-bÊqiya .................................... 84 schmidtke_F1_v-xii.indd vii 7/18/2006 6:32:53 PM viii CONTENTS 1.2.5 Excerpts from al-QÊnÖn al-Mas{ÖdÒ ................................ 85 1.2.6 Excerpts from al-I{tirÊÓÊt min KitÊb Zubdat al-naqÓ wa-lubÊb al-kashf ........................................................ 85 1.2.7 KhulÊÉat ma taÓammanathu khulÊÉat al-ikma ..................... 86 1.3 Independent Philosophical Treatises ............................ 87 1.3.1 al-JadÒd fÒ l-ikma ............................................................ 87 1.3.2 al-Ma¢Êlib al-muhimma min {ilm al-ikma .......................... 92 1.3.3 TaqrÒb al-maajja wa-tahdhÒb al-ujja ................................. 94 1.3.4 KalimÊt wajÒza mushtamila {alÊ nukat la¢Òfa fÒl-{ilm wa-l-{amal .................................................................. 95 1.3.5 IthbÊt al-mabdax wa-ÉifÊtihÒwa-l-{amal al-muqarrib ilÊ llÊh .... 98 1.3.6 KitÊb fÒ l-kalÊm wa-l-falsafa ............................................... 99 1.3.7 Risala fÒl-kalÊm .............................................................. 99 1.3.8 MaqÊla fÒl-taÉdÒq bi-anna nafs al-insÊn bÊqiya abadan .......... 100 1.3.9 MaqÊla fÒ anna l-nafs laysat bi-mizÊj al-badan wa-la kÊxina {an mizÊj al-badan ............................................................. 102 1.3.10 MaqÊla fÒ anna wujÖd al-nafs abadÒ wa-baqÊxahÊ sarmadÒ ..... 103 1.4 Comparative Writings .................................................. 106 1.4.1 MaqÊla fÒ tanqÒ al-abÊth li-l-milal al-thalÊth ...................... 106 1.4.2 “Treatise on the Differences between the Rabbanites and the Karaites” .................................................... 114 1.5 Correspondence ........................................................... 118 1.5.1 Correspondence with NaÉÒr al-DÒn al-ÖsÒ I ................ 118 1.5.2 Correspondence with NaÉÒr al-DÒn al-ÖsÒ II .............. 119 1.5.3 Correspondence with Najm al-DÒn al-KÊtibÒ I ............ 121 1.5.4 Correspondence with Najm al-DÒn al-KÊtibÒ II ........... 123 1.5.5 Correspondence with KamÊl al-DÒn al-BarÊnÒ .......... 124 1.5.6 Correspondence with Fakhr al-DÒn al-KÊshÒ ............... 125 1.5.7 Correspondence with Ibn al-Fuwa¢Ò ............................ 126 1.6 Poetry ........................................................................... 127 1.6.1 Poetry I ......................................................................... 127 1.6.2 Poetry II ....................................................................... 127 schmidtke_F1_v-xii.indd viii 7/18/2006 6:32:53 PM CONTENTS ix 2 Works of Uncertain Authenticity ................................. 128 2.1 Æall ishkÊlÊt al-IshÊrÊt ..................................................... 128 2.2 Min ta{ÊlÒq al-ÆakÒm {Izz al-Dawla Abi 1-RiÓÊ Ibn KammÖna ................................................................... 132 2.3 MasÊxil mutafarriqa wa-fawÊxid mushattata ........................ 133 2.4 KitÊb fÒ l-man¢iq wa-l-¢abÒ{a wa-mÊ ba{dahÊ ......................... 134 2.5 al-KÊfÒ al-kabÒr fÒ l-kul ................................................... 137 2.6 al-Tadhkira fÒ l-KÒmiyÊ ...................................................... 138 CHAPTER THREE EDITIONS OF SELECTED WRITINGS OF IBN KAMMÇNA Text 1 KalimÊt wajÒza mushtamila {alÊ nukat la¢Òfa fÒ l-{ilm wa-l-{amal 139 Text 2 IthbÊt al-mabdax wa-ÉifÊtihÒ wa-l-{amal al-muqarrib ilÊ llÊh ...... 186 Text 3 TaqrÒb al-maajja wa-tahdhÒb al-ujja .................................. 196 Text 4 Min ta{ÊlÒq al-ÆakÒm {Izz al-Dawla Abi 1-RiÓÊ Ibn KammÖna ................................................................... 207 Text 5 Correspondence with NaÉÒr al-DÒn al-ÖsÒ .................. 209 Text 6 Correspondence with Najm al-DÒn al-KÊtibÒ ............... 211 Text 7 Correspondence with KamÊl al-DÒn al-BarÊnÒ .......... 221 Text 8 Correspondence with Fakhr al-DÒn al-KÊshÒ ............... 222 Text 9 Ibn KammÖna’s Poetry ............................................... 224 Appendix A The Firkovitch/Shapira Codex of Ibn KammÖna’s Shar al-TalwiÊt ............................................... 225 Appendix B KitÊb fÒ ithbÊt al-nubuwwa li-Muammad {alayhi al-salÊm .................................................................................. 228 Abbreviations and Bibliography ................................................ 245 Index of Names and Places ....................................................... 265 Index of Manuscripts ............................................................... 270 Index of Ibn KammÖna’s Works ............................................... 273 schmidtke_F1_v-xii.indd ix 7/18/2006 9:00:02 PM schmidtke_F1_v-xii.indd x 7/18/2006 6:32:53 PM ACKNOWLEDGEMENTS During the preparation of this study we were supported by numerous institutions and libraries. In Turkey, we thank the Ministry of Culture and the Ministry of Foreign Affairs for allowing us to conduct research; Nevzat Kaya, the Director of the Süleymaniye and satellite libraries; and the staff of the following libraries: Bayezit Devlet, Köprülü, Nuruosmaniye and Süleymaniye. In Iran, we thank the directors and staff of the following libraries: ¹stÊn-i Quds Library, Mashhad; Central Library of Tehran University; Majlis-i ShÖrÊ-yi IslÊmÒ Library, Tehran; MahdawÒ Library, Tehran; ¹yat AllÊh Mar{ashÒ NajafÒ Library, Qum; the Library of the KhÊnaqÊh-i Amadiyya, Shiraz; Sayyid {AlÒ Muammad VazÒrÒ Library, Yazd. We thank the directors and staff of the following libraries in Europe: Staatsbibliothek Preussischer Kulturbesitz, Berlin; Bayerische Staatsbibliothek, Munich; Chester Beatty Library, Dublin; Uppsala Universitetsbibliotek; the Bodleian Library, Oxford; the British Library, London; Österreichische Nationalbibliothek, Vienna; Bibliotheek der Rijksuniversiteit te Leiden. In Russia, we thank the director and staff of the Rational National Library, St. Petersburg. In Israel, we thank the director and staff of the Institute of Microfilmed Hebrew Manuscripts at the Jewish National and University Library. In the United States of America we wish to thank the director and staff of the following libraries: the Beinicke Library at Yale University; the Library of Congress, Washington. The acquisition of materials and research was supported by a grant from the German-Israeli Foundation (GIF) awarded to Sabine Schmidtke. We wish to acknowledge our gratitude for valuable comments and suggestions on earlier drafts of this study to Camilla Adang, Bruno Chiesa, Annabel Keeler, Elizabeth Pond, Nasrollah Pourjavady, Ulrich Rudolph, Sarah Stroumsa, and particularly to Wilferd Madelung who also helped us with establishing critical editions of Ibn KammÖna’s writings and to whom this volume is dedicated in gratitude. Furthermore, we are grateful for assistance in acquiring indispensible materials (manuscripts and published sources) and for moral support to Shahin Aawani, Fariba schmidtke_F1_v-xii.indd
Load more

Recommended publications
  • Etudes Sur Le Judaisme Medieval
    Etudes sur le Judaisme Medieval Fondees par Georges Vajda Dirigees par Paul B. Fenton TOME XLIII Karaite Texts and Studies Edited by Meira Polliack Michael G. Wechsler VOLUME 2 BM6nnorpa(J)MH KapaMTMKa AHHOTMpoBaHHan 6n6nMorpa(J)MH KapaMMOB M KapanMM3Ma COCTaBMTeTIb Bappw Hob Ba/ic|)Miii npw ynacTHM Mwxaiina Kn3MjioBa m PlHCTMTyT BeH-U,BM Mepyca/iMM _ . • S ' ' 6 8 * ' BRILL JlewfleH • BOCTOH BpMTITI Bibliographia Karaitica An Annotated Bibliography of Karaites and Karaism By Barry Dov Walfish with Mikhail Kizilov m THE BEN-ZVI INSTITUTE JERUSALEM .0 • S ' ' 6 8 * ' BRILL LEIDEN • BOSTON 2011 CONTENTS Preface to the Series ix Introduction liii Acknowledgements lix Mikhail Kizilov's Introduction lxi BBefleHwe (Russian Introduction) lxiii Abbreviations lxxiii Latin-Romanic lxxiii Cyrillic lxxvi Hebrew lxxvii Library Symbols lxxix Transliteration Tables lxxxi Hebrew lxxxi Arabic lxxxi Cyrillic lxxxii PART ONE GENERALIA CHAPTER ONE MANUSCRIPTS, ARCHIVES, BIBLIOGRAPHIES, PRINTING 1.1. Manuscript Lists and Library Holdings 3 1.1.1. General 3 1.1.2. Manuscripts in Private Collections 3 Medieval 3 Modern 3 Adler, E. N 4 Geiger, Abraham 4 Tischendorf, Konstantin von 5 1.1.3. Manuscripts in Public Collections 5 Western Europe 5 Austria 5 England 5 British Library, London 5 Cambridge 6 Germany—Leipzig 6 Netherlands—Leiden 6 Eastern Europe 6 Lithuania 6 Poland 7 Russia 7 General 7 Moscow 7 St. Petersburg 7 General 7 Institute of Oriental Studies, Russian Academy of Sciences 7 National Library of Russia 8 Firkovich Collections 8 Harkavy's Reports on the Firkovich Collections 11 Ukraine 15 Crimea 15 Bakhchisaray (Later Moved to Simferopol and Moscow) 15 Eupatoria (Yevpatoriya) 16 Xiv CONTENTS Sevastopol 16 Kiev 16 Odessa 16 1.1.4.
    [Show full text]
  • ASSOCIATION for JEWISH STUDIES NEWSLETTER No-9 June 1973 Editor: A
    ASSOCIATION FOR JEWISH STUDIES NEWSLETTER No-9 June 1973 Editor: A. J. Band EDITORIAL most of the goals assigned to them. Each conference, utilizing the scholars available in the region, investigated the implications of Among the impressive achievements recorded by the State of the type of Geniza research executed by Prof. S. D. Goitein. The Israel in its 25 years of sovereignty, developments in Judaic abstracts of these papers will be found in this issue; the full text scholarship are rarely mentioned. This is only natural: scholarship of the papers will be published at a later date. Both conferences affects relatively few people and defies quantification. And yet, continued on p. 3 information regarding the state of the art, its evolution — if any — in the past generation, is what every scholar needs when he JSQK aos -SONS -aos god sos soe so* aofe o so* sos soe os sex plans his own research projects. We had hoped that the Encyclopaedia Judaica might have presented us a panoramic IN THIS ISSUE synthesis of the state of the art, but it turned out so uneven that comparison with the old Jewish Encyclopedia does not generate a Editorial 1 firm impression of progress. Fifth Annual Conference Program 2 Several tentative and obvious statements should be made. If there was any doubt in 1948 as to the capacity of Judaic Regional Conference Program scholarship to survive the trauma of World War II, to continue as an intellectual enterprise in spite of such unpiecendented losses, "RELIGION IN A RELIGIOUS AGE (950-1250)" it was dispelled by the appearance of many new names by the 1950's in a variety of places throughout the world, Israel in Religion in Every Day Life as Reflected in particular.
    [Show full text]
  • The Conference Booklet
    Contents Welcome and acknowledgements ............................................................................... 2 Keynote speaker information ....................................................................................... 5 Conference programme .............................................................................................. 8 Sunday 9th July ........................................................................................................ 8 Monday 10th July ..................................................................................................... 9 Tuesday 11th July .................................................................................................. 14 Wednesday 12th July .............................................................................................. 19 Abstracts ................................................................................................................... 23 The conference is generously supported by • The School of Divinity, University of Edinburgh • The British Association for Jewish Studies • The European Association for Jewish Studies • The Astaire Seminar Series in Jewish Studies, University of Edinburgh Other sponsors • Berghahn • Brill Publishers • Eurospan • Littman Library of Jewish Civilization / Liverpool University Press • Oxbow Books • Peter Lang • University of Wales Press • Vernon Press Connecting to WiFi during the conference Follow the instructions provided in your conference pack or use eduroam. Tweet about the conference #BAJS2017
    [Show full text]
  • Theologie Und Religionswissenschaften (B)
    Regensburger Verbundklassifikation 2 Theologie und Religionswissenschaften (B) Stand: September 2013 Universitätsbibliothek Regensburg INHALTSVERZEICHNIS Inhaltsverzeichnis Schlüssel zu Religionen der Menschheit – F1B 3 Schlüssel zur Territorialkirchengeschichte – F3B 4 Schlüssel zur Homiletik – F4B 5 Autorenschlüssel – P1B 6 Autorenschlüssel zu BW Evangelische Theologie – P2B 7 Autorenschlüssel – P3B 8 Schlüssel für BC 8300-8510 – S1B 9 Reihenfolge bei Textausgaben: (Beispiel: 1400 Gesamtausgabe des AT in hebräischer Sprache; 1405 dasselbe in deutscher Sprache) – S2B 10 Zeitschriften und Jahrbücher 11 Allgemeines zur Theologie 11 Bibelwissenschaft 14 Judaistik 35 Religionswissenschaft 56 Philosophie 68 Fundamentaltheologie 82 Evangelische Dogmatik 92 Theologische Ethik/Moraltheologie 103 Christliche Gesellschaftslehre 109 Theologie des geistlichen Lebens 126 Dogmatik und Dogmengeschichte 149 Patrologie und Kirchengeschichte 180 Evangelische Kirchengeschichte 217 Evangelische Praktische Theologie 226 Kirchenrecht 245 Liturgiewissenschaft 254 Pastoraltheologie und Missionswissenschaft 277 Religionspädagogik und Katechetik 281 Homiletik 287 Evangelische Theologie 291 Register zu A 311 Register zu B 316 Register zu C 322 Register zu D 325 Register zu E 328 Register zu F 333 Register zu G 336 Register zu H 342 Register zu I 345 Register zu J 347 Register zu K 352 Register zu L 363 Register zu M 366 Register zu N 371 Register zu O 373 Register zu P 378 Register zu Q 384 Register zu R 385 Register zu S 391 Register zu T 398 Register zu U 402 Register zu V 403 2 INHALTSVERZEICHNIS Register zu W 405 Register zu Y 407 Register zu Z 408 3 SCHLÜSSEL ZU RELIGIONEN DER MENSCHHEIT – F1B 0 Gesamtdarstellungen 1 Quellen und Kommentare 2 Einzelprobleme 3 Lehren: Gott, Schöpfung Mensch, Eschatologie 4 Religiöses Leben, Moralvorstellungen 5 Kult, Riten 6 Einfluß auf Kultur, Politik, Wirtschaft, Gesellschaft 7 Organisation 8 Mission, Religionskriege etc.
    [Show full text]
  • Flyer (PDF, 494
    Content Further Informationen Perhaps the quintessen al issue that has divided the scrip- Venue Religionswissenschaftliches Seminar tural monotheisms has been the authority of scripture. If University of Zurich God is all-knowing, all-powerful and all-good, why would Rämistrasse 59 God reveal diff erent scriptures that appear to convey con- 8001 Zürich fl ic ng messages about the divine will? The usual response Room: RAA-G-01 of religious thinkers has been to reject the scripture of Polemics and others while exal ng one’s own – only one’s own conveys OrganizaƟ on the true and undistorted will of God. But because others Sigi Feigel Visi ng Professorship for Jewish Studies and claim the same, that only theirs conveys the true and un- Department of Religious Studies, University of Zurich: Prophethood distorted will of God, a ra onale must be found for reject- Prof. Dr. Reuven Firestone, Prof. Dr. Christoph Uehlinger, ing the claims of others. Various ra onales of rejec on Sarah Werren, lic. phil. in Judaism, Chris anity, and Islam have been developed over the centuries, one of the most common being the cri que of the vehicle of prophecy: If Contact the prophet is false, then his message must be false as well. Sarah Werren Interna onal Conference Surprisingly, this issue has yet to be carefully studied in the Religionswissenscha liches Seminar academy, so it is “the problema c of prophecy” that is the Kantonsschulstrasse 1 May 14–16, 2018 topic for this conference. Par cular emphasis will be put 8001 Zürich on rival percep ons and strategies of mutual delegi miza- Tel.
    [Show full text]
  • Remembering Al-Andalus: Ṣūfī Pathways of Engagement Between Jews and Muslims in Israel and Their Contribution to Reconciliation and Conflict Transformation
    THE UNIVERSITY OF WINCHESTER ABSTRACT FOR THESIS Remembering Al-Andalus: Ṣūfī Pathways of Engagement Between Jews and Muslims in Israel and Their Contribution to Reconciliation and Conflict Transformation Katherine Randall Faculty of Humanities and Social Sciences Doctor of Philosophy March 2014 This doctoral thesis investigates the practice of Sufism and Ṣūfī inspired activities among Jews and Muslims in Israel and examines their potential contribution to peace and reconciliation by creating pathways of engagement between members of the two faith traditions. The history of the interreligious encounters between Muslim and Jewish mystics in medieval Al-Andalus and Fustāt, Egypt is presented as the narrative of a heritage common to Jews and Muslims practising Sufism together in contemporary Israel. The examples of Ṣūfī practice in Israel that are revealed in this study demonstrate the continuity of such exchanges. The narratives of Israeli-Jews who are engaging regularly with Israeli-Muslim-Ṣūfīs form the primary source material for the study. The narrators consist of those who identify themselves as Jewish-Ṣūfīs; those who have adopted Ṣūfī concepts and practices; those who have gained an insider perspective of Sufism but who do not define themselves as Ṣūfīs; and those who have taken hand with a Muslim Ṣūfī Shaykh in the traditional manner of the Ṣūfī orders. They all remain rooted in their own Jewish faith and see no dissonance in the adoption of traditionally Ṣūfī practices to pursue a path of spiritual progression. The focus of the investigation on the potential of Sufism in Israel to provide a channel of mutual engagement between Jews and Muslims situates the thesis within the discipline of Ṣūfī Studies while also constituting an original contribution to academic studies on conflict transformation and Jewish-Muslim relations.
    [Show full text]
  • The Torah U-Madda Journal Devoted to the Interaction Between Torah and General Culture
    THE TORAH U-MADDA JOUR NAL DEVOTED TO THE INTERACTION BETWEEN JUDAISM AND GENERAL CULTURE EDITOR : DAVID SHATZ EDITORIAL ASSISTANT : MEIRA MINTZ FOUNDING EDITOR : JACOB J. SCHACTER , 1989–1999 VOLUME EIGHTEEN • 2020-21 The Torah u-Madda Journal Devoted to the interaction between Torah and general culture. Copyright © 2021 Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University. David Shatz, Editor Meira Mintz, Editorial Assistant Jacob J. Schacter, Founding Editor A publication of The Torah u-Madda Project Max Stern Division of Communal Services Center for the Jewish Future Yeshiva University 500 West 185th Street New York, NY 10033 The Torah u-Madda Project gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. The Torah u-Madda Journal publishes articles that either (1) address the question of Judaism’s relationship to general culture, whether in the broad sense or in the context of a specific discipline or field; or (2) exemplify the integration of Jewish and general knowledge in the treat - ment of a specific topic. Correspondence should be sent to Dr. David Shatz at [email protected]. Back issues of the journal are available online at www.yutorah.org. Design and production by David Olivestone PRINTED IN THE UNITED STATES OF AMERICA p This issue is dedicated in memory of Rabbi Dr. Norman Lamm and Mrs. Mindella Lamm הרב נחום בן מאיר שמואל ופעריל מינדל בת שלום וטויבע העסא ת u נ u צ u ב u ה p A A q q Rabbi Dr. Norman Lamm zz.
    [Show full text]
  • July, 2020 CURRICULUM VITAE CHARLES E. BUTTERWORTH [email protected]
    July, 2020 CURRICULUM VITAE CHARLES E. BUTTERWORTH [email protected] ACADEMIC TRAINING: University of Chicago, Chicago, Illinois M.A., Political Science Ph.D., Political Science University of Ayn-Shams, Cairo, Egypt University of Nancy, Nancy, France, Ph.D. University of Bordeaux, Bordeaux, France Michigan State University, East Lansing, Michigan, B.A., Magna Cum Laude, Social Sciences, (Honors College). EXPERIENCE: President, American Academy of Liberal Education, 2011 – 2015. University of Maryland, College Park, Department of Government and Politics, Emeritus professor, 2007-; professor 1983-2007; associate prof. 1976-83; assistant prof. 1969-76. Federal City College, Washington, D.C., Department of Political Science, assistant prof. 1968-69. University of Chicago, Division of the Social Sciences, lecturer, Oct.-Dec., l966. Faculty Member and Program Co-ordinator: Liberty Fund Colloquium, “Liberty, Religion, and Fortune in The Arabian Nights,” Miami Beach, FL, Mar 1-4, 2018. Liberty Fund Colloquium, “Liberty, Toleration, and Constraint in the Holy Qur’an,” Cordoba, Spain, Nov 2-5, 2017. Liberty Fund Colloquium, “Liberty and Revelation in the Holy Qur’an,” London, UK, May 16-19, 2013. Liberty Fund Colloquium, “Liberty and Revelation in the Holy Qur’an,” Indianapolis, IN, Mar 20-23, 2011. Liberty Fund Colloquium, “The Interplay between Religion and Politics: Toleration and Liberty,” New Orleans, LA, Mar 17-20, 2005. Liberty Fund Colloquium, “John Milton vs. Niccolò Machiavelli on the Nature of, and the Preconditions for, Liberty,” New Orleans, LA, Feb 26-29, 2004 (co-director with Paul A. Rahe). Liberty Fund Colloquium, “Religion, Constitutionalism, and Democratic Principles in Contemporary Islam,” Hilton Head Island, SC, Feb 6- 9, 2003.
    [Show full text]
  • Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology
    BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY (2018-2019) Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information, and, in particular, those who provided me with a copy or scan of their publications or of tables of contents of collective works. They are true scholars and true friends. I also wish to thank very much colleagues, who patiently checked the draft of this installment and provided supplementary information. Their invaluable help was a true work of mercy. Collective Works or Collections of Articles Ambassadors, Artists, Theologians: Byzantine Relations with the Near East from the Ninth to the Thirteenth Centuries, ed. by Zachary Chitwood & Johannes Pahlitzsch (Byzanz zwischen Orient und Okzident 12). Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2019, 254 pp., ISBN 9783795434366. Brill’s Companion to the Reception of Galen, ed. by Petros Bouras-Vallianatos & Barbara Zipser (Brill’s Companions to Classical Reception 17). Leiden: Brill, 2019, xxvi-683 pp., ISBN 9789004302211 & e-bk 9789004394353. Crone, Patricia, From Kavad to al-Ghazali (Variorum). New York: Routledge, 2018, viii-356 pp., paper ISBN 9781138375659 [reprint of 2005]. Dante et l’averroïsme, ed. by Alain de Libera, Jean-Baptiste Brenet & Irène Rosier-Catach (Docet omina 5). Paris: Les Belles Lettres & Collège de France, 2019, 472 pp., ISBN 9782251449678. 1001 Distorsions: How (Not) to Narrate History of Science, Medicine, and Technology in Non-Western Cultures, ed. by Sonja Brentjes, Taner Edis, Lutz Richter-Bernburg (Bibliotheca Academica, Reihe Orientalistik, 25). Wurzburg: Ergon Verlag, 2016, 278 pp., ISBN 9783956501692.
    [Show full text]
  • THE ROLE of Philosophy and KABBALAR in the WORKS of RASHEA
    THE ROLE OF PHILOSOpHy AND KABBALAR IN THE WORKS OF RASHEA BY DAVID HORWITZ A MASTER’S PROJECT SUBMITTED TO THE FACULTY OF THE BERNARD REVEL GRADUATE SCHOOL YESHIVA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE DEGREE OF MASTER OF ARTS AS OF JANUARY 1986 ~pr~ ABSTRACT Rashba, in the course of his discussions of the theological problems entailed in the phrases ‘olam ke— minhago noheg and em mazzal le—yisrael, was consistently sensitive to philosophic problems, and took pains to show that Jewish beliefs did not contravene the Law of Contradiction. On the other hand, he vigorously maintained the superiority of tradition over speculative reasoning, and he could not tolerate the fact that contemporary allegorists gave axiological supremacy to speculative studies. Rashba’s attempt to justify segulot within a natural framework demonstrates his sensitivity to the demands of the contemporary natural philosophy. He refused, however, to countenance the thought that the Rabbis of the Talmud would be mistaken concerning a scientific issue that possessed halakhic ramifications. Although Rashba possessed a good deal of scientific konwledge, we do not find him to be an advocate of the pursuit of the sciences in non—halakhic contexts. Rashba’s rejection of the supremacy of philosophic categories was not supplemented by a full—fledged kabbalistic interpretation of Judaism. The content of his Kabbalab was that of the Gerona school at a time when other forms were developing, and he chose not to expand its contours. The form of his writing was characterized by extreme esotericjsm. His Commentary On Aggadah contains both philosophic—allegorical interpretations and kabbalistic hints to the same passage; this feature of his work demonstrates that he must be classified as neither a kabbalist nor a philosopher, if either of these two terms dsignates an exclusive system of categories through which one views reality.
    [Show full text]
  • Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology
    BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY (2017-2018) Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information, and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works. They are true scholars and true friends. I also wish to thank very much colleagues, who patiently checked the draft of this installment and provided supplementary information. Their invaluable help was a true work of mercy. Collective Works or Collections of Articles Arab Christians and the Qur’an from the Origins of Islam to the Medieval Period, ed. by Mark Beaumont (The History of Christian-Muslim Relations 35). Leiden: Brill, 2018, xiv-216 pp., ISBN 9789004360693. The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology, ed. by Dag Nikolaus Hasse & Amos Bertolacci (Scientia graeco-arabica 23). Berlin: De Gruyter, 2018, viii- 549 pp., ISBN 9781614517740. Between the Cross and the Crescent. Studies in Honor of Samir Khalil Samir, S.J., on the Occasion of His Eightieth Birthday, ed. by Željko Paša, S.J. (Orientalia Christiana Analecta 304). Rome: Pontificio Istituto Orientale, 2018, xliv-798 pp., ISBN ??? Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine, ed. by Frédérique Woerther (International Studies in the History of Rhetoric 11). Leiden: Brill, 2018, xxiv-322 pp., ISBN 9789004376243. Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi, ed.
    [Show full text]
  • Aspects of Maimonides' Historiosophy
    Y. TZVI LANGERMANN Aspects of Maimonides’ Historiosophy id Maimonides believe in human freedom of action—that is, that humans freely choose what to do and what not to do, and hence bear moral (and legal) responsibility for their actions?1 DFor a long time, that question would have seemed superfluous; human freedom of choice was considered one of the flagship teachings of Maimonides, one that went hand in hand with his repudiation of astrology. However, two leading scholars of the preceding generation, Alexander Altmann and Shlomo Pines, published closely reasoned investigations that argue for some determinism in Maimonides' philos- ophy.2 Human freedom of action—and related issues, including astrolo- gy—have now joined the long list of topics whose place in Maimonides’ system of beliefs—his “true” beliefs, one should always add—are a matter of debate. Not too long ago, after years of worrying over these very critical issues, I arrived at what I think to be a precious clue towards their proper 1. No attempt has been made to supply exhaustive references to the ever-growing body of studies on Maimonides. The sources cited in the few footnotes are with very few exceptions only those that I consulted in the course of writing. 2. Shlomo Pines, “Studies on Abu al-Barakat al-Baghdadi’s Poetics and Metaphysics,” Scripta Hierosolymitana 6 (1960): 195-1988, on p. 198; Alexander Altmann, “The Religion of the Thinkers: Free Will and Predestination in Saadya, Bahya, and Maimonides,” in Religion in a Religious Age, ed. S. D. Gotein (Cambridge: Harvard, MA, 1974), 25-52, esp.
    [Show full text]