Asa Ki Var Introduction out of the Twenty-Two Vars1 Recorded in The
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Annual Report 2016
ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole. -
Writtings of Bhai Kahan Singh Nabha;
Suraj Punj Journal For Multidisciplinary Research ISSN NO: 2394-2886 Writtings Of Bhai Kahan Singh Nabha; A Historical Review Parmjeet Kaur ,Research Scholar, Guru kashi University,Talwandi Sabo,Bathinda,(Punjab) Gudie Name Dr.Diljeet Kaur Asst.Pro.History Department, Guru Kashi University Talwandi Sabo, Bathinda,(Punjab). Abstract Bhai kahan Singh Nabha( august 30, 1861- November 24, 1938 ) was a great Sikh Scholar. He also known as a encyclopaedist of Punjabi language. He has written approximately 33 books, among which Gurshabad Ratnakar Mahan Kosh is very famous Punjabi dictionary. Its also called the encyclopedia of Sikhism. Because this Kosh has given a lot of information about Sikh History. Other compositions are not directly related to history but these are considered to be reliable source of Sikh history. All of these works will be studied on a historical basis, because Bhai Sahib has presented authentic Sikh History. Keywords : Encyclopedia, Sikh History, Historical, Authentic Bhai Kahan Singh Nabha became Shiromani author of the Sikh History. Who has contributed a great deal in Sikh History by writing Gurshabad ratnakar Mahan Kosh, Gurmat Martand, Hum Hindu Nahi and a number of Granths. Bhai Sahib was born in 1861 AD at Sabazbanera in district Bathinda. Name of his mother was Har Kaur and his father’s name Narayan Singh. He remained alive till 1938 AD. In these 77 years of his life,he served Maharaja Hira Singh and his son Maharaja Ripudaman Singh in the Nabha State and he also served some time in Patiala State. This was that time when the Sikh faith was in danger. -
Authenticity of Standard Version of Dasam Granth: History and Its Text in Literature*
Authenticity of Standard Version of Dasam Granth: History and its Text in Literature* By: Jasbir Singh Mann M.D. Granths with title as Sri Dasam Granth/or Dasam Patshahi Sri Guru Granth Sahib Ji, also known as Standard Version of Dasam Granth has been seen since 1897 AD in Circulation in Title prints with fixed compositions/contents with and arrangement of contents in 1428 pages, which was published after correction of 32 Granths by a Sodhak committee 1896AD and in Print form since 1900AD. Review of Literature shows no such Granth with Title Sri Dasam Granth or Dasmi Patshahi Ka Granth (with fixed pattern of Compositions/contents and arrangement) was seen in Punjab or Delhi area Sikh institutions in 18th century. Indian sources, Persian sources & over 30 European sources were silent about this Granth during 18th Century. In Literature Title “Dasmi Patshahi Granth” was first time reported by Malcolm in 1810 AD (early 19th century). Then onwards in early 19th century, such Granths started appearing in Sikh institutions in Punjab, initially in hand written Birs and then in print form in 19th century. By 1895AD, over 32 versions, with variable patterns of compositions in hand written birs, including six printed versions were available in Punjab. Sodhak committee prepared final standard version in 1897 AD which has been extensively used in literature during 20th century (1900AD-2000AD). This Granth has always remained controversial among scholars and Sikh community and issues of authenticity of its compositions can be traced during Cunningham during Pre-Singhsabha /Singh Sabha period and from 1947AD onwards till 2013. -
Sri Guru Granth Sahib Ji Shudh Ucharan Sehaj Paath
Sri Guru Granth Sahib Ji Shudh Ucharan Sehaj Paath Track Duration Track Duration CD1 (mins) (mins) 001 Japuji Sahib Ang1 47:23:00 015 Raag Asa Ang370 51:20:00 002 SoDar Raag Asaa Ang8 30:35:00 016 Raag Asa Ang378 48:07:00 003 Sri Raag Ang14 46:07:00 017 Raag Asa Ang385 50:21:00 004 Sri Raag Ang21 50:19:00 018 Raag Asa Ang393 49:38:00 005 Sri Raag Ang29 48:23:00 019 Raag Asa Ang401 49:13:00 006 Sri Raag Ang38 46:25:00 020 Raag Asa Ang409 52:02:00 007 Sri Raag Ang45 47:39:00 021 Raag Asa Ang417 47:14:00 008 Sri Raag Ang52 47:36:00 022 Raag Asa Ang424 48:19:00 009 Sri Raag Ang59 47:28:00 023 Raag Asa Ang432 48:25:00 010 Sri Raag Ang66 52:38:00 024 Raag Asa Ang440 46:34:00 011 Sri Raag Ang74 45:56:00 025 Raag Asa Ang448 46:42:00 012 Sri Raag Ang81 45:40:00 026 Raag Asa Ang455 45:29:00 013 Sri Raag Ang88 37:38:00 027 Raag Asa Ang462 46:21:00 014 Raag Maaj Ang94 47:12:00 028 Raag Asa Ang470 56:32:00 015 Raag Maaj Ang101 45:07:00 029 Raag Asa Ang479 36:59:00 016 Raag Maaj Ang108 53:02:00 030 Raag Asa Ang485 24:59:00 017 Raag Maaj Ang117 52:07:00 031 Raag Goojree Ang489 45:49:00 018 Raag Maaj Ang125 53:37:00 032 Raag Goojree Ang496 41:40:00 019 Raag Maaj Ang133 48:03:00 033 Raag Goojree Ang503 54:39:00 020 Raag Maaj Ang139 41:05:00 034 Raag Goojree Ang512 47:25:00 021 Raag Maaj Ang145 40:31:00 035 Raag Goojree Ang520 42:59:00 022 Raag Gauri Ang151 45:25:00 036 Raag Devgandhari Ang527 56:41:00 023 Raag Gauri Ang157 50:05:00 037 Raag Bihagra Ang537 56:27:00 024 Raag Gauri Ang165 52:30:00 038 Raag Bihagra Ang546 1:00:53 025 Raag Gauri Ang172 45:16:00 -
Autoethnography: a Potential Method for Sikh Theory to Praxis Research
religions Article Autoethnography: A Potential Method for Sikh Theory to Praxis Research Narinder Kaur-Bring Centre for Sikh and Panjabi Studies, University of Wolverhampton, Wolverhampton WV1 1LY, UK; [email protected] Received: 16 November 2020; Accepted: 16 December 2020; Published: 19 December 2020 Abstract: The application of autoethnographic research as an investigative methodology in Sikh studies may appear relatively novel. Yet the systematic analysis in autoethnography of a person’s experience through reflexivity and connecting the personal story to the social, cultural, and political life has synergy with the Sikh sense-making process. Deliberation (vichhar) of an individual’s experience through the embodied wisdom of the Guru¯ (gurmat) connecting the lived experience to a greater knowing and awareness of the self is an established practice in Sikhi. This article explores autoethnography as a potential research method to give an academic voice to and capture the depth of the lived experiences of Sikhs: first, by articulating the main spaces of synergy of autoethnography with gurmat vichhar; second, discussing common themes such as inclusivity of disregarded voices, accessibility to knowledge creation, relational responsibility, and integrity in storytelling common to both autoethnography and gurmat vichhar. In conclusion, the autoethnographic approach has the means to illuminate nuances in understanding Sikhi that is transformative and familiar to the ancestral process of how Sikhs have made sense of themselves and the world around them. Keywords: Sikh; autoethnography; lived experience; reflexivity; gurmat; diaspora; pandemic 1. Introduction This essay aimed to evaluate the inherent subjective nature and flexibility of autoethnography as a potential methodology in Sikh Studies, in particular, in researching the lived experiences of Sikhs across the globe. -
Sikh Ethnonationalism and Its Contested Articulation During Militancy in Punjab
25 Kuldip Singh: Sikh Ethnonationalism Sikh Ethnonationalism and Its Contested Articulation During Militancy in Punjab Kuldip Singh Guru Nanak Dev University, Amritsar _______________________________________________________________ This paper examines the evolution and construction of Sikh ethnonationalism from the beginnings of the faith to the period of militancy in Punjab in the 1980s/90s. While the militants enjoyed great community support immediately after Operation Bluestar and through the late 1980s, their version of Sikh ethnonationalism failed to resonate sustainably with the Sikh masses. In this paper, I highlight how militant violence pivoted from being politically oriented to being more indiscriminant in its targets. The Sikh masses, who eventually became victims of this violence, saw it as being at odds with Sikh values. I argue that this was the crucial reason for the militant version of Sikh ethnonationalism waning, and ultimately failing. This argument is demonstrated by examining the writings and editorials of various Sikh leaders, including some militant leaders who criticized the eventual degradation of militant violence and raised questions about its congruence with historical Sikh values and ethnonationalism. ________________________________________________________________ Introduction This paper examines the evolution and construction of Sikh ethnonationalism from the beginnings of the faith to the period of militancy in Punjab in the 1980s/90s. Specifically, it tries to answer why the particular construction of Sikh ethnonationalism espoused by the militants during the separatist movement of the 1980s/90s eventually failed to resonate with the Sikh masses of Punjab. This is an important question, considering the fact that the militants appeared to have significant community support immediately after Operation Bluestar and through the late-1980s. -
Gurduara: a Sikh Place of Learning
Gurduara: A Sikh Place of Learning State of the Panth, Report 3 September 2018 Guarduara Janam Asthan Guru Nanak Sahib Nankana Sahib, Panjab 1933 (Photo: Panjab Digital Library) State of the Panth The State of the Panth is a series of reports on Sikh topics presented by the Sikh Research Institute to the global Sikh community. The series reflects on matters affecting either a large section of the Sikh population or provides a perspective on critical issues facing the human race at large. It surveys the self-identified Sikhs on their stances. It outlines a Sikh perspective based on Gurmat (the Guru’s Way) traditions of Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). It lays out recommendations for individual Sikhs and Sikh institutions in “best practices” approach to strengthen the bonds within the community. Report prepared by Harinder Singh, Senior Fellow, Research & Policy Parveen Kaur, Research Assistant Inni Kaur, Editor Acknowledgments Reviewers We are indebted to Gurdit Singh, Rajvinder Singh, and Sundeep Kaur for their insights during the research phase of this report. Their comments on early versions of the manuscript were invaluable in shaping its final iteration. Any omissions or errors found in the report are a full responsibility of SikhRI. Skyrocket We thank the Skyrocket team for sharing their design expertise and making the report as beautiful as it is. The strength of our brand is supported by their knowledge. V 1.0, confidential and not for circulation 3 Table of Contents Summary 5 Bani Wisdom 7 Tavarikh History 11 Rahit Lifestyle 18 Survey 25 Recommendations 31 References 34 V 1.0, confidential and not for circulation 4 Summary The Gurduara is considered to be the heart of the Sikh community. -
Guru Granth Sahib
Guru Granth Sahib Guru Granth Sahib (Punjabi (Gurmukhi): ਗੁਰੂ ਗ੍ਰੰਥ 1 History ਸਾਹਿਬ ਜੀ (Gurū Gra°th Sāhib Jī), Punjabi pronunciation: [ɡʊɾu ɡɾəntʰ sɑhɪb], /ˈɡʊəruː ɡrɑːnθ səˈhɪb/) is the cen- tral religious scripture of Sikhism, regarded by Sikhs as During the guruship of Guru Nanak, collections of his the final, sovereign and eternal living Guru following the hymns were compiled and sent to distant Sikh communi- lineage of the ten human Gurus of the religion.[1] The Adi ties for use in morning and evening prayers.[16] His suc- Granth, the first rendition, was compiled by the fifth Sikh cessor, Guru Angad, began collecting his predecessor’s Guru, Guru Arjan (1563–1606). Guru Gobind Singh, the writings. This tradition was continued by the third and tenth Sikh Guru, did not add any of his own hymns; how- fifth gurus as well. ever, he added all 115 hymns of Guru Tegh Bahadur, the When the fifth guru, Guru Arjan, was collecting the writ- ninth Sikh Guru, to the Adi Granth and affirmed the text ings of his predecessor, he discovered that pretenders to [2] as his successor. This second rendition became known the guruship were releasing what he considered as forged [3] as Guru Granth Sahib. After Guru Gobind Singh died, anthologies of the previous guru’s writings and including Baba Deep Singh and Bhai Mani Singh prepared many their own writings alongside them.[17] In order to prevent [4] copies of the work for distribution. spurious scriptures from gaining legitimacy, Guru Arjan The text consists of 1430 Angs (pages) and 6,000 śabads began compiling a sacred book for the Sikh community. -
The Need for a Standard English Translation of Guru Granth Sahib
EDITORIAL The Need for a Standard English Translation of Guru Granth Sahib Dr Kharak Singh As a result of the programmes organized under the quadri-centennial celebrations of Guru Granth Sahib, the awareness about the Sikh scripture and the living Guru of the Sikhs has reached an unprecedented level. It is increasingly being realized in knowledgeable circles that the message of the Gurus is universal in time and space and is not only relevant to the present century, but is indispensable for the future of mankind. More and more people want to read and benefit from it, leading to a demand for translation of the original text in Gurmukhi into all major and minor languages, Indian as well as foreign. Selected hymns have been translated from time to time. The number of translations of Japu ji runs into hundreds. The other hymns in this category include Sukhmani Sahib, Asa di Var and the banis of the Nitnem. The Japu ji, however, has been and will continue to be the farourite of translators. A number of attempts have been made at translation of the full text of Guru Granth Sahib. There are over half a dozen extant translations into English. As we all know, the first among these was the one by Ernest Trumpp who was commissioned by the British government. He could not complete it, but what he did was indeed a disaster. He was incompetent as well as untrustworthy, and could not rise above his prejudices or bias as a Christian missionary. His work was, therefore, unanimously rejected by all sections of Sikh scholars. -
Syllabus of Hindustani Music (Vocal)
SHRI DEV SUMAN UTTARAKHAND UNIVERSITY BADSHAHITHAUL TEHRI GARHWAL (UTTARAKHAND) MASTER OF ARTS 2018 DEPARTMENT OF MUSIC SYLLABUS HINDUSTANI MUSIC (VOCAL) / STRING INSTRUMENTS OF HINDUSTANI MUSIC (SITAR) & PERCUSSION INSTRUMENTS OF HINDUSTANI MUSIC (TABLA/PAKHAWAJ) (WITH EFFECT FROM 2018-19) 1 MASTER OF ARTS MUSIC 2018 TWO YEAR FULL TIME PROGRAMME Hindustani Music (Vocal) / Strings Instruments of Hindustani Music (Sitar) DEPARTMENTOF MUSIC RULES, REGULATIONS & COURSE CONTENT SHRI DEV SUMAN UTTARAKHAND UNIVERSITY BADSHAHITHAUL TEHRI GARHWAL (UTTARAKHAND) 2 MASTER OF ARTS MUSIC 2018-2019 TWO YEAR PROGRAMME AFFILIATION The proposed programme shall be governed by the Department of Music, Faculty of Music & Fine Arts, Shri Dev Suman Uttarakhand University, Badshahi Thaul,Tehri Garhwal(Uttarakhand).249199 VISION To prepare competent musicians and musicologists who would excel in knowledge, orientation and practice of music with high musical standards and social relevance. PREAMBLE Keeping pace with the disciplinary advances the programme would address learning about musical functioning and activities at individual and social levels. It would facilitate acquiring specialized knowledge inculcating multidimensional values of music and global viewpoint of performance. The course would allow students to nurture their academic interests in specialized field of music. The Department holds the provision for inclusion of new courses and modification of presented ones during a given academic year. In preparation of the courses the element of interdisciplinary is kept in view and embedded in the courses. Reading material for various disciplines will be made available by concerned Department. OBJECTIVES 1. To create a strong research oriented theoretical / practical foundation in consonance with recent advances in the discipline of Music. 2. -
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple C. 1920–2000 by Gurveen Kaur K
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920–2000 by Gurveen Kaur Khurana A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2019 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Professor Paul C. Johnson Professor Webb Keane Gurveen Kaur Khurana [email protected] ORCID iD: 0000-0002-5452-9968 © Gurveen Kaur Khurana 2019 DEDICATION To Samarth, Ozzie and Papa ii ACKNOWLEDGEMENTS This dissertation is only a part of the journey that began more than ten years ago, and there are many that have made it possible for me to get here. I would like to take this opportunity to thank them for their support along the way. My greatest debt is to my dissertation advisors Mrinalini Sinha and Farina Mir. Mrinalini has supported me through out and has always been a source of intellectual support and more. She has allowed me the freedom to grow and gain from her vast knowledge, while being patient with me finding my way. There are no words that can express my gratitude to her for all that she has done. Farina Mir’s rigor sets high standards for us all and will guide my way over the years. The rest of my committee, Webb Keane, William Glover and Paul Johnson have all been wonderful with their time and support through this dissertation writing. My deepest thanks also to Dilip Menon, Shahid Amin, Sunil Kumar and Neeladri Bhattacharya for the early intellectual training in historical thinking and methodology. -
ORDER of the DAY the Daily Hukam Namas
ORDER OF THE DAY A Concise Explanation Of The Daily Hukam Namas Second edition (2016) By Daljit Singh Jawa Copyright © 2016 by Daljit Singh Jawa. ISBN: Softcover 978-1-5144-8697-9 eBook 978-1-5144-8694-8 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. Print information available on the last page. Rev. date: 11/11/2016 To order additional copies of this book, contact: Xlibris 1-888-795-4274 www.Xlibris.com [email protected] www.amazon.com www.bn.com [email protected] or read at www.gurbaniwisdom.com www.sikhnet.com 739602 Preface (Second Edition) This second edition of “Order Of The Day” provides a concise explanation of the Hukam Namas corresponding to the current standardized format of Sri Guru Granth Sahib. The rest of the procedure and explanation is the same, as given in the previous edition, under the caption “Dear Reader:” and is reproduced on page 4 of this book. Those, interested in a more comprehensive interpretation of these Hukam Namas, may refer to the recently published “Order of The Day: Detailed Version”. In that version, the complete shabad, in Gurmukhi, English transliteration, and a detailed stanza wise interpretation is provided. I am very grateful, to my friends and relatives, particularly my brother Dr. Manjit Singh Jawa for his sage advice, and meticulous editing. I also appreciate the hard work put in by S.