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1 Samuel 1-1 to 2-10.Doc Page 1 of 4 Haftarah of Rosh Hashanah Day 1
Haftarah of Rosh Hashanah Day 1 – 1st Samuel 1:1-2:10 chantable English version by Len Fellman based on the translations of Aryeh Kaplan ‘The Living Torah’, the Stone Edition Tanach, The Artscroll Machzor, and The Jersualem Bible based on the Hebrew version chanted by Moshe Haschel in ‘Navigating the Bible II’; http://bible.ort.org/books/haftarotd4.asp?action=displaypage&book=6&chapter=1&verse=1&portion=63 1:1 [Once there was] a certain man from Ramathaim-Tsofim, from the Mount of Ephraim, [and his name] [was Elkanah],[son of Yerocham],[son of Elihu], son of Tohu, son of Tsuf , an Efrati. 2 And he had two wives: the name of one was Hannah, the name of the other one––Peninnah. It happened that Peninnah had children, but Hannah had no children. 3 [He would go up]––the man Eli––from his city from year to year [to worship and] [offer sacrifice] to Adonai Ts’vaot in Shiloh. [And in that place]the two[sons of Eli], Chophni and Pinchas, were priests to Adonai. 4 [And it would be] [on the day] [that he made offerings]––Elkanah–– [that he gave]to Peninnah his wife,[to all her sons],[and to her daughters]––portions. 5 [But to Hannah] [he would give] one portion doubled, since his Hannah he loved, though Adonai had closed her womb. 6 [And she was taunted] by her rival continually, with the purpose of annoying her, because closed by Adonai was Hannah’s womb. 7 And so it was, year after year: when she (Peninnah) would go up to the house of the Lord, [she would not fail]to provoke her, so that she cried and did not eat. -
1 Teruma 5724. Alef. 1. A. the Wood Was Originally Planted by Yaakov In
Teruma 5724. Alef. 1. a. The wood was originally planted by Yaakov in Egypt and brought out of Egypt when the people were freed from slavery. b.The wood grew near Mt. Sinai and was harvested when needed. c. The wood was purchased from peoples with whom the Jews traded. 2. The reason why RaShI explains a second time how Yaakov originally planted these trees in Egypt in anticipation of the eventual construction of the Mishkan is because of the “Heh Rather than simply making boards for the Mishkan, the people .”הקרשים“ ,HaYedia” in 26:15 made the boards, which had already been anticipated. It would appear that while other parts of the Mishkan were also constructed from this material, i.e., the Aron (25:10) and the Shulchan (25:23), the main reason for the growing of the wood and probably the purpose for which most of the wood was devoted, was the construction of the boards. 3. In the first commentary, the Peirush HaAroch,1 Ibn Ezra prefers the interpretation that the וכל אשר נמצא אתו עצי “ (trees were growing in the vicinity of Mt. Sinai. The phrase (35:24 refers to those who had harvested some of these locally ”שטים לכל מלאכת העבודה הביאו grown trees in order to construct shelters for themselves, were now being called upon to contribute that wood for the purpose of constructing the Mishkan. In the Peirush HaKatzar, Ibn Ezra, probably based upon the same phrase that he used to construct his first interpretation, now redefines his understanding to be similar to that of the Midrash and RaShI (he does not necessarily accept that this was all part of a plan that Yaakov had shared with his family; only that the Jews brought the wood from Egypt in anticipation of their own lodging needs), i.e., that these were brought from Egypt rather than harvested locally. -
Dead Sea Scrolls - the Music of the Bible an Overview on the Work of Suzanne Haik-Vantura(1912 - 2000)
Dead Sea Scrolls - The Music of the Bible An overview on the work of Suzanne Haik-Vantura(1912 - 2000) Hebrew Bible Cantillation ITU-State Conservatory, Istanbul. Term Project Mehmet Okon¸sar January 27, 2011 i Contents Biblical research 1 BiblicalExegesis ............................ 1 TraditionalJudaicBibleStudies . 2 Musical Archeology 2 ”NewTestament”Times .. .. .. .. .. .. .. .. .. 2 IncantationversusChanting. 3 Dead Sea Scrolls 4 Thediscovery.............................. 6 TheimportanceoftheScrolls . 7 Qumran-EsseneTheory and the departures from it . 8 The texts 9 GroupingtheScrolls .. .. .. .. .. .. .. .. .. .. 10 Excavations............................... 11 The Story of the Discovery 11 TheBedouins.............................. 11 MarSamuel............................... 12 The photographies allows for the reading . 12 Gettingintotherighthands. 13 Historical importance of the Scrolls . 13 Facts About the Dead Sea Scrols . 14 On Jewish Liturgical Music 17 Maqams 18 Cantillation Signs 19 ThePurposeofCantillationSigns . 20 Thesyntacticalfunction . 20 Importanceintheunderstanding . 21 Thephoneticfunction . 22 Themusicalfunction.. .. .. .. .. .. .. .. .. .. 22 Types of Cantillation Marks 22 Babyloniansystem ........................... 22 Palestiniansystem ........................... 23 Tiberiansystem ............................ 24 Differentiation in the poetic books . 25 Notation 25 ii Suzanne Haik-Vantura 26 The Methodology 28 The schools of interpretation of the signs . 28 Appendices 30 NamesandMeaningoftheSigns . 30 Sequences -
The Ultimate Bar Mitzvah Torah Reading Software Tutor
Kol Kore User’s Guide The Ultimate Bar Mitzvah Torah Reading Software Tutor Kol Koren LTD., 8 King David Street, Bnei Brak 51445, ISRAEL, Tel: +972-3-570-0840 www.kolkoren.com Table of Contents Glossary .............................................................................................. 2 Introduction ........................................................................................ 3 Torah Reading Theory.......................................................................... 5 The Order of Torah Reading ............................................................................... 5 Ta’amei Hamikra (Reading Accents - Trop) .......................................................... 6 Musical .......................................................................................................... 6 Syntactic ........................................................................................................ 6 Grammatical ................................................................................................. 10 Kol Kore Features ............................................................................................ 11 Reading Fluency and Accuracy ....................................................................... 11 Torah Font Selection ..................................................................................... 11 Trop and Vowels Highlighted in Different Colors .............................................. 11 Text Highlighted as Chazan Reads ................................................................ -
NOTES and COMMUNICATIONS the Third Edition of Biblia
NOTES AND COMMUNICATIONS 1. A UNIQUE COMBINATION .OF ACCENTS The third edition of Biblia Hebraica reads at Ezek. xx, 31: C:>"',~,i-',:,', D"N~t,l °Cr\N •: .. I • T : <•: : • •: - The marginal massoretic remark to this, '~»t,:i ,, ("does not recur with this accentuation") becomes intelligible only on consulting the original MS according to which BH was ,printed, Leningrad Bl9a.l There the second word of the quotation reads C"~~~t Apparently the editors of BH overlooked this curious . accentuation, which recurs, with the same massoretic note, in the Aleppo and Cairo Codices. The massoretic note is quite right in drawing attention to the uniqueness of this accentuation. Two accents on one word are by no means rare in the Hebrew Bible, but the first of the two always appears in a place where Ga'ya would be expected, i. e. at a position of secondary stress at one remove from . the main stress. The two accents in the word discussed here, Qadma and Mahpakh, are found together in one word in this normal fashion seven times, e.g. ;ii»~-',::, Num. xx, 1 ; ,.,ni~i-1,:,, Ezek. xliii, 11.2 <T" T T <T TI Th'! verse discussed here, however, shows both accents on one and the same syllable. The usual reason for combining the two accents does therefore not account for our case. I 'Would suggest that 'We have here a "conflict of accents": the word ought, on the one hand, to have been accented with Mahpakh, this being the servus of Pashta, 'While Qadma does not immediately precede Pashta; on the other hand Qadma invariably follows Little Telisha (here in C?iN). -
Trope and Blessings CD (Recordings At
Table of Contents: Bar/Bat Mitzvah Packet • Table of Contents……………………………………………………………….p. 0 • Trope Background….………………………………………………….……pp. 1-2 • Trope Symbols…..….………………………………………………….……pp. 3-6 • The Trope Song……………………………………………………………..…..p. 7 • Torah Blessings & Blessings for Tallit and Tefillin………………………........p. 8 • Blessing Before the Haftarah…………………………………………...…..…..p. 9 • Blessing After the Haftarah………………………………………...….....pp. 10-11 • Chanting the Shma…………………...……………………………...……pp. 12-14 • Blessing After the Haftarah for Festivals including Shavuot………………....p. 15 • Friday Night Kiddush………………………………………........................….p.16 • Shema for Taking Out the Torah……………………………………………...p. 17 • Saturday Noon Kiddush……………………………………………………….p. 18 • Bar and Bat Mitzvah CD List also at https://tiofnatick.org/Torah …………....p. 19 All material in the packet, plus recordings, and musical notation of the trope, can be found on the Temple Israel of Natick website, on this page: https://www.tiofnatick.org/Torah Please come to class each week, prepared, and with: 1) A binder or folder with this packet in it (there will be more handouts during the year as well) 2) A set of highlighters (with yellow, blue, green, pink, purple, orange) The Recommended Daily Allowance of practice is about 10-15 minutes each day to complete your weekly assignments. Once you’ve begun individual bar/bat mitzvah lessons, this increases to 20-30 minutes a day. Class assignments will be emailed out regularly, and if an email hasn’t come yet, please review the previous week’s assignment. Feel free to call or email with questions. Thank you! Cantor Ken Richmond [email protected] 508-650-3521, ext. 107 0 Bar/Bat Mitzvah Trope Packet: A guide to the Cantillation Trope, or Cantillation, serves three main purposes: 1. -
Beth Israel Congregation Weekly Announcements
Beth Israel Congregation Rabbi Mordechai Shapiro z”l Sanctuary Weekly Announcements th 770 W 40 St. Miami Beach, FL 33140 ph: 305.538.1251 email: [email protected] www.bethisraelmiami.org Rabbi Donald Bixon – Rabbi Abraham Galbut – President Parshat Vayishlach December 2, 2017 714 Kislev 5778 ,n zxz P Youth Groups Announcements Erev Shabbat Schedule Seudah Shlishit this week is 9:15 Pre- Groups with Morah Candle Lighting 5:12PM Sponsored by Atara and Morah Esti Mincha 5:20PM Sara & Ronnie Gottleib 9:45 Regular groups begin with Youth Leaders Shabbat Schedule in Memory of their Beloved Father TEEN SHABBAT PROGRAMS Hashkama Minyan 7:30AM Rabbi Nathan Gottlieb z”l Teen Minyan @ 9:30am Main Minyan 9:00 AM Teen Shalosh Seudos Sof Zman K. Shema 9:30AM takes places after Mincha with the Teen Minyan 9:30AM Bermanator - Ben Berman, Rabbi Ney, Rabbi’s Class 4:20PM This Week’s Announcements and Rabbi G. Mincha 5:05PM Maariv 6:00PM Sponsored by Friday night Minions! Keep Shabbat Ends 6:06PM earning grand raffle tickets each Ibolya & Joe Wiesel Family Learning Time week! A children’s Minyan after in Memory of Joe’s Mother Mincha in the Bait Medrash! Stories, Sunday December 3 –Friday December 8 Chaya Mita bat Ephraim davening, games, and prizes! Friday Shacharit: 7:00am & 8:00 am night Shabbat davening comes to life - Fischel Halevy z”l Monday December 4 –Friday December 8 led by Rabbi G. Additional Shacharit: 8:45 am (Malvina Wiesel z”l) Family Torah Time - Will not Sunday December 10 –Thursday December 14 take place this week. -
The American Printer: a Manual of Typography
» e » --3- r THE American Printer: % Haiwal of lijpcgraplpi, CONTAINING PRACTICAL DIRECTIONS FOR MANAGING ALL DEPARTMENTS OF A PRINTING OFFICE, AS WELL AS Complete Instructions foi* Apprentices: WITH SEVERAL USEFUL TABLES, \ NUMEROUS SCHEMES FOR IMPOSING FORMS IN EVERY VARIETY, HINTS TO AUTHORS, ETC. "\. 1^ I i 1 t,3 jVX aV. t *v. n* ./\. iv ^ h • JO FIAT LUX. PHILADELPHIA: THE MACKELLAR, SMITHS & JORDAN CO. 1889. o Entered, according to Act of Congress, in the year 1866, by L. Johnson & Company, In the Clerk's Office of the District Court of the Eastern District of Pennsylvania. Entered, according to Act of Congress, in the year 1878, by macKellar, Smiths & Jordan, In the Office of the Librarian of Congress, at Washington, D. C. j&efrwrtMtttjjf $bitbn—§Ubis*b antr (Enlarged. ELECTROTYPED BY THE MACKELLAR, SMITHS & UORDAN CO., PHILADELPHIA. SEVENTEENTH EDITION. THIS edition of the American Printer, while essen- tially the same as the previous one, contains some additional matter. Philadelphia, March, 1889. NOTE TO THE ELEVENTH EDITION. THE success of the American Printer is without a parallel in typographical literature; ten editions, or about ten thousand copies, having been disposed of since the day of publication. The present edition has been abridged and condensed in some respects, and con- siderably enlarged in others. As it stands at present, we think it will be found the most practical manual of printing extant. The pages have been reset in a type that finds much favour in the eyes of admirers of fine typography. Philadelphia, January, 1878. IV PREFACE TO FIRST EDITION. SEFULNESS rather than originality has been ^-J aimed at in the preparation of the American Printer, which is offered as an improvement on the typographical work formerly published by us. -
Yom Kippur Shacharit - Isaiah 57-14 to 58-14.Doc Page 1 of 3 58:1 Cry out at Full Volume,[Don’T Hold Back]; Like a Shofar, Lift up Your Voice
Haftarah of Yom Kippur-Shacharit – Isaiah 57:14-58:14 chantable English version by Len Fellman based on the translations of Aryeh Kaplan, the Stone Edition Tanach, I.W. Slotski, W. Gunther Plaut, and The Jersualem Bible My recording was modeled on the Hebrew version by Moshe Haschel for ‘Navigating the Bible II’: http://bible.ort.org/books/haftarotd4.asp?action=displaypage&book=6&chapter=57&verse=14&portion=65 57:14 And He will say: Open, open up , clear a path! Remove all the obstacles from the way of My people. 15[For indeed], thus speaks the High and Lofty One, who lives forever, and Holy is His name: In a high and holy place I dwell, and with the contrite[and lowly of spirit], to revive the spirit of the humble, and to revive the heart of the contrite ones. 16 [For indeed], not forever will I contend, not forever be wrathful, for the spirit before Me[would give way[, the very souls that I have made. 17 [For the sin] [of his unjust gain], I was angry and I struck him , hid my face and was wroth, but he went on waywardly in the path of his heart. 18 His ways I have seen : I will heal him.[I will guide him],[and reward] [with consolation]––him and his mourners. 19 I will create this fruit of the lips: “Shalom, shalom,[to those far away] [and to those who are near],”––thus says the Lord––and I will heal him. 20 But the wicked are like the sea that is troubled, because the stillness––it cannot attain, Cast up by the waters is mire and mud. -
Cantillation Marks
http://www.sagreiss.org [email protected] CCaannttiilllliizzeerr Distributional Analysis of Cantillation Marks Author: Scott Alexander Gabriel Reiss Developers: Music Editors: Susan Owen, John Wheeler, John McMurtery What imagination the scrupulous originators manifested in these creative pictographical representations. It is paramount to translate with precision this message transmitted with so much love.1 Suzanne Haïk-Vantoura Cover Page Cantillizer is copyright © protected under the LGPL (GNU Lesser General Public License). This text is copyright © protected under the FDL (GNU Free Documentation License). Cover Page 1 http://www.sagreiss.org [email protected] Table of Contents Cover Page ...................................................................................... 1 Table of Contents ............................................................................ 2 Table of Figures .............................................................................. 3 1 Cantillation .................................................................................. 5 1.1 Vocalization ............................................................................................... 5 1.2 Semiotics ................................................................................................... 6 1.3 Versification ............................................................................................... 8 1.4 Hermeneutics ............................................................................................ 8 2 Architecture -
BEKI Bulletin March 2008 Web Edition
A New Haven Tradition since 1892 bulletin March 2008 Adar Rishon / Adar Sheni 5768 Vol. 14 Issue 3 Kosher Wine-tasting Seminary Shabbat Page 6 Page 13 Purim at BEKI Be Happy It’s Adar Taanit Esther marks the serious side of the holiday. While on Purim we joyously Shushan celebrate the failure of the plot and mock :the racism of its hatchers, on the Fast of Purim Ball משנכנס אדר מרבים בשמחה Esther we fast and pray that we will bring Mishenikhnas Adar marbim besimha Come as You the world to an era that does not know — When Adar begins, joy increases. the threat of genocide. The Fast of Esther are Not Talmud Eruvin 29a begins at dawn (5:32 a.m.) March 20. The You’re invited to an adults-only Thursday shaharit morning service is from Shushan Purim Costume Party, 8:15 to 9, and includes “Avinu Malkenu Fast of Esther Saturday, March 22, 9 p.m. to The holiday of Purim commemorates the — Our Father, Our King,” as on Yom Kip- midnight. Experience BEKI as you’ve failure of a genocidal plot against the Jews pur. No food or drink is consumed. The never seen it before! The evening will in the Persian Kingdom over twenty cen- Fast of Esther is a minor observance, and include live entertainment (you wanted turies ago. The dramatic (and some would therefore those with any significant medi- dead entertainment?), foolishness and say comic) story is told in the Biblical Book cal contraindication should not undertake fun, dancing, plenty of food and drink, of Esther, which is read on the night and the fast. -
(Tiro) Keyboard Manual
Version 1.5 keyboardִ manual ת(Biblical Hebrew (Tiroרֹ © John Hudson, 004, 007. For keyboard driver version 1.5 Installation See below for upgrade instructions The installation procedure for this version of the keyboard differs from previous versions, so please review these instructions carefully. The Introduction good news is that the installation is considerably easier. The new ver- This manual and keyboard charts are designed to help you make use of sion includes several different keyboard drivers for use with different Tiro Typework’s Biblical Hebrew keyboard driver (v1.5). This keyboard versions of Windows, and a single setup file that automatically selects driver has been developed to facilitate typing of Biblical texts includ- and installs the appropriate driver for your system configuration. This ing teamin (accents/cantillation marks) and nikudot (vowel points). The new installation procedure also automatically adds the keyboard to your driver works with the Windows 000, XP and Vista operating systems, installed Text Services, removing the need to do this manually. [Instruc- and is being made available for download from the Society of Biblical tions for manual addition of the keyboard to installed services are still Literature website (www.sbl-site.org) as a service to scholars using documented in this manual, since they will be of use in managing such the new SBL Hebrew font. The keyboard layout was developed by John services if you need to disable or re-enable the keyboard drivers. See Hudson, the designer of the SBL Hebrew typeface. ‘Managing keyboards’ on pages 1–13] The keyboard driver can be unin- Note that the keyboard driver can only be installed on Windows 000 stalled using system tools, as documented on page 1, so this version of and later.