Perspectives of Qin Shihuangdi Zachary Anderson
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Shang Dynasty
misterfengshui.com 風水先生 History of China ANCIENT 3 Sovereigns and 5 Emperors Xia Dynasty 2100–1600 BC Shang Dynasty 1600–1046 BC Zhou Dynasty 1122–256 BC Western Zhou Eastern Zhou Spring and Autumn Period Warring States Period IMPERIAL Qin Dynasty 221 BC–206 BC Han Dynasty 206 BC–220 AD Western Han Xin Dynasty Eastern Han Three Kingdoms 220–280 Wei, Shu & Wu Jin Dynasty 265–420 Western Jin 16 Kingdoms Eastern Jin 304–439 Southern & Northern Dynasties 420–589 Sui Dynasty 581–618 Tang Dynasty 618–907 ( Second Zhou 690–705 ) 5 Dynasties & 10 Kingdoms 907–960 Liao Dynasty 907–1125 Song Dynasty 960–1279 Northern Song Xi Xia Southern Song Jin Yuan Dynasty 1271–1368 Ming Dynasty 1368–1644 Qing Dynasty 1644–1911 MODERN Republic of China 1912–1949 People's Republic of China (Mainland China) 1949–present Republic of China (Taiwan) 1945-present from Wilkipedia [email protected] Fax: 852-2873-6859 misterfengshui.com 風水先生 Timeline of Chinese History The recorded history of China began in the 15th century BC when the Shang Dynasty started to use markings that evolved into the present Chinese characters. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty have been carbon dated to as early as 1500 BC.[1] Chinese civilization originated with city-states in the Yellow River (Huang He) valley. 221 BC is commonly accepted to be the year in which China became unified under a large kingdom or empire. In that year, Qin Shi Huang first united China. Successive dynasties in Chinese history developed bureaucratic systems that enabled the Emperor of China to control increasingly larger territory that reached maximum under the Mongolian Yuan Dynasty and Manchurian Qing Dynasty. -
Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. -
Zhou and Qin Ethical Culture and the Cultivation of Socialism Core
Advances in Economics, Business and Management Research, volume 21 3rd Annual International Conference on Management, Economics and Social Development (ICMESD 2017) Zhou and Qin Ethical Culture and the Cultivation of Socialism Core Values Jin-Yu HU School of Humanity, Economy and Law of Northwestern Polytechnical University Deputy director of Postgraduate Administration Department at Chang’an University Keywords: Zhou and Qin Ethical Culture, Socialism core values, Cultivation. Abstract. Zhou and Qin Ethical Culture is the basis and core of Chinese Culture which represents the source and orientation of traditional Chinese Culture. Investigation of the relationship between Zhou and Qin Ethical Culture and socialism core values is not only an important theoretical but also a practical issue. Applying the conviction ethic and responsibility theory of Zhou and Qin Ethical Culture as reference, could have strong inspiration and practical value for the cultivation values with the modern socialism as its core. Introduction Core value is known as the country, society and individual dominated value proposition. It does not exit originally and will not remain the same. The formation of core value requires an “advocated”, “cultivation” and “practice” process. Whether core value can be accepted by populace and become a general consensus, depends on two aspects: 1) if it is compliant with the historical and cultural psychology of our nation, has a basis in the traditional culture, and reflects ethic characteristics; 2) if it is scientifically advanced, complied with the world trend, and reflects the orientation of advancement of our nation. Once these two aspects are met, core value will become a community consensus, and a force to unite the people and direct social progress. -
Discovering Discrepancies in Numerical Libraries
Discovering Discrepancies in Numerical Libraries Jackson Vanover Xuan Deng Cindy Rubio-González University of California, Davis University of California, Davis University of California, Davis United States of America United States of America United States of America [email protected] [email protected] [email protected] ABSTRACT libraries aim to offer a certain level of correctness and robustness in Numerical libraries constitute the building blocks for software appli- their algorithms. Specifically, a discrete numerical algorithm should cations that perform numerical calculations. Thus, it is paramount not diverge from the continuous analytical function it implements that such libraries provide accurate and consistent results. To that for its given domain. end, this paper addresses the problem of finding discrepancies be- Extensive testing is necessary for any software that aims to be tween synonymous functions in different numerical libraries asa correct and robust; in all application domains, software testing means of identifying incorrect behavior. Our approach automati- is often complicated by a deficit of reliable test oracles and im- cally finds such synonymous functions, synthesizes testing drivers, mense domains of possible inputs. Testing of numerical software and executes differential tests to discover meaningful discrepan- in particular presents additional difficulties: there is a lack of stan- cies across numerical libraries. We implement our approach in a dards for dealing with inevitable numerical errors, and the IEEE 754 tool named FPDiff, and provide an evaluation on four popular nu- Standard [1] for floating-point representations of real numbers in- merical libraries: GNU Scientific Library (GSL), SciPy, mpmath, and herently introduces imprecision. As a result, bugs are commonplace jmat. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Han Fei and the Han Feizi
Introduction: Han Fei and the Han Feizi Paul R. Goldin Han Fei 韓非 was the name of a proli fi c Chinese philosopher who (according to the scanty records available to us) was executed on trumped up charges in 233 B.C.E. Han Feizi 韓非子, meaning Master Han Fei , is the name of the book purported to contain his writings. In this volume, we distinguish rigorously between Han Fei (the man) and Han Feizi (the book) for two main reasons. First, the authenticity of the Han Feizi —or at least of parts of it—has long been doubted (the best studies remain Lundahl 1992 and Zheng Liangshu 1993 ) . This issue will be revisited below; for now, suffi ce to it to say that although the contributors to this volume accept the bulk of it as genuine, one cannot simply assume that Han Fei was the author of everything in the Han Feizi . Indeed, there is a memorial explic- itly attributed to Han Fei’s rival Li Si 李斯 (ca. 280–208 B.C.E.) in the pages of the Han Feizi ( Chen Qiyou 陳奇猷 2000 : 1.2.42–47); some scholars fear that other material in the text might also be the work of people other than Han Fei. Second, and no less importantly, even if Han Fei is responsible for the lion’s share of the extant Han Feizi , a reader must be careful not to identify the philosophy of Han Fei himself with the philosophy (or philosophies) advanced in the Han Feizi , as though these were necessarily the same thing. -
Han Feizi's Criticism of Confucianism and Its Implications for Virtue Ethics
JOURNAL OF MORAL PHILOSOPHY Journal of Moral Philosophy 5 (2008) 423–453 www.brill.nl/jmp Han Feizi’s Criticism of Confucianism and its Implications for Virtue Ethics * Eric L. Hutton Department of Philosophy, University of Utah, 215 S. Central Campus Drive, CTIHB, 4th fl oor, Salt Lake City, UT 84112, USA [email protected] Abstract Several scholars have recently proposed that Confucianism should be regarded as a form of virtue ethics. Th is view off ers new approaches to understanding not only Confucian thinkers, but also their critics within the Chinese tradition. For if Confucianism is a form of virtue ethics, we can then ask to what extent Chinese criticisms of it parallel criticisms launched against contemporary virtue ethics, and what lessons for virtue ethics in general might be gleaned from the challenges to Confucianism in particular. Th is paper undertakes such an exercise in examining Han Feizi, an early critic of Confucianism. Th e essay off ers a careful interpretation of the debate between Han Feizi and the Confucians and suggests that thinking through Han Feizi’s criticisms and the possible Confucian responses to them has a broader philosophical payoff , namely by highlighting a problem for current defenders of virtue ethics that has not been widely noticed, but deserves attention. Keywords Bernard Williams, Chinese philosophy, Confucianism, Han Feizi, Rosalind Hursthouse, virtue ethics Although Confucianism is now almost synonymous with Chinese culture, over the course of history it has also attracted many critics from among the Chinese themselves. Of these critics, one of the most interesting is Han Feizi (ca. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
The First Emperor of China
INTERACTIVE STUDENT NOTEBOOK The First Emperor of China Was the Emperor of Qin an effective leader? PREVIEW Place an X in the column that indicates whether you think each of the actions described below is evidence that a leader is effective or ineffective. Leader Effective Ineffective A leader who has absolute control over his people A leader who unifies the government A leader who makes laws for everyone to follow A leader who protects his people from invaders A leader who has his opponents killed A leader whose legacy lasts years beyond his death Which one of the actions makes a leader the most effective? Which one of the actions makes a leader the least effective? Explain your choices. © Teachers’ Curriculum Institute The First Emperor of China 1 INTERACTIVE STUDENT NOTEBOOK READING NOTES Social Studies Vocabulary As you complete the Reading Notes, use these terms in your answers. Qin Shi Huangdi Great Wall immortal standardize censor Section 1 Step 1: In the image at right, circle and label three interesting details. Then, in the space below, explain what you think these details reveal about the Emperor of Qin. You may also look at this image in Section 1 of the Student Text. Step 2: Read Section 1. Answer the questions below in complete sentences. 1. Did Qin Shi Huangdi’s control of China help or hurt the country? Explain. 2. How did Qin Shi Huangdi end feudalism? Why did he do this? Step 3: Did the Emperor of Qin’s efforts to control China make him an effective ruler? Mark your answer with an X on the spectrum below. -
The Diary of a Manchu Soldier in Seventeenth-Century China: “My
THE DIARY OF A MANCHU SOLDIER IN SEVENTEENTH-CENTURY CHINA The Manchu conquest of China inaugurated one of the most successful and long-living dynasties in Chinese history: the Qing (1644–1911). The wars fought by the Manchus to invade China and consolidate the power of the Qing imperial house spanned over many decades through most of the seventeenth century. This book provides the first Western translation of the diary of Dzengmeo, a young Manchu officer, and recounts the events of the War of the Three Feudatories (1673–1682), fought mostly in southwestern China and widely regarded as the most serious internal military challenge faced by the Manchus before the Taiping rebellion (1851–1864). The author’s participation in the campaign provides the close-up, emotional perspective on what it meant to be in combat, while also providing a rare window into the overall organization of the Qing army, and new data in key areas of military history such as combat, armament, logistics, rank relations, and military culture. The diary represents a fine and rare example of Manchu personal writing, and shows how critical the development of Manchu studies can be for our knowledge of China’s early modern history. Nicola Di Cosmo joined the Institute for Advanced Study, School of Historical Studies, in 2003 as the Luce Foundation Professor in East Asian Studies. He is the author of Ancient China and Its Enemies (Cambridge University Press, 2002) and his research interests are in Mongol and Manchu studies and Sino-Inner Asian relations. ROUTLEDGE STUDIES -
Emperor Qin in the Afterlife
108534_TXT 11/8/07 1:24 PM Page 10 Emperor Qin in the Afterlife Jennifer Wolff Writing 20 (Spring 2007): The Archaeology of Death Professor Christine Beaule After taking Dr. Christine Beaule’s archaeology based writing class, I f the many great archaeological finds in the 20th century, one of the learned to appreciate all that we can grandest is the discovery of Emperor Qin Shihuangdi’s terracotta learn from burial sites. The artifacts at army. The ruler of the state of Qin, King Cheng, proclaimed him- a grave site can tell us what an ancient self the First Emperor of China in 221 BC taking the name culture found important in life and Shihuangdi (first sovereign). After hundreds of years of open war- what they believed about death. With Ofare between the different feudal lords, referred to as the Warring States period this in mind, I chose a case study that (475-221 BC) (Capon 1983), the state of Qin raised an army that conquered presented me with the opportunity them all and seized power (Cotterell 1981; Treasure! Tomb of the Terracotta to explore the past. Until I did the Warriors 1998). A monument of some 7,000 clay officers, soldiers, horses, research for this project, all I knew and chariots was found underground just outside Mount Li in Shaanxi about the terracotta figures was that China, the legendary resting place of the First Emperor. The question that they were found in China and that still puzzles scholars and archaeologists is why Emperor Qin had this army there were a lot of them. -
TESTING the SCHOLARS How Do You Choose Who Runs a Dynasty? Why Do People Seek Power?
TESTING THE SCHOLARS How do you choose who runs a dynasty? Why do people seek power? ACTIVITY DESCRIPTION Students will explore the classical Chinese civil servants exam system, compare it to / EDUCATOR their current exam systems, and construct their own ideas of what it means to be qualified for a role and how to prove qualification. If you are planning to use this as part of a visit to The Field Museum, see the Page field trip guide on page 7. 1 of BACKGROUND 7 INFORMATION Image: During the Qing Dynasty, students took the civil service examination in door-less cells. Running an empire required a network of The only furniture was a set of boards that could be arranged as a desk and bench or a bed. dedicated and well-educated officials. The men Illustration by Sayaka Isowa for The Field Museum. who governed the empire had to pass a grueling exam. For roughly 1,300 years, China’s emperors used the civil toe, twice. Their supplies, carried in baskets like service examination system to identify talented men for the ones in the drawing above, were searched. It’s government service. Stationed throughout the empire, said that guards even checked inside dumplings. scholar-officials maintained order and reported back to Yet some test-takers found ways to smuggle in help. the emperor on local events. This system was so effective, The museum holds examples of silk cloth covered in even foreign dynasties like the Manchus embraced it writing, cheat sheets that could have been sewn into during the Qing Dynasty (AD 1644-1911).