Fact Sheet Mergui Island Expedition
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Color Terms in Thailand*
8th International Conference on Humanities, Psychology and Social Science October 19 – 21, 2018 Munich, Germany Color Terms in Thailand* Kanyarat Unthanon1 and Rattana Chanthao2 Abstract This article aims to synthesize the studies of color terms in Thailand by language family. The data’s synthesis was collected from articles, theses and research papers totaling 23 works:13 theses, 8 articles and 2 research papers. The study was divided into 23 works in five language families in Thailand : 9 works in Tai, 3 works in Austro-Asiatic (Mon-Khmer), 2 works in Sino-Tibetan, 2 works in Austronesian and 2 works in two Hmong- Mien. There are also 5 comparative studies of color terms in the same family and different families. The studies of color terms in Austro-Asiatic, Sino-Tibetan, Austronesian and Hmong- Mien in Thailand have still found rare so it should be studied further, especially, study color terms of languages in each family and between different families, both in diachronic and synchronic study so that we are able to understand the culture, belief and world outlook of native speakers through their color terms. Keywords: Color terms, Basic color term, Non-basis color term, Ethic groups * This article is a part of a Ph.D. thesis into an article “Color Terms in Modern Thai” 1 Ph.D.student of Faculty of Humanities and Social Sciences, Khon Kaen University, Thailand 2Assistant Professor of Faculty of Humanities and Social Sciences, Khon Kaen University, Thailand : Thesis’s Advisor 1. Background The studies of color terms in Thailand are the research studies of languages in ethnic linguistics (Ethnolinguistics) by collecting language data derived directly from the key informants, which is called primary data or collection data from documents which is called secondary data. -
The Linguistic Background to SE Asian Sea Nomadism
The linguistic background to SE Asian sea nomadism Chapter in: Sea nomads of SE Asia past and present. Bérénice Bellina, Roger M. Blench & Jean-Christophe Galipaud eds. Singapore: NUS Press. Roger Blench McDonald Institute for Archaeological Research University of Cambridge Department of History, University of Jos Correspondence to: 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Ans (00-44)-(0)1223-560687 Mobile worldwide (00-44)-(0)7847-495590 E-mail [email protected] http://www.rogerblench.info/RBOP.htm This printout: Cambridge, March 21, 2017 Roger Blench Linguistic context of SE Asian sea peoples Submission version TABLE OF CONTENTS 1. Introduction 3 2. The broad picture 3 3. The Samalic [Bajau] languages 4 4. The Orang Laut languages 5 5. The Andaman Sea languages 6 6. The Vezo hypothesis 9 7. Should we include river nomads? 10 8. Boat-people along the coast of China 10 9. Historical interpretation 11 References 13 TABLES Table 1. Linguistic affiliation of sea nomad populations 3 Table 2. Sailfish in Moklen/Moken 7 Table 3. Big-eye scad in Moklen/Moken 8 Table 4. Lake → ocean in Moklen 8 Table 5. Gill-net in Moklen/Moken 8 Table 6. Hearth on boat in Moklen/Moken 8 Table 7. Fishtrap in Moklen/Moken 8 Table 8. ‘Bracelet’ in Moklen/Moken 8 Table 9. Vezo fish names and their corresponding Malayopolynesian etymologies 9 FIGURES Figure 1. The Samalic languages 5 Figure 2. Schematic model of trade mosaic in the trans-Isthmian region 12 PHOTOS Photo 1. Orang Laut settlement in Riau 5 Photo 2. -
THAILAND Submission to the CERD Committee Coalition on Racial
Shadow Report on Eliminating Racial Discrimination: THAILAND Submission to the CERD Committee 1 Coalition on Racial Discrimination Watch Preamble: 1. “ We have a distinct way of life, settlement and cultivation practices that are intricately linked with nature, forests and wild life. Our ways of life are sustainable and nature friendly and these traditions and practices have been taught and passed on from one generation to the next. But now because of State policies and waves of modernisation we are struggling to preserve and maintain our traditional ways of life” Mr. Joni Odochao, Intellectual, Karen ethnic, Opening Speech at the Indigenous Peoples Day Festival in Chiangmai, Northern Thailand 2007 Introduction on Indigenous peoples and ethnic groups in Thailand 1 The coalition was established as a loose network at the Workshop Programme on 5th July 2012 on the Shadow Report on the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) organised by the Ethnic Studies and Development Center, Sociology Faculty, Chiangmai University in cooperation with Cross Cultural Foundation and the Highland Peoples Taskforce 1 2. The Network of Indigenous Peoples in Thailand2, in the International Working Group for Indigenous Affairs (IWGIA) yearbook on 2008, explained the background of indigenous peoples in Thailand. The indigenous people of Thailand are most commonly referred to as “hill tribes”, sometimes as “ethnic minorities”, and the ten officially recognised ethnic groups are usually called “chao khao” (meaning “hill/mountain people” or “highlanders”). These and other indigenous people live in the North and North-western parts of the country. A few other indigenous groups live in the North-east and indigenous fishing communities and a small population of hunter-gatherers inhabit the South of Thailand. -
Grassroots Solidarity in Revitalising Rural Economy in Asia, Drawing Lessons from Three Case Studies in India, Indonesia, and China
Grassroots Solidarity in Revitalising Rural Economy in Asia, Drawing Lessons from Three Case Studies in India, Indonesia, and China Denison JAYASOORIA Siri Kertas Kajian Etnik UKM (UKM Ethnic Studies Paper Series) Institut Kajian Etnik (KITA) Bangi 2020 Cetakan Pertama / First Printing, 2020 Hak cipta / Copyright Penulis / Author Institut Kajian Etnik (KITA) Universiti Kebangsaan Malaysia, 2020 Hak cipta terpelihara. Tiada bahagian daripada terbitan ini boleh diterbitkan semula, disimpan untuk pengeluaran atau ditukarkan ke dalam sebarang bentuk atau dengan sebarang alat juga pun, sama ada dengan cara elektronik, gambar serta rakaman dan sebagainya tanpa kebenaran bertulis daripada Institut Kajian Etnik (KITA), Universiti Kebangsaan Malaysia terlebih dahulu. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopy, recording, or any information storage and retrieval system, without permission in writing from the Institute of Ethnic Studies (KITA), Universiti Kebangsaan Malaysia. Diterbitkan di Malaysia oleh / Published in Malaysia by Institut Kajian Etnik, Universiti Kebangsaan Malaysia 43600 Bangi, Selangor D.E., Malaysia Dicetak di Malaysia oleh / Printed in Malaysia by Penerbit Universiti Kebangsaan Malaysia 43600 UKM Bangi, Selangor D.E Malaysia Emel: [email protected] Perpustakaan Negara Malaysia Cataloguing-in-Publication-Data Jayasooria, Denison, 1954- Grassroots Solidarity in Revitalising Rural Economy in Asia, Drawing Lessons from Three Case Studies in India, Indonesia and China / Denison Jayasooria. (Siri Kertas Kajian Etnik UKM ; Bil. 64, Ogos 2020 = UKM Ethnic Studies Paper Series ; No.64, August 2020) ISBN 978-967-0741-61-1 1. Rural development--Case studies. 2. Rural development--Case studies--India. -
THE PHONOLOGY of PROTO-TAI a Dissertation Presented to The
THE PHONOLOGY OF PROTO-TAI A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Pittayawat Pittayaporn August 2009 © 2009 Pittayawat Pittayaporn THE PHONOLOGY OF PROTO-TAI Pittayawat Pittayaporn, Ph. D. Cornell University 2009 Proto-Tai is the ancestor of the Tai languages of Mainland Southeast Asia. Modern Tai languages share many structural similarities and phonological innovations, but reconstructing the phonology requires a thorough understanding of the convergent trends of the Southeast Asian linguistic area, as well as a theoretical foundation in order to distinguish inherited traits from universal tendencies, chance, diffusion, or parallel development. This dissertation presents a new reconstruction of Proto-Tai phonology, based on a systematic application of the Comparative Method and an appreciation of the force of contact. It also incorporates a large amount of dialect data that have become available only recently. In contrast to the generally accepted assumption that Proto-Tai was monosyllabic, this thesis claims that Proto-Tai was a sesquisyllabic language that allowed both sesquisyllabic and monosyllabic prosodic words. In the proposed reconstruction, it is argued that Proto-Tai had three contrastive phonation types and six places of articulation. It had plain voiceless, implosive, and voiced stops, but lacked the aspirated stop series (central to previous reconstructions). As for place of articulation, Proto-Tai had a distinctive uvular series, in addition to the labial, alveolar, palatal, velar, and glottal series typically reconstructed. In the onset, these consonants can combine to form tautosyllabic clusters or sequisyllabic structures. -
Part 2 Thailand's Response to the Tsunami
Thousands of fishing boats, boat engines and fishing gear important to local livelihoods have been replaced through various programmes. Photo shows repaired boats in the Chao Lay village of Hin Look Dieu, Phuket. Photo: UNDP PREFACE The tragedy of the tsunami that struck Thailand’s Andaman coast on 26 December 2004, and the devastation and misery it left in its wake, is unprecedented in recent history. This disaster also brought forth an extraordinary response. Thailand, under the strong leadership of the Royal Thai Government (RTG), provided effective, efficient and comprehensive relief and humanitarian assistance to the Thai people, as well as to the large number of foreigners affected by the disaster. The scale of the disaster was matched by the generosity of the Thai people, who came forward to assist the victims of the tragedy in an extraordinary display of humanity. The Thai private sector and local NGOs also played a major role in the relief and recovery effort. Organizations and individuals from around the world contributed money and resources in support of Thailand’s response to the tsunami, and the world gratefully acknowledged the role of the RTG in dealing with the tragedy and its aftermath. Given its capacity and resources, Thailand did not appeal for international financial assistance. The international community has therefore played a relatively small but strategic role in Thailand’s tsunami recovery. The United Nations Country Team (UNCT), bilateral development agencies, and international NGOs have contributed structured support to the Royal Thai Government’s recovery efforts in areas where the RTG welcomed support from international partners: providing technical support, equipment, and direct support to the affected communities. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Barua, Maramagyi in Myanmar (Burma) Bulang in Myanmar (Burma) Population: 500 Population: 15,000 World Popl: 25,800 World Popl: 123,400 Total Countries: 3 Total Countries: 3 People Cluster: South Asia Buddhist People Cluster: Mon-Khmer Main Language: Rakhine Main Language: Blang Main Religion: Buddhism Main Religion: Buddhism Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.80% Chr Adherents: 0.00% Chr Adherents: 1.90% Scripture: Portions Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Burmese in Myanmar (Burma) Chak, Thet in Myanmar (Burma) Population: 31,383,000 Population: 1,900 World Popl: 32,279,200 World Popl: 5,300 Total Countries: 19 Total Countries: 3 People Cluster: Burmese People Cluster: South Asia Buddhist Main Language: Burmese Main Language: Chak Main Religion: Buddhism Main Religion: Buddhism Status: Unreached Status: Unreached Evangelicals: 0.08% Evangelicals: 0.32% Chr Adherents: 0.35% Chr Adherents: 0.32% Scripture: Complete Bible Scripture: Translation Needed www.joshuaproject.net www.joshuaproject.net Source: Kerry Olson Source: Peoples of the Buddhist World, A "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Chakma, Daingnet in Myanmar (Burma) Chaungtha in Myanmar (Burma) Population: -
ICTM Abstracts Final2
ABSTRACTS FOR THE 45th ICTM WORLD CONFERENCE BANGKOK, 11–17 JULY 2019 THURSDAY, 11 JULY 2019 IA KEYNOTE ADDRESS Jarernchai Chonpairot (Mahasarakham UnIversIty). Transborder TheorIes and ParadIgms In EthnomusIcological StudIes of Folk MusIc: VIsIons for Mo Lam in Mainland Southeast Asia ThIs talk explores the nature and IdentIty of tradItIonal musIc, prIncIpally khaen musIc and lam performIng arts In northeastern ThaIland (Isan) and Laos. Mo lam refers to an expert of lam singIng who Is routInely accompanIed by a mo khaen, a skIlled player of the bamboo panpIpe. DurIng 1972 and 1973, Dr. ChonpaIrot conducted fIeld studIes on Mo lam in northeast Thailand and Laos with Dr. Terry E. Miller. For many generatIons, LaotIan and Thai villagers have crossed the natIonal border constItuted by the Mekong RIver to visit relatIves and to partIcipate In regular festivals. However, ChonpaIrot and Miller’s fieldwork took place durIng the fInal stages of the VIetnam War which had begun more than a decade earlIer. DurIng theIr fIeldwork they collected cassette recordings of lam singIng from LaotIan radIo statIons In VIentIane and Savannakhet. ChonpaIrot also conducted fieldwork among Laotian artists living in Thai refugee camps. After the VIetnam War ended, many more Laotians who had worked for the AmerIcans fled to ThaI refugee camps. ChonpaIrot delIneated Mo lam regIonal melodIes coupled to specIfic IdentItIes In each locality of the music’s origin. He chose Lam Khon Savan from southern Laos for hIs dIssertation topIc, and also collected data from senIor Laotian mo lam tradItion-bearers then resIdent In the United States and France. These became his main informants. -
Download Publication
Supported by A collaborative artwork by indigenous peoples in Thailand on the 9th August 2019 in the occasion of World Indigenous Peoples Day. SYNTHESIS REPORT ON MARGINALIZATION OF VULNERABLE INDIGENOUS PEOPLES IN THAILAND Project on Development of community knowledge-based database system (CKBDS) for empowering the most marginalized and vulnerable indigenous groups in Thailand Supported by European Union (EU) International Workgroup for Indigenous Affairs (IWGIA) Mokan Indigenous Woman at Kho Lao Ishland, Ranong. Khum-khiew, Moklen people at Taptawan gather crabs, and fishes from this place. Synthesis Report ON MARGINALIZATION OF VULNERABLE INDIGENOUS PEOPLES IN THAILAND Prepared by Indigenous Peoples’ Foundation for Education and Environment (IPF) and Indigenous Knowledge and Peoples Foundation (IKAP) in collaboration with Center for Ethinic Study and Development, Chiangmai University (CESD), Chulalongkron Unicersity Social Research Institute (CU-SRI) and Council of Indigenous Peoples’ in Thailand (CIPT). Editors Advisors Mr. Kittisak Rattanakrajangsri Dr. Narumon Arunothai Mr. Nakharin Damrongphakhasakul Dr. Prasit Leepreecha Prof. Chupinit Ketmanee Dr. Ken Campe Mr. Sakda Saenmi Photographers Tpat Maneerat R-fu Bracher Kittisak Rattanakrajangsri Kanjana Maran Chaiyuth Boonnui Phnom Thano Supported by European Union (EU) and International Working Group fo Indigenous Affairs (IWGIA) Disclaimer: the views expressed in this publication do not necessarily to reflect the views of European Union Commission and IWGIA. A Mani boy enjoys climbing -
The Moken People of Burmaʼs Mergui Archipelago
The Coming Extinction: The Moken People of Burmaʼs Mergui Archipelago A Research Report by The Coming Extinction: The Moken People of Burma’s Mergui Archipelago Acknowledgement This report was co-authored by a BHRN’s researcher who lives in the region and remains anonymous for security reasons and by Regina M. Paulose, International Criminal Law Attorney, with the support of the Moken activists and people and BHRN’s Executive Director Kyaw Win. BHRN is grateful to the community members who shared their stories with us, and to the local, multi-ethnic team research assistants who worked in solidarity with Burmese Muslims to make this documentation project possible. www.bhrn.org.uk 2 The Coming Extinction: The Moken People of Burma’s Mergui Archipelago About Burma Human Rights Network ( BHRN ) The Burma Human Rights Network (BHRN) was founded in 2012 and works for human rights, minority rights, and religious freedom in Burma. BHRN has played a crucial role in advocating for these principles with politicians and world leaders. BHRN is funded by the National Endowment for Democracy (NED), Unitarian Universalist Service Committee (UUSC), American Jewish World Service (AJWS), Tide Foundation, and private individuals. We employ local researchers across Burma and neighbouring areas in Rakhine State, on the Thai-Burma border, and on the Bangladesh border investigating and documenting human rights violations. Any information we receive is carefully checked for credibility by experienced senior research officers in the organisation. BHRN publishes press releases and research reports after investigations are concluded on concerning issues. BHRN is one of the leading organisations from Burma conducting evidence-based international advocacy for human rights, including statelessness, minority rights, and freedom of religion and belief. -
Languages of Myanmar
Ethnologue report for Myanmar Page 1 of 20 Languages of Myanmar [See also SIL publications on the languages of Myanmar.] Union of Myanmar, Pyeidaungzu Myanma Naingngandaw. Formerly Burma. 42,720,196. Speakers of Tibeto-Burman languages: 28,877,000 or 78% of the population, Daic languages 2,778,900 or 9.6%, Austro- Asiatic languages 1,934,900 or 6.7%, Hmong-Mien languages 6,000 (1991 J. Matisoff). National or official language: Burmese. Literacy rate: 66% to 78%; 78.5% over 15 years old (1991). Also includes Eastern Tamang, Geman Deng, Iu Mien, Malay (21,000), Sylheti, Chinese (1,015,000), people from Bangladesh and India (500,000). Information mainly from F. Lebar, G. Hickey, J. Musgrave 1964; A. Hale 1982; B. Comrie 1987; R. B. Jones 1988; J. Matisoff et al. 1996; D. Bradley 1997; R. Burling ms. (1998). Blind population: 214,440. Deaf population: 2,684,514. Deaf institutions: 1. The number of languages listed for Myanmar is 109. Of those, 108 are living languages and 1 is extinct. Living languages Achang [acn] 1,700 in Myanmar (1983). West of the Irrawaddy River in Katha District, near Banmauk, scattered among the Lashi. Along the China border. Alternate names: Anchan, Chung, Atsang, Acang, Ngac'ang, Ngachang, Ngochang, Mönghsa, Tai Sa'. Dialects: Maingtha. Classification: Sino-Tibetan, Tibeto- Burman, Lolo-Burmese, Burmish, Northern More information. Akha [ahk] 200,000 in Myanmar (1991 UBS). Population total all countries: 449,261. Eastern part of Kengtung Shan State. Also spoken in China, Laos, Thailand, Viet Nam. Alternate names: Kaw, Ekaw, Ko, Aka, Ikaw, Ak'a, Ahka, Khako, Kha Ko, Khao Kha Ko, Ikor, Aini, Yani. -
Myanmar Languages | Ethnologue
7/24/2016 Myanmar Languages | Ethnologue Myanmar LANGUAGES Akeu [aeu] Shan State, Kengtung and Mongla townships. 1,000 in Myanmar (2004 E. Johnson). Status: 5 (Developing). Alternate Names: Akheu, Aki, Akui. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Ngwi-Burmese, Ngwi, Southern. Comments: Non-indigenous. More Information Akha [ahk] Shan State, east Kengtung district. 200,000 in Myanmar (Bradley 2007a). Total users in all countries: 563,960. Status: 3 (Wider communication). Alternate Names: Ahka, Aini, Aka, Ak’a, Ekaw, Ikaw, Ikor, Kaw, Kha Ko, Khako, Khao Kha Ko, Ko, Yani. Dialects: Much dialectal variation; some do not understand each other. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Ngwi-Burmese, Ngwi, Southern. More Information Anal [anm] Sagaing: Tamu town, 10 households. 50 in Myanmar (2010). Status: 6b (Threatened). Alternate Names: Namfau. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Sal, Kuki-Chin-Naga, Kuki-Chin, Northern. Comments: Non- indigenous. Christian. More Information Anong [nun] Northern Kachin State, mainly Kawnglangphu township. 400 in Myanmar (2000 D. Bradley), decreasing. Ethnic population: 10,000 (Bradley 2007b). Total users in all countries: 450. Status: 7 (Shifting). Alternate Names: Anoong, Anu, Anung, Fuchve, Fuch’ye, Khingpang, Kwingsang, Kwinp’ang, Naw, Nawpha, Nu. Dialects: Slightly di㨽erent dialects of Anong spoken in China and Myanmar, although no reported diഡculty communicating with each other. Low inherent intelligibility with the Matwang variety of Rawang [raw]. Lexical similarity: 87%–89% with Anong in Myanmar and Anong in China, 73%–76% with T’rung [duu], 77%–83% with Matwang variety of Rawang [raw]. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Central Tibeto-Burman, Nungish. Comments: Di㨽erent from Nung (Tai family) of Viet Nam, Laos, and China, and from Chinese Nung (Cantonese) of Viet Nam.