Diocesan Cycle of Prayer for May 2020
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1 CHAPTER ONE GENERAL INTRODUCTION 1.0 Background To
CHAPTER ONE GENERAL INTRODUCTION 1.0 Background to the Study Acts of conflict and violence occur daily in different parts of the world. This is due to a variety of motives, which include political fanaticism, ethnic hatred, religious extremism and ideological differences. Conflict is perennial and an ingredient towards the actualization of individual and group interests. According to S.A. Ayinla, it is a natural announcement of an impending re-classification of a society with changed characteristics and goals and with new circumstances of survival and continuity1. Conflict is a universal human experience. Its origin and nature are best explained within the framework of human nature and environment in which man lives2.Conflicts and violence are common factors in both secular and sacred institutions. In spite of the fact that the church is believed to be a holy institution ordained by God, she has never at any time outgrown conflicts and violence. This is due to the fact that, the affairs of the church are administered by human beings who are not always perfect or faultless. By 1975, the Warri Diocese, Anglican Communion, had not existed as a corporate Christian entity. The year _____________________________________________________________________________________________ 1S.A Ayinla (ed.) Issues in Political Violence in Nigeria, llorin: Hamson Printers, 2005, p.19. 2O.I. Albert, Tinu Awe et al (eds) Informal Channels for Conflict Resolution in Ibadan, Nigeria. Ibadan Inter Printer 1992 p.2 1 witnessed real grassroots mobilization for its creation3. But by the year 2000, the Diocese had existed for over twenty years and had given birth to two other Dioceses, viz; Ughelli and Oleh (Isoko) Dioceses. -
1 Nigeria Research Network
Christians and Christianity in Northern Nigeria Ibrahim, J.; Ehrhardt, D.W.L. Citation Ibrahim, J., & Ehrhardt, D. W. L. (2012). Christians and Christianity in Northern Nigeria. Oxford: Nigeria Research Network. Retrieved from https://hdl.handle.net/1887/139167 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/139167 Note: To cite this publication please use the final published version (if applicable). Nigeria Research Network (NRN) Oxford Department of International Development Queen Elizabeth House University of Oxford NRN WORKING PAPER NO. 12 Christians and Christianity in Northern Nigeria Dr Jibrin Ibrahim, Executive Director, Centre for Democracy & Development, Abuja. & Dr David Ehrhardt, Queen Elizabeth House, University of Oxford. 2012 Acknowledgements The authors gratefully acknowledge financial support from the Islam Research Programme - Abuja, funded by the Ministry of Foreign Affairs of the Kingdom of the Netherlands. The views presented in this paper represent those of the authors and are in no way attributable to the Ministry. 1 Abstract Christians constitute a significant minority in northern Nigeria. This report introduces some of the main dynamics that characterize the contemporary Christian population of Nigeria, with a focus on Christianity in northern Nigeria. It sketches the origins of the divide between ‘old’ and ‘new’ Christian movements and presents data on the demographics and diversity of Nigerian Christianity, suggesting that there are five main Christian movements in Nigeria: the Roman Catholics, the ‘orthodox’ Protestants, the African Protestants, the Aladura churches, and finally the Pentecostals. Furthermore, the paper discusses some of the ways in which Nigerian Christians are positioning themselves and their religion in Nigeria’s public sphere. -
The Way, the Truth and the Life
The Way, The Truth and the Life Theological Resources for a Pilgrimage to a Global Anglican Future Prepared by the Theological Resource Team of the Global Anglican Future Conference (GAFCON) The Latimer Trust Individual contributors retain copyright to their own work. Cover photograph: The Via Dolorosa, Jerusalem © mr.lightning – Fotolia.com This collection is © to The Latimer Trust ISBN 978-0-946307-94-4 May 2008 Printed in Israel by Absolut Copy Published by the Latimer Trust PO Box 26685 London N14 4XQ www.latimertrust.org The Theological Resource Group of the Global Anglican Future Conference and Pilgrimage Chairman: Archbishop Nicholas Okoh, Bishop of Asaba and Archbishop of Bendel, Nigeria Convenor: Canon Dr Vinay Samuel, South India Archbishop Okoro, Archbishop of Orlu, Nigeria Bishop Onuoha, Bishop of Okigwe, Nigeria Bishop Simeon Adebola, Bishop of Yewa, Nigeria Bishop John Akao, Bishop of Sabongidda-Ora, Nigeria Professor Dapo Asaju, Department of Religious Studies, Lagos State University, Nigeria Canon Festus Yeboah-Asuamah, Kwame Nkrumah University of Science and Technology, Ghana Revd Roger Beckwith, England Bishop Wallace Benn, Bishop of Lewes, England Bishop Robinson Cavalcanti, Bishop of Recife, Brazil, Southern Cone Bishop John Ellison, former Bishop of Paraguay Bishop Michael Fape, Bishop of Remo, Nigeria Dr Steven Ferguson, USA Canon Alistair MacDonald-Radcliff, sometime Dean of All Saints Cathedral, Cairo, Egypt Revd Professor Stephen Noll, Vice Chancellor, Uganda Christian University Bishop Ikechi Nwosu, Bishop of -
Not English, but Anglican’
Cambridge University Press 978-0-521-00866-2 - A History of Global Anglicanism Kevin Ward Excerpt More information chapter 1 Introduction: ‘not English, but Anglican’ The Anglican communion describes itself as a ‘fellowship’ or ‘commu- nion’ of autonomous Christian churches, united by a common history, confessing a common faith and (traditionally) a common liturgy. There are thirty-eight distinct and independent Anglican churches or ‘pro- vinces’, existing in a particular country or spread over a number of countries. Provinces vary in size from the big churches such as the Church of England (26 million baptised members), the Church of Nigeria (17.5 million), the Church of Uganda (8 million) and the Episcopal Church of Sudan (5 million) to the tiny communities of the Southern Cone of America (22,490), Mexico (21,000), the Anglican Church of Korea (14,558) and the Episcopal Church in Jerusalem and the Middle East 1 (10,000). This book is an attempt to write a history of the Anglican communion from its inception as a worldwide faith, at the time of the Reformation, to the present day. While it does not ignore the contribution of the Church of England or of those of British extraction who have established Anglican churches in other parts of the world, its emphasis is on the activity of the indigenous peoples of Asia and Africa, Oceania and America in creating and shaping the Anglican communion. In the British Isles, attention is paid to Welsh, Irish and Scottish contributions, not least because they played a disproportionate part in the establishment of Anglican churches in other parts of the world, both as colonists and as missionaries. -
Scottish Episcopal Church Vacancy Procedures for Vestries
SCOTTISH EPISCOPAL CHURCH DIOCESE OF EDINBURGH Diocesan Cycle of Prayer 2018 Day 1 Month A Bishop John St Mary’s Cathedral: John Conway and Susie Gibbs; John and Sarah McLuckie; Paul Foster; Kenneth and Ute Fleming; and for all involved in ministry there. Local Concerns: St Mary’s Music School. St Mary’s Cathedral Workshop. Month B Bishop John Cathedral Chapter: John Conway, Provost; Frances Burberry, Dean; Ruth Innes, Synod Clerk; Anne Tomlinson, Pantonian Professor; Ian Paton; John McLuckie, Vice Provost; Malcolm Round; Dean Fostekew; Honorary Canons: Rodney Grant; Brian Hardy; Bill Brockie; David Rimmer; Alex Black; Michael Maudsley; John Richardson; Jane Millard; Peter Allen; Timothy Morris; Michael Fuller; Douglas Kornahrens; Dave Richards; John Lindsay; Carrie Applegath; Marion Chatterley; Paul Foster; Fred Tomlinson; Susan Macdonald Honorary Lay Canons: David Palmer; Helen Hood Dean Emeritus: Jim Mein Day 2 Month A Bishop John St Mungo’s, Balerno: Malcolm and Sue Round; and for all involved in ministry there. Local Concerns: For a strategy for ongoing and effective evangelism, including "Alpha" Courses and invitation services and personal faith sharing. For integration and spiritual formation of new Christians. For the growing children’s, young people's and family work. For continued co-operation with Balerno High School, where we meet for most of our services. For the Wellness Centre and its counseling service for the community. For our Schools of Ministry and Theology for our developing work in Wester Hailes. Month B Bishop John St Ninian’s, Comely Bank: Frances Burberry, Jane Green, Julia Mason, David de Pomerai, Pat Treherne, and all involved in ministry there. -
The Diocesan Cycle of Prayer Is the Means Whereby All the People of the Diocese, and of the Church in Scotland and Further Afield, Can Be Covered by Prayer Each Month
The Diocesan Cycle of Prayer is the means whereby all the people of the Diocese, and of the Church in Scotland and further afield, can be covered by prayer each month. The Cycle is observed by churches in the Diocese, but please also consider making it a cornerstone of your own daily devotions. We acknowledge our enormous debt of gratitude and love that go out in our prayers for our sister Diocese of Argyll and The Isles and its people. We will continue praying for them during their episcopal vacancy. You may wish to refer to the Anglican Cycle of Prayer. https://www.anglicancommunion.org/resources/cycle-of-prayer.aspx You can also use the Porvoo Prayer Diary 2020. https://glasgow.anglican.org/wp-content/uploads/2020/01/PORVOO-PRAYER-DIARY-2020.pdf This version is current as of 15th July 2020, for an updated version, please, refer to the Diocesan Cycle of Prayer online. https://glasgow.anglican.org/resources/diocesan-cycle-of-prayer/ • Bishop Kevin Pearson, Bishop of the United Diocese of Glasgow and Galloway; Bishop Mark Strange, Primus of the Scottish Episcopal Church; the people of Scotland. • Scottish Episcopal Church: Those in training for ordained and lay ministries. • Bishop Gregor Duncan, Bishop Idris Jones, Bishop John Taylor, Bishop Gordon Mursell, all retired clergy and those in Post-Retiral Ministry. • The Church of Scotland. • The Roman Catholic Church in Scotland. • Bishop Kevin Pearson, Bishop of the United Diocese of Glasgow and Galloway; Bishop Mark Strange, Primus of the Scottish Episcopal Church; the people of Scotland. • Porvoo Link: The Estonian Evangelical Lutheran Church. -
How Many Anglicans Are There in the Anglican Church in North America?
How many Anglicans are there in the Anglican Church in North America? On every Sunday morning, some 81,311 people worship at the 693 congregations of the Anglican Church in North America. These people and parishes are already outside of The Episcopal Church and The Anglican Church in Canada. The large majority are temporarily under the oversight of six separate Anglican provinces. The Anglican Church in North America will unify the parishes and membership of a number of jurisdictions: • The Anglican Mission in the Americas (Rwanda) reports an average Sunday attendance of 21,600 in 180 congregations (40 of which are churches in formation called “networks”). • The Convocation of Anglicans in North America (Nigeria) has 69 congregations with a average Sunday attendance of 9,828. • The Reformed Episcopal Church has 150 parishes and an average Sunday attendance of 13,000. • There are 51 parishes under the temporary oversight of Uganda with an average Sunday attendance of 7,000. • There are 55 parishes in The United States under the temporary oversight of the provinces of Kenya and the Southern Cone with an average Sunday attendance of 10,000. • Four entire dioceses separating from The Episcopal Church, with a combined 163 parishes and an average Sunday attendance of 16,483 (The Episcopal Church congregations and members having been excluded from this count) are temporarily dioceses of the province of the Southern Cone. • The Anglican Network in Canada (Southern Cone) is composed of 24 congregations with an average Sunday attendance of 3,400. • One congregation is under the temporary oversight of West Africa. -
Anglican Cycle of Prayer 2016
Anglican Cycle of Prayer Friday 01-Jan-2016 Psalm: 96: 1,11-end Phil. 4: 10-23 Aba - (Niger Delta, Nigeria) The Most Revd Ugochukwu Ezuoke Saturday 02-Jan-2016 Psalm: 97: 1,8-end Isa. 42: 10-25 Aba Ngwa North - (Niger Delta, Nigeria) The Rt Revd Nathan Kanu Sunday 03-Jan-2016 Psalm: 100 Isa. 43: 1-7 PRAY for The Anglican Church in Aotearoa, New Zealand & Polynesia The Most Revd William Brown Turei Pihopa o Aotearora and Primate and Archbishop of the Anglican Church in Aotearoa, New Zealand & Polynesia Monday 04-Jan-2016 Psalm: 149: 1-5 Titus 2: 11-14, 3: 3-7 Abakaliki - (Enugu, Nigeria) The Rt Revd Monday Nkwoagu Tuesday 05-Jan-2016 Psalm: 9:1-11 Isa 62:6-12 Aberdeen & Orkney - (Scotland) The Rt Revd Robert Gillies Wednesday 06-Jan-2016 Epiphany Psalm: 72: 1-8 I Tim 1:1-11 O God, who revealed your only Son to the Gentiles by the leading of a star, mercifully grant theat we, who know you now by faith, may after this life enjoy the splendour of your gracious Godhead, through Jesus Christ our Lord. Amen Thursday 07-Jan-2016 Psalm: 72: 1,10-14 I Tim 1: 12-20 The Most Revd Nicholas Okoh Metropolitan & Primate of all Nigeria & Bishop of Abuja Friday 08-Jan-2016 Psalm: 72: 1,15-end I Tim 2: 1-7 Aguata - (Niger, Nigeria) The Most Revd Christian Efobi Saturday 09-Jan-2016 Psalm: 98 I Tim 2: 8-15 Accra - (Ghana, West Africa) The Rt Revd Daniel Sylvanus Mensah Torto Sunday 10-Jan-2016 Epiphany 1 Psalm: 111: 1-6 I Tim. -
OUR PERSPECTIVE the Church of Nigeria Was
THE CHURCH OF NIGERIA: OUR PERSPECTIVE The Church of Nigeria was one of the Provinces that protested against the consecration of Gene Robinson (an active homosexual clergyman in New Hampshire), by The Episcopal Church USA, and the promulgation of a liturgy for blessing of same sex union; boycotted the Lambeth Conference 2008, and organized the Global Anglican Future Conference (GAFCON 2008}, in Jerusalem. A remarkable legacy of that conference is the Jerusalem Statement and Declaration. Since then, the theological position of the Church of Nigeria on the human sexuality palaver raging in the Anglican Communion is by no means ambiguous. In pursuance of its position, it has had to amend its constitution to emphasize the basis of our relationship with any other Province or church namely: The Church of Nigeria shall be in full communion with all Anglican Churches, Dioceses and Provinces that hold and maintain the Historic Faith, Doctrine, Sacrament and Discipline of the one Holy, Catholic, and Apostolic Church as the Lord has commanded in His holy word and as the same are received as taught in the Book of Common Prayer and the Ordinal of 1662 and in the Thirty-Nine Articles of Religion. In other words, the amendment places emphasis on the “Historic Faith, Doctrine, Sacrament… The word of God rather than, and instead of, historical institutions. It was intended to save the Church of Nigeria (Anglican Communion) from derailment in the context of challenges engendered by theological ambivalence such as the present human sexuality controversy illustrates. In further pursuance of that same amendment, the Church of Nigeria resolved to break communion with The Episcopal Church and the Anglican Church of Canada (not on account of redefinition), but on the practice, promotion and advocacy of homosexuality and its allied practices. -
Grapevine 110-01.Lwp
GRAPEVINE No 110 Autumn 2016 THE MAGAZINE OF THE DIOCESE OF BRECHIN The Bishop of Brechin writes: sponsibility to contribute our thoughts and actions locally, and of course our continuing prayers The Best Things in the Worst Times for our leaders and the nation. As Anglicans we are already We live in turbulent times to say the least. Current accustomed to relationships political and economic events in the UK, Europe and the across the world – our Companion wider world are giving rise to serious anxieties, and some Dioceses of Iowa and Swaziland worrying xenophobic reactions. Notions of belonging and exemplify longstanding support identity are being turned upside down. and friendship. Ecumenically the Churches of the British Isles have Polarisation between old and young, urban and rural, multiple affections and traditional and metropolitan; between the better educated and agreements across mainland Europe and these will not those left behind, the migrant and the locally settled, faith and disappear. the secular - these are not helpful binaries in a complex During the 17th century Civil reassessment of the world we thought we knew. War in these islands a young We have a new British Prime well that her laudable ambition nobleman, a royalist supporter, Minister and Government, that ‘everyone matters’ will not be was imprisoned and died aged 27 charged with charting Brexit – our easy to achieve. in the Tower of London, denounced for building a church, departure from the European Now is a time for calm and wise Union. As I write the Labour Party in defiance of Oliver Cromwell, the leadership throughout society. -
The Constitution of the Anglican Consultative Council
THE COMPANIES ACT 2006 COMPANY LIMITED BY GUARANTEE Articles of Association of The Anglican Consultative Council ......................................................................................................................... Company Name 1. The company’s name is The Anglican Consultative Council (and in this document it is called “the Council”) Interpretation 2.1 In these Articles: Address means a postal address or, for the purposes of electronic communication, a fax number, an e-mail or postal address or telephone number for receiving text messages in each case registered with the Council Articles means the Articles of Association of the Council Council means the company intended to be regulated by these articles and shall include the meeting of the Council in Plenary Session Clear Days in relation to the period of a notice means a period including: • the day when the notice is given or deemed to be given; and • the day for which it is given or on which it is to take effect Commission means the Charity Commission for England and Wales Companies Acts means the Companies Acts (as defined in section 2 of the Companies Acts 2006) insofar as they apply to the Council Document includes, unless otherwise specified, any document sent or supplied in electronic form Electronic form has the meaning given in section 1168 of the Companies Act 2006 Memorandum means the Council’s memorandum of association Member(s) means (1) the persons nominated from time to time by the Member-Churches and listed in paragraphs 1 , 2 and 3 of the 1 Schedule -
The Clergy and Laity on Premarital Sex, Contraception, Abortion and Unmarried Pregnancy
Church of Nigerian Anglican Communion: The Clergy and Laity on Premarital Sex, Contraception, Abortion and Unmarried Pregnancy Dr George Amakor Lecturer, Sandwell College Email: [email protected] Twitter: @GeorgeAmakor Background: The Church of Nigeria Anglican Communion • The seed of Anglicanism was sown in Nigeria in 1842 by Henry Townsend of the Church Missionary Society. • The Church of Nigeria Anglican Communion was inaugurated as an autonomous Province on 24th February 1979. It is arguably the fastest growing province worldwide. • It is Presently one of the major church denominations in Nigeria, alongside Catholic and Pentecostal churches. • A key part of its vision states that “it shall be bible-based, spiritually dynamic, united, disciplined; self-supporting, committed to pragmatic evangelism, social welfare and a church that epitomizes the genuine love of Christ” E: [email protected]; T: @GeorgeAmakor Background: Christianity, Churches and Sex In Nigeria • The society uses agents of socialisation such as the family and the church as a tool for initiating discourses of control on young people’s sexuality (Foucault 1976; Gordon 1980). • The society constructs a stigmatisation discourse set aside for the punishment of young women who they believe have gone against the demands of the sexuality discourse (Foucault 1976; Gordon 1980). • Adults and young people in several societies perceive the church as one of the major sources of identity (Ngcobo 2009). • In Nigeria, many churches forbid premarital sex as well as the use of contraceptives particularly for young unmarried women (Ojo 2005). • Religious injunctions and dogmas make it difficult for parents and church members to teach young people how to navigate through issues of a sexual nature (Okonofua et al.