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The Archives of the Church of Uganda the Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O
PRIMARY SOURCE COLLECTION Kept at Uganda Christian University, Mukono Christian Uganda at University, Kept Uganda of Church the of Archives The The Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O. Box 9000 PRODUCT INFORMATION 2300 PA Leiden • This collection will also become available The Netherlands ONLINE T +31 (0)71-53 53 500 • Language: predominantly English. F +31 (0)71-53 17 532 • Including EAD Finding Aid at www.idc.nl [email protected] (forthcoming) BRILL 153 Milk Street, Sixth Floor Boston, MA 02109 SUBJECTS USA • Education • Finances T 1-617-263-2323 • Political issues • Church ministers F 1-617-263-2324 • Land • Church work [email protected] • Sacraments Compared with many other parts of Africa, In 1961 the growth of the Church of Uganda www.brill.nl Christianity came late to Uganda. The first was recognized in the Anglican Communion envoys of the Church Missionary Society with the establishment of the Church of the www.idc.nl arrived at King Mutesa’s court on June 30, Province of Uganda, Rwanda-Burundi and 1877. After eight decades, and despite severe Boga-Zaire. persecution, Uganda ultimately became one of the most successful mission fields in the world. This collection is an important source not only By 1914, nearly the whole of the area we now for the history of Christianity in Uganda, but know as Uganda was evangelized, largely due also for the political and social development to the work of its indigenous teachers and with of the country, both before and after its support from a few European missionaries. -
At Axis of Episcopal Split, an Anti-Gay Nigerian - New York Times
At Axis of Episcopal Split, an Anti-Gay Nigerian - New York Times http://www.nytimes.com/2006/12/25/world/africa/25episcopal.html?pag... HOME PAGE MY TIMES TODAY'S PAPER VIDEO MOST POPULAR TIMES TOPICS Get Home Delivery Welcome, sangkancil Member Center Log Out Africa World All NYT WORLD U.S. N.Y. / REGION BUSINESS TECHNOLOGY SCIENCE HEALTH SPORTS OPINION ARTS STYLE TRAVEL JOBS REAL ESTATE AUTOS AFRICA AMERICAS ASIA PACIFIC EUROPE MIDDLE EAST At Axis of Episcopal Split, an Anti-Gay Nigerian More Articles in International » Today's Headlines Daily E-Mail Sign up for a roundup of the day's top stories, sent every morning. See Sample [email protected] Change E-mail Address | Privacy Policy Chris Greenberg/Associated Press Virginia church representatives at a Dec. 17 meeting on their split from the Episcopal Church included Richard Crocker, left, of Truro Church. By LYDIA POLGREEN and LAURIE GOODSTEIN Published: December 25, 2006 E-MAIL MOST POPULAR ABUJA, Nigeria, Dec. 20 — The way he tells the story, the first and PRINT E-MAILED BLOGGED SEARCHED only time Archbishop Peter J. Akinola knowingly shook a gay person’s REPRINTS 1. Frank Rich: Ask Not What J.F.K. Can Do for Obama hand, he sprang backward the moment he realized what he had done. SAVE 2. Paul Krugman: Clinton, Obama, Insurance SHARE Enlarge This Image Archbishop Akinola, the conservative 3. Nicholas D. Kristof: Evangelicals a Liberal Can Love leader of Nigeria’s Anglican Church 4. Maureen Dowd: There Will Be Blood who has emerged at the center of a schism over 5. -
Full Testimony
DRAFT 11.02.2015 -Confidential- UNITED STATES DISTRICT COURT DISTRICT OF MASSACHUSETTS SPRINGFIELD DIVISION _________________________________________ SEXUAL MINORITIES UGANDA Civil Action 3:12-CV-30051 (MAP) Plaintiff, v. SCOTT LIVELY, individually and as President of Abiding Truth Ministries Defendant. _________________________________________ EXPERT REPORT OF DR. ILAN H. MEYER 1 I have been retained by the Center for Constitutional Rights to provide written opinion and possible live testimony as an expert witness on behalf of Plaintiff Sexual Minorities Uganda (“Plaintiff”) in connection with the pending action entitled Sexual Minorities Uganda v. Scott Lively, U.S. District Court, District of Massachusetts, No. 3:12-cv-30051 and any related litigation. My work for this report is provided pro bono. I am not being compensated for research and the writing of this report. However, Plaintiff is reimbursing me for all reasonable and necessary out-of-pocket expenses incurred in relation to this work, including expenses related to any travel that would be necessary related to my work in this case. In addition, in the event Plaintiff or its counsel recovers attorneys’ fees or costs in this action and/or any related litigation, Plaintiff or its counsel will compensate me at an hourly rate of $250.00 per hour. Reimbursement of my expenses or other compensation is not in any way conditioned upon or affected by either the substantive results or conclusions of my work, or by the final outcome of this action. I. Qualifications I am the Williams Distinguished Senior Scholar of Public Policy at the Williams Institute at the University of California Los Angeles (UCLA) School of Law in Los Angeles, California. -
1 CHAPTER ONE GENERAL INTRODUCTION 1.0 Background To
CHAPTER ONE GENERAL INTRODUCTION 1.0 Background to the Study Acts of conflict and violence occur daily in different parts of the world. This is due to a variety of motives, which include political fanaticism, ethnic hatred, religious extremism and ideological differences. Conflict is perennial and an ingredient towards the actualization of individual and group interests. According to S.A. Ayinla, it is a natural announcement of an impending re-classification of a society with changed characteristics and goals and with new circumstances of survival and continuity1. Conflict is a universal human experience. Its origin and nature are best explained within the framework of human nature and environment in which man lives2.Conflicts and violence are common factors in both secular and sacred institutions. In spite of the fact that the church is believed to be a holy institution ordained by God, she has never at any time outgrown conflicts and violence. This is due to the fact that, the affairs of the church are administered by human beings who are not always perfect or faultless. By 1975, the Warri Diocese, Anglican Communion, had not existed as a corporate Christian entity. The year _____________________________________________________________________________________________ 1S.A Ayinla (ed.) Issues in Political Violence in Nigeria, llorin: Hamson Printers, 2005, p.19. 2O.I. Albert, Tinu Awe et al (eds) Informal Channels for Conflict Resolution in Ibadan, Nigeria. Ibadan Inter Printer 1992 p.2 1 witnessed real grassroots mobilization for its creation3. But by the year 2000, the Diocese had existed for over twenty years and had given birth to two other Dioceses, viz; Ughelli and Oleh (Isoko) Dioceses. -
The Influence of Religion and National Identity on Antigay Sentiment in Uganda Jillian Ohayon ABOUT CHRLP
INTERNATIONAL HUMAN RIGHTS INTERNSHIP PROGRAM | WORKING PAPER SERIES VOL 6 | No. 12 | Fall 2018 Following the Herd: The Influence of Religion and National Identity on Antigay Sentiment in Uganda Jillian Ohayon ABOUT CHRLP Established in September 2005, the Centre for Human Rights and Legal Pluralism (CHRLP) was formed to provide students, professors and the larger community with a locus of intellectual and physical resources for engaging critically with the ways in which law affects some of the most compelling social problems of our modern era, most notably human rights issues. Since then, the Centre has distinguished itself by its innovative legal and interdisciplinary approach, and its diverse and vibrant community of scholars, students and practitioners working at the intersection of human rights and legal pluralism. CHRLP is a focal point for innovative legal and interdisciplinary research, dialogue and outreach on issues of human rights and legal pluralism. The Centre’s mission is to provide students, professors and the wider community with a locus of intellectual and physical resources for engaging critically with how law impacts upon some of the compelling social problems of our modern era. A key objective of the Centre is to deepen transdisciplinary — 2 collaboration on the complex social, ethical, political and philosophical dimensions of human rights. The current Centre initiative builds upon the human rights legacy and enormous scholarly engagement found in the Universal Declartion of Human Rights. ABOUT THE SERIES The Centre for Human Rights and Legal Pluralism (CHRLP) Working Paper Series enables the dissemination of papers by students who have participated in the Centre’s International Human Rights Internship Program (IHRIP). -
P E E L C H R Is T Ian It Y , Is L a M , an D O R Isa R E Lig Io N
PEEL | CHRISTIANITY, ISLAM, AND ORISA RELIGION Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Christianity, Islam, and Orisa Religion THE ANTHROPOLOGY OF CHRISTIANITY Edited by Joel Robbins 1. Christian Moderns: Freedom and Fetish in the Mission Encounter, by Webb Keane 2. A Problem of Presence: Beyond Scripture in an African Church, by Matthew Engelke 3. Reason to Believe: Cultural Agency in Latin American Evangelicalism, by David Smilde 4. Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, by Francio Guadeloupe 5. In God’s Image: The Metaculture of Fijian Christianity, by Matt Tomlinson 6. Converting Words: Maya in the Age of the Cross, by William F. Hanks 7. City of God: Christian Citizenship in Postwar Guatemala, by Kevin O’Neill 8. Death in a Church of Life: Moral Passion during Botswana’s Time of AIDS, by Frederick Klaits 9. Eastern Christians in Anthropological Perspective, edited by Chris Hann and Hermann Goltz 10. Studying Global Pentecostalism: Theories and Methods, by Allan Anderson, Michael Bergunder, Andre Droogers, and Cornelis van der Laan 11. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, by Richard Werbner 12. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, by Omri Elisha 13. Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, by Pamela E. -
The Thing Behind the Thing”: the Role and Influence of Religious Leaders on the Use of Traditional Practices of Acknowledgement in Uganda1
“The Thing Behind the Thing”: The role and influence of religious leaders on the use of traditional practices of acknowledgement in Uganda1 Joanna R. Quinn2 Review of Faith and International Affairs 8.1 (Spring 2010): forthcoming. The use of traditional practices to socially acknowledge past abuses is not yet fully understood. In places like Uganda, it has recently become fashionable to urge the use of traditional mechanisms. Yet little is understood about how or why such practices work or whether their use ought to be supported. As one piece of a larger study of traditional practices in Uganda, this paper considers the role and influence of Uganda’s religious leaders on the use of traditional practices. It considers the stands six major faith groups on the use of such traditional practices, before turning to their consideration of the use of neo-traditional practices. Religious Landscape The religious make-up of Uganda is as follows, according to 2002 census data: - Roman Catholic 41.9% - Protestant 42% (includes Anglican 35.9%, Pentecostal 4.6%, Seventh Day Adventist 1.5%) - Muslim 12.1% - Other 3.1% - none 0.9%3 1 A paper prepared for Canadian Political Science Association Annual Meeting, 28 May 2009, Ottawa, Canada. Research for this project was carried out with assistance from the United States Institute of Peace (SG-135-05F). All interviews and focus groups were conducted by author. 2 Assistant Professor of Political Science and Director of the Centre for Transitional Justice and Post-Conflict Reconstruction at The University of Western Ontario. 3 Uganda Bureau of Statistics, Uganda Population and Housing Census 2002 (Kampala: Government of Uganda, 2003). -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
1988 the Witness, Vol. 71, No. 6. June 1988
VOLUME* 71 NUMBER* 6 JUNE 1988 publication. and reuse for required Permission DFMS. / Church Preachment Episcopal To People Power the of John H. Burt Archives i Union-Busting 2020. Susan E. Pierce Copyright Episcopal Church As Voyeur L Louie Crew Hushed-up Christ by Robert Hodgell Letters Bishops not all bad magnitude involving a complete rever- serving is an inference drawn by Cor- Charles V. Willie's article on women sal of custom and tradition ends up win and not a conclusion of this author. bishops, "No doubt about it," (March based on guesswork, I wonder. Also my essay on women as bishops WITNESS) is a learned and dramatic Prof. Willie writes, "If women are did not state that men as a rule are more support of the elevation of ladies to the called to be bishops, my guess is they harmful and less helpful. Again, this is episcopate, and in spite of my own are called to do these things because Corwin's inference. For the record, my doubts, it seems almost an exercise in they are helpful and not harmful." That article simply stated that "If men are futility not to accept that this is going to seems to infer that men as a rule are not more helpful as bishops than happen, come hell or high water, in the more harmful and less helpful. If that is women could be, and if women are not not too distant future. That will give us true, then perhaps the ultimate step is to more harmful as bishops as men have have only women in Holy Orders. -
The Episcopal Church USA 'Walks Apart' from The
th Volume 1, Issue 18 19 July 2009 The Episcopal Church USA ‘Walks Apart’ from the Anglican Communion The Episcopal Church USA (TEC) concluded its triennial legislative General Convention on Friday, 17th July 2009, in Anaheim, California. During the ten-day meeting of their governing body, Deputies and Bishops passed two resolutions clearly signaling TEC’s desire to “walk apart” from the Anglican Communion. The Convention passed by a 2-1 margin resolutions permitting the election and consecration as Bishops of practicing homosexuals as well as the collection and development of rites for the blessing of same-sex unions. The Convention further permitted Bishops to authorize rites for the blessing of same-sex unions in their dioceses. Moreover, the Convention, when given an opportunity to uphold the uniqueness of Christ, defeated such a resolution. Many in the worldwide Anglican Communion, especially in the UK, who were in denial about the depth of apostasy by the Episcopal Church have acknowledged, with these resolutions, the departure of TEC from the historical and Biblical faith of Anglicanism and recognize that TEC has chosen to “walk apart” from the Anglican Communion. “In Windsor’s language, Bishop N.T. (Tom) Wright, the influential evangelical they have chosen to ‘walk Bishop of Durham, England, and principal author of the apart’.” Bishop N.T. Windsor Report – a report written in response to the Wright, Durham, England Primates request to address the torn fabric of the Anglican Communion after TEC’s consecration of a practicing homosexual as Bishop of New Hampshire – concluded in a 15th July (London) Times Editorial that these decisions mark “a clear break with the rest of the Anglican Communion.” Bishop Wright continued, “Both the bishops and deputies (lay and clergy) of TEC knew exactly what they were doing. -
1 Nigeria Research Network
Christians and Christianity in Northern Nigeria Ibrahim, J.; Ehrhardt, D.W.L. Citation Ibrahim, J., & Ehrhardt, D. W. L. (2012). Christians and Christianity in Northern Nigeria. Oxford: Nigeria Research Network. Retrieved from https://hdl.handle.net/1887/139167 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/139167 Note: To cite this publication please use the final published version (if applicable). Nigeria Research Network (NRN) Oxford Department of International Development Queen Elizabeth House University of Oxford NRN WORKING PAPER NO. 12 Christians and Christianity in Northern Nigeria Dr Jibrin Ibrahim, Executive Director, Centre for Democracy & Development, Abuja. & Dr David Ehrhardt, Queen Elizabeth House, University of Oxford. 2012 Acknowledgements The authors gratefully acknowledge financial support from the Islam Research Programme - Abuja, funded by the Ministry of Foreign Affairs of the Kingdom of the Netherlands. The views presented in this paper represent those of the authors and are in no way attributable to the Ministry. 1 Abstract Christians constitute a significant minority in northern Nigeria. This report introduces some of the main dynamics that characterize the contemporary Christian population of Nigeria, with a focus on Christianity in northern Nigeria. It sketches the origins of the divide between ‘old’ and ‘new’ Christian movements and presents data on the demographics and diversity of Nigerian Christianity, suggesting that there are five main Christian movements in Nigeria: the Roman Catholics, the ‘orthodox’ Protestants, the African Protestants, the Aladura churches, and finally the Pentecostals. Furthermore, the paper discusses some of the ways in which Nigerian Christians are positioning themselves and their religion in Nigeria’s public sphere. -
AAC Timeline
THE ANGLICAN REALIGNMENT Timeline of Major Events 1977 Continuing Anglican Movement is 1987 & 1989 founded over the mainstream ordination of women to the priesthood. TEC Panel of bishops dismiss heresy Composed of several breakaway charges against Bishop Spong of Anglican jurisdictions no longer in Newark; he rejects among other things communion with Canterbury, some of the incarnation, atonement, these will join the Anglican Church in resurrection, the second coming of North America (ACNA) during the Christ and the Trinity. realignment. 1994 Global South Anglicans (GSA) begin meeting and communicating in earnest between its members regarding the growing liberal theological trends in the Anglican Communion. 1996 1998 The American Anglican Council (AAC) is founded by Bp. David Anderson as a Lambeth Council of Bishops takes place response to unbiblical teachings in TEC under Canterbury’s leadership, during and the larger Anglican Communion. which Anglican bishops overwhelmingly Begins organizing in earnest hundreds (567-70) uphold the biblically orthodox of clergy and lay delegates to the TEC definition of marriage and sexuality in Triennial General Conventions (1997, Lambeth Resolution 1.10. Bishops from 2000, 2003, 2006 and 2009) to stand up TEC and ACoC immediately protest that for “the faith once delivered to the they will not follow Biblical teaching. saints.” (Jude 3) 2000 Anglican Mission in the Americas (AMiA) is founded in Amsterdam, Netherlands, due to theologically liberal developments in the Episcopal Church 2002 (TEC) and the Anglican Church of Canada (ACoC) under the primatial Diocese of New Westminster, Canada, oversight of Rwanda and South East authorizes rite of blessing for same-sex Asia.