DOCSLIB.ORG

Living a Quaker Life, the Testimonies, and Leadings

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Living a Quaker Life, the Testimonies, and Leadings III Living a Quaker Life, the Testimonies, and Leadings Faith into action Living a Quaker life follows directly from the (usually) gradual transformation we experience in standing in the Light, in opening our hearts and minds to be reached by the Spirit. We are led by the Spirit into a way of peace, love, and unity; it is our part to attend carefully and to follow faithfully. We seek the leading of the Spirit in our own lives and collectively in our meetings for business. Our faith must be translated into action. The spiritual reality we seek to live by is largely too deep and intimate to be expressed well in words, but it is very down-to-earth. And Quaker experience is that as we act on it we get a firmer grasp of it, and if we do not act on it, we lose the grasp of it, as well as the joy and peace of it. Our conduct comes as a response to the inner promptings of love and unity, rather than from living by a set of rules. Guidelines can be helpful in pointing to the reality or Truth as the early Quakers called it, but Quakers seek to live from inward experience of Truth. The testimonies We have also received from earlier Friends a tradition of shared convictions that we call the testimonies. They are deeply felt, historically rooted attitudes and ways of living in the world that bear witness to the Truth. They reflect the inward experience of the Light as to how to live in the spiritual and temporal reality of this world. There is no single list of the testimonies; five are commonly spoken of: simplicity, peace, integrity, community, equality. Modern Friends often add the integrity of creation or unity with nature, reflecting our modern awareness and concern about our connection to and the wellbeing of all the non-human world. There is a large Quaker literature on the Testimonies, including commentary in most Faith & Practices. Briefly, Simplicity implies the primacy of God at the center of our lives, shedding distractions. It also expresses our concern with the right sharing of the world’s resources. The testimony of Peace arises from and affirms the experience of the sacredness of every person and the unity of all people arising from that of God in everyone. We are called to be peacemakers and to root out all the causes of strife and violence in our lives and communities. We also work to heal the wounds of war and violence. Integrity is the whole of life open to Truth, so that actions and words and beliefs conform to the Way of the Spirit. It comes out in genuineness in life and dependability in speech and behavior. Equality also arises from recognizing that of God in everyone, so that all must be treated with respect, caring, and integrity. This testimony of equality is still as radical as ever, as it challenges prejudice, privilege, injustice, and domination in the world. Community calls us to caring and respect for all, and witnesses to the unity we experience with all. We extend this realization, caring, and commitment to our community with nature. The implications of our testimonies evolve as the society and world we live in changes. What concerns and witness are we called to now as we live out our testimonies? The Advices and Queries have been developed by Friends to assist us in working out the implications of the Quaker way in our own lives. They can be found in any Faith & Practice, and can be read out in meetings for worship and considered on one’s own. They challenge and inspire us to consider deeply and follow faithfully. 1 Leadings, concerns, and ministry While all Friends are called to integrate the testimonies into the ways of their lives, a leading is a particular call for the individual Friend. A leading is an intimate inner guidance of the Spirit, that reveals a concern about a specific matter and one or more actions to be done. The concern and the actions may be quite specific and time-bound or may be ongoing and gradually develop into an area of personal ministry. The leading often, or even usually, takes time to reveal itself fully, often emerging into increasing clarity as steps are taken in faithfulness. To discern what the leading is and what actions are being called for is a subtle process of attention, faithfulness, and learning the Spirit’s signals. As Paul Lacey says (PHP 264), we are able to see the way only as it opens, and it opens further as we follow it faithfully. Support in this process is very helpful, from loving and challenging people who support our process and are practiced at discernment themselves. A person may find informal support, offer mutual support and discernment with a small group, or request a clearness or oversight committee to be appointed by the meeting. Ministry, among Friends, is service that one is led to offer, within the meeting or in the world. It could be vocal ministry, i.e., speaking as led by the Spirit in meeting for worship. This is a prophetic ministry of expressing what the Spirit gives one to say. It could be one of many other kinds of ministry, such as a ministry of teaching, of support for individuals, of healing, of welcoming newcomers, of music, of support and challenge for spiritual development, of visiting other meetings to forge connections, of peacemaking, or witnessing against oppression, or many others. One’s ministry arises out of ongoing leadings. Discernment and faithfulness are essential; there is always a danger of either outrunning one’s guide or neglecting the guidance. Faithfulness to guidance, in the experience of Friends, is essential to the process of growing in the Spirit. And again as Paul Lacey (PHP 264) says, the risk is that we may search so hard for the transcendent insight that we miss the small quiet promptings, the inward motion of caring, that can only become clear with patient attention and faithfulness to small beginnings. Quaker Service Friends have established numerous organizations to provide service and witness to Friends’ testimonies. The American Friends Service Committee (AFSC) works in North America and around the world for peace, equality, human rights, war and disaster relief, and more, in very compelling ways. The Friends Committee on National Legislation (FCNL) works to lobby the federal government on legislation and policy. The Quaker United Nations Office (QUNO) works at the UN in both New York and Geneva, often bringing together diplomats for off-the-record sessions to communicate and work out issues. Right Sharing of World Resources (RSWR) raises funds for grass-roots development and empowerment programs with extremely poor people in India and Africa. Friends United Meeting maintains health care and educational programs in areas where earlier Quaker missionaries worked. Friends in other countries also support service organizations of many kinds. See their websites for more information. Various Friends on Living a Quaker Life -- Quotes The Meeting of Elders at Balby, 1656 Dearly beloved Friends, these things we do not lay upon you as a rule or form to walk by, but that all, with the measure of light which is pure and holy, may be guided; and so in the light 2 walking and abiding, these may be fulfilled in the Spirit, not in the letter, for the letter killeth, but the Spirit giveth life. George Fox Be patterns, be examples in all countries, places, islands, nations, wherever you come; that your carriage and life may preach among all sorts of people and to them; then you will come to walk cheerfully over the world, answering that of God in everyone, whereby in them ye be a blessing, and make the witness of God in them to bless you. Let your lives speak. I told them I lived in the virtue of that life and power that took away the occasion of all wars… I told them I was come into the covenant of peace which was before wars and strifes were. We utterly deny all wars and strife and fightings with outward weapons, for any end or under any pretense whatsoever. And this is our testimony to the whole world. The spirit of Christ, by which we are guided, is not changeable, so as once to command us from a thing as evil and again to move unto it; and we do certainly know, and so testify to the world, that the spirit of Christ, which leads us into all Truth, will never move us to fight any war against any man with outward weapons, neither for the kingdom of Christ, nor for the kingdoms of this world. 1661 Margaret Fell We are a people that follow after those things that make for peace, love, and unity. 1660 William Penn It is conformity of mind and practice to the will of God, in all holiness of conversation, according to the dictates of this Divine principle of Light of Life in the soul which denotes a person truly a child of God. John Woolman He tells that he said to a slaveowner, “I cannot write thy will without breaking my own peace,” and respectfully gave him his reasons for it. And about a visit to a slaveowner, “We had to decide what was the practical thing, to spend four days in comfort or to live in peace with ourselves afterwards.” In the beginning of the twelfth month [1758] I joined … in visiting such as had slaves. Some whose hearts were rightly exercised about them appeared to be glad of our visit, but in some places our way was more difficult.
Load more

Recommended publications
  • This Children's Work Edition of Journeys in the Spirit Comes out Monthly. It
    This children’s work edition of Journeys in the Spirit comes out monthly. It offers resources and ideas to Quakers engaging with children aged 4–12 years in a Quaker setting. It is offered with the intention of providing an opportunity for exploring, creating and learning in an atmosphere of worship in partnership on our shared journey in the spirit. Included are sections on: getting ready, for those co-ordinating the programme; gather, meeting, centering, focusing: engage, beginning to think about the theme; respond, activities linked to the theme; reflect, ending appropriately; and review, evaluating what has happened. To offer a balanced session you should aim to do something from each section. Some of the activities are included on additional sheets. Timings or ages are not stated, as this will depend on the group and how the guidance and activities are used. Underpinning each issue is the idea that there are four directions to our spiritual journey. Inwards to ourselves; outwards to others; upwards (or even further inwards?) towards the deeper mystery; downwards to the world we live in. Journeys in the Spirit offers resources and ideas to Quakers engaging with children and young people. Underpinning references In stories about Quakers, we can often become lost in their accomplishments and Advices & Queries 19 no longer see the individual with personal strengths and weaknesses, joys and Rejoice in the presence sorrows, doing their best to live their faith in action. of children and young people in your meeting... In children’s meeting for worship, we often become focused on the activity and Seek for them as for what the children have made so they can show and tell the adults what they did yourself a full in Meeting.
    [Show full text]
  • Quaker Affirmations 1
    SSttuuddeenntt NNootteebbooookk ffir r A m e a k t A Course i a of Study for o u n Q Young Friends Suggested for Grades 6 - 9 Developed by: First Friends Meeting 3030 Kessler Boulevard East Drive Indianapolis, IN 46220-2913 317.255.2485 [email protected] wwQw.indyfriends.org QQuuaakkeerr AAffffiirrmmaattiioonn:: AA CCoouurrssee ooff SSttuuddyy ffoorr YYoouunngg FFrriieennddss Course Conception and Development: QRuth Ann Hadley Tippin - Pastor, First Friends Meeting Beth Henricks - Christian Education & Family Ministry Director Writer & Editor: Vicki Wertz Consultants: Deb Hejl, Jon Tippin Pre- and Post-Course Assessment: Barbara Blackford Quaker Affirmation Class Committee: Ellie Arle Heather Arle David Blackford Amanda Cordray SCuagrogl eDsonteahdu efor Jim Kartholl GraJedde Ksa y5 - 9 First Friends Meeting 3030 Kessler Boulevard East Drive Indianapolis, IN 46220-2913 317.255.2485 [email protected] www.indyfriends.org ©2015 December 15, 2015 Dear Friend, We are thrilled with your interest in the Quaker Affirmation program. Indianapolis First Friends Meeting embarked on this journey over three years ago. We moved from a hope and dream of a program such as this to a reality with a completed period of study when eleven of our youth were affirmed by our Meeting in June 2015. This ten-month program of study and experience was created for our young people to help them explore their spirituality, discover their identity as Quakers and to inform them of Quaker history, faith and practice. While Quakers do not confirm creeds or statements made for them at baptism, etc, we felt it important that young people be informed and af - firmed in their understanding of who they are as Friends.
    [Show full text]
  • Quaker Thought and Life Today
    Quaker Thought and Life Today JUNE 1, 1964 NUMBER 11 .. Quakerism and Creed by Alfred S. Roberts, Jr. f!l, U A.KERISM cannot The Pursuit of Truth in a Quaker prove that there is that of God in every man; it can only College say that when men behave as by Homer D. Babbidge, Jr. though there were, the weight of evidence amply justifies the belief. It cannot prove that love will solve all problems; it can only note that love has The Civil Rights Revolution a much better record than by John De J. Pemberton, Jr. hate. -CARL F. WISE The Little Ones Shall Lead Them by Stanley C. Marshall THIRTY CENTS $5.00 A YEAR ' ' Letter from Costa Rica-Letter from the Past . • 242 FRIENDS JOURNAL June 1, 1964 FRIENDS JOURNAL UNDER THE RED AND BLACK STAR AMERICAN FRIENDS SERVICE COMMITTEE Lucky Money *HE newest project of the AFSC's Children's Program T is the Happiness Holiday Kit, which gives basic in­ formation about the Committee's Hong Kong day nurs­ ery. The Kit contains, along with other materials, bright red and gold envelopes for "Lucky Money" to assist the Published semimonthly, on the first and fifteenth of each month, at 1515 Cherry Street, Philadelphia, Pennsylvania Quakers in their work with Hong Kong children and 19102, by Friends Publlshlng Corporation (LO 3-7669). mothers. This project, launched in the fall of 1963, al­ FRANCES WILLIAMS BROWIN Editor ready has brought in more than $3000 for the AFSC's ETHAN A. NEVIN WILLIAM HUBBEN Assistant Editor Contributing Editor work in Hong Kong.
    [Show full text]
  • Journal of Family History
    Journal of Family History http://jfh.sagepub.com "Tender Plants:" Quaker Farmers and Children in the Delaware Valley, 1681-1735 Barry Levy Journal of Family History 1978; 3; 116 DOI: 10.1177/036319907800300202 The online version of this article can be found at: http://jfh.sagepub.com Published by: http://www.sagepublications.com Additional services and information for Journal of Family History can be found at: Email Alerts: http://jfh.sagepub.com/cgi/alerts Subscriptions: http://jfh.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations http://jfh.sagepub.com/cgi/content/refs/3/2/116 Downloaded from http://jfh.sagepub.com at MINNESOTA STATE UNIV MOORHEAD on February 17, 2010 116 "TENDER PLANTS:" QUAKER FARMERS AND CHILDREN IN THE DELAWARE VALLEY, 1681-1735 Barry Levy* &dquo;And whoso shall receive one such little child in my name, receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea&dquo; (Matthew 18:5-6). I They directed intense attention to mar- In the late seventeenth and early eigh- riage and the conjugal household and in teenth centuries, the settlers of Chester spoke endlessly their Meetings about and the Welsh Tract, bordering Philadel- &dquo;tenderness&dquo; and &dquo;love.&dquo; These families, however, were not affectionate, phia, devoted themselves to their children, religious, or isolated. It was their and the results were economically impres- sentimental, relig- sive but socially ambiguous.
    [Show full text]
  • Being Friends Together Sharing Our Meetings’ Stories
    Being Friends Together Sharing our meetings’ stories Published in April 2014 by Quaker Life Quaker Life, Friends House, 173 Euston Road, London NW1 2BJ. © The Religious Society of Friends (Quakers) in Britain. Photos: Page 9: Mike Pinches 2009. Page 17: Mike Pinches 2009. Page 19: Mike Pinches 2012. Page 21: Mike Pinches 2012. Page 23: Mike Pinches 2009. Page 27: Mike Pinches 2009. Page 30: Mike Pinches 2009. Page 33: Mike Pinches 2011. Cover: A selection of photos from the report. Design and typesetting by Gabrielle Scott Printed by X www.quaker.org.uk Sharing our meetings’ stories Background Over recent years, an increasing number of Friends and meetings have recognised the importance of the link between the shared life of our meeting, our outreach and engagement with the wider world and our own individual, inner life. Enriching and enlivening one will in turn give life, vitality and purpose to the others; they each feed and are nourished by one another. There are things that Friends and meetings do that deepen and strengthen their life together: practices, experiences and aspects of their shared life that help them to grow both individually and as communities. At the same time, the life of every meeting has challenges and experiences times of conflict and difficulty. The work of both Quaker Life and Woodbrooke Quaker Study Centre is to offer support, resource and encouragement to meetings, responding to their needs and listening to their experiences. As part of a process of creating a new learning resource called ‘Being Friends Together’, a group of staff from Woodbrooke and Quaker Life and Friends from the Quaker Life Network initiated a series of visits to meetings around the country, simply in order to hear their stories.
    [Show full text]
  • Patterns of Membership and Participation Among British Quakers, 1823 – 2012
    Patterns of Membership and Participation Among British Quakers, 1823 – 2012 JAMES WILLIAM CROAN CHADKIRK A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY School of Theology, Philosophy and Religion Centre for Postgraduate Quaker Studies The University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract During the 1850s there was rising concern in the Society of Friends about declining membership. From the 1840s attempts were made to obtain hard statistics on adherence and in the late 20th century another decline again reduced numbers to the level of the 1850s and 1860s. This thesis reviews and analyses data from the middle of the 19th century to 2012, illuminating variation in both membership and participation in church worship and governance. It presents new data on participation in meeting for worship and provides geographical and socio- metric data on the origins of enquiries about Quakerism, providing both a research tool for further work by bringing large volumes of information together and illuminating the ways in which the size and the social structure of the Society of Friends has varied with time.
    [Show full text]
  • Luton and Leighton Camp the Friend Independent Quaker Journalism Since 1843
    23 August 2013 £1.70 the DISCOVER THE CONTEMPORARYFriend QUAKER WAY Luton and Leighton camp the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 COntents VOL 171 NO 34 3 Thought for the Week: A better way? Owen Cole 4 News Be aware of the spirit of God at work in 5 Epistle: Luton and Leighton camp the ordinary activities and experience of your daily life. Spiritual learning Luton and Leighton Area Meeting continues throughout life, and often in 6 Opposing Trident unexpected ways. There is inspiration to be found all around us, in the natural Frank Boulton world, in the sciences and arts, in our 7 Holding to account work and friendships, in our sorrows Mike Derbyshire as well as in our joys. Are you open to new light, from whatever source it may 8-9 Letters come? Do you approach new ideas with 10-11 The hidden illness discernment? Anne Faulkner Advices & queries 7 12-13 Learning from our past, See page 16 looking to our future Roy Stephenson 14 Anthony Benezet Libby Perkins 15 Travelling in ministry: Love, authority and power Thomas Swain Cover image: 16 q-eye: a look at the Quaker world Friends gathering in the quiet space at Luton and Leighton camp. See page 5. 17 Friends & Meetings Photo: Lee Taylor. The Friend Subscriptions Advertising Editorial UK £76 per year by all payment Advertisement manager: Editor: types including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit [email protected] £6.50; online only £48 per year. Articles, images, correspondence For details of other rates, Tel/fax 01535 630230 should be emailed to contact Penny Dunn on 54a Main Street, Cononley [email protected] 020 7663 1178 or [email protected] Keighley BD20 8LL or sent to the address below.
    [Show full text]
  • 4 Fruits of the Spirit: Friends Testimonies
    NOTE TO FRIENDS: This draft is a revision of parts of chapters 4, 5, and 6 of the 1993 NPYM Faith and Practice, according to the new outline which gathers all material about a topic (description, quotations, advices, queries) into the same place in the book. This chapter “Fruits of the Spirit” deals with Quaker testimonies. Some parts of this chapter are new to Faith and Practice, as requested by NPYM Friends: Integrity, Harmony with Creation, “Be Not Afraid,” plus new material in Community and Stewardship. Comments or questions about specific additions, deletions, or changes appear in [[italics in double square brackets]]. These comments will not appear in the final version of Faith and Practice. 4 Fruits of the Spirit: Friends Testimonies [[Note to Friends: these introductory paragraphs are new to Faith and Practice.]] Testimonies are fruits of the Spirit marking directions for our lives. On one level, testimonies can be seen as values or principles of morality. On a deeper level, what Friends call “testimonies” are the result of being changed by direct interaction with Transcendent Reality. Transformation from worldly to spiritual—our journey into Light—is the result of an encounter with the Spirit and of our response to that encounter. Learning a moral code will not in itself make us good. Stories, histories, and journals can help us understand how to act rightly in the world. But it is only when we are drawn to the good and have internalized it—as opposed to merely understanding it—are we able to be good. Friends traditionally describe personal transformation as a gradual development over a lifetime.
    [Show full text]
  • May 2015 Newsletter.Pages
    Fifth Month, 2015 QUAKER NEWSLETTER GAINESVILLE MONTHLY MEETING OF THE RELIGIOUS SOCIETY OF FRIENDS 702 NW 38th Street, Gainesville, FL 32607; (352) 372-1070 www.gainesvillequakers.org Sandy Lyon, clerk Hold in the Light: Hap Taylor, Morrie Trimmer, Anne and Phil Haisley, Gene and Dick Beardsley, Arnold and Amy Von der Porten. When we long for life without difficulties, remind us that oaks are grown strong in contrary winds and diamonds are made under pressure. Peter Marshall (1902-1949) Calendar of Events: (online at www.gainesvillequakers.org) Every Sunday: 11:00 am Meeting for Worship; 11:15 am First Day School Every Monday: 6 pm Yoga with Gary Sunday, May 3 9:30 am Library committee 9:30 am Meetinghouse committee 1:00 pm Forum on Outreach and Inclusion Tuesday, May 5 11:30 am Friendly Lunch - at the Meeting House Sunday, May 10 12:45 pm Meeting for Worship for Business Friday, May 15 7:00 pm Film Night at the Meetinghouse. Sunday, May 17 9:40 am Peace and Social Concerns Committee 12:45 pm Earthcare Witness Committee Wednesday, May 20 Deadline for newsletter items. Email to Bonnie Zimmer at [email protected] Sunday, May 24 1:00 pm Bible Study The Fundraising Committee is responsible for organizing set- up and clean-up of food after Meeting for Worship. The list for committees responsible for set-up and clean-up is located on the bulletin board in the social room. Friday, May 1: 10:00 am Lecture: Quakers, Race and Puerto Rican Politics in the Early 20th Century The Institute of Learning in Retirement at the Oak Hammock Retirement Community will host a lecture: Quakers, Race and Puerto Rican Politics in the Early 20th Century.
    [Show full text]
  • Yearly Meeting of the Religious Society of Friends (Quakers) in Britain at the Yearly Meeting Gathering Held Online 19 July–8 August 2021
    Yearly Meeting of the Religious Society of Friends (Quakers) in Britain At the Yearly Meeting Gathering held online 19 July–8 August 2021 UNCHECKED MINUTES Friday 30 July Evening Minute 1: Clerks Central Nominations Committee nominates the following Friends to serve as clerk and assistant clerks for Yearly Meeting Gathering 2021, serving until the first session of Yearly Meeting 2022: Clerk: Clare Scott Booth London West AM First Assistant Clerk Siobhan Haire North London AM Second Assistant Clerk Adwoa Bittle East Scotland AM These nominations being acceptable, we appoint the Friends named accordingly. Minute 2: Worship We have met in worship and we have heard read from Quaker faith & practice paragraph 2.89. Minute 3: Welcome to all We welcome everyone who is attending any part of Yearly Meeting Gathering this year. This year 2,149 people have registered in advance to attend. Of this number, there are 430 non-members attending with permission. Minute 4: Children and Families, Young People’s Programmes and Junior Yearly Meeting As well as the Friends gathered here, there are 65 children and young people attending Yearly Meeting Gathering. These comprise: 34 0–11 year olds and their families in three groups participating in the Children and Families sessions exploring the theme Let’s explore our world and find who we are. 18 11–15 year olds taking part in the Young People’s Programme on the theme Exploring Truth, Finding Hope. 13 15–18 year olds taking part in Junior Yearly Meeting on the theme For our comfort and discomfort: how can we use Quaker testimonies to live faithfully? There are 18 adult volunteers working across these programmes, supported by members of the Quaker Life staff team.
    [Show full text]
  • Some Thoughts on Quakers in Scotland During the Last Half Century
    'STANDS SCOTLAND WHERE IT DID?' SOME THOUGHTS ON QUAKERS IN SCOTLAND DURING THE LAST HALF CENTURY think I first heard the word Quaker from my father. It was in rather curious circumstances. I can have been only five or six years old, I but I have a very clear picture of him, jogging around the small parlour in the manse in Lochgelly in a sort of shuffle as he intoned the words (one could scarcely call it singing): Merrily danced the Quaker's wife, Merrily danced the Quaker. I had no idea of the significance of the words, and I do not know what they meant to my father. Only many years later was I to learn that the tune and the words were traditional and that Robert Burns, that great authority on the folk music of Scotland, had written to the tune what he thought was 'one of the finest songs I ever made in my life', but the wore s, the catchy tune and my father's enthusiasm stirred my youthful interest and I had an immediate and lasting impression of Quakers as happy joyful people. Then some two years later when I was beginning piano lessons with the church organist you can imagine my pleasure when I found in my Hemy's Tutor that one of my first practice pieces was 'Merrily danced the Quaker'. The first Quaker I met I came across perhaps five or six years later in the pages of Sir Walter Scott's novel, Redgauntlet. I would not have you think that I was reading the Waverley novels, complete and unabridged, when I was ten or twelve years old, even though I had a father and an uncle who were devoted admirers of the novelist.
    [Show full text]
  • Suggested Quaker Children and JYF Resources (From Workshop: Bringing Children and JYF Into the Centre of Quaker Life) (May 2012)
    Suggested Quaker Children and JYF resources (from Workshop: Bringing Children and JYF into the Centre of Quaker Life) (May 2012) Books Bayes, H.C., 2003. Respecting the Rights of Children and Young People. The James Backhouse Lecture 2003. Australia Yearly Meeting of the Religious Society of Friends (Quakers) in Australia Inc. 101pp. Boulding, E., 1975. The Personhood of Children. Nonviolence and Children in the Technological Society. Friends General Conference. 14pp. Boulding, E., 1978. The Family as a Way into the Future. Pendle Hill Pamphlet 222. 24pp. Boulding, E., 1996. Our Children – Our Partners –a New Vision for Social Action in the 21st Century. The James Backhouse Lecture 1996. Australia Yearly Meeting of the Religious Society of Friends (Qaukers) in Australia Inc. Boulding, Elise (1983) Children and Solitude Pendle Hill Publications, Pennsylvania. Clayton, Phillip (2008) Adventures in the Spirit: God, World, Divine Action. Fortress Press, ISBN: 978-0800663186 Committee on Eldership and Oversight (2001) Pastoral Care of Children and Young People: Volume 7 of the Eldership and Oversight handbook series Quaker Books, Friends House, London. ISBN: 0 85245 331 0 Flanagan, Eileen. (2008) God Raising Us: Parenting as a Spiritual Practice Pendle Hill Publications, Pennsylvania. ISBN: 978 0 87574 396 7 Hawn, Goldie and Holden, Wendy. (2011) 10 Mindful Minutes: Giving Our Children- -and Ourselves--the Social and Emotional Skills to Reduce Stress and Anxiety for Healthier, Happy Lives. Perigree. ISBN 9780399536069 Heath, Harriet. (1996) Answering That of God in our Children Pendle Hill Publications, Pennsylvania. ISBN: 0 87574 315 3 Leaf, Munro. (1936) The Story of Ferdinand. Viking Juvenile ISBN: 978-0670674244 The classic story of the little bull who would rather just sit and smell the flowers than fight.
    [Show full text]