DOCSLIB.ORG

Luton and Leighton Camp the Friend Independent Quaker Journalism Since 1843

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Luton and Leighton Camp the Friend Independent Quaker Journalism Since 1843 23 August 2013 £1.70 the DISCOVER THE CONTEMPORARYFriend QUAKER WAY Luton and Leighton camp the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 COntents VOL 171 NO 34 3 Thought for the Week: A better way? Owen Cole 4 News Be aware of the spirit of God at work in 5 Epistle: Luton and Leighton camp the ordinary activities and experience of your daily life. Spiritual learning Luton and Leighton Area Meeting continues throughout life, and often in 6 Opposing Trident unexpected ways. There is inspiration to be found all around us, in the natural Frank Boulton world, in the sciences and arts, in our 7 Holding to account work and friendships, in our sorrows Mike Derbyshire as well as in our joys. Are you open to new light, from whatever source it may 8-9 Letters come? Do you approach new ideas with 10-11 The hidden illness discernment? Anne Faulkner Advices & queries 7 12-13 Learning from our past, See page 16 looking to our future Roy Stephenson 14 Anthony Benezet Libby Perkins 15 Travelling in ministry: Love, authority and power Thomas Swain Cover image: 16 q-eye: a look at the Quaker world Friends gathering in the quiet space at Luton and Leighton camp. See page 5. 17 Friends & Meetings Photo: Lee Taylor. The Friend Subscriptions Advertising Editorial UK £76 per year by all payment Advertisement manager: Editor: types including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit [email protected] £6.50; online only £48 per year. Articles, images, correspondence For details of other rates, Tel/fax 01535 630230 should be emailed to contact Penny Dunn on 54a Main Street, Cononley [email protected] 020 7663 1178 or [email protected] Keighley BD20 8LL or sent to the address below. the Friend 173 Euston Road, London NW1 2BJ Tel: 020 7663 1010 Fax: 020 7663 1182 www.thefriend.org Editor: Ian Kirk-Smith [email protected] • Sub-editor: Trish Carn [email protected] • Production editor: Elinor Smallman production@ thefriend.org • Arts editor: Rowena Loverance [email protected] • Environment editor: Laurie Michaelis [email protected] • Subscriptions officer: Penny Dunn [email protected] Tel: 020 7663 1178 • Advertisement manager: George Penaluna, Ad department, 54a Main Street, Cononley, Keighley BD20 8LL Tel: 01535 630230 [email protected] • Clerk of the trustees: Nicholas Sims • ISSN: 0016-1268 The Friend Publications Limited is a registered charity, number 211649 • Printed by Headley Bros Ltd, Queens Road, Ashford, Kent TN24 8HH 2 the Friend, 23 August 2013 Thought for the Week A better way? They walked the Pennine Way and Hadrian’s Wall, That summer of ‘09. They saw the cawing choughs Guarding the coastal path. Surrounded by sheer beauty They talked of weddings and of babies. A year went by, the terriers left summoned to Helmand. Trod the desert path and thought of home. Six more days to stay. The greenness of a valley almost Welsh Seduced his mind and blew his legs away With thoughts of weddings and of babies. Ripped in two he lay amid the dust. On English country roads kind folk welcomed him. And in the village church staunch comrades sang his praise. Outside, their fusillade stirred into anger the black dressed mourners high up in the trees. Then all went quiet. Alone, she laid a wreath of poppies On his yet untrodden down grave. A tear watered it. Might there not be a better way? She thought of weddings and of babies. Owen Cole Chichester Meeting the Friend, 23 August 2013 3 News reported by Caroline Humphries [email protected] UK urged to end arms sales to Egypt THE CampaIGN Against Arms crackdown on protesters who people were killed in the Maspero Trade (CAAT) has called for an have called for the reinstatement massacre. It must not be invited immediate end to UK arms sales to of ousted president Mohammed again.’ Egypt, following the recent wave of Morsi. DSEi, one of the world’s biggest violence in the country. Sarah Waldron, core campaign arms fairs, is scheduled for Arms exports to Egypt rose coordinator at CAAT, said: ‘The 10-13 September 2013. Christian sharply in the first quarter of the UK government is supposedly communities across the country year. £45 million of exports were “deeply concerned”. On Wednesday are planning a Day of Prayer on licensed for military helicopter night [14 August] Foreign Office Sunday 8 September to pray for a components and small arms minister Alistair Burt told less militarized and more peaceful between January and March 2013. Newsnight [BBC programme] that society. Quaker Peace & Social This compares to £26 million in the British government is on the Witness is encouraging Friends, total military exports licensed side of the Egyptian people. If that’s and in particular young Quakers, between 2008 and 2012. true, then it needs to stop the arms to take part in a multi-faith candle- According to CAAT, the UK sales immediately – all of them. lit vigil near the ExCel Centre the continued to sell arms to Egypt ‘The Egyptian government evening before the arms fair opens. after the military coup in late June has been a regular visitor to UK Rhiannon Rees, a member of 2013, and only revoked five arms sponsored arms fairs, including Croydon Meeting, who plans to licences in July after dozens were the biennial Defence and Security attend some of the protests, said: killed by the Egyptian security Equipment International (DSEi), ‘How can we say that we “live in forces at a peaceful protest. scheduled to be held at London’s the virtue of that life and power Hundreds have died and ExCel Centre in September. It was that takes away the occasion of thousands more have been injured invited to the last event in 2011, all wars” whilst our taxes are in the security forces’ recent just one month before twenty-eight subsidising this deadly trade?’ Cheltenham Quakers welcome heat wave ChelteNham’S summer heat wave arrived in perfect time for local Friends and their Meeting house. Sixteen solar panels were installing on the Meeting house roof at the end of June – just before several consecutive long hot summer days. Cheltenham Friends’ Meeting House is a well- insulated modern building with an efficient heating system. The panels are expected to generate as much electricity as the building requires. Alison Crane, a local Quaker and prime mover behind the project, said: ‘We chose black panels to match the roof, and just four panels in a line on each of the roofs, which match the roof well.’ She exaplined: ‘Quakers are committed to becoming Photo courtesy of Cheltenham Meeting. a sustainable, low-carbon community. Generating electricity from the sun seemed an obvious choice to reduce our carbon footprint. The electricity we produce is predicted to save 1.8 tonnes of carbon dioxide every year. We hope to save money to ensure that our room hire rates are affordable for the organisations that use the building.’ Cheltenham Friends and their new solar panels. 4 the Friend, 23 August 2013 Luton and Leighton camp Epistle ear Friends everywhere, ‘there is a field beyond dark and light; I will meet you there’ D (amended from Rumi, twelth century Sufi poet) Over a hundred campers, from four months to over eighty years, lived together at Luton and Leighton Area Meeting Quaker camp this summer, in a field in the Severn floodplain, close to Upton-upon-Severn, below the beautiful Malvern hills. Many of us came to camp with a heavy heart, grieving for the loss of our Friend, Aelfi Morris. How would camp be? Our theme of ‘Dark and Light’, chosen at our early June planning meeting, promised exploration of deep but tough themes. The make-up of the camp community shifts over the years. This year, we were again blessed with many young children (including three babies) although we missed many of our teenagers. Camp has been enriched by more young adults, several returning with partners and growing families. We were glad to welcome three of the 2010 Youth Pilgrims. Many of us sought and received strength from our beautiful surroundings – tall trees, ripening grain fields, the Malvern hills – and from the ministry of birds, butterflies, dragonflies and even wasps (for some). We experienced light-filled sunny days, scudding clouds, thunder, lighting and stormy rain – and an enchanting grey mist moving towards our camp at sunset one evening, and enveloping us during the night. There is always a rhythm to our camp – this year, the first week laid a very firm foundation of love and depth of worship before our Saturday evening Meeting for Worship to celebrate the grace of God in the life of our dear Aelfi. About a hundred of us, including visitors, gathered in the serene Quiet Space we had created: some prepared ministry opened the way for ministries showing the deep love and respect for Aelfi and his family, and our collective acknowledgement of the loss of a member of our ‘tribe’. After Meeting for Worship, lanterns led a way to a humungous blazing bonfire, as a rainbow appeared in the eastern evening sky. We acknowledge with gratitude the immense loving work in preparation for camp. The deep commitment to our community upheld us during our twelve days together. Many offered service in all sorts of ways to enrich our time together: music, craft, volleyball, study groups, a Godly play… We were nourished by delicious imaginative meals. There was a sense of lightly worn but disciplined ‘right-ordering’ of tasks: joyful and willingly offered service. Meetings for Worship for all ages were gathered and strong.
Load more

Recommended publications
  • This Children's Work Edition of Journeys in the Spirit Comes out Monthly. It
    This children’s work edition of Journeys in the Spirit comes out monthly. It offers resources and ideas to Quakers engaging with children aged 4–12 years in a Quaker setting. It is offered with the intention of providing an opportunity for exploring, creating and learning in an atmosphere of worship in partnership on our shared journey in the spirit. Included are sections on: getting ready, for those co-ordinating the programme; gather, meeting, centering, focusing: engage, beginning to think about the theme; respond, activities linked to the theme; reflect, ending appropriately; and review, evaluating what has happened. To offer a balanced session you should aim to do something from each section. Some of the activities are included on additional sheets. Timings or ages are not stated, as this will depend on the group and how the guidance and activities are used. Underpinning each issue is the idea that there are four directions to our spiritual journey. Inwards to ourselves; outwards to others; upwards (or even further inwards?) towards the deeper mystery; downwards to the world we live in. Journeys in the Spirit offers resources and ideas to Quakers engaging with children and young people. Underpinning references In stories about Quakers, we can often become lost in their accomplishments and Advices & Queries 19 no longer see the individual with personal strengths and weaknesses, joys and Rejoice in the presence sorrows, doing their best to live their faith in action. of children and young people in your meeting... In children’s meeting for worship, we often become focused on the activity and Seek for them as for what the children have made so they can show and tell the adults what they did yourself a full in Meeting.
    [Show full text]
  • Journal of Family History
    Journal of Family History http://jfh.sagepub.com "Tender Plants:" Quaker Farmers and Children in the Delaware Valley, 1681-1735 Barry Levy Journal of Family History 1978; 3; 116 DOI: 10.1177/036319907800300202 The online version of this article can be found at: http://jfh.sagepub.com Published by: http://www.sagepublications.com Additional services and information for Journal of Family History can be found at: Email Alerts: http://jfh.sagepub.com/cgi/alerts Subscriptions: http://jfh.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations http://jfh.sagepub.com/cgi/content/refs/3/2/116 Downloaded from http://jfh.sagepub.com at MINNESOTA STATE UNIV MOORHEAD on February 17, 2010 116 "TENDER PLANTS:" QUAKER FARMERS AND CHILDREN IN THE DELAWARE VALLEY, 1681-1735 Barry Levy* &dquo;And whoso shall receive one such little child in my name, receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea&dquo; (Matthew 18:5-6). I They directed intense attention to mar- In the late seventeenth and early eigh- riage and the conjugal household and in teenth centuries, the settlers of Chester spoke endlessly their Meetings about and the Welsh Tract, bordering Philadel- &dquo;tenderness&dquo; and &dquo;love.&dquo; These families, however, were not affectionate, phia, devoted themselves to their children, religious, or isolated. It was their and the results were economically impres- sentimental, relig- sive but socially ambiguous.
    [Show full text]
  • Being Friends Together Sharing Our Meetings’ Stories
    Being Friends Together Sharing our meetings’ stories Published in April 2014 by Quaker Life Quaker Life, Friends House, 173 Euston Road, London NW1 2BJ. © The Religious Society of Friends (Quakers) in Britain. Photos: Page 9: Mike Pinches 2009. Page 17: Mike Pinches 2009. Page 19: Mike Pinches 2012. Page 21: Mike Pinches 2012. Page 23: Mike Pinches 2009. Page 27: Mike Pinches 2009. Page 30: Mike Pinches 2009. Page 33: Mike Pinches 2011. Cover: A selection of photos from the report. Design and typesetting by Gabrielle Scott Printed by X www.quaker.org.uk Sharing our meetings’ stories Background Over recent years, an increasing number of Friends and meetings have recognised the importance of the link between the shared life of our meeting, our outreach and engagement with the wider world and our own individual, inner life. Enriching and enlivening one will in turn give life, vitality and purpose to the others; they each feed and are nourished by one another. There are things that Friends and meetings do that deepen and strengthen their life together: practices, experiences and aspects of their shared life that help them to grow both individually and as communities. At the same time, the life of every meeting has challenges and experiences times of conflict and difficulty. The work of both Quaker Life and Woodbrooke Quaker Study Centre is to offer support, resource and encouragement to meetings, responding to their needs and listening to their experiences. As part of a process of creating a new learning resource called ‘Being Friends Together’, a group of staff from Woodbrooke and Quaker Life and Friends from the Quaker Life Network initiated a series of visits to meetings around the country, simply in order to hear their stories.
    [Show full text]
  • Patterns of Membership and Participation Among British Quakers, 1823 – 2012
    Patterns of Membership and Participation Among British Quakers, 1823 – 2012 JAMES WILLIAM CROAN CHADKIRK A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY School of Theology, Philosophy and Religion Centre for Postgraduate Quaker Studies The University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract During the 1850s there was rising concern in the Society of Friends about declining membership. From the 1840s attempts were made to obtain hard statistics on adherence and in the late 20th century another decline again reduced numbers to the level of the 1850s and 1860s. This thesis reviews and analyses data from the middle of the 19th century to 2012, illuminating variation in both membership and participation in church worship and governance. It presents new data on participation in meeting for worship and provides geographical and socio- metric data on the origins of enquiries about Quakerism, providing both a research tool for further work by bringing large volumes of information together and illuminating the ways in which the size and the social structure of the Society of Friends has varied with time.
    [Show full text]
  • 4 Fruits of the Spirit: Friends Testimonies
    NOTE TO FRIENDS: This draft is a revision of parts of chapters 4, 5, and 6 of the 1993 NPYM Faith and Practice, according to the new outline which gathers all material about a topic (description, quotations, advices, queries) into the same place in the book. This chapter “Fruits of the Spirit” deals with Quaker testimonies. Some parts of this chapter are new to Faith and Practice, as requested by NPYM Friends: Integrity, Harmony with Creation, “Be Not Afraid,” plus new material in Community and Stewardship. Comments or questions about specific additions, deletions, or changes appear in [[italics in double square brackets]]. These comments will not appear in the final version of Faith and Practice. 4 Fruits of the Spirit: Friends Testimonies [[Note to Friends: these introductory paragraphs are new to Faith and Practice.]] Testimonies are fruits of the Spirit marking directions for our lives. On one level, testimonies can be seen as values or principles of morality. On a deeper level, what Friends call “testimonies” are the result of being changed by direct interaction with Transcendent Reality. Transformation from worldly to spiritual—our journey into Light—is the result of an encounter with the Spirit and of our response to that encounter. Learning a moral code will not in itself make us good. Stories, histories, and journals can help us understand how to act rightly in the world. But it is only when we are drawn to the good and have internalized it—as opposed to merely understanding it—are we able to be good. Friends traditionally describe personal transformation as a gradual development over a lifetime.
    [Show full text]
  • Yearly Meeting of the Religious Society of Friends (Quakers) in Britain at the Yearly Meeting Gathering Held Online 19 July–8 August 2021
    Yearly Meeting of the Religious Society of Friends (Quakers) in Britain At the Yearly Meeting Gathering held online 19 July–8 August 2021 UNCHECKED MINUTES Friday 30 July Evening Minute 1: Clerks Central Nominations Committee nominates the following Friends to serve as clerk and assistant clerks for Yearly Meeting Gathering 2021, serving until the first session of Yearly Meeting 2022: Clerk: Clare Scott Booth London West AM First Assistant Clerk Siobhan Haire North London AM Second Assistant Clerk Adwoa Bittle East Scotland AM These nominations being acceptable, we appoint the Friends named accordingly. Minute 2: Worship We have met in worship and we have heard read from Quaker faith & practice paragraph 2.89. Minute 3: Welcome to all We welcome everyone who is attending any part of Yearly Meeting Gathering this year. This year 2,149 people have registered in advance to attend. Of this number, there are 430 non-members attending with permission. Minute 4: Children and Families, Young People’s Programmes and Junior Yearly Meeting As well as the Friends gathered here, there are 65 children and young people attending Yearly Meeting Gathering. These comprise: 34 0–11 year olds and their families in three groups participating in the Children and Families sessions exploring the theme Let’s explore our world and find who we are. 18 11–15 year olds taking part in the Young People’s Programme on the theme Exploring Truth, Finding Hope. 13 15–18 year olds taking part in Junior Yearly Meeting on the theme For our comfort and discomfort: how can we use Quaker testimonies to live faithfully? There are 18 adult volunteers working across these programmes, supported by members of the Quaker Life staff team.
    [Show full text]
  • Some Thoughts on Quakers in Scotland During the Last Half Century
    'STANDS SCOTLAND WHERE IT DID?' SOME THOUGHTS ON QUAKERS IN SCOTLAND DURING THE LAST HALF CENTURY think I first heard the word Quaker from my father. It was in rather curious circumstances. I can have been only five or six years old, I but I have a very clear picture of him, jogging around the small parlour in the manse in Lochgelly in a sort of shuffle as he intoned the words (one could scarcely call it singing): Merrily danced the Quaker's wife, Merrily danced the Quaker. I had no idea of the significance of the words, and I do not know what they meant to my father. Only many years later was I to learn that the tune and the words were traditional and that Robert Burns, that great authority on the folk music of Scotland, had written to the tune what he thought was 'one of the finest songs I ever made in my life', but the wore s, the catchy tune and my father's enthusiasm stirred my youthful interest and I had an immediate and lasting impression of Quakers as happy joyful people. Then some two years later when I was beginning piano lessons with the church organist you can imagine my pleasure when I found in my Hemy's Tutor that one of my first practice pieces was 'Merrily danced the Quaker'. The first Quaker I met I came across perhaps five or six years later in the pages of Sir Walter Scott's novel, Redgauntlet. I would not have you think that I was reading the Waverley novels, complete and unabridged, when I was ten or twelve years old, even though I had a father and an uncle who were devoted admirers of the novelist.
    [Show full text]
  • Suggested Quaker Children and JYF Resources (From Workshop: Bringing Children and JYF Into the Centre of Quaker Life) (May 2012)
    Suggested Quaker Children and JYF resources (from Workshop: Bringing Children and JYF into the Centre of Quaker Life) (May 2012) Books Bayes, H.C., 2003. Respecting the Rights of Children and Young People. The James Backhouse Lecture 2003. Australia Yearly Meeting of the Religious Society of Friends (Quakers) in Australia Inc. 101pp. Boulding, E., 1975. The Personhood of Children. Nonviolence and Children in the Technological Society. Friends General Conference. 14pp. Boulding, E., 1978. The Family as a Way into the Future. Pendle Hill Pamphlet 222. 24pp. Boulding, E., 1996. Our Children – Our Partners –a New Vision for Social Action in the 21st Century. The James Backhouse Lecture 1996. Australia Yearly Meeting of the Religious Society of Friends (Qaukers) in Australia Inc. Boulding, Elise (1983) Children and Solitude Pendle Hill Publications, Pennsylvania. Clayton, Phillip (2008) Adventures in the Spirit: God, World, Divine Action. Fortress Press, ISBN: 978-0800663186 Committee on Eldership and Oversight (2001) Pastoral Care of Children and Young People: Volume 7 of the Eldership and Oversight handbook series Quaker Books, Friends House, London. ISBN: 0 85245 331 0 Flanagan, Eileen. (2008) God Raising Us: Parenting as a Spiritual Practice Pendle Hill Publications, Pennsylvania. ISBN: 978 0 87574 396 7 Hawn, Goldie and Holden, Wendy. (2011) 10 Mindful Minutes: Giving Our Children- -and Ourselves--the Social and Emotional Skills to Reduce Stress and Anxiety for Healthier, Happy Lives. Perigree. ISBN 9780399536069 Heath, Harriet. (1996) Answering That of God in our Children Pendle Hill Publications, Pennsylvania. ISBN: 0 87574 315 3 Leaf, Munro. (1936) The Story of Ferdinand. Viking Juvenile ISBN: 978-0670674244 The classic story of the little bull who would rather just sit and smell the flowers than fight.
    [Show full text]
  • New Expressions of Quaker Community
    New expressions of Quaker community Experimenting with new and radical ways to connect with each other, those around us and the wider world What is it that makes a Quaker meeting truly Quaker? When we come together as a community of spiritual seekers, what are the essential elements that make it a Quaker gathering? Over 350 years of our history, we have settled into a way of being together within a familiar framework of language, structure and practice. But how much of this is an essential expression of the core experience of Quakerism and how much is now used (in the absence of creeds or dogma) to define ourselves as a community? Do some of our forms and structures feel exclusive to others and inhibit us from responding freely to the Spirit? If we were able to discern what forms, structures and practices are really necessary to live out and express our core Quaker insights in the contemporary world, might it be possible to discover new ways of being together? Might these new ways be more open to seekers and enquirers, whilst still being authentically Quaker? Are there ways of being together that could make Quaker worship and community available to those who might currently find it inaccessible? This resource is designed to help meetings to engage with these challenging and exciting questions and we hope it will help Friends to explore what new shapes and possibilities this might open to us. We hope too that it might also give vitality and a renewed sense of purpose to our meetings, helping us to focus again on what it means to be Quakers and Quaker communities.
    [Show full text]
  • Quaker Funeral.Indd
    Q Logo - Leaf - CMYK - Black Text.pdf 1 02.02.2015 01.30 pm C M Y CM MY CY CMY K A Quaker funeral Further information about the Religious Society of Friends (Quakers) may be obtained from: Quaker Life Friends House 173 Euston Road London NW1 2BJ [email protected] 020 7663 1030/1031 Britain Yearly Meeting, registered charity no 1127633. www.quaker.org.uk Quaker funeral.indd 1 04/07/2017 12:27:11 For Quakers it is important that Those who introduced the meeting funerals take the same simple form will bring it to a close by shaking as a regular meeting for worship. hands – and you are invited to shake hands with those around you. A Quaker funeral or memorial meeting can take place in a Quaker Our Quaker experience is that in meeting house, a crematorium, at the the united and uniting stillness we graveside or in another convenient are brought together in the depths meeting place. It is open to all and of worship. Whether in silence or in is a form of worship based on the speech, everyone present will have Quaker practice of stillness and contributed to this time of loving reflection. fellowship. Gathering in silence, we come together to remember the person who has died, to give thanks for their life, and to bring comfort and support to those who are grieving. For death is no more than a The meeting will start with a short turning of us over from time to introduction from one of the eternity. Death, then, being the way Quakers present.
    [Show full text]
  • West Scotland Quaker Newsletter May 2020
    West Scotland Quaker Newsletter May 2020 Clerk’s Letter p. 2 Report Area Meeting p. 3 Quaker Representative Council p. 5 Book of Discipline Revision Committee p. 6 Covid 19 p. 7 Sharing responsibility for our Quaker community p. 10 Northern Friends Peace Board p. 11 Anniversary of the Fuji Declaration p. 13 Are we radical enough? p. 14 Building Sustainability Markets p. 17 The Commonweal p. 19 Exploring Patriarchy p. 23 Amma Birth Companions p. 26 Friends sharing . p. 28 Midday Prayer p. 29 A Glasgow Childhood p. 30 Our Healing Ministry p. 31 New Books in Glasgow Meeting Library p. 31 Book Review: The Secret Life of Cows p. 32 Outreach p. 35 Deaths p. 36 Extra: What protection measures can you think of . p. 39 1 Clerk’s letter May 2020 My study is in the attic and a window cut into the sloping roof allows to me to see out over to two tall sycamores a few gardens down. From March I have been watching a pair of crows sort out the old nest on the right hand tree. One stood by in the other tree. They are still there, presumably with chicks by now. I’ve been musing on them, trying to imagine what they make of the world they inhabit. They are intelligent and seem to know exactly what is going on around them. But how closed in is their understanding of the world? How do they make sense of it? How do you think without language? They adapt too, to changes. Down the road in Alexandra Park people feed them and a whole colony now sits there waiting for food, going against their normal instinct to be separate and having to develop new ways of social behaviour that suits living in this way.
    [Show full text]
  • Hamm's "The Quakers in America" and Dobbs' "Authority and the Early Quaker" - Book Review Martyn Bennett Nottingham Trent University
    Quaker Studies Volume 13 | Issue 1 Article 6 2009 Hamm's "The Quakers in America" and Dobbs' "Authority and the Early Quaker" - Book Review Martyn Bennett Nottingham Trent University Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Bennett, Martyn (2009) "Hamm's "The Quakers in America" and Dobbs' "Authority and the Early Quaker" - Book Review," Quaker Studies: Vol. 13: Iss. 1, Article 6. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol13/iss1/6 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. 116 QUAKER STUDIES BOOK REVIE WS 117 ordering of the evidence. Nevertheless, there are occasions where terms are not used movement, which he sets out to explain as an historical issue. The very essence of with sufficientclarity and create ambiguities. Is it not misleading, for example, to talk what constitutes a Quaker is in dispute between them. It is a potentially bewildering of the 'liberal Quakerism' ofJohn Bright and his aunt Margaret Wood (p. 66) given diversityencompassed in such a small group, which he argues, is no greater in num­ that the term has come to mean something quite specific in the context of the later ber than the Catholic population in a smallish US diocese. To find out the origins of nineteenth century? And I would have liked to see further explanation of the this potentially damaging diversity, Hamm goes to the earlyyears in England, and (unreferenced) point that Helen 'identified herselfwith the "the liberal party" within covers the same period as forms the fo cus of Dobbs' book.
    [Show full text]