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Quaker Affirmations 1
SSttuuddeenntt NNootteebbooookk ffir r A m e a k t A Course i a of Study for o u n Q Young Friends Suggested for Grades 6 - 9 Developed by: First Friends Meeting 3030 Kessler Boulevard East Drive Indianapolis, IN 46220-2913 317.255.2485 [email protected] wwQw.indyfriends.org QQuuaakkeerr AAffffiirrmmaattiioonn:: AA CCoouurrssee ooff SSttuuddyy ffoorr YYoouunngg FFrriieennddss Course Conception and Development: QRuth Ann Hadley Tippin - Pastor, First Friends Meeting Beth Henricks - Christian Education & Family Ministry Director Writer & Editor: Vicki Wertz Consultants: Deb Hejl, Jon Tippin Pre- and Post-Course Assessment: Barbara Blackford Quaker Affirmation Class Committee: Ellie Arle Heather Arle David Blackford Amanda Cordray SCuagrogl eDsonteahdu efor Jim Kartholl GraJedde Ksa y5 - 9 First Friends Meeting 3030 Kessler Boulevard East Drive Indianapolis, IN 46220-2913 317.255.2485 [email protected] www.indyfriends.org ©2015 December 15, 2015 Dear Friend, We are thrilled with your interest in the Quaker Affirmation program. Indianapolis First Friends Meeting embarked on this journey over three years ago. We moved from a hope and dream of a program such as this to a reality with a completed period of study when eleven of our youth were affirmed by our Meeting in June 2015. This ten-month program of study and experience was created for our young people to help them explore their spirituality, discover their identity as Quakers and to inform them of Quaker history, faith and practice. While Quakers do not confirm creeds or statements made for them at baptism, etc, we felt it important that young people be informed and af - firmed in their understanding of who they are as Friends. -
Quaker Thought and Life Today
Quaker Thought and Life Today JUNE 1, 1964 NUMBER 11 .. Quakerism and Creed by Alfred S. Roberts, Jr. f!l, U A.KERISM cannot The Pursuit of Truth in a Quaker prove that there is that of God in every man; it can only College say that when men behave as by Homer D. Babbidge, Jr. though there were, the weight of evidence amply justifies the belief. It cannot prove that love will solve all problems; it can only note that love has The Civil Rights Revolution a much better record than by John De J. Pemberton, Jr. hate. -CARL F. WISE The Little Ones Shall Lead Them by Stanley C. Marshall THIRTY CENTS $5.00 A YEAR ' ' Letter from Costa Rica-Letter from the Past . • 242 FRIENDS JOURNAL June 1, 1964 FRIENDS JOURNAL UNDER THE RED AND BLACK STAR AMERICAN FRIENDS SERVICE COMMITTEE Lucky Money *HE newest project of the AFSC's Children's Program T is the Happiness Holiday Kit, which gives basic in formation about the Committee's Hong Kong day nurs ery. The Kit contains, along with other materials, bright red and gold envelopes for "Lucky Money" to assist the Published semimonthly, on the first and fifteenth of each month, at 1515 Cherry Street, Philadelphia, Pennsylvania Quakers in their work with Hong Kong children and 19102, by Friends Publlshlng Corporation (LO 3-7669). mothers. This project, launched in the fall of 1963, al FRANCES WILLIAMS BROWIN Editor ready has brought in more than $3000 for the AFSC's ETHAN A. NEVIN WILLIAM HUBBEN Assistant Editor Contributing Editor work in Hong Kong. -
4 Fruits of the Spirit: Friends Testimonies
NOTE TO FRIENDS: This draft is a revision of parts of chapters 4, 5, and 6 of the 1993 NPYM Faith and Practice, according to the new outline which gathers all material about a topic (description, quotations, advices, queries) into the same place in the book. This chapter “Fruits of the Spirit” deals with Quaker testimonies. Some parts of this chapter are new to Faith and Practice, as requested by NPYM Friends: Integrity, Harmony with Creation, “Be Not Afraid,” plus new material in Community and Stewardship. Comments or questions about specific additions, deletions, or changes appear in [[italics in double square brackets]]. These comments will not appear in the final version of Faith and Practice. 4 Fruits of the Spirit: Friends Testimonies [[Note to Friends: these introductory paragraphs are new to Faith and Practice.]] Testimonies are fruits of the Spirit marking directions for our lives. On one level, testimonies can be seen as values or principles of morality. On a deeper level, what Friends call “testimonies” are the result of being changed by direct interaction with Transcendent Reality. Transformation from worldly to spiritual—our journey into Light—is the result of an encounter with the Spirit and of our response to that encounter. Learning a moral code will not in itself make us good. Stories, histories, and journals can help us understand how to act rightly in the world. But it is only when we are drawn to the good and have internalized it—as opposed to merely understanding it—are we able to be good. Friends traditionally describe personal transformation as a gradual development over a lifetime. -
(Quakers) in Britain Epistles & Testimonies
Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Compiled for Yearly Meeting, Friends House, London, 27–30 May 2016 Epistles & testimonies Yearly Meeting of the Religious Society of Friends (Quakers) In Britain Documentation in advance of Yearly Meeting to be held at Friends House, London, 27–30 May 2016 Epistles & testimonies is part of a set of publications entitled The Proceedings of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain 2016, published by Britain Yearly Meeting. The full set comprises the following documents: 1. Documents in advance, including agenda and introductory material for Yearly Meeting 2016 and the annual reports of Meeting for Sufferings and Quaker Stewardship Committee 2. Epistles & testimonies 3. Minutes, to be distributed after the conclusion of Yearly Meeting 4. The formal Trustees’ annual report and Financial statements for the year ended December 2015 5. Tabular statement. Please address enquiries to: Yearly Meeting Office Britain Yearly Meeting Friends House 173 Euston Road London NW1 2BJ Telephone: 020 7663 1000 Email: [email protected] All documents issued are also available as PDFs and for e-readers at www.quaker.org.uk/ym. Britain Yearly Meeting is a registered charity, number 1127633. Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Epistles Introduction to epistles from Quaker World Relations Committee 7 From Europe and Middle East 9 Belgium and Luxembourg Yearly Meeting 9 Europe & -
Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972)
FAITH AND PRACTICE THE BOOK OF DISCIPLINE OF THE OHIO VALLEY YEARLY MEETING OF THE RELIGIOUS SOCIETY OF FRIENDS June 24, 2019 Revision Committee Edition Ohio Valley Yearly Meeting is in the process of revising its Book of Faith & Practice, formerly known as the Book of Discipline. Revisions and additions that have been updated by the revision committee or proposed for approval by the Yearly Meeting are included in this electronic version. Because the revision process is not complete, there is no printed version of the book that includes the new material. Last Fully Revised in 1978 1 Selected Sections Revised in 2007, 2009, 2011, 2012, 2013, 2015, 2016, 2017, 2018, and 2019 (see footnotes) Ohio Valley Yearly Meeting received inspiration and adapted language from materials in the Suggested Reading List and from the following Friends Disciplines: Iowa Yearly Meeting of Friends (Conservative) Discipline (1974) London Yearly Meeting Christian Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972) 2 TABLE OF CONTENTS Introduction ..................................................... 5 Civic Responsibilities ................................. 25 Citizenship .............................................. 25 Listening to the Spirit ...................................... 6 Obedience to Law & Civil Disobedience 25 Meeting for Worship ..................................... 6 Treatment of Civic Offenders ................. 25 Preparation for Worship ........................... -
Because Lucretia Mott Knew Her History, Questioned Her World, and Lived Her Faith Summary, Conclusion, and Future Research
CHAPTER SIX AS IT WAS IN THE BEGINNING, IS NOW, AND DOESN'T HAVE TO BE WHY? BECAUSE LUCRETIA MOTT KNEW HER HISTORY, QUESTIONED HER WORLD, AND LIVED HER FAITH SUMMARY, CONCLUSION, AND FUTURE RESEARCH This is my idea of this work, that it is much nearer at hand than many suppose, and I am sure our faith should be firm now, that prayers were manifestly answered in regard to the great crime of Slavery. So it seems to me that war should be presented to the people in a way that shall lead them to examine it carefully. Why we know how it was with the practice of dueling only a short time ago and this has been held up to view in such a light that it is no longer considered admissible--so we have had the barbarism of Slavery presented, and we must do the same on the question of war and we may hope to influence the public mind and present the great principles of Christianity, of right, of justice, of peace and love. Lucretia Mott,Going to the Root of the Matter, 1868 Lucretia Mott knew her history. She was well schooled in the trials, accomplishments, methods, principles, as well as the story of the valiant Friends of early Quakerism and contemporary role models of the Society of Friends. She understood the dreams of the new republic whose people she worked to educate so all could share justly in its freedoms and privileges. She knew of exemplars, such as Mary Dyer and John Woolman, past Quakers who faced opposition and persecution for their actions. -
Faithful Sexuality
This document was prepared by the Working Party on Spirituality and Sexual Ethics, which Faithful served on behalf of the Ministry and Counsel committee of New England Yearly Meeting of Friends (Quaker). The report consists of the Working Party members’ personal reflections, Sexuality arising out of their joint exploration and consultation among New England Friends on this topic. The views expressed are those of its authors and do not necessarily reflect the attitudes of New England Yearly Meeting Ministry and Counsel, New England Yearly , Meeting, or the Society of Friends. In publishing Faithful Sexuality, Ministry and Counsel acknowledges its appreciation for the candid considerations and expressions of the working party members in their eight years of The Report of the Working Party on service and a hope that their report will Spirituality and Sexual Ethics encourage meaningful discussion and further to Ministry & Counsel of awareness of intimacy and spirituality in a New England Yearly Meeting rapidly changing world. Faithful Sexuality The Report of the Working Party on Spirituality and Sexual Ethics New England Yearly Meeting Ministry & Counsel August, 2016 About This Publication... This document was prepared by the Working Party on Spirituality and Sexual Ethics which served on behalf of the Ministry and Counsel committee of New England Yearly Meeting of Friends (Quaker). The report consists of the Working Party members’ personal reflections, arising out of their joint exploration, and consultation among New England Friends on this topic. The views expressed are those of its authors and do not necessarily reflect the attitudes of New England Yearly Meeting Ministry and Counsel, New England Yearly Meeting, or the Society of Friends. -
150 Quaker Facts Final
The Wilmington College Quaker History Trivia Contest December 2: Many people know that Wilmington College was founded by a local group of Quakers on August 11, 1870, but did you know it was bought at an auction? Guess below how much it was purchased for? A: $2.6 million B: $1,500 C: $11,334 D: $3 Winners Facebook: Shelby Boatman Instagram: Carley Wilson December 3: 1875 was the first graduation of students from Wilmington College. The fledgling College adopted as its guiding principle the central testimony of the Religious Society of Friends: the supreme value of the individual or “that of God in every man.” Who were the first graduates of Wilmington College? A: Three women and one man B: Four men C: Five farmers and three Quaker women D: Three international students and two women Winners Facebook: Michelle Montgomery Instagram: N/A December 4: A pair of local Quaker brothers were instrumental in convincing other Friends in the area that a Quaker-owned college in Wilmington could help rejuvenate an outmoded and conservative Quakerism. Who were they: A: William Penn and John Penn B: Chip and Dale C: Paul Smith and Robert Smith D: John Henry Douglas and Robert Douglas Winners Facebook: Michelle Montgomery Instagram: @fionaleslie19 December 5: In the fall of 1874, the board of Wilmington College recruited 26-year old Benjamin Trueblood, a dynamic young Quaker and recent Earlham College graduate, to serve as its next president. In 1879, Trueblood left Wilmington College to become president of another college. He later followed his deep interest in pacifism and peacemaking. -
Row On, Row On! Bruce Neumann, Presiding Clerk, New England Yearly Meeting Fresh Pond Monthly Meeting (Cambridge, MA)
Advance Documents — 2020 New England Yearly Meeting Row on, row on! Bruce Neumann, Presiding Clerk, New England Yearly Meeting Fresh Pond Monthly Meeting (Cambridge, MA) Welcome, Friends to the 360th annual gathering of Quakers in event starts. Turn the phone off, have what you need at hand, New England. As Rebecca Leuchak and I indicated in our “In- let others in your household know that your fondest wish is vitation to Sessions,” this year’s gathering will be like nothing to not be disturbed. A favorite phrase of mine for worship is we’ve done before. Friends in 1661 could not have imagined “expectant waiting.” Even on Zoom, if we expect the presence that at some point in the future we would be able to “gather” of the Divine, we are much more likely to find it than if we are without being in each other’s presence. Six months ago, I think distracted or preoccupied. most friends would have had serious reservations about what Our week will be bookended by an opening event where we could accomplish by Zoom. Yet here we are, about to em- we celebrate our coming together, and a closing celebration bark on a great experiment in using technology to bring us where we reflect on the week and prepare to re-engage with together. My sense from talking to a number of Friends around the wider world, energized by God’s presence in our midst and New England is that we have adapted to the technology much in each other. more readily than we might have expected. -
Quakerism 101”
Durham Friends Meeting “Quakerism 101” A short course for interested members and attenders Introducing the history and principle elements of Quakerism. Class 4 Living our Light Quaker Witness - A Powerful Legacy; - A Challenging Present In this session, we will consider: 1. Historic Quaker Witness What is our legacy? 2. Action and Waiting – Minding the Light When do we act and on what spiritual basis? - Concerns, Leadings, and Witness 3. The Traditional Quaker Testimonies 4. How should we act today to be true to our legacy as Friends? To prepare for class, please read the following short essays and excerpts. (Downloading and bringing them to class for reference is suggested.) JBH Durham Meeting Q-101 - Class 4 – Quaker Witness (rev 2.20 JBH) Page 1 A Proud History of Quaker Witness By John Hunter From the very beginning, Quakers have been involved in public witness to their religious convictions. George Fox and others from the early years spent a considerable portion of their effort making clear that part of living a life based on the leadings of the Christ Within was about bearing witness to that allegiance, and for these efforts many Friends spent many years in prison or even lost their lives. This spirit of public expression of Truth continued among Friends throughout the centuries and produced many other notable examples. Indeed, we are the inheritors of a proud legacy where even the general public respects Quakers for the integrity of their witness. Historically we are known as the group who treated everyone (especially women) as equals in Spirit, who treated Native Americans with respect, who were fair and honest in business relations, were in the leading edge of those who came to clarity and stood up against slavery, and who were in the vanguard of the peace movement. -
LUCRETIA MOTT, QUAKER MINISTER by ELIZABETH A. ROSLEWICZ Dissertation Subm
EDUCATING ADULTS THROUGH DISTINCTIVE PUBLIC SPEAKING: LUCRETIA MOTT, QUAKER MINISTER by ELIZABETH A. ROSLEWICZ Dissertation submitted to the Faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Adult Learning and Human Resource Development ____________________________ Marcie Boucouvalas, Chairwoman _______________________ ______________________ Harold W. Stubblefield Suzanne Schnittman ______________________ ________________________ Orion F. White Ronald L. McKeen APRIL 7, 1999 EDUCATING ADULTS THROUGH DISTINCTIVE PUBLIC SPEAKING: LUCRETIA MOTT, QUAKER MINISTER by Elizabeth A. Roslewicz ABSTRACT Lucretia Coffin Mott, in an era filled with events the significance of which reverberates today, spoke publicly about issues of societal and ethical concern. This study focuses on her work as a nineteenth-century female Quaker minister who through public speaking educated adults about the following: abolition of slavery, rights of women, and peaceful ways to address injustice. Separate chapters explore each of these three vital issues. Lucretia Mott ranks as a pioneer female public speaker. At a time that barred women's speaking in public, she spoke about significant issues. Her speaking admitted her to the company of American women who pioneered in speaking publicly. These endeavors to speak to “promiscuous” audiences, those comprised of adult males and females, also admitted her to the company of women who endured criticism, insults, and peril. Through a process of education, these women changed history and shaped culture. Lucretia Mott's Quaker perspective, her way with spoken words, and her womanhood distinguished her work as an educator in public forums and settings that ranged from religious meetings to the lyceum and conventions called to consider issues of national import. -
Fostering Vital Friends Meetings
Fostering Vital Friends Meetings Part Two: Resources for Working with Quaker Meetings Compiled by Jan Greene and Marty Walton resources for working with quaker meetings section name—r1—i Published by Friends General Conference © 1999 by Friends General Conference Text may be freely reproduced with credit. Design and composition by David Budmen ISBN: 1-888305-10-X The cost of this publication is being subsidized by the generous donation of a Friend from Northern Yearly Meeting. For further information about this publication and other Quaker resources, please contact: Friends General Conference 1216 Arch Street, 2B Philadelphia, PA 19107 E-mail: [email protected] http://www.quaker.org/fgc r1—ii—title of section foster- ing vital friends meetings Table of Contents Introduction to Resources ix Section R1: Field Work as Ministry R1–1 Preparation for Traveling in the Ministry Bill Taber R1–2 The Use of Queries in One’s Work Meryl Reis Louis R1–3 When You Find Yourself in Charge Without a Plan Paul Schobernd R1–5 Not Only Do We Struggle with a Dependence upon Things, We Struggle with a Dependence upon Activity Bruce Bishop R1–7 Time and Ministry Nadine Hoover R1–10 Queries on Our Work in Ministry NEYM/NYYM Pastors’ Retreat Section R2: Concerns of Ministry and Counsel R2–1 Strengthening Our Meetings as Caring Communities Arlene Kelly R2–5 Inner Work Marty Grundy R2–7 Spiritual Friendships Liz Yeats R2–8 Covenant Groups Carole Treadway and Liz Yeats R2–9 Processing Leading Through Friends’ Community Structures Rosa Packard R2–10 What Monthly