DOCSLIB.ORG

Against the Crisis of Time: Portraits of Conservative Thinkers

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Against the Crisis of Time: Portraits of Conservative Thinkers UDC 329.11(082)(049.3) Serbian Political Thought Manuscript received: 01.09.2015. No. 2/2015, Accepted for publishing: 06.10.2015. Year VII, Vol. 12 Book Review pp. 127-130 Dušan Dostanić1 Institute for Political Studiеs, Belgrade Against the Crisis of time: Portraits of conservative thinkers among the rare few dedicated to the publishing of conservative literature. In their catalogue, we can thus find re-issues of classical conservative texts (such as Spen- gler’s The Hour of Decision), but also books by prominent post-war conservative authors, including Caspar von Schrenck-Notzing, Hans-Dietrich Sander or Fried- rich Romig. On its beaten track, the publisher has already released two collections featuring profiles of famous conservatives. These are: Conservative Profile: Ideas and Praxis in Politics among Radetzky, Karl Kraus and Alois Mock, edited by Ulrich Zellenberg and Conser- vatism in Austria: Strands, Ideas, Daniel Führing (Hg.)1 Persons and Associations from the Gegen die Krise der Zeit: Kon- Beginning to the Present, co-edited servative Denker im Portrait by Ulrich Zellenberg and Rob- Ares Verlag, Graz, 2013, 280 p. ert Rill. Both volumes primarily examined conservatism in Aus- It is safe to say that the pub- tria, reviewing the ideas of major lishing house Ares from Graz is Austrian conservative thinkers, but also policies of the House of 1 Research associate [email protected] Habsburg, conservative parties 127 and associations. It was in these or “from Radetzky to Mock”, this footsteps that the volume: Against volume captures only 20th cen- the Crisis of Time: Portraits of tury conservatives, both pre- and Conservative Thinkers, edited by post-war. The third difference Daniel Führing, was delivered. from the previous collections However, this collection is also pertains to the selection of the different from its precedents. First, authors featured. While previous it is no longer only about Aus- collections included politicians, trian conservatives, or even solely officers, artists or clerics who of- about European authors. We can ten did not have much to do with find essays on Plinio Corrêa de politics, nor did they participate Oliveira, Nicolás Gómez Dávila, in the framing of conservative Ivan Ilyin, Russell Kirk, Aleksandr thought, we now see persons who, Solzhenitsyn, Michael Oakeshott, to varying degrees, are all distinct Julius Evola... and thus, the book political thinkers. also takes into account British, As the editor points out, in the Russian and Latin American tra- selection of contributors special ditions of conservatism. Among attention was paid to their strong the Austrians profiled are Jo- knowledge of the subject, or ideas hannes Messner, Hans Sedlmayr, of the author they portrayed, as Gerd-Klaus Kaltenbrunner and well as their empathy for the topic, Othmar Spann in separate essays, as opposed to simply paraphras- while Erika Voegelin’s thought ing another person’s ideas. In this is reviewed together with Leo respect, it is fair to say that this is Strauss’in the same text. If we add a book on conservatives written essays on Arnold Gehlen, Ernst by conservatives or at least au- Jünger, Günther Maschke, Arthur thors who are pro-conservative. Moeller van den Bruck, Edgar Hence the authors, apart from the Julius Jung, Günther Rohrmoser, afore-mentioned Zellenberg, also Wilhelm Röpke, Carl Schmitt and include Sebastian Maass, Hanns Robert Spaemann, we can note Pichler, Michael Wladyka, Dirk that German-speaking conserva- Budde and others. tives remain overwhelmingly fea- tured. The second point that sets In his editorial, Daniel Füh- this collection apart from the pre- ring, makes reference to difficul- vious ones its time scope. More ties experienced in determining specifically, while the earlier two conservatism and the conserva- collections referred to the time tive position and in this context, from the “beginning” of conser- he underscores the supervicial vatism in Austria ”to the present“, spirit of our era which, with very 128 few exceptions, prevails among of the conservative revolution, the academia and the public. Also, which seeks to „create things that the editor does not disguise his in- are worth preserving“ as Arthur tention that this collection should Moeller van den Bruck put it, than attempt to rehabilitate conserva- in conservatism that advocates for tive thinking. He argues that the the status quo and yearns for by- present era is not only unfavour- gone times. able for conservatives, but we are Criticism that the modern witnessing the intentional dis- age is out of touch with real- creditation of the classical and ity, in Führing’s opinion, implies Christian traditions, or cultiva- the question about the essence tion of prejudice against conser- of man. In the definition of con- vatism. The term “conservatism“ servatism, the editor raises the given in the introduction is rather anthropological question, stating broadly defined. The editor chose that the conservative worldview to do so in order to include differ- regards man as a whole, without ent representatives of the conser- reducing him to some specific vative world view, while accept- aspects. Hence, for conservatives, ing the historical tensions among man is not only a material, biolog- the authors featured. Therefore, ical or political being, but above in this volume we can find such all homo religiosus. Beyond that, diametrically different authors as conservative anthropology views Russell Kirk and Julius Evola, Mi- man based on the anti-individu- chael Oakeshott and Ernst Jünger, alistic principle, as a community Wilhelm Röpke and Ivan Ilyin. being. In other words, man, with all his characterstics, is always The definition of the term viewed from the conservative per- „conservatism“ assumes that this spective as part of the larger body is a school of thought emerging at of community, family, nation... the time of the the French Revo- Also, conservativist anthropologi- lution as a reaction to the ratio- cal realism will perceive man as nalist, unhistorical and anti-life an imperfect, defficient and weak philosophy of enlightenment in being that is evil-prone. On this all its variations. For two hun- issue, conservatism has always dred years now, conservatives stood in opposition to all egali- have been fighting with the hu- tarian ideas on human equality. bris of the modern man and his Another important point of con- chronic lack of touch with reality. servative anthropology is the be- It is clear that the editor is more lief in human inequality. Contrary interested in conservative think- to the opinion that regards con- ing associated with the tradition 129 servatism solely as an inert and profiles of authors, since essays unreflexive insistence on keeping hardly exceed twenty pages. Thus things as they are and refusal of the reader who is already familiar any change, Führing thinks that with the subject, will hardly find conservatism is inseparable from any new or unknown informa- the perception of life as a strug- tion. But, this was not after all gle which may not necessarily pay the intention of the editor, who off in the earthly life. With regard attempted to provide a survey of to the first characteristic of con- the 20th century conservatism, servative anthropology that man to introduce some neglected and is homo religiosus, conservatives forgotten authors to the public, to struggle is not aimed at trivia, but stimulate reflection and prompt at eternal values such as family, further reading, rather than elab- nation and God. orate individual ideas. In this way, Führing artfully by- passes the formalist perception of conservatism that any insistence on preserving a given state of af- fairs is conservative, or the debate whether conservatism implies the wish for return to the (better) past, as well as getting involved in outlining every single conserva- tive canon and theme. Instead, with conservative anthropology in the foreground, it is possible to accept as conservative different vi- sions of order framed on the same anthropological premises. Given this broadly formulated definition of the conservative po- sition, the editor emphasizes that all authors included in this col- lection have not lost any of their relevance even today. The authors portrayed should remind us of the traditional foundations of a sound order. However, the collection cannot be said to provide very detailed 130.
Load more

Recommended publications
  • 23. Relativism and Radical Conservatism
    This is the preprint version of a book chapter published by Routledge/CRC Press in The Routledge Handbook of Philosophy of Relativism, edited by Martin Kusch (Abingdon: Routledge, 2020), 219–27 on December 4, 2019, available online: http://doi.org/10.4324/9781351052306-24. 23. Relativism and radical conservatism Timo Pankakoski and Jussi Backman ABSTRACT. The chapter tackles the complex, tension-ridden, and often paradoxical relationship between relativism and conservatism. We focus particularly on radical conservatism, an early twentieth-century German movement that arguably constitutes the climax of conservatism’s problematic relationship with relativism. We trace the shared genealogy of conservatism and historicism in nineteenth-century Counter-Enlightenment thought and interpret radical conservatism’s ambivalent relation to relativism as reflecting this heritage. Emphasizing national particularity, historical uniqueness, and global political plurality, Carl Schmitt and Hans Freyer moved in the tradition of historicism, stopping short of full relativism. Yet they utilized relativistic elements – such as seeing irrational decisions or the demands of “life” as the basis of politics – to discredit notions of universal political morality and law, thereby underpinning their authoritarian agendas. Oswald Spengler, by contrast, took the relativistic impulses to the extreme, interweaving his conservative authoritarianism and nationalism with full-fledged epistemic, moral, and political relativism. Martin Heidegger has recently been perceived as the key philosopher of radical conservatism, and his 1 thought arguably channeled antimodern aspects of historicism into contemporary political thought. We conclude by analyzing how some radical conservative arguments involving cultural relativism and plurality still reverberate in contemporary theorists such as Samuel Huntington, Aleksandr Dugin, and Alain de Benoist.
    [Show full text]
  • The Technological Imaginary of Imperial Japan, 1931-1945
    THE TECHNOLOGICAL IMAGINARY OF IMPERIAL JAPAN, 1931-1945 A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Aaron Stephen Moore August 2006 © 2006 Aaron Stephen Moore THE TECHNOLOGICAL IMAGINARY OF IMPERIAL JAPAN, 1931-1945 Aaron Stephen Moore, Ph.D. Cornell University 2006 “Technology” has often served as a signifier of development, progress, and innovation in the narrative of Japan’s transformation into an economic superpower. Few histories, however, treat technology as a system of power and mobilization. This dissertation examines an important shift in the discourse of technology in wartime Japan (1931-1945), a period usually viewed as anti-modern and anachronistic. I analyze how technology meant more than advanced machinery and infrastructure but included a subjective, ethical, and visionary element as well. For many elites, technology embodied certain ways of creative thinking, acting or being, as well as values of rationality, cooperation, and efficiency or visions of a society without ethnic or class conflict. By examining the thought and activities of the bureaucrat, Môri Hideoto, and the critic, Aikawa Haruki, I demonstrate that technology signified a wider system of social, cultural, and political mechanisms that incorporated the practical-political energies of the people for the construction of a “New Order in East Asia.” Therefore, my dissertation is more broadly about how power operated ideologically under Japanese fascism in ways other than outright violence and repression that resonate with post-war “democratic” Japan and many modern capitalist societies as well. This more subjective, immaterial sense of technology revealed a fundamental ambiguity at the heart of technology.
    [Show full text]
  • The Category of Violence in Modern Philosophy
    Anna Szklarska Uniwersytet Pedagogiczny w Krakowie ORCID: 0000–0003–4424–2143 DOI 10.24917/20838972.16.1 The Category of Violence in Modern Philosophy Introduction: on violence research In this article, the author tries to present an outline of positions with- in the framework of modern and contemporary discourse on violence in a philosophical perspective. Following the most important violence theorists1, the author analyses the role of violence in shaping of culture and civilisation and tries to answer the question: why do people use vio- lence? How is it somehow inscribed in our condition? However, it is possible to propose various ways of defining and un- derstanding violence, and not just because there are various forms of violence, and there is a dispute among the thinkers themselves wheth- er it is of rational (Hannah Arendt)2 or irrational (Max Weber, Konrad Lorenz)3 nature. Violence is often perceived as a tool for exercising pow- er, and even as a method of settling a dispute over values. Through the centuries, the question was raised: is there a justified violence (e.g. as in the view of George W. Friedrich Hegel and Georges Sorel where it constitutes the condition and driving force of progress, or on the ba- sis of political realism, where it is legitimised by its relationship with law) as opposed to the one which is deprived of arguments? It is also a question about threats and hopes that we associate with violence. After all, the consequences of violence towards men and the world around them are various: such as the moral effects resulting from acceptance or denying violence.
    [Show full text]
  • Global Austria Austria’S Place in Europe and the World
    Global Austria Austria’s Place in Europe and the World Günter Bischof, Fritz Plasser (Eds.) Anton Pelinka, Alexander Smith, Guest Editors CONTEMPORARY AUSTRIAN STUDIES | Volume 20 innsbruck university press Copyright ©2011 by University of New Orleans Press, New Orleans, Louisiana, USA. All rights reserved under International and Pan-American Copyright Conventions. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher. All inquiries should be addressed to UNO Press, University of New Orleans, ED 210, 2000 Lakeshore Drive, New Orleans, LA, 70119, USA. www.unopress.org. Book design: Lindsay Maples Cover cartoon by Ironimus (1992) provided by the archives of Die Presse in Vienna and permission to publish granted by Gustav Peichl. Published in North America by Published in Europe by University of New Orleans Press Innsbruck University Press ISBN 978-1-60801-062-2 ISBN 978-3-9028112-0-2 Contemporary Austrian Studies Sponsored by the University of New Orleans and Universität Innsbruck Editors Günter Bischof, CenterAustria, University of New Orleans Fritz Plasser, Universität Innsbruck Production Editor Copy Editor Bill Lavender Lindsay Maples University of New Orleans University of New Orleans Executive Editors Klaus Frantz, Universität Innsbruck Susan Krantz, University of New Orleans Advisory Board Siegfried Beer Helmut Konrad Universität Graz Universität
    [Show full text]
  • Friedrich A. Von Hayek Papers, Date (Inclusive): 1906-2005 Collection Number: 86002 Creator: Hayek, Friedrich A
    http://oac.cdlib.org/findaid/ark:/13030/kt3v19n8zw No online items Register of the Friedrich A. von Hayek Papers Processed by Linda Bernard and David Jacobs Hoover Institution Archives Stanford University Stanford, California 94305-6010 Phone: (650) 723-3563 Fax: (650) 725-3445 Email: [email protected] © 1998, 2003, 2011 Hoover Institution Archives. All rights reserved. Register of the Friedrich A. von 86002 1 Hayek Papers Register of the Friedrich A. von Hayek Papers Hoover Institution Archives Stanford University Stanford, California Contact Information Hoover Institution Archives Stanford University Stanford, California 94305-6010 Phone: (650) 723-3563 Fax: (650) 725-3445 Email: [email protected] Processed by: Linda Bernard and David Jacobs Date Completed: 1998, 2000, 2011 Encoded by: James Lake, ByteManagers using OAC finding aid conversion service specifications, and Elizabeth Phillips © 2011 Hoover Institution Archives. All rights reserved. Descriptive Summary Title: Friedrich A. von Hayek papers, Date (inclusive): 1906-2005 Collection number: 86002 Creator: Hayek, Friedrich A. von (Friedrich August), 1899-1992. Extent: 139 manuscript boxes, 8 oversize boxes, 23 card file boxes, 5 envelopes, 2 audio tapes, 16 videotape cassettes, digital files(66 linear feet) Repository: Hoover Institution Archives Stanford, California 94305-6010 Abstract: Diaries, correspondence, speeches and writings, notes, conference papers, conference programs, printed matter, sound recordings, and photographs, relating to laissez-faire economics and associated concepts of liberty, and especially to activities of the Mont Pèlerin Society. Most of collection also available on microfilm (91 reels). Sound use copies of sound recordings available. Physical Location: Hoover Institution Archives Language: English and German. Access Collection is open for research.
    [Show full text]
  • Nine Lives of Neoliberalism
    A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Plehwe, Dieter (Ed.); Slobodian, Quinn (Ed.); Mirowski, Philip (Ed.) Book — Published Version Nine Lives of Neoliberalism Provided in Cooperation with: WZB Berlin Social Science Center Suggested Citation: Plehwe, Dieter (Ed.); Slobodian, Quinn (Ed.); Mirowski, Philip (Ed.) (2020) : Nine Lives of Neoliberalism, ISBN 978-1-78873-255-0, Verso, London, New York, NY, https://www.versobooks.com/books/3075-nine-lives-of-neoliberalism This Version is available at: http://hdl.handle.net/10419/215796 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative
    [Show full text]
  • Capitalism Has Failed — What Next?
    The Jus Semper Global Alliance In Pursuit of the People and Planet Paradigm Sustainable Human Development November 2020 ESSAYS ON TRUE DEMOCRACY AND CAPITALISM Capitalism Has Failed — What Next? John Bellamy Foster ess than two decades into the twenty-first century, it is evident that capitalism has L failed as a social system. The world is mired in economic stagnation, financialisation, and the most extreme inequality in human history, accompanied by mass unemployment and underemployment, precariousness, poverty, hunger, wasted output and lives, and what at this point can only be called a planetary ecological “death spiral.”1 The digital revolution, the greatest technological advance of our time, has rapidly mutated from a promise of free communication and liberated production into new means of surveillance, control, and displacement of the working population. The institutions of liberal democracy are at the point of collapse, while fascism, the rear guard of the capitalist system, is again on the march, along with patriarchy, racism, imperialism, and war. To say that capitalism is a failed system is not, of course, to suggest that its breakdown and disintegration is imminent.2 It does, however, mean that it has passed from being a historically necessary and creative system at its inception to being a historically unnecessary and destructive one in the present century. Today, more than ever, the world is faced with the epochal choice between “the revolutionary reconstitution of society at large and the common ruin of the contending classes.”3 1 ↩ George Monbiot, “The Earth Is in a Death Spiral. It will Take Radical Action to Save Us,” Guardian, November 14, 2018; Leonid Bershidsky, “Underemployment is the New Unemployment,” Bloomberg, September 26, 2018.
    [Show full text]
  • Miki Kiyoshi 1897–1945 Brill’S Japanese Studies Library
    Miki Kiyoshi 1897–1945 Brill’s Japanese Studies Library Edited by Joshua Mostow (Managing Editor) Chris Goto-Jones Caroline Rose Kate Wildman-Nakai VOLUME 32 Miki Kiyoshi 1897–1945 Japan’s Itinerant Philosopher By Susan C. Townsend LEIDEN • BOSTON 2009 Cover illustration: bronze plaque on Miki Kiyoshi’s memorial monument in Tatsuno Park, Tatsuno, Hyogo Prefecture, Japan. Photo taken by Paul Bracken. Th is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Townsend, Susan C. Miki Kiyoshi, 1897–1945 : Japan’s itinerant philosopher / by Susan C. Townsend. p. cm. — (Brill’s Japanese studies library, ISSN 0925-6512 ; v. 32) Includes bibliographical references and index. ISBN 978-90-04-17582-2 (hardback : alk. paper) 1. Miki, Kiyoshi, 1897–1945. 2. Philosophers—Japan—Biography. I. Title. II. Series. B5244.M544T68 2009 181’.12—dc22 2009009618 ISSN 0925-6512 ISBN 978 90 04 17582 2 Copyright 2009 by Koninklijke Brill NV, Leiden, Th e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to Th e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Paul, gift ed pianist, singer and scholar, with love CONTENTS Acknowledgements ...........................................................................
    [Show full text]
  • HWWI Research Paper 5-5 Der Zweigniederlassung Thüringen
    Wilhelm Röpke und die Katholische Soziallehre Tim Petersen HWWI Research Paper 5-5 der Zweigniederlassung Thüringen Hamburgisches WeltWirtschaftsInstitut (HWWI) | 2008 ISSN 1861-504X Tim Petersen Hamburgisches WeltWirtschaftsInstitut (HWWI) Zweigniederlassung Thüringen c/o Thüringer Aufbaubank | Gorkistraße 9 | 99084 Erfurt Tel +49 (0) 361 7447 - 109 | Fax +49 (0) 361 7447 - 454 [email protected] HWWI Research Paper Hamburgisches WeltWirtschaftsInstitut (HWWI) Heimhuder Str. 71 | 20148 Hamburg Tel +49 (0)40 34 05 76 - 0 | Fax +49 (0)40 34 05 76 - 776 [email protected] | www.hwwi.org ISSN 1861-504X Redaktion: Thomas Straubhaar (Vorsitz) Joachim Zweynert © Hamburgisches WeltWirtschaftsInstitut (HWWI) | Mai 2008 Alle Rechte vorbehalten. Jede Verwertung des Werkes oder seiner Teile ist ohne Zustimmung des HWWI nicht gestattet. Das gilt insbesondere für Vervielfältigungen, Mikroverfilmung, Einspeicherung und Verarbei- tung in elektronischen Systemen. Wilhelm Röpke und die Katholische Soziallehre Von Tim Petersen Inhalt 1 Vorbemerkung............................................................................................................... 1 2 Neoliberalismus und Katholische Soziallehre ............................................................ 2 2.1 Historische Hintergründe..................................................................................................................2 2.2 Neoliberalismus .................................................................................................................................4 2.3
    [Show full text]
  • From Habsburg to Hitler to Haider: the Peculiarities of Austrian History Harry Ritter Western Washington University, [email protected]
    Western Washington University Masthead Logo Western CEDAR History Faculty and Staff ubP lications History 5-1999 From Habsburg to Hitler to Haider: The Peculiarities of Austrian History Harry Ritter Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/history_facpubs Part of the European History Commons Recommended Citation Ritter, Harry, "From Habsburg to Hitler to Haider: The eP culiarities of Austrian History" (1999). History Faculty and Staff Publications. 38. https://cedar.wwu.edu/history_facpubs/38 This Article is brought to you for free and open access by the History at Western CEDAR. It has been accepted for inclusion in History Faculty and Staff Publications by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. German Studies Association From Habsburg to Hitler to Haider: The Peculiarities of Austrian History Author(s): Harry Ritter Source: German Studies Review, Vol. 22, No. 2 (May, 1999), pp. 269-284 Published by: The Johns Hopkins University Press on behalf of the German Studies Association Stable URL: http://www.jstor.org/stable/1432076 . Accessed: 29/10/2014 16:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected].
    [Show full text]
  • LOTHAR HÖBELT Nostalgic Agnostics: Austrian Aristocrats and Politics, 1918-1938
    LOTHAR HÖBELT Nostalgic Agnostics: Austrian Aristocrats and Politics, 1918-1938 in KARINA URBACH (ed.), European Aristocracies and the Radical Right 1918-1939 (Oxford: Oxford University Press, 2007) pp. 161–185 ISBN: 978 0 199 23173 7 The following PDF is published under a Creative Commons CC BY-NC-ND licence. Anyone may freely read, download, distribute, and make the work available to the public in printed or electronic form provided that appropriate credit is given. However, no commercial use is allowed and the work may not be altered or transformed, or serve as the basis for a derivative work. The publication rights for this volume have formally reverted from Oxford University Press to the German Historical Institute London. All reasonable effort has been made to contact any further copyright holders in this volume. Any objections to this material being published online under open access should be addressed to the German Historical Institute London. DOI: 10 Nostalgic Agnostics: Austrian Aristocrats and Politics, 1918-1938 LOTHAR HOBELT J edes Volk wird seine Reaktion erhalten; das eine sie harter, das andere sie gelinder erfahren; kurz gesagt, jedes Volk bekommt die Reaktion, die es verdient. (Every people will have its reaction; some will have a harsher experience, some a milder one; in short, every people will get the reaction it deserves.) Prince Aloys Liechtenstein, Das Neue Rei.eh, 6July 1919 I Revisionists without a Cause The end of the Austro-Hungarian monarchy left the (German-) Austrian republic with thousands of ennobled officers and civil servants. It can only be surmised that their politics were similar to those of the middle classes in general, which is why this essay will focus on the few dozen aristocratic families who were either large landowners or belonged to the charmed circle of families which had held hereditary seats in the old Austrian upper house.
    [Show full text]
  • Nationalism: a Very Short Introduction Very Short Introductions Are for Anyone Wanting a Stimulating and Accessible Way in to a New Subject
    Nationalism: A Very Short Introduction Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes – a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. Very Short Introductions available now: ANARCHISM Colin Ward CHRISTIANITY Linda Woodhead ANCIENT EGYPT Ian Shaw CLASSICS Mary Beard and ANCIENT PHILOSOPHY John Henderson Julia Annas CLAUSEWITZ Michael Howard ANCIENT WARFARE THE COLD WAR Robert McMahon Harry Sidebottom CONSCIOUSNESS Susan Blackmore THE ANGLO-SAXON AGE Continental Philosophy John Blair Simon Critchley ANIMAL RIGHTS David DeGrazia COSMOLOGY Peter Coles ARCHAEOLOGY Paul Bahn CRYPTOGRAPHY ARCHITECTURE Fred Piper and Sean Murphy Andrew Ballantyne DADA AND SURREALISM ARISTOTLE Jonathan Barnes David Hopkins ART HISTORY Dana Arnold Darwin Jonathan Howard ART THEORY Cynthia Freeland Democracy Bernard Crick THE HISTORY OF DESCARTES Tom Sorell ASTRONOMY Michael Hoskin DESIGN John Heskett Atheism Julian Baggini DINOSAURS David Norman Augustine Henry Chadwick DREAMING J. Allan Hobson BARTHES Jonathan Culler DRUGS Leslie Iversen THE BIBLE John Riches THE EARTH Martin Redfern BRITISH POLITICS EGYPTIAN MYTH Geraldine Pinch Anthony Wright EIGHTEENTH-CENTURY Buddha Michael Carrithers BRITAIN Paul Langford BUDDHISM Damien Keown THE ELEMENTS Philip Ball BUDDHIST ETHICS Damien Keown EMOTION Dylan Evans CAPITALISM James Fulcher EMPIRE Stephen Howe THE CELTS Barry Cunliffe ENGELS Terrell Carver CHOICE THEORY Ethics Simon Blackburn Michael Allingham The European Union CHRISTIAN ART Beth Williamson John Pinder EVOLUTION MEDICAL ETHICS Tony Hope Brian and Deborah Charlesworth MEDIEVAL BRITAIN FASCISM Kevin Passmore John Gillingham and Ralph A.
    [Show full text]